1-500 | 501-958
Part, Question
1 1, 3 | animal is derived from ~sensitive nature, by concretion as
2 1, 3 | is animal, which has ~a sensitive nature. Rational being,
3 1, 12 | sense, or faculty of the sensitive power. For ~every such kind
4 1, 18 | Whereas such as have the sensitive power in perfection, so
5 1, 18 | intellectual faculty moves the sensitive powers; and ~these by their
6 1, 20 | through the medium of the sensitive appetite. Hence, in ~us
7 1, 20 | appetite. Hence, in ~us the sensitive appetite is the proximate
8 1, 20 | accompanies an act of the sensitive ~appetite, and this change
9 1, 20 | animals. Therefore acts of the sensitive appetite, inasmuch ~as they
10 1, 20 | In the passions of the sensitive appetite there may be ~distinguished
11 1, 21 | there are no passions; nor a sensitive appetite, which is, as ~
12 1, 21 | these ~reside not in the sensitive faculty, but in the will.
13 1, 50 | various determined ~degrees of sensitive nature; and in like manner
14 1, 54 | intellectual and partly sensitive.~Aquin.: SMT FP Q[54] A[
15 1, 54 | Therefore there is a ~sensitive faculty in them as well.~
16 1, 54 | as it is ~a part of the sensitive soul. In like fashion 'a
17 1, 55 | text. 53, not so that the sensitive power is the sensible ~object'
18 1, 57 | of man, in so far as the ~sensitive appetite sometimes, through
19 1, 57 | know the movement of the sensitive appetite and the ~imaginative
20 1, 57 | is passing through man's ~sensitive appetite or imagination,
21 1, 57 | will is not subject to the sensitive ~appetite or the imagination,
22 1, 59 | apprehension is called "a ~sensitive appetite." Other things,
23 1, 59 | as things which have only sensitive knowledge, ~but as inclined
24 1, 59 | concupiscible are in the sensitive part, which does not ~exist
25 1, 59 | concupiscible; only the sensitive appetite is so divided.
26 1, 59 | particular good things, as the sensitive appetite is divided, which
27 1, 60 | coming from the will; in the sensitive nature, according to ~the
28 1, 60 | nature, according to ~the sensitive appetite; but in a nature
29 1, 62 | the inclination of his sensitive part. But when there is
30 1, 63 | demons are animals with a ~sensitive nature. Now the sensitive
31 1, 63 | sensitive nature. Now the sensitive nature is inclined towards
32 1, 63 | proclivity on the part of the sensitive nature to some inordinate ~
33 1, 63 | natural inclination in their sensitive ~nature towards certain
34 1, 64 | movable by its mover. For the ~sensitive appetite seeks a particular
35 1, 64 | they are proper to the ~sensitive appetite, which is a power
36 1, 70 | Hence it is clear that ~the sensitive and nutritive souls must
37 1, 70 | that the functions of ~the sensitive soul can appertain to the
38 1, 70 | for appetite follows both sensitive and ~intellectual perception,
39 1, 70 | Moreover, the operations of the sensitive soul, as we have seen, cannot ~
40 1, 75 | Further, the relation of the sensitive faculty to sensible ~objects
41 1, 75 | objects. Therefore the sensitive faculty, apart from the
42 1, 75 | souls of brute animals are ~sensitive, it follows that they are
43 1, 75 | consequent operations of the sensitive soul are evidently accompanied ~
44 1, 75 | Hence ~it is clear that the sensitive soul has no "per se" operation
45 1, 75 | that every operation of the sensitive soul belongs to the composite. ~
46 1, 75 | OBJ 2: The relation of the sensitive faculty to the sensible ~
47 1, 75 | requires the operation of the sensitive powers in the ~production
48 1, 75 | operation of this power in the sensitive soul is not ~apart from
49 1, 75 | move is not an act of the sensitive soul without the ~body.~
50 1, 75 | that the operation of the ~sensitive soul were proper to it,
51 1, 75 | man; and sometimes the ~sensitive part with the body is called
52 1, 75 | as it ~happens with the sensitive powers which receive forms
53 1, 76 | from comparison with the sensitive faculty, from ~which Aristotle
54 1, 76 | form of the metal, and the sensitive soul excels the ~vegetative
55 1, 76 | appertain to man; for the sensitive powers obey the intellect,
56 1, 76 | one another, such as the sensitive ~soul and the nutritive
57 1, 76 | the other souls, as the sensitive and the nutritive, are corruptible,
58 1, 76 | intellectual soul, the sensitive soul, and the nutritive
59 1, 76 | if it be said that the sensitive soul in man is ~incorruptible;
60 1, 76 | Did. ix, 10). But the ~sensitive soul in the horse, the lion,
61 1, 76 | it be incorruptible, the sensitive ~soul in man and brute animals
62 1, 76 | called from its having a sensitive soul; and, therefore, ~"
63 1, 76 | having a ~body animated by a sensitive soul. Therefore the intellectual
64 1, 76 | to the body animated by a sensitive soul, as form to matter. ~
65 1, 76 | essentially the same as the ~sensitive soul, but presupposes it
66 1, 76 | animal' by another form, the sensitive soul, and "man" by ~another
67 1, 76 | conclude that in man the sensitive soul, the ~intellectual
68 1, 76 | whatever belongs to the sensitive ~soul of brute animals,
69 1, 76 | Para. 1/1~Reply OBJ 1: The sensitive soul is incorruptible, not
70 1, 76 | by reason of its ~being sensitive, but by reason of its being
71 1, 76 | When, ~therefore, a soul is sensitive only, it is corruptible;
72 1, 76 | a soul which is merely ~sensitive, and when this is removed,
73 1, 76 | perfect ~soul, which is both sensitive and intellectual: as will
74 1, 76 | virtually what belongs to the sensitive soul, ~and something more,
75 1, 76 | belongs to the ~power of the sensitive soul, as something imperfect
76 1, 76 | intellectual soul exceeds the sensitive soul, it takes as formal
77 1, 76 | virtually ~contains the sensitive and nutritive souls, so
78 1, 76 | same is to be said of the sensitive soul in brute ~animals,
79 1, 76 | equable complexion, the more sensitive will be the touch. But the ~
80 1, 76 | but on account of the ~sensitive power, which requires an
81 1, 77 | Further, we sense by the sensitive power and we understand
82 1, 77 | substantial ~difference. But sensitive and rational are substantial
83 1, 77 | Reply OBJ 7: Rational and sensitive, as differences, are not
84 1, 77 | and reason, but from the sensitive and rational soul ~itself.
85 1, 77 | by a ~difference in the sensitive soul, which is sometimes
86 1, 77 | and therefore there is one sensitive power with regard to color, ~
87 1, 77 | powers are prior to the sensitive ~powers; wherefore they
88 1, 77 | command them. Likewise the ~sensitive powers are prior in this
89 1, 77 | generation to the powers of the ~sensitive soul; for which, therefore,
90 1, 77 | same is ~to be said of the sensitive powers with regard to the
91 1, 77 | third kind of order, certain sensitive powers are ordered among ~
92 1, 77 | through the body. But if the ~sensitive powers were not in the soul
93 1, 77 | soul is the ~subject of the sensitive powers; and for a similar
94 1, 77 | composite." Therefore the sensitive power is in "the composite"
95 1, 77 | operations of the nutritive ~and sensitive parts. Therefore the powers
96 1, 77 | according as it has the sensitive power, is ~considered as
97 1, 77 | the powers even of the sensitive soul are not weakened ~when
98 1, 77 | memory is a power of the sensitive soul, as the ~Philosopher
99 1, 77 | the other powers of the sensitive part.~Aquin.: SMT FP Q[77]
100 1, 77 | which is a ~power of the sensitive soul. But it is clear that
101 1, 77 | imagination is a power of the sensitive part. Therefore ~the power
102 1, 77 | Therefore ~the power of the sensitive part remains in the separate
103 1, 77 | the body being dead, the sensitive powers do not ~remain.~Aquin.:
104 1, 77 | as all the powers ~of the sensitive and nutritive parts. Now
105 1, 77 | mind; not ~as a part of the sensitive soul.~Aquin.: SMT FP Q[77]
106 1, 77 | and joy are not in the ~sensitive, but in the intellectual
107 1, 51 | various determined ~degrees of sensitive nature; and in like manner
108 1, 55 | intellectual and partly sensitive.~Aquin.: SMT FP Q[54] A[
109 1, 55 | Therefore there is a ~sensitive faculty in them as well.~
110 1, 55 | as it is ~a part of the sensitive soul. In like fashion 'a
111 1, 56 | text. 53, not so that the sensitive power is the sensible ~object'
112 1, 58 | of man, in so far as the sensitive appetite sometimes, through
113 1, 58 | know the movement of the sensitive appetite and the ~imaginative
114 1, 58 | is passing through man's ~sensitive appetite or imagination,
115 1, 58 | will is not subject to the sensitive ~appetite or the imagination,
116 1, 60 | apprehension is called "a ~sensitive appetite." Other things,
117 1, 60 | as things which have only sensitive knowledge, ~but as inclined
118 1, 60 | concupiscible are in the sensitive part, which does not ~exist
119 1, 60 | concupiscible; only the sensitive appetite is so divided.
120 1, 60 | particular good things, as the sensitive appetite is divided, which
121 1, 61 | coming from the will; in the sensitive nature, according to ~the
122 1, 61 | nature, according to ~the sensitive appetite; but in a nature
123 1, 63 | the inclination of his sensitive part. But when there is
124 1, 64 | demons are animals with a ~sensitive nature. Now the sensitive
125 1, 64 | sensitive nature. Now the sensitive nature is inclined towards
126 1, 64 | proclivity on the part of the sensitive nature to some inordinate ~
127 1, 64 | natural inclination in their sensitive ~nature towards certain
128 1, 65 | movable by its mover. For the ~sensitive appetite seeks a particular
129 1, 65 | they are proper to the ~sensitive appetite, which is a power
130 1, 71 | Hence it is clear that ~the sensitive and nutritive souls must
131 1, 71 | that the functions of ~the sensitive soul can appertain to the
132 1, 71 | for appetite follows both sensitive and ~intellectual perception,
133 1, 71 | Moreover, the operations of the sensitive soul, as we have seen, cannot ~
134 1, 74 | Further, the relation of the sensitive faculty to sensible ~objects
135 1, 74 | objects. Therefore the sensitive faculty, apart from the
136 1, 74 | souls of brute animals are ~sensitive, it follows that they are
137 1, 74 | consequent operations of the sensitive soul are evidently accompanied ~
138 1, 74 | Hence ~it is clear that the sensitive soul has no "per se" operation
139 1, 74 | that every operation of the sensitive soul belongs to the composite. ~
140 1, 74 | OBJ 2: The relation of the sensitive faculty to the sensible ~
141 1, 74 | requires the operation of the sensitive powers in the ~production
142 1, 74 | operation of this power in the sensitive soul is not ~apart from
143 1, 74 | move is not an act of the sensitive soul without the ~body.~
144 1, 74 | that the operation of the ~sensitive soul were proper to it,
145 1, 74 | man; and sometimes the ~sensitive part with the body is called
146 1, 74 | as it ~happens with the sensitive powers which receive forms
147 1, 75 | from comparison with the sensitive faculty, from ~which Aristotle
148 1, 75 | form of the metal, and the sensitive soul excels the ~vegetative
149 1, 75 | appertain to man; for the sensitive powers obey the intellect,
150 1, 75 | one another, such as the sensitive ~soul and the nutritive
151 1, 75 | the other souls, as the sensitive and the nutritive, are corruptible,
152 1, 75 | intellectual soul, the sensitive soul, and the nutritive
153 1, 75 | if it be said that the sensitive soul in man is ~incorruptible;
154 1, 75 | Did. ix, 10). But the ~sensitive soul in the horse, the lion,
155 1, 75 | it be incorruptible, the sensitive ~soul in man and brute animals
156 1, 75 | called from its having a sensitive soul; and, therefore, ~"
157 1, 75 | having a ~body animated by a sensitive soul. Therefore the intellectual
158 1, 75 | to the body animated by a sensitive soul, as form to matter. ~
159 1, 75 | essentially the same as the ~sensitive soul, but presupposes it
160 1, 75 | animal' by another form, the sensitive soul, and "man" by ~another
161 1, 75 | conclude that in man the sensitive soul, the ~intellectual
162 1, 75 | whatever belongs to the sensitive ~soul of brute animals,
163 1, 75 | Para. 1/1~Reply OBJ 1: The sensitive soul is incorruptible, not
164 1, 75 | by reason of its ~being sensitive, but by reason of its being
165 1, 75 | When, ~therefore, a soul is sensitive only, it is corruptible;
166 1, 75 | a soul which is merely ~sensitive, and when this is removed,
167 1, 75 | perfect ~soul, which is both sensitive and intellectual: as will
168 1, 75 | virtually what belongs to the sensitive soul, ~and something more,
169 1, 75 | belongs to the ~power of the sensitive soul, as something imperfect
170 1, 75 | intellectual soul exceeds the sensitive soul, it takes as formal
171 1, 75 | virtually ~contains the sensitive and nutritive souls, so
172 1, 75 | same is to be said of the sensitive soul in brute ~animals,
173 1, 75 | equable complexion, the more sensitive will be the touch. But the ~
174 1, 75 | but on account of the ~sensitive power, which requires an
175 1, 76 | Further, we sense by the sensitive power and we understand
176 1, 76 | substantial ~difference. But sensitive and rational are substantial
177 1, 76 | Reply OBJ 7: Rational and sensitive, as differences, are not
178 1, 76 | and reason, but from the sensitive and rational soul ~itself.
179 1, 76 | by a ~difference in the sensitive soul, which is sometimes
180 1, 76 | and therefore there is one sensitive power with regard to color, ~
181 1, 76 | powers are prior to the sensitive ~powers; wherefore they
182 1, 76 | command them. Likewise the ~sensitive powers are prior in this
183 1, 76 | generation to the powers of the ~sensitive soul; for which, therefore,
184 1, 76 | same is ~to be said of the sensitive powers with regard to the
185 1, 76 | third kind of order, certain sensitive powers are ordered among ~
186 1, 76 | through the body. But if the ~sensitive powers were not in the soul
187 1, 76 | soul is the ~subject of the sensitive powers; and for a similar
188 1, 76 | composite." Therefore the sensitive power is in "the composite"
189 1, 76 | operations of the nutritive ~and sensitive parts. Therefore the powers
190 1, 76 | according as it has the sensitive power, is ~considered as
191 1, 76 | the powers even of the sensitive soul are not weakened ~when
192 1, 76 | memory is a power of the sensitive soul, as the ~Philosopher
193 1, 76 | the other powers of the sensitive part.~Aquin.: SMT FP Q[77]
194 1, 76 | which is a ~power of the sensitive soul. But it is clear that
195 1, 76 | imagination is a power of the sensitive part. Therefore ~the power
196 1, 76 | Therefore ~the power of the sensitive part remains in the separate
197 1, 76 | the body being dead, the sensitive powers do not ~remain.~Aquin.:
198 1, 76 | as all the powers ~of the sensitive and nutritive parts. Now
199 1, 76 | mind; not ~as a part of the sensitive soul.~Aquin.: SMT FP Q[77]
200 1, 76 | and joy are not in the ~sensitive, but in the intellectual
201 1, 77 | soul - namely, vegetative, sensitive, appetitive, ~locomotive,
202 1, 77 | the vegetative soul, the sensitive soul, and the rational soul.
203 1, 77 | are ~the vegetative, the sensitive, the appetitive, the locomotion,
204 1, 77 | is the operation of the "sensitive soul"; for though hot and ~
205 1, 77 | of powers - namely, the "sensitive" in regard to the less ~
206 1, 77 | vegetative there exists also the sensitive, but not the locomotive
207 1, 77 | approaches to the dignity of the sensitive soul, which has an operation ~
208 1, 77 | much more need for another sensitive power than can ~grasp magnitude
209 1, 77 | that exterior cause are the sensitive powers diversified.~Aquin.:
210 1, 77 | numbered among the interior ~sensitive powers, in addition to the
211 1, 77 | are passions of the "first sensitive." But ~passion is not divided
212 1, 77 | less than any power ~of the sensitive part. But the intellect
213 1, 77 | should we ~assign to the sensitive part a power, which they
214 1, 77 | assigns five interior ~sensitive powers; namely, "common
215 1, 77 | be as many actions of the sensitive soul as may suffice for
216 1, 77 | Therefore an animal through the sensitive soul must not only ~receive
217 1, 77 | things. Wherefore, since the sensitive power is the act ~of a corporeal
218 1, 77 | four interior powers of the sensitive ~part - namely, the common
219 1, 77 | called passions of the "first sensitive."~Aquin.: SMT FP Q[78] A[
220 1, 77 | that which is proper to the sensitive part; but to a ~certain
221 1, 78 | and sometimes for ~the sensitive soul; for the sensitive
222 1, 78 | sensitive soul; for the sensitive soul takes its name from
223 1, 78 | power and partly with the sensitive in its mode of operation
224 1, 78 | other powers, such as the ~sensitive and nutritive powers, and
225 1, 78 | name given by some to the ~sensitive appetite, in which are the
226 1, 78 | are active, whereas in the sensitive ~part all are passive: but
227 1, 78 | good disposition of the sensitive powers, and practice in
228 1, 78 | intellectual part, but only ~in the sensitive.~Aquin.: SMT FP Q[79] A[
229 1, 78 | this could happen in the sensitive part, as to some powers, ~
230 1, 78 | intellectual, but only in the sensitive ~part, which apprehends
231 1, 78 | are not retained in the ~sensitive part of the soul only, but
232 1, 78 | are found together in the sensitive part, which ~apprehends
233 1, 78 | among the powers in the ~sensitive part is the same as in the
234 1, 78 | part. But memory in the ~sensitive part is distinct from sense,
235 1, 78 | present may differentiate the sensitive powers, ~but not the intellectual
236 1, 78 | imaginative ~power in the sensitive part. But the estimative
237 1, 78 | differences differentiate the sensitive powers, which ~do not differentiate
238 1, 79 | divided into intellectual and ~sensitive as distinct powers?~~Aquin.:
239 1, 79 | Thes. Para. 1/1~Whether the sensitive and intellectual appetites
240 1, 79 | It would seem that the sensitive and intellectual appetites
241 1, 79 | intellect. Therefore the sensitive and intellectual appetites
242 1, 79 | so it is ~distinct from sensitive knowledge, which is of individual
243 1, 79 | not distinguished from the sensitive.~Aquin.: SMT FP Q[80] A[
244 1, 79 | distinct power from the sensitive appetite. For the appetitive
245 1, 79 | appetite ~is distinct from the sensitive.~Aquin.: SMT FP Q[80] A[
246 1, 80 | is an appetite following sensitive apprehension. ~For the act
247 1, 80 | sensuality is ~the name of the sensitive appetite. ~Aquin.: SMT FP
248 1, 80 | Thes. Para. 1/1~Whether the sensitive appetite is divided into
249 1, 80 | It would seem that the sensitive appetite is not divided
250 1, 80 | 1/1~OBJ 2: Further, the sensitive appetite regards only what
251 1, 80 | power. Therefore there is no sensitive appetite differing from
252 1, 80 | assign two parts to the sensitive ~appetite, the irascible
253 1, 80 | 1/1~I answer that, The sensitive appetite is one generic
254 1, 80 | which are species ~of the sensitive appetite - the irascible
255 1, 80 | action. ~Therefore, since the sensitive appetite is an inclination
256 1, 80 | an inclination following ~sensitive apprehension, as natural
257 1, 80 | there must needs be in the sensitive part two ~appetitive powers -
258 1, 80 | apprehensive powers of the sensitive part there ~is an estimative
259 1, 80 | A[2]); so also in the sensitive ~appetite there is a certain
260 1, 80 | the soul, so also is the sensitive power. But the sensitive
261 1, 80 | sensitive power. But the sensitive part of ~the soul does not
262 1, 80 | neither do the powers of the sensitive ~appetite, the irascible
263 1, 80 | because in other animals the sensitive appetite is ~naturally moved
264 1, 80 | intentions. Wherefore in man the sensitive appetite is naturally moved
265 1, 80 | universal reason directs the ~sensitive appetite, which is divided
266 1, 80 | To the will also is the sensitive appetite subject in execution,
267 1, 80 | what is proper ~to it as a sensitive power. But the irascible
268 1, 80 | concupiscible powers ~denominate the sensitive appetite rather on the part
269 1, 80 | politic power: because the sensitive appetite has ~something
270 1, 80 | commands of ~reason. For the sensitive appetite is naturally moved,
271 1, 81 | sense is the object of the ~sensitive appetite, so the thing apprehended
272 1, 81 | apprehended by the sense moves the sensitive appetite of necessity: ~
273 1, 81 | Para. 1/1~Reply OBJ 3: The sensitive power does not compare different
274 1, 81 | one thing, it moves the sensitive appetite ~in a determinate
275 1, 81 | which cannot belong to the sensitive appetite, but only to the ~
276 1, 81 | which cannot belong to ~the sensitive appetite, but only to the
277 1, 81 | soul as well as in the sensitive.~Aquin.: SMT FP Q[82] A[
278 1, 81 | But they cannot be in the sensitive ~appetite, because their
279 1, 81 | body." But no power of the ~sensitive part belongs to the soul
280 1, 81 | Body Para. 2/2~Now the sensitive appetite does not consider
281 1, 81 | therefore the ~parts of the sensitive appetite are differentiated
282 1, 81 | sense they are only in the sensitive appetite. They may, however, ~
283 1, 82 | Q[81], A[3], ad 2), the sensitive ~appetite, though it obeys
284 1, 83 | hindered by an obstacle in ~the sensitive powers?~Aquin.: SMT FP Q[
285 1, 83 | all the operations of the sensitive part. Since, therefore,
286 1, 83 | that the operations of the sensitive part are caused ~by the
287 1, 83 | 3 Para. 1/1~Reply OBJ 3: Sensitive knowledge is not the entire
288 1, 83 | should extend further than sensitive knowledge.~Aquin.: SMT FP
289 1, 83 | powers belonging to the sensitive part, make ~use of a corporeal
290 1, 83 | through suspension of ~the sensitive powers?~Aquin.: SMT FP Q[
291 1, 83 | hindered ~by suspension of the sensitive powers. For the superior
292 1, 84 | therefore the object of every sensitive ~power is a form as existing
293 1, 84 | therefore every power of the sensitive ~part can only have knowledge
294 1, 84 | phantasm, because, just ~as the sensitive part acquires a greater
295 1, 84 | are two operations in the sensitive part. One, in ~regard of
296 1, 84 | animal is taken ~from the sensitive part, whereas the notion
297 1, 84 | signifies that which has a ~sensitive nature; rational, that which
298 1, 85 | particular apprehension of ~the sensitive part, as is said De Anima
299 1, 85 | Hence, in consequence of the sensitive faculties being ~acts of
300 1, 87 | improportionate to the ~sensitive power. And thus it is that
301 1, 88 | intellect itself, but in the sensitive powers, namely, the imaginative, ~
302 1, 88 | partly in the aforesaid sensitive powers ~and partly in the
303 1, 88 | phantasms in the aforesaid sensitive powers. Hence through ~such
304 1, 88 | received: and the aforesaid sensitive powers ~acquire a certain
305 1, 88 | regards what belongs to the sensitive powers; but ~as regards
306 1, 88 | knowledge on the ~part of the sensitive powers.~Aquin.: SMT FP Q[
307 1, 88 | as memory ~belongs to the sensitive part, but not as belonging
308 1, 88 | united to them, and so have sensitive ~powers, which require local
309 1, 90 | animals in the interior sensitive powers, as is clear from
310 1, 95 | like to the angels'; his "sensitive ~powers," whereby he is
311 1, 95 | to God's image. Over the sensitive powers, ~as the irascible
312 1, 96 | innocence man ~would have been sensitive. Therefore he would have
313 1, 100 | not ~acquired through the sensitive powers. We must conclude
314 1, 100 | manner on the use of the sensitive powers; wherefore, while ~
315 1, 100 | are tired and the interior sensitive powers hampered, man has ~
316 1, 100 | asleep or ~delirious. Now the sensitive powers are situate in corporeal
317 1, 105 | Philosopher speaks of the lower sensitive appetite ~which can be moved
318 1, 109 | especially as the movement of the sensitive appetite, which is ~accompanied
319 1, 110 | by an angel, so can the sensitive appetite ~which serves the
320 1, 110 | passion residing in the sensitive appetite: ~thus by concupiscence
321 1, 110 | than the passion of the sensitive ~appetite. Hence the comparison
322 1, 110 | descends in ~abundance to the sensitive principle, and movements
323 1, 110 | animal spirits, "and move the sensitive principle"; so that a certain ~
324 1, 110 | appearance ensues, as if the sensitive principle were being then
325 1, 110 | the human senses. For the ~sensitive operation is a vital operation.
326 1, 110 | principle. Therefore the sensitive operation ~cannot be caused
327 1, 110 | 1/1~OBJ 2: Further, the sensitive operation is nobler than
328 1, 110 | neither can he change the sensitive power.~Aquin.: SMT FP Q[
329 1, 110 | 1: The principle of the sensitive operation cannot be without ~
330 1, 110 | interior principle which is the sensitive power; but this interior ~
331 1, 110 | also of the appetitive and sensitive power, and of any other
332 1, 111 | ourselves to action through the ~sensitive faculties, the action of
333 1, 114 | which are ~movements of the sensitive appetite, in which movements
334 1, 116 | body as its form; and the ~sensitive appetite, which obeys the
335 1, 116 | apprehension of the human soul, the sensitive appetite must needs be ~
336 1, 117 | inquiry:~(1) Whether the sensitive soul is transmitted with
337 1, 117 | Thes. Para. 1/1~Whether the sensitive soul is transmitted with
338 1, 117 | It would seem that the sensitive soul is not transmitted
339 1, 117 | save from matter. ~But the sensitive soul is a perfect substance,
340 1, 117 | of a lower order than the sensitive soul. Now nothing acts ~
341 1, 117 | its species. Therefore the sensitive soul cannot be caused by
342 1, 117 | generation. But neither the ~sensitive soul itself nor any part
343 1, 117 | semen, for ~no part of the sensitive soul is elsewhere than in
344 1, 117 | power thereof. Therefore the sensitive soul is not produced ~through
345 1, 117 | principle productive of the ~sensitive soul, this principle either
346 1, 117 | would be identified with the sensitive soul of the begotten animal;
347 1, 117 | cannot be. Therefore the sensitive soul cannot be generated
348 1, 117 | Some have held that the sensitive souls of animals are ~created
349 1, 117 | opinion would hold if the sensitive ~soul were subsistent, having
350 1, 117 | it would follow that the sensitive soul would arrive at ~existence
351 1, 117 | operation are ~proper to the sensitive soul, as has been made clear
352 1, 117 | necessity that both the sensitive soul, ~and all other like
353 1, 117 | Para. 1/1~Reply OBJ 1: The sensitive soul is not a perfect self-subsistent ~
354 1, 117 | to the first act, as the sensitive soul is in one who sleeps. ~
355 1, 117 | actually informed by the sensitive soul; ~not as though the
356 1, 117 | in the semen becomes the ~sensitive soul; for thus, indeed,
357 1, 117 | Philosopher says. And after the sensitive soul, by the ~power of the
358 1, 117 | generated, then it is that the sensitive ~soul of the offspring begins
359 1, 117 | 3]), the intellectual, ~sensitive, and nutritive souls are,
360 1, 117 | one soul in man. But ~the sensitive soul in man is generated
361 1, 117 | animal is made having a sensitive soul. Therefore also the ~
362 1, 117 | the beginning, then the sensitive, ~lastly the intellectual
363 1, 117 | first, another, namely the sensitive, soul supervenes; and in
364 1, 117 | seminal power, becomes a ~sensitive soul; and finally this same
365 1, 117 | soul is at the same time sensitive and ~nutritive, the pre-existing
366 1, 117 | for ~the operation of the sensitive part: whereas this cannot
367 2, 1 | a natural appetite or a sensitive appetite, determinate to
368 2, 3 | it is an operation of the sensitive, or only of the ~intellectual
369 2, 3 | happiness is an operation of the sensitive part, or of the ~intellective
370 2, 3 | operation depends on the sensitive: since "we cannot understand
371 2, 3 | the soul are perfected by sensitive ~operations. Therefore sensitive
372 2, 3 | sensitive ~operations. Therefore sensitive operation is required for
373 2, 3 | Irrational animals have the sensitive operation in ~common with
374 2, 3 | happiness does not consist in a sensitive operation.~Aquin.: SMT FS
375 2, 4 | consequently, according to the sensitive appetite which is in animals, ~
376 2, 4 | according to the ~order of the sensitive appetite, but rather according
377 2, 5 | irrational animals that have the sensitive nature only, ~cannot attain
378 2, 5 | The rational exceeds the sensitive nature, otherwise than ~
379 2, 5 | the rational exceeds the ~sensitive nature in respect of the
380 2, 5 | if after a time. But ~the sensitive nature can nowise attain
381 2, 6 | of an outward body, the ~sensitive appetite which is the power
382 2, 8 | nature of ~things: while the sensitive appetite, as also the intellective
383 2, 9 | Whether it is moved by the sensitive appetite?~(3) Whether the
384 2, 9 | the appetible will to the sensitive appetite. But the imagination,
385 2, 9 | imagination, does ~not remove the sensitive appetite: indeed sometimes
386 2, 9 | harmfulness, does not move the sensitive appetite; so neither ~does
387 2, 9 | the will is moved by the sensitive appetite?~Aquin.: SMT FS
388 2, 9 | will cannot be moved by the sensitive ~appetite. For "to move
389 2, 9 | ad lit. xii, 16). But the sensitive appetite is ~less excellent
390 2, 9 | intellect. Therefore the sensitive appetite ~does not move
391 2, 9 | universal effect. But ~the sensitive appetite is a particular
392 2, 9 | But ~the will moves the sensitive appetite, inasmuch as the
393 2, 9 | appetite, inasmuch as the sensitive appetite ~obeys the reason.
394 2, 9 | the reason. Therefore the sensitive appetite does not move the
395 2, 9 | will were moved by the ~sensitive appetite, wherein concupiscence
396 2, 9 | resides. Therefore the ~sensitive appetite moves the will.~
397 2, 9 | according to a passion of the sensitive appetite ~man is changed
398 2, 9 | calm. And in this way, the ~sensitive appetite moves the will,
399 2, 9 | more excellent than the sensitive appetite: but in respect
400 2, 9 | subject to that ~passion, the sensitive appetite is more excellent.~
401 2, 9 | from the very fact that the sensitive appetite is a particular ~
402 2, 9 | organs themselves of the sensitive powers, are ~subject to
403 2, 9 | entire heavens). For all the sensitive powers, since they are acts
404 2, 9 | moved, in a fashion, by the sensitive appetite, the movements
405 2, 9 | moved by the passions of the sensitive appetite.~Aquin.: SMT FS
406 2, 9 | also, in so far as the sensitive appetite is stirred by ~
407 2, 9 | FP, Q[84], AA[6],7) the sensitive ~appetite is the act of
408 2, 10 | estimation, so is the will to the sensitive appetite. Therefore the
409 2, 10 | particular, except through the sensitive ~appetite. Therefore, if
410 2, 10 | appetite. Therefore, if the sensitive appetite happen to be disposed
411 2, 10 | 2]), the passion of the ~sensitive appetite moves the will,
412 2, 10 | nature, intellectual and ~sensitive; sometimes man is such and
413 2, 10 | soul: either because the sensitive part is wholly subject to
414 2, 10 | independently of a ~passion of the sensitive appetite. For we will and
415 2, 11 | 3: Further, just as the sensitive appetite is beneath the ~
416 2, 11 | natural appetite beneath the sensitive. ~If, therefore, to enjoy
417 2, 11 | to enjoy belongs to the sensitive appetite, it seems that ~
418 2, 11 | anything. Therefore ~the sensitive appetite cannot enjoy: and
419 2, 11 | Para. 1/1~Reply OBJ 3: The sensitive appetite follows some knowledge;
420 2, 12 | rational ~nature, than does the sensitive nature in irrational animals.
421 2, 13 | difference between the ~sensitive appetite and the will is
422 2, 13 | Q[1], A[2], ad ~3), the sensitive appetite is determinate
423 2, 13 | the will, and not to the ~sensitive appetite which is all that
424 2, 17 | Whether the act of the sensitive appetite is commanded?~(
425 2, 17 | 1~Whether the act of the sensitive appetite is commanded?~Aquin.:
426 2, 17 | seem that the act of the sensitive appetite is not ~commanded.
427 2, 17 | to lust is an act of the sensitive appetite. ~Therefore the
428 2, 17 | Therefore the act of the sensitive appetite is not subject
429 2, 17 | A[2]. But the act of the sensitive appetite is ~accompanied
430 2, 17 | Therefore the act of the sensitive appetite is not subject
431 2, 17 | motive principle of the sensitive appetite is ~something apprehended
432 2, 17 | Therefore the ~act of the sensitive appetite is not subject
433 2, 17 | irascible," which belong to the sensitive appetite. Therefore the
434 2, 17 | Therefore the act of ~the sensitive appetite is subject to the
435 2, 17 | what manner the act of the sensitive appetite is subject to the
436 2, 17 | must be observed that the sensitive appetite differs from the ~
437 2, 17 | will, in the fact that the ~sensitive appetite is a power of a
438 2, 17 | Consequently the act of the sensitive appetite depends not ~only
439 2, 17 | this respect the act of the sensitive ~appetite is subject to
440 2, 17 | respect, the movement of the sensitive ~appetite is hindered from
441 2, 17 | that the movement of the sensitive ~appetite is aroused suddenly
442 2, 17 | of the body, whereby the sensitive appetite is hindered from ~
443 2, 17 | relation to ~the act of the sensitive appetite. First, as preceding
444 2, 17 | the ~various acts of the sensitive appetite.~Aquin.: SMT FS
445 2, 17 | command of reason. For the sensitive powers are of higher rank
446 2, 17 | powers. But the powers of the sensitive soul are subject to ~the
447 2, 17 | they affect the acts of the sensitive ~part, that are ordained
448 2, 17 | thereof. Since then the sensitive powers are subject to the
449 2, 17 | members, that are moved by the sensitive powers, are subject to the ~
450 2, 19 | object of the ~will; while sensitive or imaginary good is proportionate
451 2, 19 | to the will ~but to the sensitive appetite: since the will
452 2, 19 | apprehends; whereas the sensitive appetite tends only ~to
453 2, 19 | good, apprehended by the sensitive power. Therefore the ~goodness
454 2, 22 | Whether passion is in the sensitive appetite rather than in
455 2, 22 | 3: Further, just as the sensitive appetite is the power of
456 2, 22 | organ, so is the power of sensitive apprehension. But passion ~
457 2, 22 | passion is not more in the sensitive appetitive ~than in the
458 2, 22 | appetitive ~than in the sensitive apprehensive part.~Aquin.:
459 2, 22 | essential to ~the act of the sensitive apprehension: thus is the
460 2, 22 | accidental to the act of the sensitive apprehension; for instance,
461 2, 22 | essential to the act of ~the sensitive appetite; wherefore the
462 2, 22 | consistent with the act of the sensitive appetite, than with that
463 2, 22 | than with that of the ~sensitive apprehension, although both
464 2, 22 | Whether passion is in the sensitive appetite rather than in
465 2, 22 | passion is not more in the sensitive than in ~the intellectual
466 2, 22 | patiens] them." ~But the sensitive appetite cannot "suffer"
467 2, 22 | just as it is also in the sensitive appetite.~Aquin.: SMT FS
468 2, 22 | than the object of the ~sensitive appetite, which is a particular
469 2, 22 | intellectual than with the sensitive appetite.~Aquin.: SMT FS
470 2, 22 | intellectual and not only in the sensitive appetite: else ~they would
471 2, 22 | passions are not more in the sensitive than in the ~intellectual
472 2, 22 | Passion is a movement of the sensitive appetite ~when we imagine
473 2, 22 | found in the act of the sensitive appetite, and is not only
474 2, 22 | only spiritual, as ~in the sensitive apprehension, but also natural.
475 2, 22 | properly in the act of the ~sensitive appetite, than in that of
476 2, 22 | than the object of the sensitive appetite, yet the sensitive
477 2, 22 | sensitive appetite, yet the sensitive appetite is ~more passive.~
478 2, 23 | two powers into which the sensitive appetite is divided, as
479 2, 23 | passions are movements of the ~sensitive appetite, as stated above (
480 2, 24 | in the reason, but in the sensitive ~appetite, as stated above (
481 2, 24 | are in them. Because the ~sensitive appetite is nearer than
482 2, 24 | between the intellectual and sensitive appetite. ~Hence they did
483 2, 24 | of the soul are in the ~sensitive appetite, while the simple
484 2, 24 | all ~the movements of the sensitive appetite. Wherefore they
485 2, 24 | inordinate movements of the sensitive ~appetite, considered as
486 2, 24 | all the movements of the sensitive appetite, then it ~belongs
487 2, 24 | reason. Hence, since the sensitive appetite can ~obey reason,
488 2, 24 | but also in respect of his sensitive appetite; according to Ps. ~
489 2, 24 | appetite, and by "flesh" ~the sensitive appetite. ~Aquin.: SMT FS
490 2, 24 | in consequence, in the ~sensitive appetite, is a sign of the
491 2, 24 | the co-operation of the ~sensitive appetite. And thus a passion
492 2, 24 | and the angels there is no sensitive appetite, nor ~again bodily
493 2, 24 | the passions are in the sensitive appetite; so that accordance
494 2, 24 | species, in so far as the sensitive appetite is considered in
495 2, 24 | itself. But ~in so far as the sensitive appetite obeys reason, good
496 2, 24 | In irrational animals the sensitive appetite does not obey ~
497 2, 26 | power, being a part ~of the sensitive appetite, cannot tend to
498 2, 26 | irrational animals, ~the "sensitive appetite," which, however,
499 2, 26 | manner the aptitude of ~the sensitive appetite or of the will
500 2, 26 | complacency in good is called "sensitive love," or "intellectual"
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