1-500 | 501-958
Part, Question
501 2, 26 | rational love." So that sensitive love is in the sensitive
502 2, 26 | sensitive love is in the sensitive appetite, ~just as intellectual
503 2, 26 | so far as ~it is in the sensitive appetite; whereas dilection
504 2, 27 | sight is the beginning of sensitive love: and in like manner ~
505 2, 28 | passion existing in the ~sensitive appetite. But here we are
506 2, 29 | than love. For, since ~the sensitive perception is accompanied
507 2, 29 | are in their material and sensitive nature. Wherefore they ~
508 2, 29 | hatred is a passion of the sensitive appetite, which is ~moved
509 2, 29 | universal, in the first way, no sensitive power, whether of ~apprehension
510 2, 29 | matter, on which ~every sensitive power is based.~Aquin.:
511 2, 29 | Para. 2/3~Nevertheless the sensitive powers, both of apprehension
512 2, 29 | Accordingly hatred in the sensitive faculty ~can regard something
513 2, 29 | does not come under the sensitive apprehension ~or appetite.~
514 2, 30 | concupiscence is in the sensitive appetite only?~(2) Whether
515 2, 30 | concupiscence is in the sensitive appetite only?~Aquin.: SMT
516 2, 30 | concupiscence is not only in the sensitive ~appetite. For there is
517 2, 30 | everlasting kingdom." But the sensitive appetite can have no tendency
518 2, 30 | concupiscence is not only in the sensitive appetite.~Aquin.: SMT FS
519 2, 30 | commandments of God is not in the ~sensitive appetite: in fact the Apostle
520 2, 30 | concupiscence is not only in the sensitive ~appetite.~Aquin.: SMT FS
521 2, 30 | soul, and ~not only in the sensitive appetite.~Aquin.: SMT FS
522 2, 30 | concupiscence is in the ~sensitive appetite.~Aquin.: SMT FS
523 2, 30 | concupiscence is in the sensitive appetite, and in the concupiscible ~
524 2, 30 | even of the powers of the sensitive part, ~which regards particular
525 2, 30 | passion, it belongs to the sensitive appetite, and not ~to the
526 2, 30 | reason pertaining to the ~sensitive faculty, as stated in the
527 2, 30 | concupiscence may pertain to the sensitive appetite. ~Moreover the
528 2, 30 | appetite. ~Moreover the sensitive appetite can be moved by
529 2, 31 | that, The movements of the sensitive appetite, are properly ~
530 2, 31 | emotion arising ~from a sensitive apprehension, is a movement
531 2, 31 | apprehension, is a movement of the sensitive appetite: ~and this must
532 2, 31 | movement of the soul in the sensitive ~appetite; which movement
533 2, 31 | every passion is in the ~sensitive appetite. Therefore delight
534 2, 31 | Therefore delight is only in the sensitive appetite.~Aquin.: SMT FS
535 2, 31 | Delight in the Lord." But ~the sensitive appetite cannot reach to
536 2, 31 | something, not ~only the sensitive appetite is moved, as regards
537 2, 31 | power, that ~delight of the sensitive appetite is accompanied
538 2, 31 | defining delight of the sensitive appetite.~Aquin.: SMT FS
539 2, 31 | delight, not only in the sensitive appetite, which we ~have
540 2, 31 | soul, ~especially of the sensitive and intellectual soul, it
541 2, 31 | aforesaid ~actions of the sensitive and intellectual soul, are
542 2, 31 | actions, for instance in sensitive ~and in intellectual knowledge;
543 2, 31 | and more knowing than the ~sensitive faculty. Also the conjunction
544 2, 31 | through being passions of the sensitive appetite, are ~accompanied
545 2, 31 | they are passions of the sensitive appetite.~Aquin.: SMT FS
546 2, 31 | pleasures are realized in the sensitive faculty ~which is governed
547 2, 33 | imagination ~and of the other sensitive powers, which are exercised
548 2, 33 | imagination and of the other sensitive ~powers.~Aquin.: SMT FS
549 2, 34 | other hand, pleasures of the sensitive appetite are not the rule ~
550 2, 34 | universally pleasurable to ~the sensitive appetite both of good and
551 2, 35 | belongs to the intellective or sensitive appetite: since the inclination ~
552 2, 35 | is in the intellective or sensitive appetite.~Aquin.: SMT FS
553 2, 35 | Again every movement of the sensitive appetite is called a passion,
554 2, 35 | according as it is in the sensitive appetite, ~is most properly
555 2, 35 | though it were an ~act of the sensitive power; but because the senses
556 2, 35 | the passion of pain in the sensitive appetite.~Aquin.: SMT FS
557 2, 35 | apprehensive powers of the sensitive part, which have a bodily
558 2, 35 | contemplation, ~makes use of the sensitive powers of apprehension,
559 2, 35 | But the movement of the sensitive ~faculty is from without,
560 2, 35 | inward sense, just as the sensitive appetite is more material
561 2, 35 | from the movement of the ~sensitive appetite: and, in like manner,
562 2, 36 | away from ~the will or the sensitive appetite, their respective
563 2, 40 | movement, not only of the ~sensitive, but also of the natural
564 2, 40 | which the ~movement of the sensitive or even natural appetite
565 2, 40 | A[1]; Q[35], A[1]), the ~sensitive appetite of dumb animals,
566 2, 40 | nature; as does also the sensitive appetite of dumb ~animals,
567 2, 41 | soul is a movement of the sensitive ~appetite, in consequence
568 2, 41 | Moreover, it belongs to the sensitive appetite: for it is accompanied
569 2, 45 | absolutely movements of the ~sensitive appetite in respect of some
570 2, 45 | being a movement of the sensitive appetite, ~follows an apprehension
571 2, 45 | follows an apprehension of the sensitive faculty. But the sensitive ~
572 2, 45 | sensitive faculty. But the sensitive ~faculty cannot make comparisons,
573 2, 46 | a passion, it is in the sensitive appetite. But the ~sensitive
574 2, 46 | sensitive appetite. But the ~sensitive appetite follows an apprehension,
575 2, 46 | not of reason, but of the ~sensitive faculty. Therefore anger
576 2, 46 | the injury." Because the sensitive appetite is subject to the
577 2, 48 | since it needs certain sensitive powers for ~the execution
578 2, 50 | Whether in the powers of the sensitive part there can be a habit?~(
579 2, 50 | habits in the powers of the sensitive parts?~Aquin.: SMT FS Q[
580 2, 50 | habits in the powers of ~the sensitive part. For as the nutritive
581 2, 50 | irrational part, so ~is the sensitive power. But there can be
582 2, 50 | habit in the powers of ~the sensitive part.~Aquin.: SMT FS Q[50]
583 2, 50 | 1/1~OBJ 2: Further, the sensitive parts are common to us and
584 2, 50 | there are no habits in the sensitive powers.~Aquin.: SMT FS Q[
585 2, 50 | appetitive power. But in the sensitive powers there are no ~sciences:
586 2, 50 | of universals, which the sensitive powers ~cannot apprehend.
587 2, 50 | habits of virtue in the ~sensitive part.~Aquin.: SMT FS Q[50]
588 2, 50 | 1/1~I answer that, The sensitive powers can be considered
589 2, 50 | habits ~in them. But the sensitive powers have an inborn aptitude
590 2, 50 | Para. 1/1~Reply OBJ 2: The sensitive powers of dumb animals do
591 2, 50 | Para. 1/2~Reply OBJ 3: The sensitive appetite has an inborn aptitude
592 2, 50 | aptitude to receive from ~the sensitive powers. And therefore it
593 2, 50 | should be in the powers of sensitive appetite than in the powers
594 2, 50 | appetite than in the powers of ~sensitive apprehension, since in the
595 2, 50 | since in the powers of sensitive appetite habits ~do not
596 2, 50 | in the interior powers of sensitive apprehension, we may ~admit
597 2, 50 | itself, but in the interior sensitive ~powers. For it is manifest
598 2, 50 | would be in the interior sensitive powers, which ~differ in
599 2, 50 | it is manifest that the sensitive powers are rational, not ~
600 2, 50 | Wherefore they ~are not in the sensitive powers, but in the intellect
601 2, 51 | well, since we ~need the sensitive powers for the operation
602 2, 52 | place in the passions of the sensitive appetite, or ~the sensitive
603 2, 52 | sensitive appetite, or ~the sensitive powers of apprehension,
604 2, 53 | but secondarily in the sensitive powers of apprehension,
605 2, 53 | on the part of the lower sensitive powers.~Aquin.: SMT FS Q[
606 2, 53 | its act, ~has need of the sensitive powers, which are impeded
607 2, 53 | the inclination of the ~sensitive appetite and of other external
608 2, 53 | is ~above time, but the sensitive part is subject to time,
609 2, 53 | as to the passions of the sensitive ~part, and also as to the
610 2, 56 | virtue?~(5) Whether the sensitive powers of apprehension can
611 2, 56 | which are ~parts of the sensitive appetite, as we have said
612 2, 56 | 1/1~OBJ 2: Further, the sensitive appetite is a power which
613 2, 56 | my flesh." ~Therefore the sensitive appetite cannot be the subject
614 2, 56 | does the reason rule ~the sensitive appetite. Therefore that
615 2, 56 | as they are parts of the ~sensitive appetite: and in this way
616 2, 56 | themselves, as parts of the sensitive appetite, are common to
617 2, 56 | Thes. Para. 1/1~Whether the sensitive powers of apprehension are
618 2, 56 | virtue to be in the ~interior sensitive powers of apprehension.
619 2, 56 | of apprehension. For the sensitive appetite can ~be the subject
620 2, 56 | reason. But the interior ~sensitive powers of apprehension obey
621 2, 56 | helped in its act, by the sensitive appetite, so also can the ~
622 2, 56 | in the other interior ~sensitive powers of apprehension.~
623 2, 56 | no virtue in the interior sensitive ~powers of apprehension.~
624 2, 56 | answer that, In the interior sensitive powers of apprehension there ~
625 2, 56 | in his memory and other sensitive powers of ~apprehension,
626 2, 56 | not ~consummated in the sensitive powers of apprehension:
627 2, 56 | Para. 1/2~Reply OBJ 1: The sensitive appetite is related to the
628 2, 56 | power is consummated in the sensitive appetite: and for ~this
629 2, 56 | and for ~this reason the sensitive appetite is the subject
630 2, 56 | of virtue. Whereas the ~sensitive powers of apprehension are
631 2, 57 | is more perfect ~than the sensitive soul; and the sensitive,
632 2, 57 | sensitive soul; and the sensitive, than the vegetal. For it
633 2, 58 | not perfections of the ~sensitive appetite. This is clear
634 2, 58 | not be the case if his ~sensitive appetite were perfected
635 2, 58 | disposed also. Hence ~if the sensitive faculty, which is moved
636 2, 58 | reason precedes and moves the sensitive ~appetite. Therefore intellectual
637 2, 59 | passion is a movement of the sensitive ~appetite, as stated above (
638 2, 59 | i.e. the will, and the ~sensitive appetite, which is divided
639 2, 59 | being movements of ~the sensitive appetite, whereas the other
640 2, 59 | for any movements of ~the sensitive appetite, they can be in
641 2, 59 | by reason. Wherefore the sensitive appetite follows ~reason'
642 2, 59 | pertains to virtue that the sensitive ~appetite be conformed to
643 2, 59 | only the passions of the ~sensitive appetite, but also the operations
644 2, 59 | Reply OBJ 2: Not only the sensitive appetite which is the subject
645 2, 59 | understand any movement of ~the sensitive appetite, it is plain that
646 2, 59 | moral virtue ~makes the sensitive appetite altogether idle:
647 2, 59 | acts, so does it direct the sensitive ~appetite to its proper
648 2, 59 | it will overflow into the sensitive appetite; ~in so far as
649 2, 59 | nature. Now there is no sensitive appetite in God and the
650 2, 60 | 1/1~OBJ 3: Further, the sensitive appetite is moved well or
651 2, 60 | operation. Now movements of the sensitive appetite are ~passions.
652 2, 60 | acts or movements of the sensitive ~appetite. Now it needs
653 2, 60 | a passion depends on the sensitive appetite. ~Consequently
654 2, 60 | variously related to the sensitive appetite, cause the different
655 2, 60 | the ~same as that of the sensitive appetite. Wherefore nothing
656 2, 63 | because, to wit, ~certain sensitive powers are acts of certain
657 2, 63 | also, ~which the aforesaid sensitive powers assist. In this way
658 2, 67 | not preserved save in the sensitive powers which are acts ~of
659 2, 67 | both. Thus, in man, the sensitive nature is as matter to the
660 2, 67 | predicated of that which has a sensitive nature, rational of ~that
661 2, 70 | whereas the ~fleshly, viz. the sensitive, appetite draws man to sensible
662 2, 71 | rational nature, and the ~sensitive nature. And since it is
663 2, 71 | the ~inclinations of the sensitive nature, than who follow
664 2, 71 | follows the inclination of his sensitive nature against the ~order
665 2, 74 | act of the sensuality, or sensitive ~appetite, is naturally
666 2, 74 | some of the powers of the sensitive part are ~common to us and
667 2, 74 | surpass ~other animals in the sensitive part for as much as we have
668 2, 74 | 4]. In the ~same way our sensitive appetite surpasses that
669 2, 75 | the ~apprehension of the sensitive part, and also the sensitive
670 2, 75 | sensitive part, and also the sensitive appetite. For ~just as it
671 2, 75 | of the ~senses that the sensitive appetite is inclined to
672 2, 75 | part of the imagination or sensitive appetite.~Aquin.: SMT FS
673 2, 75 | preceding movements, both of the sensitive part, in the first place,
674 2, 75 | again, the movement of the sensitive part, from which sin ~follows,
675 2, 75 | reason, or by moving the sensitive ~appetite. Now, as stated
676 2, 75 | to sin; or by moving the sensitive appetite, as certain ~external
677 2, 75 | externally, of necessity move the sensitive appetite, except perhaps
678 2, 75 | certain way; and even the sensitive appetite ~does not, of necessity,
679 2, 76 | sin on ~the part of the sensitive appetite; thirdly, of malice,
680 2, 77 | SIN, ON THE PART OF THE SENSITIVE APPETITE (EIGHT ~ARTICLES)~
681 2, 77 | sin, on the part of the sensitive ~appetite, as to whether
682 2, 77 | Whether a passion of the sensitive appetite can move or incline
683 2, 77 | moved by a passion of the ~sensitive appetite. For no passive
684 2, 77 | is not a ~passion of the sensitive appetite, but good defined
685 2, 77 | seems that a passion of the sensitive appetite does not move the
686 2, 77 | appetite, is compared to the sensitive appetite, as a higher mover
687 2, 77 | rational appetite moves the sensitive appetite, even as, in the
688 2, 77 | moved by ~a passion of the sensitive appetite.~Aquin.: SMT FS
689 2, 77 | text. 42: whereas the sensitive appetite is a material force,
690 2, 77 | Therefore a passion of the sensitive ~appetite cannot move the
691 2, 77 | answer that, A passion of the sensitive appetite cannot draw or
692 2, 77 | when the movement of the sensitive ~appetite is enforced in
693 2, 77 | follow the passion ~of the sensitive appetite, even as the verdict
694 2, 77 | follows the passion of the sensitive appetite, and ~consequently
695 2, 77 | Although the passion of the sensitive appetite is not the ~direct
696 2, 77 | vehement movement of the ~sensitive appetite, as stated above (
697 2, 77 | arise in us through the sensitive ~appetite being a power
698 2, 77 | ways, the ~object of the sensitive appetite, wherein are the
699 2, 77 | passion is a movement of ~the sensitive appetite. Now the sensitive
700 2, 77 | sensitive appetite. Now the sensitive appetite can be related
701 2, 77 | according as a ~passion of the sensitive appetite draws or inclines
702 2, 77 | passion being aroused in the sensitive appetite.~Aquin.: SMT FS
703 2, 78 | rational (i.e. ~the will) and sensitive. Therefore even as sin occurs
704 2, 78 | through a defect in the sensitive appetite, as ~when anyone
705 2, 78 | through the impulse of the sensitive ~appetite, as when anyone
706 2, 80 | soul is intellective and ~sensitive; and the intellective part
707 2, 80 | to the ~imagination and sensitive appetite. Consequently the
708 2, 80 | confined to the imagination and sensitive appetite, by ~moving either
709 2, 80 | he is able to ~incite the sensitive appetite to some passion
710 2, 80 | descends in abundance to the sensitive principle, and ~the movements
711 2, 80 | appear just as though the sensitive principles were being affected
712 2, 80 | 3/3~In like manner, the sensitive appetite is incited to certain
713 2, 80 | passions being aroused in the sensitive appetite, the result is
714 2, 80 | the imagination and the sensitive appetite; as is the case
715 2, 82 | habitual lust, whereby the sensitive appetite is ~not kept subject
716 2, 83 | evident with regard to all the sensitive powers, which use a ~bodily
717 2, 83 | although the other, viz. the sensitive powers, are more akin ~to
718 2, 85 | sensible object ~moves the sensitive appetite, and the sensitive
719 2, 85 | sensitive appetite, and the sensitive appetite inclines the ~reason
720 2, 85 | of touch and of the other sensitive and motive powers. ~Whereas
721 2, 109 | inordinate movements of the sensitive ~appetite cannot help occurring
722 2, 110 | quality," which is in the ~sensitive part of the soul, as is
723 2, 2 | power, which ~belongs to the sensitive faculty, as stated in the
724 2, 2 | matters, which belongs to the sensitive ~part, hence it is that "
725 2, 8 | intellect and sense, because sensitive knowledge is concerned with ~
726 2, 17 | appetite in ~man, namely, the sensitive which is divided into irascible
727 2, 17 | hope cannot belong to the sensitive ~appetite, since the good
728 2, 22 | life in respect ~of his sensitive and corporeal nature: and
729 2, 23 | is ~twofold, namely the sensitive, and the intellective which
730 2, 23 | for the ~object of the sensitive appetite is a good apprehended
731 2, 23 | subject ~of charity is not the sensitive, but the intellective appetite,
732 2, 23 | concupiscible is a part of the sensitive, not of the ~intellective
733 2, 24 | themselves as regards their sensitive nature, which they humor. ~
734 2, 24 | predominant part of man, while the sensitive and corporeal nature takes ~
735 2, 24 | the wicked reckon their sensitive and corporeal nature, or ~
736 2, 24 | genus, by ~reason of their sensitive nature; whereas we are partakers
737 2, 24 | happiness, by reason not of our sensitive nature but of our rational
738 2, 24 | we have in respect of our sensitive nature; it consists ~in
739 2, 26 | not only as being in the sensitive appetite but ~also as being
740 2, 26 | the love which is ~in the sensitive appetite is a passion. Now
741 2, 28 | appetitive ~powers: thus the sensitive appetite tends sometimes
742 2, 28 | one way, a movement of the sensitive appetite, in ~which case
743 2, 33 | OBJ 2: The passions of the sensitive appetite may either be venial ~
744 2, 33 | mortal sin. And since the ~sensitive appetite has a bodily organ,
745 2, 34 | it is a passion of the sensitive appetite. Now there is ~
746 2, 42 | vegetative soul, "soul" the sensitive, and "mind" ~the intellective
747 2, 45 | cognitive, and not to the sensitive faculty, because by ~the
748 2, 45 | universal, just as the ~sensitive part regards singulars.~
749 2, 45 | calms the movement of the sensitive passions, but ~also because
750 2, 46 | potential," as the nutritive and sensitive ~powers are parts of the
751 2, 47 | et Remin. i), is in the sensitive ~part of the soul: whereas
752 2, 47 | things belonging to the sensitive faculties are requisite
753 2, 47 | memory is ~assigned to the sensitive part of the soul. Secondly,
754 2, 49 | regards the passions of the sensitive appetite, which are still
755 2, 56 | subject to him." Now the sensitive ~appetite is subject to
756 2, 56 | is in the reason and ~the sensitive appetite which follows on
757 2, 56 | appetite which follows on sensitive apprehension, and is ~divided
758 2, 56 | cannot ~proceed from the sensitive appetite, because sensitive
759 2, 56 | sensitive appetite, because sensitive apprehension does ~not go
760 2, 56 | and fortitude are in the sensitive appetite, ~viz. in the concupiscible
761 2, 56 | 4]), for it is only the sensitive appetite whose ~movements
762 2, 56 | moral virtues are in the sensitive appetite, whereunto ~appertain
763 2, 93 | and consequently on the sensitive powers which are acts ~of
764 2, 93 | acts. Since, however, ~the sensitive powers obey reason, as the
765 2, 93 | animals have naught but a sensitive ~soul, every power of which
766 2, 116 | with the inclination of the sensitive appetite. ~Now reason and
767 2, 116 | appetite. ~Now reason and sensitive appetite do not belong chiefly
768 2, 121 | more sensible, and the ~sensitive apprehension is more in
769 2, 121 | all the movements of the sensitive appetite, however they may ~
770 2, 121 | themselves. And since the sensitive appetite is moved by the ~
771 2, 121 | immoderate emotions of the sensitive appetite, wherefore they
772 2, 121 | but because it uses the sensitive appetite as an instrument, ~
773 2, 123 | fear is ~confined to the sensitive appetites, without the accession
774 2, 127 | Philosopher says that "in the ~sensitive appetite are desire and
775 2, 127 | be violent, because the sensitive appetite, which ~is the
776 2, 139 | passions: ~the one, whereby the sensitive appetite pursues sensible
777 2, 139 | of these movements of the sensitive appetite rebels against ~
778 2, 139 | owing to the fact that ~the sensitive appetite fails to tend towards
779 2, 139 | hand, the movement of the sensitive appetite in flying from ~
780 2, 139 | not so strongly affect the sensitive appetite, ~against whose
781 2, 140 | use his reason without his sensitive ~powers. which need a bodily
782 2, 143 | for ~its own sake by the sensitive appetite.~Aquin.: SMT SS
783 2, 146 | this there is another, the sensitive appetite, and ~it is in
784 2, 146 | denotes inordinateness in ~the sensitive appetite, and this is not
785 2, 147 | about pleasures of touch as ~sensitive to food. Now meat and drink
786 2, 151 | desirable as regards the sensitive appetite, both on account
787 2, 152 | pleasure that is in the ~sensitive appetite, lessens sin, because
788 2, 152 | according as the inner sensitive powers are more or less
789 2, 153 | virtue, by which even the sensitive appetite is subject ~to
790 2, 153 | reason do not arise in ~the sensitive appetite. Hence the Philosopher
791 2, 153 | in the former even ~the sensitive appetite is obedient to
792 2, 153 | in the continent man the sensitive appetite strongly ~resists
793 2, 154 | passions can arise in the sensitive ~appetite which is a power
794 2, 154 | urged by passions of the sensitive appetite. Accordingly, since ~
795 2, 154 | of concupiscence in the sensitive appetite is ~sometimes greater
796 2, 156 | anger is a passion of the sensitive ~appetite, and gives its
797 2, 156 | soul are movements of the ~sensitive appetite, whether they be
798 2, 156 | as the ~movement of the sensitive appetite is directed against
799 2, 156 | justice; and to this the ~sensitive appetite can tend, in so
800 2, 156 | since in God there is no sensitive appetite, as in us, the
801 2, 156 | passion. A passion of the sensitive appetite is good in so far
802 2, 156 | taken for a movement of the sensitive ~appetite, which is with
803 2, 156 | movement of anger in the ~sensitive appetite cannot be lacking
804 2, 156 | other movements of the ~sensitive appetite, is useful, as
805 2, 156 | reason's dictate: else, the sensitive ~appetite in man would be
806 2, 156 | also of the passion ~in the sensitive appetite, as stated above.
807 2, 160 | since it is a part of the sensitive appetite, cannot extend
808 2, 160 | thus it is a part of ~the sensitive appetite, even as anger,
809 2, 160 | speaking, is a passion of ~the sensitive appetite. Secondly, the
810 2, 160 | sensible object, whereto the sensitive appetite might tend, ~pride
811 2, 160 | irascible which is part of the sensitive ~appetite. But since the
812 2, 160 | called, as a part ~of the sensitive appetite, but also in its
813 2, 160 | not only as a part of the ~sensitive appetite, but also as having
814 2, 163 | nature, intellective and ~sensitive. Hence the devil, in tempting
815 2, 165 | 2) Whether it is about sensitive knowledge?~Aquin.: SMT SS
816 2, 165 | vice of curiosity is about sensitive knowledge?~Aquin.: SMT SS
817 2, 165 | of curiosity is not about sensitive ~knowledge. For just as
818 2, 165 | two ways. First, when ~the sensitive knowledge is not directed
819 2, 169 | from the knowledge, either ~sensitive or intellective, of some
820 2, 173 | called the will, and the sensitive appetite known as the sensuality.
821 2, 173 | those things whereto the sensitive ~appetite inclines him;
822 2, 173 | the memory belongs ~to the sensitive faculty according to the
823 2, 173 | material than ~those of the sensitive soul. Now in order for him
824 2, 173 | from the forces ~of the sensitive soul, as stated above (A[
825 2, 173 | intent thereon, as do the sensitive forces, but by way of ~nature.
826 2, 173 | from ~them, as from the sensitive powers, whose operations
827 2, 184 | passions belong also to the ~sensitive appetite. Wherefore in order
828 3, 2 | dignity of a form, yet the sensitive part in man, on account
829 3, 2 | and worth; just as the ~sensitive soul in animals constitutes
830 3, 4 | fitted ~to be perfected by a sensitive soul is much less fitted
831 3, 8 | the head, by reason of the sensitive and motive power there ~
832 3, 8 | inasmuch as motive and sensitive force ~flow from the head
833 3, 9 | a soul, and not only a ~sensitive, but also a rational soul.
834 3, 15 | powers pertaining to the sensitive appetite ~have a natural
835 3, 15 | in the ~resistance of the sensitive appetite to reason.~Aquin.:
836 3, 15 | the ~concupiscence of the sensitive appetite; but the flesh
837 3, 15 | the concupiscence of the sensitive appetite Christ's flesh ~
838 3, 15 | nevertheless the affections ~of the sensitive appetite are most properly
839 3, 15 | Christ all movements ~of the sensitive appetite sprang from the
840 3, 15 | times, do not remain in the ~sensitive appetite, but deflect the
841 3, 15 | flesh so remained in the sensitive appetite that the reason
842 3, 15 | has its ~beginning in the sensitive appetite, but goes no further.~
843 3, 15 | disorderly movements of the sensitive appetite. Now, it is manifest
844 3, 15 | sins" are movements of the sensitive ~appetite that tend to unlawful
845 3, 15 | not to overflow into the sensitive powers, lest ~sensible pain
846 3, 15 | not to overflow ~into the sensitive powers, and thereby shut
847 3, 15 | sensible pain is in the sensitive appetite, so also is sorrow.
848 3, 15 | there may be ~sorrow in the sensitive appetite by his apprehending
849 3, 15 | First, ~inasmuch as the sensitive appetite naturally shrinks
850 3, 15 | within him a desire of the sensitive appetite ~to repel this
851 3, 18 | instrument animated by a sensitive soul ~is moved by the sensitive
852 3, 18 | sensitive soul ~is moved by the sensitive appetite, as a horse by
853 3, 18 | in the reason, and in the sensitive appetite are ~the irascible
854 3, 18 | sensuality signifies the ~sensitive appetite. Hence in Christ
855 3, 18 | of which things is ~the sensitive appetite, which is called
856 3, 18 | participation can ~be in the sensitive part, inasmuch as it obeys
857 3, 18 | intellect is the difference of sensitive and ~intellective appetite
858 3, 18 | natural will and to His sensitive appetite could happen ~to
859 3, 18 | wishes another thing with his sensitive appetite, there is no ~contrariety,
860 3, 18 | contrariety, unless the sensitive appetite so far prevailed
861 3, 18 | contrary movement of the sensitive appetite would reach the ~
862 3, 18 | although the natural and the sensitive ~will in Christ wished what
863 3, 18 | in ~Christ as regards the sensitive part, inasmuch as it implied
864 3, 19 | moved by the soul, and the ~sensitive by the rational appetite,
865 3, 19 | with ~the brutes by His sensitive soul, and with the angels
866 3, 19 | sometimes by reason of ~the sensitive part, as to see and hear,
867 3, 19 | For the operations of the sensitive soul are to some extent ~
868 3, 19 | likewise the operations of the sensitive soul inasmuch ~as it is
869 3, 19 | the ~operations of the sensitive and the rational part are
870 3, 19 | there was no motion of the sensitive part which was not ~ordered
871 3, 19 | 1: The operations of the sensitive and nutritive parts are
872 3, 21 | flesh, ~inasmuch as the sensitive appetite follows the movement
873 3, 26 | 1) a vegetative, ~(2) a sensitive, and (3) a rational soul.
874 3, 27 | habitual, concupiscence of the ~sensitive appetite. for actual concupiscence
875 3, 27 | Providence preserving ~her sensitive soul, in a singular manner,
876 3, 46 | OBJ 3: Further, the more sensitive the sufferer is, the more
877 3, 46 | be. But the soul is more sensitive than the body, since the
878 3, 46 | to have had a body more sensitive than Christ had, who assumed
879 3, 46 | pain. For the cause of the ~sensitive pain was the wounding of
880 3, 46 | pierced in nervous and highly sensitive ~parts - to wit, the hands
881 3, 46 | injury, which is the cause of sensitive ~pain; but the torment of
882 3, 46 | in one way, and ~outward sensitive pain in quite another; for
883 3, 46 | does not lessen outward ~sensitive pain, because such pain
884 3, 46 | Para. 1/1~OBJ 3: Further, a sensitive passion is said to be complete
885 3, 46 | when the passion in the sensitive part causes reason to ~deflect
886 3, 46 | this way ~passion of the sensitive part did not extend to reason
887 3, 55 | Secondly, in the works of the sensitive life, by replying to His ~
888 3, 84 | as being ~passions of the sensitive appetite; and thus they
889 3, 84 | the sorrow ~which, in the sensitive appetite of the penitent,
890 3, 85 | denotes a passion of ~the sensitive appetite, and in this sense
891 Suppl, 1 | for sin. One is in the ~sensitive part, and is a passion.
892 Suppl, 3 | other sorrow is ~in the sensitive part, and is caused by the
893 Suppl, 3 | there is greater pain in the sensitive part, ~on account of a sensible
894 Suppl, 3 | which redounds into the ~sensitive part from the reason; and
895 Suppl, 3 | sorrow which results in the sensitive part from the reason's ~
896 Suppl, 3 | immediate result of the ~sensitive passions and, through them,
897 Suppl, 3 | from the reason in the ~sensitive part.~Aquin.: SMT XP Q[3]
898 Suppl, 3 | considers the sorrow of the sensitive part.~Aquin.: SMT XP Q[3]
899 Suppl, 3 | the sorrow also of the sensitive part, in so far as ~it is
900 Suppl, 4 | committed; the other is in the sensitive part, and results from the ~
901 Suppl, 70| inquiry:~(1) Whether the sensitive powers remain in the separated
902 Suppl, 70| Thes. Para. 1/1~Whether the sensitive powers remain in the separated
903 Suppl, 70| It would seem that the sensitive powers remain in the sensitive ~
904 Suppl, 70| sensitive powers remain in the sensitive ~soul. For Augustine says (
905 Suppl, 70| concupiscible and irascible are sensitive powers. ~Therefore the sensitive
906 Suppl, 70| sensitive powers. ~Therefore the sensitive powers remain in the separated
907 Suppl, 70| from the body loses its ~sensitive power, that must needs come
908 Suppl, 70| have the same ~identical sensitive powers. Now according to
909 Suppl, 70| separated soul to lose its sensitive ~powers.~Aquin.: SMT XP
910 Suppl, 70| 1~OBJ 7: Further, if the sensitive powers were to be corrupted
911 Suppl, 70| Therefore neither are the sensitive powers ~corrupted when the
912 Suppl, 70| its senses." Therefore the sensitive powers belong to the body: ~
913 Suppl, 70| the body is corrupted the sensitive powers remain ~not in the
914 Suppl, 70| and ~consequently not the sensitive or vegetative powers.~Aquin.:
915 Suppl, 70| maintain." Therefore the sensitive powers do not remain ~in
916 Suppl, 70| powers belonging to the sensitive and the vegetative ~soul.
917 Suppl, 70| draw a distinction in the sensitive powers of ~the soul: for
918 Suppl, 70| Hence others say that the sensitive and other like powers do
919 Suppl, 70| 3: As stated above, the sensitive powers are related to the ~
920 Suppl, 70| undiminished, although the sensitive powers do not ~remain actually:
921 Suppl, 70| the ~man who merits. The sensitive powers, however, do not
922 Suppl, 70| OBJ 6: The powers of the sensitive soul are said to be acts
923 Suppl, 70| Whether the acts of the sensitive powers remain in the separated
924 Suppl, 70| seem that the acts of the sensitive powers remain in the ~separated
925 Suppl, 70| concupiscible, and the irascible are sensitive powers. Therefore the ~separated
926 Suppl, 70| affected as regards the sensitive powers, and ~consequently
927 Suppl, 70| imaginary vision which is in the sensitive part. Now it happens that
928 Suppl, 70| exercise the acts of the sensitive powers.~Aquin.: SMT XP Q[
929 Suppl, 70| memory is a power of the sensitive part, as proved ~in De Memor.
930 Suppl, 70| will exercise the act of a ~sensitive power.~Aquin.: SMT XP Q[
931 Suppl, 70| concupiscible are in the sensitive part. But joy and ~sorrow,
932 Suppl, 70| deprived of the acts of the sensitive powers.~Aquin.: SMT XP Q[
933 Suppl, 70| all the operations of the sensitive powers are ~common to the
934 Suppl, 70| evident from the fact that no ~sensitive power exercises an act except
935 Suppl, 70| deprived of the acts of the sensitive powers.~Aquin.: SMT XP Q[
936 Suppl, 70| to ~all the acts of the sensitive powers. Therefore the separated
937 Suppl, 70| exercise the act of any sensitive power.~Aquin.: SMT XP Q[
938 Suppl, 70| two kinds of acts in the sensitive ~powers: external acts which
939 Suppl, 70| conclude that the acts of the sensitive powers nowise remain in
940 Suppl, 70| the soul, both as to the sensitive ~and imaginative power and
941 Suppl, 70| it means a power of the sensitive ~part, in so far as its
942 Suppl, 70| they denote passions of the sensitive appetite, ~and thus they
943 Suppl, 70| not the organs by which sensitive or imaginative ~vision is
944 Suppl, 76| intelligence, because the sensitive power is more acute in him
945 Suppl, 76| distinction between the sensitive and rational souls in man: ~
946 Suppl, 76| because in that case the sensitive soul in man would not be ~
947 Suppl, 76| there would not be the same sensitive soul, and consequently ~
948 Suppl, 76| substance both ~rational and sensitive, we shall encounter no difficulty
949 Suppl, 76| defined from sense, i.e. the sensitive soul ~as from its essential
950 Suppl, 76| whereas from sense, i.e. the sensitive power, ~we know its definition
951 Suppl, 76| death there remains the sensitive soul, even as the ~rational
952 Suppl, 76| its substance: whereas the sensitive powers, ~according to some,
953 Suppl, 77| that is not ~perfected by a sensitive soul. But hair and nails
954 Suppl, 77| are not perfected by a ~sensitive soul, for "we do not feel
955 Suppl, 79| OTC Para. 2/2~Further, the sensitive powers are nearer to the
956 Suppl, 79| bodies there will be all the sensitive powers, but ~that only two
957 Suppl, 92| intellective but in the sensitive ~part, whereas the dowries
958 Appen1, 2| sense of hurt, the more sensitive a thing is, the greater
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