| 1-500 | 501-966 
     Part, Question1   1, 1   |                doctrine is ~based, has come down to us.~Aquin.: SMT
  2   1, 1   |               the merit of faith would come to an ~end), but to make
  3   1, 3   |               according to the words, "Come ye to Him and be ~enlightened" (
  4   1, 5   |         causing, goodness and the end ~come first, both of which move
  5   1, 6   |                proceed to infinity, or come to some goodness which is
  6   1, 7   |                generation ~could never come to be, because it is impossible
  7   1, 10  |              word "life" ~ought not to come into the definition of eternity;
  8   1, 12  |              the whole object does not come under knowledge, but that
  9   1, 14  |               knowledge of a thing can come only through its ~proper
 10   1, 14  |               all eclipses that are to come. This, however, is not ~
 11   1, 14  |                does not ~see those who come after him; whereas he who
 12   1, 14  |               that is, of things ~that come to be in some period of
 13   1, 15  |                they themselves neither come into being nor decay, yet ~
 14   1, 15  |                 even though they never come to be ~in time; and to all
 15   1, 15  |               their subject; for these come into being along with their ~
 16   1, 18  |                external appearances we come to the ~knowledge of the
 17   1, 19  |             Since God wills effects to come from causes, all effects ~
 18   1, 19  |               men to be saved, and to ~come to the knowledge of the
 19   1, 19  |                  Therefore they do not come rightly under one division,
 20   1, 21  |                on to infinity, we must come to something that depends
 21   1, 22  |           which those who take counsel come by inquiry. Whence it ~is
 22   1, 22  |               things must of necessity come under His ordering; as all ~
 23   1, 23  |            Reply OBJ 4: Grace does not come into the definition of predestination, ~
 24   1, 23  |              if the same thing cannot ~come from both. It is, however,
 25   1, 25  |           omnipotence. For such cannot come under the divine omnipotence,
 26   1, 25  |         implies contradiction does not come within the scope of divine ~
 27   1, 25  |               not ~have been, does not come under the scope of divine
 28   1, 25  |             such impossible things do ~come beneath the scope of divine
 29   1, 25  |                seed of man, a man must come, ~and from that of an olive,
 30   1, 25  |              power to do them does not come from His will, but ~from
 31   1, 26  |                the divine essence, ~we come to treat of the divine beatitude.
 32   1, 29  |       mentioned indirectly; ~and these come nearer to the truth. ~Aquin.:
 33   1, 30  |               the divine relations can come only from relative ~opposition.
 34   1, 33  |            order of our ~intelligence, come before proper terms; because
 35   1, 33  |               relation to the creature come after proper ~terms which
 36   1, 36  |              proceeds; which seems to ~come from ignorance or obstinacy.
 37   1, 42  |              Further, nothing that has come out from another is within.
 38   1, 43  |              fullness of the time ~was come, God sent His Son."~Aquin.:
 39   1, 43  |               anyone in time, does not come from change of the divine ~
 40   1, 43  |                to Jn. ~14:23: "We will come to him and make Our abode
 41   1, 43  |       according to Jn. 14:23: "We will come to him, and will make Our ~
 42   1, 44  |          Parmen. xxvi) that unity must come before multitude; ~and Aristotle
 43   1, 44  |          things in Him, some of ~which come into our mind before others.~
 44   1, 45  |              which, ~some said, do not come into existence by the action
 45   1, 46  |              pass, and for tomorrow to come; and this cannot be without ~
 46   1, 47  |            production of creatures, we come to the ~consideration of
 47   1, 47  |              and distinction of things come from God?~Aquin.: SMT FP
 48   1, 47  |        distinction of things does ~not come from God. For one naturally
 49   1, 47  |                and multitude of things come from ~the intention of the
 50   1, 47  |         another sun? [Vulg.: 'when all come of the sun']. By the knowledge
 51   1, 47  |            others. But whatever things come from God, ~have relation
 52   1, 48  |              the universe, nor does it come under the order of the ~
 53   1, 48  |             existence and conservation come from one and the same source.
 54   1, 49  |                and due disposition can come only ~from some cause drawing
 55   1, 49  |             obliqueness in it does not come from the motive ~power,
 56   1, 49  |            cause, nevertheless we must come at last to one first common
 57   1, 50  |         through sensible things can we come to know ~intelligible ones.~
 58   1, 51  |              with them in the ~life to come. Moreover that angels assumed
 59   1, 57  |                the things that are ~to come hereafter, and we shall
 60   1, 57  |               Things which ~are yet to come have not yet a nature whereby
 61   1, 58  |              that which is ~perfect is come, then that which is in part
 62   1, 59  |          inclination to being does not come from anything superadded
 63   1, 59  |        perfection of a thing does not ~come from everything to which
 64   1, 60  |           loved, not that any good may come to it but that it may be
 65   1, 60  |              moral precepts of the law come of the law of ~nature. But
 66   1, 62  |          perfection to which it had to come by its operation.~Aquin.:
 67   1, 62  |           working righteously does not come ~from any contrariety or
 68   1, 62  |             grace. But grace ~does not come "of works," as is said Rm.
 69   1, 62  |              that which is ~perfect is come, then that which is in part
 70   1, 63  |            that to which he would have come had he stood fast." These
 71   1, 63  |                the angels' sin did not come of any proneness, but of
 72   1, 64  |          previously did not know would come to pass, as we said when
 73   1, 65  |               that the forms of bodies come from the angels. For ~Boethius
 74   1, 65  |                that are without matter come the ~forms that are in matter."
 75   1, 65  |          angels, we say that from them come material ~forms, not by
 76   1, 66  |           itself. For in the reward to come a two-fold ~glory is looked
 77   1, 76  |        individuating principles which ~come from the matter. Therefore
 78   1, 76  |              accidental disposition to come between the body and the
 79   1, 77  |             the same ~object would not come under different powers.
 80   1, 77  |             different powers, yet they come under the ~one power of
 81   1, 77  |              For in those things which come under one division, there
 82   1, 42  |              Further, nothing that has come out from another is within.
 83   1, 43  |              fullness of the time ~was come, God sent His Son."~Aquin.:
 84   1, 43  |               anyone in time, does not come from change of the divine ~
 85   1, 43  |                to Jn. ~14:23: "We will come to him and make Our abode
 86   1, 43  |       according to Jn. 14:23: "We will come to him, and will make Our ~
 87   1, 45  |          Parmen. xxvi) that unity must come before multitude; ~and Aristotle
 88   1, 45  |          things in Him, some of ~which come into our mind before others.~
 89   1, 46  |              which, ~some said, do not come into existence by the action
 90   1, 47  |              pass, and for tomorrow to come; and this cannot be without ~
 91   1, 48  |            production of creatures, we come to the ~consideration of
 92   1, 48  |              and distinction of things come from God?~Aquin.: SMT FP
 93   1, 48  |        distinction of things does ~not come from God. For one naturally
 94   1, 48  |                and multitude of things come from ~the intention of the
 95   1, 48  |         another sun? [Vulg.: 'when all come of the sun']. By the knowledge
 96   1, 48  |            others. But whatever things come from God, ~have relation
 97   1, 49  |              the universe, nor does it come under the order of the ~
 98   1, 49  |             existence and conservation come from one and the same source.
 99   1, 50  |                and due disposition can come only ~from some cause drawing
100   1, 50  |             obliqueness in it does not come from the motive ~power,
101   1, 50  |            cause, nevertheless we must come at last to one first common
102   1, 51  |         through sensible things can we come to know ~intelligible ones.~
103   1, 52  |              with them in the ~life to come. Moreover that angels assumed
104   1, 58  |                the things that are ~to come hereafter, and we shall
105   1, 58  |               Things which ~are yet to come have not yet a nature whereby
106   1, 59  |              that which is ~perfect is come, then that which is in part
107   1, 60  |          inclination to being does not come from anything superadded
108   1, 60  |        perfection of a thing does not ~come from everything to which
109   1, 61  |           loved, not that any good may come to it but that it may be
110   1, 61  |              moral precepts of the law come of the law of ~nature. But
111   1, 63  |          perfection to which it had to come by its operation.~Aquin.:
112   1, 63  |           working righteously does not come ~from any contrariety or
113   1, 63  |             grace. But grace ~does not come "of works," as is said Rm.
114   1, 63  |              that which is ~perfect is come, then that which is in part
115   1, 64  |            that to which he would have come had he stood fast." These
116   1, 64  |                the angels' sin did not come of any proneness, but of
117   1, 65  |          previously did not know would come to pass, as we said when
118   1, 66  |               that the forms of bodies come from the angels. For ~Boethius
119   1, 66  |                that are without matter come the ~forms that are in matter."
120   1, 66  |          angels, we say that from them come material ~forms, not by
121   1, 67  |           itself. For in the reward to come a two-fold ~glory is looked
122   1, 75  |        individuating principles which ~come from the matter. Therefore
123   1, 75  |              accidental disposition to come between the body and the
124   1, 76  |             the same ~object would not come under different powers.
125   1, 76  |             different powers, yet they come under the ~one power of
126   1, 76  |              For in those things which come under one division, there
127   1, 77  |                from other things which come under the same sense; for ~
128   1, 78  |               understood, other things come to be ~understood, as from
129   1, 78  |                by way of discovery, we come through knowledge of ~temporal
130   1, 80  |               2: Further, things which come under one division seem
131   1, 82  |          respect to those things which come under free-will: for we
132   1, 82  |               properly speaking, is to come ~from one thing to the knowledge
133   1, 83  |             powers of the soul ~do not come directly under the consideration
134   1, 83  |            appetitive part of the soul come under the ~consideration
135   1, 83  |               in the eternal types, we come back to the opinion of Plato
136   1, 84  |      UNDERSTANDING (EIGHT ARTICLES)~We come now to consider the mode
137   1, 84  |             ourselves. But ~universals come first as regards their nature,
138   1, 84  |            imperfect and the potential come first. In this way ~the
139   1, 85  |            things past; and things to ~come he cannot know by any messenger."~
140   1, 85  |        distractions. The same may also come from ~superior corporeal
141   1, 87  |               so much the nearer do we come to the point of perfect
142   1, 88  |              unto them, lest they also come into the place of ~torments."
143   1, 88  |       understand ~whether his children come to honor or dishonor."~Aquin.:
144   1, 89  |           created. Thus no forms would come into existence ~by generation;
145   1, 90  |           nature through various forms come under their ~knowledge.
146   1, 96  |           therefore if a hard body had come in ~contact with the soft
147   1, 96  |                a harmful nature could ~come upon him unawares.~Aquin.:
148   1, 97  |                this increase could not come about save by ~generation,
149   1, 97  |             our first parents ~did not come together in paradise, because
150   1, 102 |                all those things which ~come under the end of his government.
151   1, 102 |               cause, and so on till we come to the first universal cause. ~
152   1, 102 |             cause, it must necessarily come ~back to that order as regards
153   1, 107 |               name "Seraphim" does not come from charity only, but ~
154   1, 107 |               Rm. 13:3,4). After these come the "Virtues," ~which have
155   1, 107 |         principalities and powers will come to an end in that ~final
156   1, 108 |          subjection and service do not come from nature but ~from subsequent
157   1, 110 |            such an operation does not ~come from an extrinsic principle.
158   1, 114 |                certain constellations, come ~for two reasons. Firstly,
159   1, 115 |                FATE (FOUR ARTICLES)~We come now to the consideration
160   1, 117 |      non-subsistent; and we shall then come ~back to the opinion of
161   1, 117 |               after such a ~long time, come to wish to be united to
162   2, 2   |             compared with the glory to come, that shall be revealed
163   2, 3   |               we await in the life to ~come, consists entirely in contemplation.
164   2, 4   |             heaven": and (Mt. 25:34): "Come, ye blessed of My ~Father,
165   2, 5   |               Happiness in the life to come, according to Rm. ~8:24: "
166   2, 7   |             answer that, Circumstances come under the consideration
167   2, 7   |             Proper accidents, however, come under the consideration
168   2, 11  |           things: first that it should come last; second, that it should
169   2, 12  |              of which it is an object, come under the same act; thus
170   2, 13  |                taking counsel together come to something that is impossible ~
171   2, 14  |          indefinitely, because one can come to principles that are self-evident, ~
172   2, 15  |               as to those things which come under consideration after
173   2, 15  |              directed to the end, they come under counsel: and ~so counsel
174   2, 16  |          relation is referred need not come after. Indeed, the more ~
175   2, 18  |          derived from the end seems to come after the ~difference derived
176   2, 22  |                external action that we come into contact with things.~
177   2, 23  |               rest, when it shall have come to its ~proper place: since
178   2, 29  |     universality: and thus it does not come under the sensitive apprehension ~
179   2, 30  |         appetite in respect of good to come: so ~that it includes both
180   2, 32  |             fly away, that others may ~come, and thou hear the whole.
181   2, 35  |                because whatever things come under the exterior apprehension,
182   2, 35  |             the exterior apprehension, come under ~the interior, but
183   2, 40  |               which is future does not come under the ~object of sight;
184   2, 40  |               Ethic. iii, 3, "when men come to an ~impossibility they
185   2, 42  |             fear when ~they are yet to come, those things which give
186   2, 42  |              fear when they are yet to come, but only some things, ~
187   2, 42  |           evils which, after they have come, cannot be remedied at all,
188   2, 43  |       something reckoned as an evil to come, near at hand and difficult
189   2, 52  |               corporeal things, ~which come under the imagination. Now
190   2, 55  |             ESSENCE (FOUR ARTICLES)~We come now to the consideration
191   2, 55  |                Trin. xii, 3): "When we come ~across anything that is
192   2, 55  |             outward things right which come into human use, and are
193   2, 59  |            whereas fear is for evil to come: even as pleasure is about ~
194   2, 65  |             expenditure, if he were to come in for a large sum of money,
195   2, 67  |              that which is perfect is ~come, that which is in part,"
196   2, 67  |            apprehension of the life to come, it ~seems that charity
197   2, 68  |                 EIGHT ARTICLES)~We now come to consider the Gifts; under
198   2, 69  |           rewards refer to the life to come.~Aquin.: SMT FS Q[69] A[
199   2, 69  |                had save in the life to come, according to Ps. 16:15: "
200   2, 69  |           rewards refer to the life to come; while Augustine (De Serm.
201   2, 69  |            consummated in the life to ~come: but meanwhile they are,
202   2, 72  |             opposite virtues, it would come ~to the same: since virtues
203   2, 72  |      strangling, stoning, and stabbing come under the one ~species of
204   2, 75  |              indefinitely: for one may come to one sin which is not ~
205   2, 77  |       deliberating reason is unable to come to ~the rescue, which is
206   2, 77  |                deliberating reason can come to the ~rescue here, since
207   2, 77  |               wherefore if it does not come to ~the rescue, there is
208   2, 84  |                kind of origin does not come under the consideration
209   2, 84  |                this kind of origin can come under the consideration
210   2, 84  |              not be done that good may come of it.~
211   2, 87  |            should ~be punished seem to come under the same head. Now
212   2, 87  |               35): "That upon you may ~come all the just blood that
213   2, 91  |                men to be saved, and to come to the knowledge of the
214   2, 96  |               is from a virtue, cannot come under a ~precept of law.
215   2, 96  |               virtue: and it does not ~come under a precept of law,
216   2, 98  |               25): "After the faith is come, we are no longer ~under
217   2, 98  |              human race, which was to ~come through Christ. Now it is
218   2, 98  |                salvation which was to ~come through Christ, as stated
219   2, 98  |             But that salvation was to ~come not to the Jews alone but
220   2, 98  |                salvation, which was to come through Christ, ~was prepared
221   2, 98  |                salvation which was to ~come through Christ, as stated
222   2, 98  |  transgressions, until the seed should come, to whom He made ~the promise,
223   2, 99  |             the Divine Law should have come to man's assistance ~where
224   2, 99  |             that the Divine law should come to man's ~assistance not
225   2, 99  |            that have to be done do not come under the precept except
226   2, 100 |            this life or in the life to come. And ~therefore the Divine
227   2, 100 |            reason, cannot even exist, ~come under an obligation of precept;
228   2, 100 |          well-being of perfect virtue, come under an admonition of counsel.~
229   2, 100 |             acts of justice especially come under the precepts ~of the
230   2, 100 |              in ~sign of some favor to come: in like manner all the
231   2, 100 |               saying: ~Whosoever shall come up to fight against us on
232   2, 100 |            only for those things which come under the judgment of the ~
233   2, 101 |              are a shadow of things to come."~Aquin.: SMT FS Q[101]
234   2, 101 |              the truth of the glory to come, which is ~not yet revealed,
235   2, 101 |          shadow of the ~good things to come, not the very image of the
236   2, 101 |             were a shadow of things to come (Col. 2:16,17): ~and the
237   2, 101 |               of the sanctification to come. ~Nevertheless to certain
238   2, 102 |              figurative of the time to come, as Jerome says on Osee
239   2, 102 |                as figures of things to come, and not for the purpose ~
240   2, 102 |               Dt. ~12:5,6): "You shall come to the place which the Lord
241   2, 102 |                state of the New Law to come. To the ~latter state Christ
242   2, 102 |               kept unto generations to come hereafter, that they ~may
243   2, 102 |         advance in virtue, ~until they come to see God, as stated in
244   2, 102 |                of fulness had ~not yet come, since "the Law brought
245   2, 102 |                after death harm ~might come to man through anything
246   2, 102 |                23: ~"when you shall be come into the land, and shall
247   2, 103 |              are a shadow of things to come": and ~(Heb. 8:13): "In
248   2, 103 |                considered as things to come. Such was ~the state of
249   2, 103 |           heavenly goods as ~things to come; but in the means of obtaining
250   2, 103 |              hoped for as being yet to come. Such is ~the state of the
251   2, 103 |            faith in ~that which was to come. Hence, at the advent of
252   2, 103 |               advent of Him Who was to come, both ~that worship ceased,
253   2, 103 |         promise concerning his seed to come, in which all nations were
254   2, 103 |                as this seed was yet to come, it was ~necessary to make
255   2, 103 |                when" certain men ~"had come" to Antioch, Peter "withdrew
256   2, 103 |              before Christ, whereas we come after Him, the same faith
257   2, 104 |             the mysteries of Christ to come. On the ~other hand, the
258   2, 104 |                that Christ has not yet come.~Aquin.: SMT FS Q[104] A[
259   2, 105 |             and the widow . . . ~shall come and shall eat and be filled."
260   2, 105 | indiscriminately, they might happen to come into the hands of a few:
261   2, 105 |         precepts, so as to be ready to come to one another's ~assistance:
262   2, 105 |                choose; and ~thou shalt come to the priests of the Levitical
263   2, 106 |                  Behold the days shall come, ~saith the Lord; and I
264   2, 106 |                But ~after the faith is come, we are no longer under
265   2, 106 |              that which ~is perfect is come, that which is in part shall
266   2, 106 |           Ghost, the Comforter, should come. ~But the Church knows not
267   2, 106 |                shall the ~consummation come." But the Gospel of Christ
268   2, 106 |               consummation has not yet come. ~Therefore the Gospel of
269   2, 106 |               of the Holy Ghost, is to come yet, like unto another ~
270   2, 106 |             Ghost is to be expected to come at some ~other time.~Aquin.:
271   2, 106 |            then shall the consummation come," refer to ~the destruction
272   2, 106 |         consummation of the world will come.~
273   2, 107 |             said (Mt. 5:17): "I am not come to destroy, ~but to fulfil":
274   2, 107 |            were "a shadow of things to come, but the ~body is of Christ";
275   2, 107 |             figurative of something to come. Wherefore from the ~very
276   2, 107 |               is written (Mt. 11:28): "Come to Me, all you that ~labor
277   2, 108 |              opposed to salvation, and come ~under the prescription
278   2, 108 |              Law consists, they do not come under a precept of the ~
279   2, 108 |              goods of this world which come into use in human life,
280   2, 109 |             things, viz. those we can ~come to know through the senses.
281   2, 109 |                on to infinity, we must come at length to this, that
282   2, 109 |                 Jn. 6:44): "No man can come to Me except ~the Father,
283   2, 110 |     immediately. Therefore nothing can come as a medium ~between God
284   2, 110 |             corrupted, but is said to ~come into being and to be corrupted
285   2, 112 |              God to hear, to learn, to come; and hence he received grace ~
286   2, 112 |              natural forms necessarily come to disposed matter, much
287   2, 112 |      considered in those things which ~come to be considered by the
288   2, 112 |         according to Job 9:11: "If He ~come to me, I shall not see Him;
289   2, 113 |                are justified, does not come to them from ~their own
290   2, 114 |             compared with the glory to come, that ~shall be revealed
291   2, 114 |              and thus, also, it cannot come under the ~merit of him
292   2, 114 |               already possessed cannot come under merit, since reward
293   2, 114 |           increase of charity does not come under merit.~Aquin.: SMT
294   2, 114 |                 obtains by asking, can come under the merit of anyone
295   2, 114 |             Therefore perseverance may come ~under the merit of whoever
296   2, 114 |            Hence perseverance does not come under merit.~Aquin.: SMT
297   2, 114 |             falls under merit does not come upon all ~alike. But temporal
298   2, 114 |         figures of spiritual things to come. For the carnal people ~
299   2, 1   |             Whether anything false can come under faith?~(4) Whether
300   2, 1   |           which, nevertheless, do ~not come under the assent of faith,
301   2, 1   |                any creatures whatever, come under faith, in so far as ~
302   2, 1   |             Whether anything false can come under faith? ~Aquin.: SMT
303   2, 1   |               that something false can come under faith. For ~faith
304   2, 1   |                Now something false can come ~under hope, since many
305   2, 1   |         Therefore something false ~can come under faith.~Aquin.: SMT
306   2, 1   |         Therefore ~something false can come under faith.~Aquin.: SMT
307   2, 1   |           Therefore nothing ~false can come under it.~Aquin.: SMT SS
308   2, 1   |            Truth; so that nothing can ~come under faith, save in so
309   2, 1   |                that nothing false ~can come under faith.~Aquin.: SMT
310   2, 1   |             neither can anything false come under hope, for a man hopes ~
311   2, 1   |              OBJ 2: Those things which come under faith can be considered
312   2, 1   |               the Spirit of truth, is ~come, He will teach you all truth."
313   2, 2   |          demonstration] would ~seem to come under one head: so that
314   2, 2   |               Art Thou He that ~art to come, or look we for another?"
315   2, 2   |                 Art Thou He that hast ~come?" but "Art Thou He that
316   2, 2   |                Art Thou He that art to come?" thus saying about the
317   2, 3   |                necessary for salvation come under the ~precepts of the
318   2, 4   |              that which ~is perfect is come, that which is in part shall
319   2, 4   |                old confessed as yet to come, as ~appears from Is. 7:
320   2, 4   |              since ~all acts of virtue come under the precepts of the
321   2, 4   |             thing requires not only to come first, ~but also to be connected
322   2, 5   |             obtaining the happiness to come, faith is common to ~all
323   2, 5   |               Jn. 15:22, "If I had not come and spoken to them, they
324   2, 6   |             reason, ~hence they do not come to man's knowledge, unless
325   2, 8   |           reason is perfected ~when we come to understand what hitherto
326   2, 8   |                things, ~of themselves, come directly under faith, such
327   2, 8   |             Son; whereas other ~things come under faith, through being
328   2, 8   |               about those things which come under faith first and principally,
329   2, 9   |               perfected in the life to come.~Aquin.: SMT SS Q[9] A[4]
330   2, 10  |               Jn. 15:22) "If I had not come, and spoken to them, they
331   2, 10  |               Jn. 15:22, "If I had not come, ~and spoken to them, they
332   2, 10  |             hedges; and compel them to come in." Now men enter into
333   2, 10  |          idolatry, that we should ~not come in touch with idolaters
334   2, 10  |          reason, ~afterwards when they come to perfect age, might easily
335   2, 10  |                 especially before they come to the use of reason.~Aquin.:
336   2, 10  |               good after the child has come to the use ~of reason, if
337   2, 12  |      demeritorious. Now in the life to come there is no state of meriting
338   2, 12  |              blaspheme in ~the life to come.~Aquin.: SMT SS Q[13] A[
339   2, 13  |         similar utterances they should come to sin against the Holy
340   2, 13  |            world, nor ~in the world to come": and Augustine says (De
341   2, 13  |                forgiven in the life to come, since it was not remitted ~
342   2, 13  |              world nor in the world to come, ~because they were punished
343   2, 13  |             Romans, and in the life to come, in the pains of hell. Thus
344   2, 13  |              punishment in the life to come, saying, (Ex. 32:34): "I,
345   2, 13  |             Holy Ghost, nor does a man come to commit this sin all at ~
346   2, 13  |             the wicked man, when he is come into ~the depth of sins,
347   2, 16  |              the life of the ~world to come." Now expectation of future
348   2, 16  |               us ~by faith, whereby we come to know that we are able
349   2, 17  |               can ~obtain it, so as to come to eternal life. Now whoever
350   2, 18  |                from which the evil may come. ~Accordingly, in the first
351   2, 18  |                in so ~far as there may come to us some evil either from
352   2, 18  |              God the evil of fault can come to us, if we be separated ~
353   2, 21  |             preamble to the Law do not come under a precept of the Law.
354   2, 23  |             that something ~must needs come which was not there before.
355   2, 23  |         Afterwards, however, when they come to feel this ~onslaught
356   2, 24  |                In ~the last days shall come dangerous times, men shall
357   2, 24  |             like imprecations which we come across in Holy Writ, ~may
358   2, 24  |             our minds, for instance to come to their assistance in a
359   2, 25  |                Lk. 14:26: "If any ~man come to Me and hate not his father,
360   2, 25  |              to Lk. 14:26: "If any man come to Me, and hate not his
361   2, 25  |             some are close to God, can come and go, ~increase and decrease,
362   2, 28  |             these are praiseworthy and come from the same disposition
363   2, 30  |              and to support ~the lame, come to the same as visiting
364   2, 30  |               and of that which ~is to come," and he says this because
365   2, 31  |          fraternal correction does not come under ~any precept of the
366   2, 31  |              content that his creditor come to him, but he should seek
367   2, 31  |            without ~waiting for him to come to us, but by taking proper
368   2, 31  |             not do evil ~that good may come of it. Therefore, in like
369   2, 32  |                Lk. 14:26): "If any man come to Me, and hate not his ~
370   2, 32  |                such an evil must needs come last. This hatred ~is vicious,
371   2, 33  |            matters of difficulty which come under ~the counsels, is
372   2, 34  |              good. Now this sorrow may come about in four ways. First,
373   2, 34  |           comparison with the goods to come, which are prepared for
374   2, 37  |                 1): "Just as those who come back to the Church ~after
375   2, 37  |               from the fact that if he come back to the Church, he ~
376   2, 38  |        untoward tidings had frequently come from the Saracen side, some
377   2, 38  |                that the Saracens would come to the port of Rome secretly
378   2, 38  |            death of the Lord, until He come." ~Wherefore it is unbecoming
379   2, 38  |        concealing his purpose ~lest it come to the enemy's knowledge,
380   2, 38  |               saying: "Whosoever shall come up against us to fight on ~
381   2, 41  |          beneficence, among which some come under the head of injustice,
382   2, 41  |              downfall: hence it cannot come under the head ~of scandal.~
383   2, 41  |                needs be that scandals ~come." Therefore scandal is not
384   2, 41  |                 7:18). But scandal may come ~from a sense of dutifulness,
385   2, 41  |            must needs be that scandals come," are to ~be understood
386   2, 41  |            must needs be that scandals come, so long as men ~fail to
387   2, 41  |            Thess. 2:18: "We would have come ~to you, I Paul indeed,
388   2, 41  |              in such words or deeds as come to the knowledge ~of others,
389   2, 42  |              the mode of love does not come under those precepts ~which
390   2, 42  |               Lk. 15:26): "If any man ~come to Me, and hate not his
391   2, 42  |             the ~order of charity must come under the precept.~Aquin.:
392   2, 44  |                despair of the life to ~come"; thus he divides folly
393   2, 45  |             been baptized but have not come to the use of ~reason, there
394   2, 45  |              whereas in those who have come to the use of reason, it
395   2, 49  |            seminal force, and yet they come under the ~order of a higher
396   2, 53  |                Tim. 1:17, "When he was come to Rome, he carefully sought ~
397   2, 57  |             injury on himself, it ~may come under the head of some other
398   2, 58  |             justice; secondly, that it come ~from one who is in authority;
399   2, 60  |                 since all ~possessions come under the head of the useful.
400   2, 60  |         matters of restitution seem to come under one head. ~Now a man
401   2, 61  |              of James, 'If there shall come into your assembly a ~man
402   2, 62  |              not be done that good may come" (Rm. ~3:8) or that evil
403   2, 64  |                that out of them he may come ~to the aid of those who
404   2, 65  |                 Dt. 17:9): "Thou shalt come to the priests of the Levitical ~
405   2, 65  |               sometimes the crime may ~come to the judge's knowledge
406   2, 66  |            which he ~cannot prove, and come to an understanding with
407   2, 66  |           process of accusation, if it come to his knowledge that the
408   2, 68  |             them known as soon as they come to our ~knowledge, for instance
409   2, 69  |            those who are passing along come to the ~man's aid, and therefore
410   2, 71  |               life. In the last ~place come external goods, among which
411   2, 71  |            uttered against a person to come to his knowledge through ~
412   2, 75  |                measures of things that come ~into human use are not
413   2, 75  |                 knowing that many will come after him ~carrying wheat;
414   2, 77  |           doing good and avoiding evil come to the same, with regard
415   2, 80  |                 from whence help shall come to me: my help is from the
416   2, 81  |              Is. 65:24, "And ~it shall come to pass, that before they
417   2, 81  |                prayer does not seem to come under a necessity of precept,
418   2, 81  |          necessity of precept, but to ~come from the mere will, since
419   2, 81  |            Memor. vii, 2), ~"many have come to an evil end; honors,
420   2, 81  |         hallowed," for "His kingdom to come," and for "His will to be
421   2, 81  |              second thus: "Thy kingdom come," by which we ask to come ~
422   2, 81  |              come," by which we ask to come ~to the glory of His kingdom.~
423   2, 81  |              When we say, "Thy kingdom come, ~we do not imply that God
424   2, 81  |              that kingdom, that it may come to us, and that ~we may
425   2, 81  |               fulfilled in the life to come; while the other four, according
426   2, 81  |               ask that His kingdom may come, so that we become meek ~
427   2, 81  |              chiefly to this - that we come to the knowledge of His ~
428   2, 81  |                save for ever them that come to God by Him, always living
429   2, 81  |               such like prayer should ~come to the knowledge of the
430   2, 81  |                voice, so that they may come to the knowledge of ~all.~
431   2, 82  |            prophet Nathan, when he was come in to king David, ~"worshiped
432   2, 82  |                34), and is expected to come from the east, according
433   2, 84  |                Lord thy God, that I am come into the land, for which
434   2, 85  |               perfection which was to ~come through Christ was to be
435   2, 85  |                Wherefore tithes do not come under a ~tax, nor are they
436   2, 85  |          material, ~wherefore they may come to be used by anyone, and
437   2, 86  |              are quite useless, do not come under the head of a better
438   2, 86  |           hands, whosoever shall first come forth out ~of the doors
439   2, 86  |      altogether fixed for ~the time to come, as does the will of one
440   2, 87  |        necessary matters, ~and such as come under the investigation
441   2, 87  |               subjects in matters that come under his authority: for ~
442   2, 90  |             worship of God. The former come under the head of ~superstition,
443   2, 90  |                and certain observances come under the head of ~superstition,
444   2, 91  |              foreshadowed as things to come: just as it would be pernicious
445   2, 92  |                Para. 5/5~Now all these come under the head of the superstition
446   2, 93  |            Show the things that are to come hereafter, and we shall
447   2, 93  |                blood, the dead seem to come to life, to divine and to ~
448   2, 93  |               popular" trials, seem to come under the head of sortilege,
449   2, 93  |           observing the result one may come ~to the knowledge of something
450   2, 93  |              given to ~two; should two come to you, neither of whom
451   2, 94  |            only as signs, so that they come under the head of "compact
452   2, 94  |              trickery, wherefore they ~come under the head of explicit
453   2, 94  |            presages of good or evil to come. Therefore it ~seems not
454   2, 94  |           certain signs of sickness to come, which physicians lawfully
455   2, 95  |        contrary thereto, so that they ~come under the head of irreligion.
456   2, 96  |              afterwards other citizens come on ~the scene who did not
457   2, 97  |               and honored. After these come things connected with ~the
458   2, 98  |            compared with ~the glory to come, that shall be revealed
459   2, 99  |            like instance, all of which come under the head of service
460   2, 99  |               Lk. 14:26): "If any ~man come to Me, and hate not his
461   2, 102 |              virtue, in so far as they come under a precept, ~belong
462   2, 102 |                though an act of virtue come under a precept, one may ~
463   2, 102 |            virtue is faith, whereby we come to know the sublime ~nature
464   2, 106 |              descend on those who were come to seize him (4 ~Kgs. 1);
465   2, 108 |                aloft by force, lest it come down in ~accordance with
466   2, 109 |            Peter [Vulg.: 'Cephas'] was come to ~Antioch: - The example
467   2, 109 |                appearance of those who come on to the stage with a disguised ~
468   2, 109 |                16, "No hypocrite shall come before His ~presence." Therefore
469   2, 115 |             own use, and would seem to come under the designation of
470   2, 116 |           Polit. i, 6). External goods come under the ~head of things
471   2, 116 |            good. And riches, as ~such, come under the head of useful
472   2, 120 |             not only as to the life to come, but also as to the present
473   2, 120 |                and of that which is to come." And with reason. Because
474   2, 120 |             with ~adultery: those that come under the head of damage
475   2, 121 |             the future, which seems to come under the notion of daring.
476   2, 121 |               the like, do not seem to come on ~a man through his pursuing
477   2, 121 |            death which occur in battle come to man directly on account
478   2, 121 |            upon danger as something to come; and it is more difficult
479   2, 121 |          saying (De Offic. i): "Now we come to treat of fortitude, which
480   2, 122 |              obtain invisible goods to come. Now so long as a man retains
481   2, 122 |                of the faith whereby we come ~to know that God requires
482   2, 127 |             Para. 2/2~The things which come into man's use are external
483   2, 127 |             opinion, and since one may come to have a strong opinion
484   2, 129 |           James 2:2,3: "If there shall come into your assembly a man ~
485   2, 134 |              for the sake of goods to ~come, which are desired in accordance
486   2, 138 |              were to be ~taught how to come to the possession of eternal
487   2, 138 |              pertaining to ~excellence come under the counsels of perfection
488   2, 143 |            that is money." Now riches ~come under the head of honesty,
489   2, 148 |              wilt ~have mercy, that it come not near me. But full feeding
490   2, 151 |           through hope of the glory to come, which hope is removed by
491   2, 152 |              21): "Lest again, when I ~come, God humble me among you,
492   2, 152 |           mortal sin. For ~things that come under the same head would
493   2, 152 |            male and female, that these come together not indeterminately, ~
494   2, 152 |               with her, and the matter come to judgment: ~he that lay
495   2, 152 |          injustice. Sacrilege may also come ~under the head of anger,
496   2, 159 |        difficulties and hardships that come in our way, ~and this belongs
497   2, 160 |               resemblance and pretense come after the reality. Now the ~
498   2, 163 |             like manner it should have come upon the woman ~through
499   2, 166 |               with him in the ~life to come.~Aquin.: SMT SS Q[168] A[
500   2, 167 |                outward attire does not come from nature, it ~belongs
 
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