1-500 | 501-961
Part, Question
1 1, 2 | which is actually hot, as fire, makes wood, which is potentially
2 1, 2 | of all in that genus; as fire, which is the maximum heat,
3 1, 3 | heat is caused in water ~by fire. Therefore, if the existence
4 1, 3 | just as that which has fire, but is not ~itself fire,
5 1, 3 | fire, but is not ~itself fire, is on fire by participation;
6 1, 3 | not ~itself fire, is on fire by participation; so that
7 1, 3 | the substantial form of fire, because it is an ~accident
8 1, 3 | the man by his hand; and, fire ~warms by its heat. Hence
9 1, 3 | which is participated; as fire in ignited objects is ~posterior
10 1, 3 | objects is ~posterior to fire that is essentially such.
11 1, 5 | last in the thing caused. Fire, e.g. heats first ~of all
12 1, 5 | it reproduces the form of fire; though the heat in the
13 1, 5 | though the heat in the fire ~follows from its substantial
14 1, 6 | excellently than it is in fire. Therefore as good is in
15 1, 6 | the first perfection of fire ~consists in its existence,
16 1, 7 | infinite in ~magnitude, as fire or air, yet this could not
17 1, 8 | is the proper effect of fire. Now God causes this ~effect
18 1, 10 | Douay: ~'everlasting'] fire" (Mt. 25:41). Therefore
19 1, 10 | Para. 1/1~Reply OBJ 2: The fire of hell is called eternal,
20 1, 12 | is to receive the form of fire, it must be prepared by
21 1, 12 | disposition to the form of fire can be natural only to ~
22 1, 13 | to burn, for our God is a fire consuming all malice; ~or
23 1, 14 | only as beings. For ~as fire, if it knew the nature of
24 1, 15 | man generates a man, or fire generates fire. Whereas
25 1, 15 | a man, or fire generates fire. Whereas in ~other agents (
26 1, 19 | that comes first which is fire by ~its essence. But God
27 1, 19 | nature, and not by will. For fire is the cause ~of heat, as
28 1, 19 | becomes good to sit by the fire; though it was not so ~before.
29 1, 23 | beginning under the form of ~fire, another under the form
30 1, 29 | example, we may say that fire is a ~simple, hot, and dry
31 1, 34 | something made. For it is said, "Fire, hail, snow, ice, the storms
32 1, 36 | acts; as, for instance, ~fire heats through heat. So if
33 1, 37 | action. For we say that fire ~warms by heating, although
34 1, 37 | which is the form of ~the fire, but is an action proceeding
35 1, 37 | action proceeding from the fire; and we say that a ~tree
36 1, 42 | may ~be said to be like fire in heat; but they cannot
37 1, 43 | 4): "In my ~meditation a fire shall flame forth." Thus
38 1, 43 | whoever saw the dove and the fire, saw them by their eyes. ~
39 1, 43 | whereas the dove and the fire ~suddenly appeared to signify
40 1, 44 | iron becomes ~ignited by fire. Now it has been shown above (
41 1, 44 | thing ignited is reduced to fire, as stated above ~(A[1]).
42 1, 45 | their own ~likeness, for fire generates fire, and man
43 1, 45 | likeness, for fire generates fire, and man begets man. Therefore
44 1, 45 | and ignite by the power of fire. ~And so some have supposed
45 1, 45 | agent intends to induce, as fire intends to reduce the ~matter
46 1, 45 | action; for it must be ~fire that generates fire. And
47 1, 45 | be ~fire that generates fire. And therefore to create
48 1, 45 | form; as smoke represents fire. Such a representation is ~
49 1, 45 | similitude of ~its form, as fire generated represents fire
50 1, 45 | fire generated represents fire generating; and a statue
51 1, 48 | permitted no evil to exist; for fire would not be ~generated
52 1, 48 | of matter to the form of fire is diminished or remitted,
53 1, 49 | instance, when on the form of fire there follows ~the privation
54 1, 49 | as the more ~perfect the fire is in strength, so much
55 1, 49 | from ~the perfection of the fire: but this is accidental;
56 1, 49 | this is accidental; because fire does not ~aim at the privation
57 1, 49 | the proper effect of the fire - as, for instance, ~that
58 1, 49 | receive the action of the ~fire, the agent. But this very
59 1, 49 | thus the goodness of the fire causes evil to the ~water,
60 1, 49 | say that the nature of fire was evil because it burnt
61 1, 50 | species, ~either of air, or of fire, or of something else. But
62 1, 50 | know earth ~by earth, and fire by fire. But the intelligible
63 1, 50 | earth ~by earth, and fire by fire. But the intelligible form
64 1, 50 | instance, if we say that fire ~is more perfect than air:
65 1, 51 | disappear; nor again from fire, otherwise they ~would burn
66 1, 53 | substantial generation of fire, there is no last ~instant
67 1, 53 | privation of the form of fire: but a last time can be ~
68 1, 53 | the ~air, or the form of fire in the matter. And so illumination
69 1, 56 | principle of heating in the fire, so ~is the species of the
70 1, 57 | lower, as the sun does to fire. Even in this way there
71 1, 60 | what is good for itself; as fire seeks to ~mount upwards.
72 1, 60 | devoid of ~knowledge: for fire has a natural inclination
73 1, 61 | everything ignited is caused by fire. Consequently ~the angels,
74 1, 62 | principle. Thus it is clear that fire has a natural ~tendency
75 1, 62 | forth heat, and to generate fire; whereas to generate ~flesh
76 1, 62 | beyond the natural power of fire; consequently, fire has
77 1, 62 | power of fire; consequently, fire has no ~tendency thereto,
78 1, 63 | connected with it; thus ~fire has this evil connected
79 1, 63 | instant of its creation; as fire begins to move upwards in
80 1, 63 | just as upward movement in fire ~comes of its productive
81 1, 63 | the midst of the stones of fire; ~thou wast perfect . . .']
82 1, 63 | means "those who are on fire," or "who set on fire." ~
83 1, 63 | on fire," or "who set on fire." ~Consequently Cherubim
84 1, 63 | cursed, into everlasting fire, which was ~prepared for
85 1, 64 | punished with the pain of fire. But there ~is no fire in
86 1, 64 | of fire. But there ~is no fire in the darksome atmosphere.
87 1, 64 | actually bound within the fire of hell while they are in ~
88 1, 64 | upon James 3:6: "They carry fire of hell with them wherever
89 1, 65 | receive their heat from fire. But being is found to be
90 1, 65 | that is ~composite, as this fire is generated by that fire.
91 1, 65 | fire is generated by that fire. Corporeal forms, ~therefore,
92 1, 66 | corporeal thing in act, as fire, air, water, or some intermediate ~
93 1, 66 | are named. That air and fire are not mentioned ~by name
94 1, 66 | the word heaven is meant fire, for he held ~heaven to
95 1, 66 | heaven to be composed of fire, as Augustine relates (De
96 1, 66 | agreeing with Plato, ~says that fire is signified by the word
97 1, 66 | darkness, since, said he, fire ~does not shine in its own
98 1, 66 | actual being, such as air or fire. But supposing that no ~
99 1, 67 | light is a ~species of fire." But fire is a body, and
100 1, 67 | a ~species of fire." But fire is a body, and therefore
101 1, 67 | in ~other words, to be fire, the noblest of the four
102 1, 67 | Aristotle pronounces light to be fire existing in its own ~proper
103 1, 67 | proper matter: just as fire in aerial matter is "flame,"
104 1, 67 | in water removed from the fire. But light does ~not remain
105 1, 67 | the ~substantial form of fire, so light is an active quality
106 1, 67 | water is converted into fire. When, ~however, substantial
107 1, 67 | towards perfecting the form of fire, as an ~instrumental cause,
108 1, 68 | held that element to be fire. Others, again, have held
109 1, 68 | production of the element of ~fire. This production, however,
110 1, 68 | Hence in the same context, fire, hail, ~and other like creatures,
111 1, 68 | the intervening region of ~fire, wherein all vapor must
112 1, 68 | contains two elements, namely, fire and air, and in ~each of
113 1, 68 | heavens. The higher region of ~fire he calls the fiery heaven;
114 1, 72 | carelessly fall into the fire, or wound himself with a
115 1, 74 | OBJ 2: Further, air and fire are nobler elements than
116 1, 74 | devoted to the ~distinction of fire and air.~Aquin.: SMT FP
117 1, 74 | 2 Para. 1/1~Reply OBJ 2: Fire and air, as not distinctly
118 1, 74 | the earth," is added, ~"fire, hail, snow, and ice."~Aquin.:
119 1, 76 | actual ~being - for instance, fire or air, or something of
120 1, 76 | to a most subtle body, to fire, for instance, and ~not
121 1, 76 | to a mixed body, in which fire was in excess; ~because
122 1, 76 | body by light," that is, by fire, "and by air, which is ~
123 1, 76 | most akin to a spirit." But fire and air are bodies. Therefore
124 1, 77 | compared to the form of ~fire) as the power of the soul
125 1, 37 | action. For we say that fire ~warms by heating, although
126 1, 37 | which is the form of ~the fire, but is an action proceeding
127 1, 37 | action proceeding from the fire; and we say that a ~tree
128 1, 42 | may ~be said to be like fire in heat; but they cannot
129 1, 43 | 4): "In my ~meditation a fire shall flame forth." Thus
130 1, 43 | whoever saw the dove and the fire, saw them by their eyes. ~
131 1, 43 | whereas the dove and the fire ~suddenly appeared to signify
132 1, 45 | iron becomes ~ignited by fire. Now it has been shown above (
133 1, 45 | thing ignited is reduced to fire, as stated above ~(A[1]).
134 1, 46 | their own ~likeness, for fire generates fire, and man
135 1, 46 | likeness, for fire generates fire, and man begets man. Therefore
136 1, 46 | and ignite by the power of fire. ~And so some have supposed
137 1, 46 | agent intends to induce, as fire intends to reduce the ~matter
138 1, 46 | action; for it must be ~fire that generates fire. And
139 1, 46 | be ~fire that generates fire. And therefore to create
140 1, 46 | form; as smoke represents fire. Such a representation is ~
141 1, 46 | similitude of ~its form, as fire generated represents fire
142 1, 46 | fire generated represents fire generating; and a statue
143 1, 49 | permitted no evil to exist; for fire would not be ~generated
144 1, 49 | of matter to the form of fire is diminished or remitted,
145 1, 50 | instance, when on the form of fire there follows ~the privation
146 1, 50 | as the more ~perfect the fire is in strength, so much
147 1, 50 | from ~the perfection of the fire: but this is accidental;
148 1, 50 | this is accidental; because fire does not ~aim at the privation
149 1, 50 | the proper effect of the fire - as, for instance, ~that
150 1, 50 | receive the action of the ~fire, the agent. But this very
151 1, 50 | thus the goodness of the fire causes evil to the ~water,
152 1, 50 | say that the nature of fire was evil because it burnt
153 1, 51 | species, ~either of air, or of fire, or of something else. But
154 1, 51 | know earth ~by earth, and fire by fire. But the intelligible
155 1, 51 | earth ~by earth, and fire by fire. But the intelligible form
156 1, 51 | instance, if we say that fire ~is more perfect than air:
157 1, 52 | disappear; nor again from fire, otherwise they ~would burn
158 1, 54 | substantial generation of fire, there is no last ~instant
159 1, 54 | privation of the form of fire: but a last time can be ~
160 1, 54 | the ~air, or the form of fire in the matter. And so illumination
161 1, 57 | principle of heating in the fire, so ~is the species of the
162 1, 58 | lower, as the sun does to fire. Even in this way there
163 1, 61 | what is good for itself; as fire seeks to ~mount upwards.
164 1, 61 | devoid of ~knowledge: for fire has a natural inclination
165 1, 62 | everything ignited is caused by fire. Consequently ~the angels,
166 1, 63 | principle. Thus it is clear that fire has a natural ~tendency
167 1, 63 | forth heat, and to generate fire; whereas to generate ~flesh
168 1, 63 | beyond the natural power of fire; consequently, fire has
169 1, 63 | power of fire; consequently, fire has no ~tendency thereto,
170 1, 64 | connected with it; thus ~fire has this evil connected
171 1, 64 | instant of its creation; as fire begins to move upwards in
172 1, 64 | just as upward movement in fire ~comes of its productive
173 1, 64 | the midst of the stones of fire; ~thou wast perfect . . .']
174 1, 64 | means "those who are on fire," or "who set on fire." ~
175 1, 64 | on fire," or "who set on fire." ~Consequently Cherubim
176 1, 64 | cursed, into everlasting fire, which was ~prepared for
177 1, 65 | punished with the pain of fire. But there ~is no fire in
178 1, 65 | of fire. But there ~is no fire in the darksome atmosphere.
179 1, 65 | actually bound within the fire of hell while they are in ~
180 1, 65 | upon James 3:6: "They carry fire of hell with them wherever
181 1, 66 | receive their heat from fire. But being is found to be
182 1, 66 | that is ~composite, as this fire is generated by that fire.
183 1, 66 | fire is generated by that fire. Corporeal forms, ~therefore,
184 1, 67 | corporeal thing in act, as fire, air, water, or some intermediate ~
185 1, 67 | are named. That air and fire are not mentioned ~by name
186 1, 67 | the word heaven is meant fire, for he held ~heaven to
187 1, 67 | heaven to be composed of fire, as Augustine relates (De
188 1, 67 | agreeing with Plato, ~says that fire is signified by the word
189 1, 67 | darkness, since, said he, fire ~does not shine in its own
190 1, 67 | actual being, such as air or fire. But supposing that no ~
191 1, 68 | light is a ~species of fire." But fire is a body, and
192 1, 68 | a ~species of fire." But fire is a body, and therefore
193 1, 68 | in ~other words, to be fire, the noblest of the four
194 1, 68 | Aristotle pronounces light to be fire existing in its own ~proper
195 1, 68 | proper matter: just as fire in aerial matter is "flame,"
196 1, 68 | in water removed from the fire. But light does ~not remain
197 1, 68 | the ~substantial form of fire, so light is an active quality
198 1, 68 | water is converted into fire. When, ~however, substantial
199 1, 68 | towards perfecting the form of fire, as an ~instrumental cause,
200 1, 69 | held that element to be fire. Others, again, have held
201 1, 69 | production of the element of ~fire. This production, however,
202 1, 69 | Hence in the same context, fire, hail, ~and other like creatures,
203 1, 69 | the intervening region of ~fire, wherein all vapor must
204 1, 69 | contains two elements, namely, fire and air, and in ~each of
205 1, 69 | heavens. The higher region of ~fire he calls the fiery heaven;
206 1, 71 | carelessly fall into the fire, or wound himself with a
207 1, 73 | OBJ 2: Further, air and fire are nobler elements than
208 1, 73 | devoted to the ~distinction of fire and air.~Aquin.: SMT FP
209 1, 73 | 2 Para. 1/1~Reply OBJ 2: Fire and air, as not distinctly
210 1, 73 | the earth," is added, ~"fire, hail, snow, and ice."~Aquin.:
211 1, 75 | actual ~being - for instance, fire or air, or something of
212 1, 75 | to a most subtle body, to fire, for instance, and ~not
213 1, 75 | to a mixed body, in which fire was in excess; ~because
214 1, 75 | body by light," that is, by fire, "and by air, which is ~
215 1, 75 | most akin to a spirit." But fire and air are bodies. Therefore
216 1, 76 | compared to the form of ~fire) as the power of the soul
217 1, 79 | every form: for example, fire, by its form, is inclined
218 1, 80 | productive of harm. For ~example, fire has a natural inclination,
219 1, 83 | that ~those who thought fire to be the principle of all,
220 1, 83 | soul had ~the nature of fire; and in like manner as to
221 1, 83 | why, for instance, if by fire the ~soul knows fire, that
222 1, 83 | by fire the ~soul knows fire, that fire also which is
223 1, 83 | the ~soul knows fire, that fire also which is outside the
224 1, 83 | should not have ~knowledge of fire.~Aquin.: SMT FP Q[84] A[
225 1, 83 | instance, that which is on fire ~is reduced to fire as the
226 1, 83 | is on fire ~is reduced to fire as the cause thereof. But
227 1, 87 | as heating to heat and fire. In both ~these ways the
228 1, 90 | Para. 1/1~OBJ 3: Further, fire and air are nobler than
229 1, 90 | rather have been made of fire and air than of the slime
230 1, 90 | that the ~higher elements, fire and air, predominate in
231 1, 90 | there is heat, which is from fire; and where ~there is humor,
232 1, 90 | Para. 1/1~Reply OBJ 3: If fire and air, whose action is
233 1, 90 | Creation no mention is made of fire ~and air, which are not
234 1, 92 | Para. 1/1~Reply OBJ 2: As fire is said to be specifically
235 1, 92 | nevertheless, one kind of fire is more subtle than ~another;
236 1, 92 | also ashes are a trace of fire, and desolation of the land
237 1, 98 | of matter: thus a small fire cannot burn ~green wood.
238 1, 101 | the moon is the region of fire, which would consume the ~
239 1, 103 | for some time after the fire ~has ceased to heat. Much
240 1, 103 | guards from ~falling into the fire. In this way God preserves
241 1, 103 | the natural activity of fire; thus a ~builder constructs
242 1, 103 | when man begets man, and ~fire causes fire. Thus whenever
243 1, 103 | begets man, and ~fire causes fire. Thus whenever a natural
244 1, 103 | after the cessation of the ~fire's action; while, on the
245 1, 103 | matter susceptive of the fire's heat in the same way as
246 1, 103 | way as it ~exists in the fire. Wherefore if it were to
247 1, 103 | to the perfect ~form of fire, it would retain that form
248 1, 103 | whereas if it has the ~form of fire imperfectly and inchoately,
249 1, 104 | is generated by man, and ~fire by fire. Secondly, by being
250 1, 104 | generated by man, and ~fire by fire. Secondly, by being virtually
251 1, 104 | results from that form; for fire not only ~generates fire,
252 1, 104 | fire not only ~generates fire, but it also heats and moves
253 1, 104 | instance, that it is not ~fire that gives heat, but God
254 1, 104 | gives heat, but God in the fire, and so forth. But this
255 1, 107 | expressed by the word ardor or fire. Hence ~Dionysius (Coel.
256 1, 107 | according to the ~properties of fire, containing an excess of
257 1, 107 | an excess of heat. Now in fire we may ~consider three things.
258 1, 107 | which is not found in fire ~simply, but exists with
259 1, 107 | Thirdly we ~consider in fire the quality of clarity,
260 1, 107 | denominated as it is from the fire of love. The ~lowest order
261 1, 109 | matter; as ~appears when fire begets fire. Therefore much
262 1, 109 | appears when fire begets fire. Therefore much more efficaciously
263 1, 109 | composite itself, as when ~fire begets fire, or because
264 1, 109 | itself, as when ~fire begets fire, or because the whole "composite"
265 1, 109 | when by regulating the fire ~according to the prescription
266 1, 109 | produces a dish that the fire ~could not have produced
267 1, 109 | effects, as a workman employs fire to soften iron.~Aquin.:
268 1, 110 | His ministers a flame ~of fire" (Heb. 1:7), the gloss notes
269 1, 110 | gloss notes that "they are fire, as being ~spiritually fervent,
270 1, 111 | described as purifying by fire the prophet's lips, not
271 1, 113 | serpents and frogs. And "when fire came down from ~heaven and
272 1, 114 | qualities of corporeal fire, "it shows its greatness
273 1, 114 | according to him, it is not fire ~that heats, but a spiritual
274 1, 114 | penetrates, by means of the fire. ~And this opinion seems
275 1, 114 | Wherefore if the form of fire were separate, as the ~Platonists
276 1, 114 | ignition. But this form of fire which is in this corporeal
277 1, 114 | some terrestrial body take ~fire in the higher regions of
278 1, 114 | alight on this matter and set fire to it, is ~not caused by
279 1, 117 | but by ~themselves; thus fire by itself generates fire.
280 1, 117 | fire by itself generates fire. But living bodies, as ~
281 1, 118 | prevent its being consumed by fire.~Aquin.: SMT FP Q[119] A[
282 1, 118 | of some other things, as fire is multiplied ~by the addition
283 1, 118 | and renewed: thus in ~the fire of a furnace, the form of
284 1, 118 | of a furnace, the form of fire remains, but the matter
285 1, 118 | directly transformed into fire, then fire is said to be ~
286 1, 118 | transformed into fire, then fire is said to be ~generated
287 1, 118 | matter is transformed into a fire already ~existing, then
288 1, 118 | already ~existing, then fire is said to be fed. Wherefore
289 1, 118 | together loses the form of fire, and another matter transformed
290 1, 118 | matter transformed into ~fire, there will be another distinct
291 1, 118 | will be another distinct fire. But if, while one piece
292 1, 118 | consumed, the same identical fire will remain all the time: ~
293 2, 4 | that heat is necessary for fire. And in this way ~delight
294 2, 6 | thus it is natural for fire to produce heat. Secondly, ~
295 2, 9 | begin to wish to make the fire. But this ~movement of the
296 2, 10 | always: as "being ~hot" is in fire. But no movement is always
297 2, 10 | actually, as heat is in fire. ~But that which is natural
298 2, 10 | not always ~in them. Thus fire does not always move upwards,
299 2, 10 | Aristotelian theory was that fire's proper ~place is the fiery
300 2, 13 | making any choice. Just as ~fire is moved upwards and not
301 2, 15 | bricks are hardened by the fire, and frozen water is ~hardened
302 2, 23 | their species or nature, as fire differs from ~water; secondly,
303 2, 28 | 8:6) that "its lamps are fire and flames." Therefore love
304 2, 29 | thus heat is becoming to fire and unbecoming to water:
305 2, 31 | is good in relation ~to fire, the latter, in relation
306 2, 32 | thus to ~warm himself at a fire is suitable to man in winter
307 2, 32 | person remains near the fire, the more he is warmed and ~
308 2, 35 | said to be a species of fire, because in each of ~them
309 2, 35 | each of ~them the nature of fire is applied to a foreign
310 2, 41 | upward movement is natural to fire, and to grow ~is the natural
311 2, 45 | small heart; just as a fire does not heat a large house
312 2, 46 | quickest; for ~it is like fire. Consequently he that is
313 2, 48 | stammers, the countenance takes fire, the eyes grow ~fierce,
314 2, 48 | is likened to the heat of fire and of the bile, and for ~
315 2, 48 | its fervor: for as a great fire is soon spent having burnt ~
316 2, 48 | stammers, the countenance takes fire, the eyes grow fierce."
317 2, 51 | man, and it is natural to fire to have an upward tendency.
318 2, 51 | its act: for instance in fire there is only the active
319 2, 51 | Whence we see that because fire ~cannot at once overcome
320 2, 53 | of its proper form; thus fire causes heat. Secondly, ~
321 2, 60 | the univocal ~effect of fire is of necessity something
322 2, 60 | something in the species of fire. ~Sometimes, however, the
323 2, 62 | partakes of ~the nature of fire: and thus, after a fashion,
324 2, 66 | For otherwise the heat of fire would be more noble than ~
325 2, 72 | Ps. 79:17, "Things set on fire ~and dug down," says that "
326 2, 72 | under the same head, that fire gives forth heat, and that
327 2, 72 | form; thus we may say that ~fire is lighter than air. Hence
328 2, 74 | disposition to the form of fire: sometimes it is neither
329 2, 75 | resulting negation: thus fire by causing heat ~in virtue
330 2, 77 | 79:17, "Things set on ~fire and dug down," says that "
331 2, 79 | softens the ~affections by the fire of charity. And since two
332 2, 81 | received from another: thus fire heats ~better than hot water
333 2, 83 | heat is in the heating fire more than in the hot water.
334 2, 88 | although as to the pain of fire, the punishments ~may perhaps
335 2, 89 | shall be saved ~yet so as by fire" (1 Cor. 3:15). But sometimes
336 2, 89 | will not be saved, even by fire, e.g. when a man dies in ~
337 2, 89 | shall be saved yet so as by fire," so that he ~will suffer
338 2, 89 | shall be saved yet so as by fire." ~Consequently wood, hay,
339 2, 89 | and for them, man suffers fire, either of ~temporal trials
340 2, 89 | stubble, shall be saved as by fire, but only those who build "
341 2, 89 | will not be saved so as by fire.~Aquin.: SMT FS Q[89] A[
342 2, 89 | which remains longer in the fire; "stubble," which is burnt
343 2, 89 | venial sins are ~removed by fire, quickly or slowly, according
344 2, 89 | disposes to the form of fire.~Aquin.: SMT FS Q[89] A[
345 2, 90 | subordination to that ~thing: thus fire, which is chief among hot
346 2, 90 | as they have a ~share of fire. Consequently, since the
347 2, 94 | according to its form: ~thus fire is inclined to give heat.
348 2, 98 | out of the midst of the fire, because He loved thy ~fathers,
349 2, 100 | them to pass through the fire: . . . neither let ~there
350 2, 102 | also they were burnt with ~fire: because it is by being
351 2, 102 | was entirely consumed by fire: this was called "a ~holocaust,
352 2, 102 | human nature; baked in the fire, ~i.e. formed by the Holy
353 2, 102 | world; and consumed ~by fire on the cross as on a gridiron.~
354 2, 102 | scarlet twice dyed, signifying fire: and ~this because matter
355 2, 102 | flesh was roasted ~at the fire to signify Christ's Passion
356 2, 102 | Likewise it was burnt by fire, either because God appeared
357 2, 102 | appeared to ~Moses in a fire, and the Law was given from
358 2, 102 | given from the midst of fire; or to ~denote that idolatry,
359 2, 102 | cedar-wood" was added to the fire, to signify the earth, on
360 2, 102 | Christ ~should be burnt with fire, i.e. they should be understood
361 2, 109 | no matter how perfectly fire has heat, it would not bring
362 2, 109 | heat when heated by the fire. And thus the human ~understanding
363 2, 111 | more excellent, even as in fire, the heat, ~which manifests
364 2, 112 | impossible that ~anything save fire should enkindle.~Aquin.:
365 2, 113 | operate with the form; as fire, the instant it is generated
366 2, 113 | ungodly, ~even as nothing save fire can heat water. Hence the
367 2, 2 | action, even as the ~heat of fire acts by virtue of the substantial
368 2, 2 | the substantial form of fire. Accordingly ~neither nature
369 2, 14 | according ~to Ps. 57:9, "Fire," i.e. of concupiscence, "
370 2, 17 | cursed, into everlasting fire, which was prepared for
371 2, 22 | mountains, he goes through fire, in order to avoid poverty'" ~(
372 2, 23 | charity is compared to fire, according to ~Cant 8:6: "
373 2, 23 | i.e. of charity, "are fire and flames." ~Now fire ever
374 2, 23 | are fire and flames." ~Now fire ever mounts upward so long
375 2, 24 | hates a ~wolf, and water fire. Therefore charity does
376 2, 26 | sake, just as the power of fire is so much the stronger,
377 2, 26 | stronger, as it is able to ~set fire to a less inflammable matter.~
378 2, 26 | 4/4~Yet just as the same fire acts with greater force
379 2, 28 | corporeal things. For, though fire by ~heating, both liquefies
380 2, 28 | there are not two powers in fire, ~one of liquefaction, the
381 2, 28 | other of rarefaction: and fire produces all such ~actions
382 2, 29 | are nearest to it: thus fire heats most what is next
383 2, 56 | heat makes a thing hot, but fire by heat, although such ~
384 2, 70 | shall be in danger of hell fire." Therefore railing or reviling
385 2, 70 | heap ~not wood upon his fire."~Aquin.: SMT SS Q[72] A[
386 2, 71 | Augustine in a homily On the Fire of Purgatory [*Serm. ~civ
387 2, 74 | Augustine in ~a homily On the Fire of Purgatory [*Serm. civ
388 2, 77 | and shall be cast into the fire"; and this on account ~of
389 2, 80 | charity is represented by fire, while ~devotion is signified
390 2, 80 | which is the material of fire [*Cant. ~8:6; Ps. 52:6].
391 2, 80 | 4): "In my meditation a fire ~shall flame out." But spiritual
392 2, 80 | flame out." But spiritual fire causes devotion. Therefore ~
393 2, 92 | have forced men to worship fire, or by Ninus, ~who caused
394 2, 92 | have ~imagined either the fire, or the wind, or the swift
395 2, 93 | the air "aeromancy," if in fire "pyromancy," if in the entrails
396 2, 93 | stands ~(thus smoke signifies fire whereby it is caused), or
397 2, 93 | is called, and trial by fire and water, which are called ~"
398 2, 102 | thus wood is not burnt by fire if ~a stronger force of
399 2, 106 | For ~example, Elias made fire descend on those who were
400 2, 116 | shall be saved, yet so as by fire." Therefore ~covetousness
401 2, 121 | something else: thus the end of fire in heating is to introduce ~
402 2, 123 | in the ~pool burning with fire and brimstone which is the
403 2, 128 | the action and movement of fire, which surpass ~the active
404 2, 133 | baunos}, ~because, like the fire in the furnace, it consumes
405 2, 133 | apyrokalia}, i.e. lacking good fire, since like fire it consumes ~
406 2, 133 | lacking good fire, since like fire it consumes ~all, but not
407 2, 145 | concupiscence, quenches the ~fire of lust, kindles the true
408 2, 163 | cursed into everlasting fire, which was prepared for
409 2, 163 | condemned to everlasting ~fire on account of his sin: and
410 2, 169 | light is in the sun, and in fire; secondly, by way of a ~
411 2, 172 | consumed at the ~approach of fire, so the bands with which
412 2, 175 | conversation burneth as fire." ~Thirdly, because as a
413 2, 178 | heavenly home, because the fire of love which ~begins to
414 3, 2 | thing, as it is natural to fire to mount; ~secondly, we
415 3, 5 | as from the presence of fire it may be concluded that ~
416 3, 5 | that ~the body, in which fire adheres, is warm.~Aquin.:
417 3, 7 | have the greatest grace; as fire which is the cause of heat
418 3, 7 | Christ most perfectly; as in fire there are not all the ~modes
419 3, 7 | power; hence as the force of fire, no matter how much it increases,
420 3, 7 | existence, viz. the heat of fire. But on ~the part of the
421 3, 7 | e.g. if we say the heat of fire cannot be increased because
422 3, 7 | heat than that to which fire attains. Now the ~proper
423 3, 7 | disposition to the form of fire, is an ~effect flowing from
424 3, 7 | form of already existing fire. Now the human ~nature in
425 3, 8 | is the same heat whereby fire is hot and whereby it heats.
426 3, 9 | heat to receive the form of fire, ~and, when this comes,
427 3, 13 | heats, by heat borrowed from fire. Hence there would be no
428 3, 13 | perfection and strength it had in fire. ~Therefore, since the soul
429 3, 14 | as it is necessary for fire to heat), or ~the matter (
430 3, 19 | the proper operation of fire, but not of a smith, except
431 3, 19 | far as he makes use of fire for heating iron. But the
432 3, 19 | form, as stated above of fire. And hence the action of ~
433 3, 19 | operation of the species: thus ~fire has two operations specifically
434 3, 19 | the illumination ~of the fire that illuminates at one
435 3, 22 | does not receive light; fire gives but does not receive ~
436 3, 27 | proceeds from the form of fire is more ~perfect than that
437 3, 27 | disposed to the form of fire. Thirdly, there is ~the
438 3, 27 | the end: for instance when fire has its qualities in ~the
439 3, 29 | she shall be burnt with fire."~Aquin.: SMT TP Q[29] A[
440 3, 32 | For we do not say that fire generated ~is the son of
441 3, 32 | generated ~is the son of the fire generating it, except, perhaps,
442 3, 34 | unless it is hindered. Thus fire, as soon as it is generated,
443 3, 39 | heaven is laid open by the fire of the ~Holy Ghost, to those
444 3, 39 | not of a dove, but of ~fire. Therefore neither should
445 3, 39 | dove, but in the form of fire.~Aquin.: SMT TP Q[39] A[
446 3, 39 | descended under the form of fire, for ~two reasons. First,
447 3, 39 | when ~He was baptized; by fire, coming upon the disciples
448 3, 39 | without guile: and from the fire, that their ~simplicity
449 3, 39 | this is signified by the fire.~Aquin.: SMT TP Q[39] A[
450 3, 44 | You are not come to a fire that may ~be touched and
451 3, 44 | touched, and ~a burning fire'], and a whirlwind, and
452 3, 46 | and afterwards consumed by fire. Therefore it seems ~that
453 3, 46 | rather by the ~sword or by fire.~Aquin.: SMT TP Q[46] A[
454 3, 46 | While, instead of material fire, there was the spiritual
455 3, 46 | there was the spiritual fire of ~charity in Christ's
456 3, 50 | contrary to ~such order: thus fire, which is the principle
457 3, 56 | are more remote; just as fire first heats the nearest
458 3, 62 | effect is likened; just as fire by its own heat ~makes something
459 3, 66 | special ~characteristic of fire. Therefore Baptism should
460 3, 66 | should be conferred with fire ~rather than with water:
461 3, 66 | you in the ~Holy Ghost and fire."~Aquin.: SMT TP Q[66] A[
462 3, 66 | 1 Para. 1/2~Reply OBJ 1: Fire enlightens actively. But
463 3, 66 | water is more suitable, than fire, for ~Baptism.~Aquin.: SMT
464 3, 66 | you in the Holy Ghost and ~fire," we may understand fire,
465 3, 66 | fire," we may understand fire, as Jerome says (In Matth.
466 3, 66 | to ~be "perfected by the fire of the judgment."~Aquin.:
467 3, 66 | to ~its proper matter, as fire to a combustible; in which
468 3, 68 | shall be saved, yet so as by fire" as is stated 1 Cor. 3:15.~
469 3, 68 | is saved, yet "so as by fire," as stated above (A[2],
470 3, 69 | just as from the same fire, he receives more heat who
471 3, 69 | nearest ~to it, although the fire, as far as it is concerned,
472 3, 72 | manner under the ~form of fire, refers to the same signification
473 3, 72 | oil: except in so far ~as fire has an active power, while
474 3, 72 | matter and incentive of fire. And this was quite fitting:
475 3, 75 | thing into itself; just as fire begins anew to be in some
476 3, 75 | when air is changed ~into fire, the form of the air remains
477 3, 75 | as if the air, from which fire is generated, be not there
478 3, 75 | when air is changed into fire not already existing, the
479 3, 75 | already existing, the form of fire ~begins anew to be in the
480 3, 75 | of bread, by the power of fire baking the matter made ~
481 3, 75 | transmutation white after black, ~or fire after air); and that the
482 3, 75 | Christ's body, and air into fire; whereas non-being is not
483 3, 75 | of Christ," ~or, "Air is fire," or, "White is black."
484 3, 75 | Christ," and "out ~of air, fire," and "out of white, black."
485 3, 75 | black," or that "air can be fire"; ~although the latter is
486 3, 75 | it is ~said, "Air can be fire," it is verified by synecdoche
487 3, 77 | thus if air be turned into fire, the air cannot ~return
488 3, 77 | cannot ~return without the fire being again changed into
489 3, 79 | wood, but wood united to fire; so also the bread of ~communion
490 3, 79 | Like ~lions breathing forth fire, thus do we depart from
491 3, 79 | De Fide Orth. iv): "The fire of that ~desire which is
492 3, 79 | and made godlike." But the fire of our desire or love ~is
493 3, 80 | have passed through the fire ~unscorched."~Aquin.: SMT
494 3, 83 | except they be devastated by fire, or defiled by ~shedding
495 3, 87 | shall be saved, yet so as by fire." Now the above ~things
496 Suppl, 14| though not as to the pain of fire. But neither will this ~
497 Suppl, 14| because as the pain of fire is equal to the guilt, so
498 Suppl, 15| 8), even as "the same ~fire makes gold glisten and straw
499 Suppl, 17| of the other, as heat, in fire, is directed to make a thing
500 Suppl, 17| different effects, even as fire in one respect is ~said
1-500 | 501-961 |