1-500 | 501-954
Part, Question
1 1, 1 | known by the light of a higher science: thus the science
2 1, 1 | established by the light of ~a higher science, namely, the science
3 1, 1 | to the conclusions of a higher science; and ~such, as we
4 1, 1 | something which falls under a higher faculty or habit ~as well;
5 1, 1 | habit ~as well; because the higher faculty or habit regards
6 1, 1 | science to depend upon a ~higher; as music depends on arithmetic.
7 1, 1 | certitude, or by reason of the higher worth of its ~subject-matter.
8 1, 1 | misled: in point of the higher worth of ~its subject-matter
9 1, 1 | other sciences as upon the higher, but makes use of them as ~
10 1, 1 | judged in the light of some higher principle, he is said to
11 1, 1 | them, but leave this to a higher science; whereas the highest
12 1, 1 | 1/1~OBJ 3: Further, the higher creatures are, the nearer
13 1, 1 | chiefly to be taken from the higher creatures, ~and not from
14 1, 2 | under the ~direction of a higher agent, whatever is done
15 1, 2 | also be traced back to some higher cause other than ~human
16 1, 3 | for it is written: "He is higher than Heaven, and what wilt
17 1, 5 | nature of goodness from a higher and more universal point
18 1, 6 | directed to their ends by a higher intelligence.~Aquin.: SMT
19 1, 12 | above its own nature to a higher level by grace. The proof
20 1, 12 | whose intellectual power is higher, will see Him the more clearly; ~
21 1, 12 | 1/1~Whether by grace a higher knowledge of God can be
22 1, 12 | It seems that by grace a higher knowledge of God is not
23 1, 13 | in a ~more excellent and higher way. Hence it does not follow
24 1, 14 | to creatures exist in ~a higher state in God Himself (Q[
25 1, 14 | of the divine essence is higher than that of ~creatures,
26 1, 14 | creatures pre-exist in God in a higher way, as is clear from the ~
27 1, 18 | as man, have the still higher ~faculty of understanding.~
28 1, 18 | have self-movement in a higher degree, that is, not only ~
29 1, 19 | predetermined for it by some higher intellect; as the end and
30 1, 19 | that in the order of the higher cause it shall not happen;
31 1, 19 | designs of the divine and higher cause. Thus He foretold
32 1, 21 | law comes to us from some higher power, God is a law unto
33 1, 22 | knowledge of what is better and ~higher; for we cannot understand
34 1, 25 | in reference either ~to higher causes, or to inferior causes,
35 1, 25 | possible in reference to a higher cause. Those ~things, however,
36 1, 39 | is not predicated of the higher except by ~accidental predication;
37 1, 39 | the lower in regard to a ~higher species: because in God
38 1, 47 | distinction comes from matter to a higher cause. ~Secondly, because
39 1, 50 | fixed natures, which are higher than the natures of ~sensible
40 1, 50 | them some form which is higher than the sensible soul.
41 1, 54 | substance. For the angel is both higher and simpler than the active ~
42 1, 54 | receives enlightenment from a higher angel, and enlightens a
43 1, 55 | from things?~(3) Do the higher angels know by more universal
44 1, 55 | are ~essentially in the higher, while the higher are in
45 1, 55 | in the higher, while the higher are in the lower ~participatively:
46 1, 55 | from things. But in the higher spiritual ~substances -
47 1, 55 | On the other hand, the higher ~substances - that is, the
48 1, 55 | Thes. Para. 1/1~Whether the higher angels understand by more
49 1, 55 | It would seem that the higher angels do not understand
50 1, 55 | act. If, therefore, the higher ~angels know by more universal
51 1, 55 | lower, it follows that the ~higher have a more imperfect knowledge
52 1, 55 | type of many. But if the ~higher angel knows various things
53 1, 55 | forms, it follows that the higher angel ~uses one universal
54 1, 55 | Coel. Hier. xii) that the higher angels ~have a more universal
55 1, 55 | Causis it is ~said that the higher angels have more universal
56 1, 55 | Body Para. 2/2~Thus the higher the angel is, by so much
57 1, 56 | it would follow that the higher angels could not know the
58 1, 56 | natures, since both the higher and lower bear affinity
59 1, 57 | lower power can do, the higher can do ~likewise. But man'
60 1, 57 | order of things is for the higher beings ~to be more perfect
61 1, 57 | to be ~contained in the higher eminently, and in a certain
62 1, 57 | runs in this way, that the higher a thing is, so much the ~
63 1, 57 | the common sense which is higher than the proper sense, ~
64 1, 57 | or accident; but as the higher bears resemblance to ~the
65 1, 57 | Spirit"; yet so that the higher angels ~beholding the Divine
66 1, 57 | the beginning; even the higher angels learned these afterwards,
67 1, 58 | knowledge extends. For, as the higher, namely, the heavenly, bodies
68 1, 58 | lower power can do, the higher can do. But ~the human intellect
69 1, 58 | of the angel, ~which is higher in the order of nature,
70 1, 59 | the angels, but something higher than reason. ~Therefore
71 1, 59 | the angels, but something higher than the ~will.~Aquin.:
72 1, 59 | intellectual, there is ~no appetite higher than the will. ~Aquin.:
73 1, 59 | or less; because in the higher angels the ~intellectual
74 1, 59 | in the angels, and ~in a higher degree of perfection than
75 1, 59 | from something ~which is higher than it. Therefore it does
76 1, 59 | in a nobler manner in the higher angels ~than it does in
77 1, 61 | them to mount up to a still higher heaven. And this is contrary
78 1, 61 | us from ~saying that the higher angels, as having an exalted
79 1, 62 | rise up to the rank of a higher, and the distinct degrees
80 1, 62 | beatitude, whom He made of a higher nature.~Aquin.: SMT FP Q[
81 1, 62 | that the angels who had a higher nature, were ~turned to
82 1, 62 | Therefore if unable to ascend higher, it ~would appear that there
83 1, 62 | secured, it cannot pass to a higher degree.~Aquin.: SMT FP Q[
84 1, 63 | Further, the angels are higher than the heavenly bodies.
85 1, 63 | is not referred to any ~higher end. But every created will
86 1, 63 | ever covet the grade of a higher nature; ~just as an ass
87 1, 63 | a man seeks to occupy ~a higher grade as to accidentals,
88 1, 63 | subject, he can also seek a higher grade of nature, to ~which
89 1, 63 | desire equality with a ~higher; and still more to covet
90 1, 63 | fall away from it. But the higher an angel is, so much ~the
91 1, 63 | to sin, it seems that the higher angels were less likely
92 1, 63 | which are beneath it, yet higher than men in the ~order of
93 1, 63 | over the lower bodies, the higher over the higher ~bodies;
94 1, 63 | bodies, the higher over the higher ~bodies; and the highest
95 1, 63 | that it existed in ~the higher angels more than in the
96 1, 63 | which ~was greater in the higher spirits. Hence Gregory says
97 1, 63 | desiring to be ~subject to a higher angel rather than to God.
98 1, 64 | self-application to something higher. ~The separated substances
99 1, 64 | can of ~his nature have a higher knowledge of God than man
100 1, 65 | conversion, were given an higher or a ~lower rank, retaining
101 1, 65 | have in some special and higher manner God as their ~end,
102 1, 65 | the lower is ruled by the higher in a certain ~fitting order,
103 1, 65 | spiritual, as the lower by the higher.~Aquin.: SMT FP Q[65] A[
104 1, 65 | be borne in mind that the higher the cause, the ~more numerous
105 1, 65 | that thing proceed from a ~higher cause. Thus the thing that
106 1, 65 | something that is caused by a higher cause. But creation is the ~
107 1, 65 | is made in one way by a higher power, in another by a lower.
108 1, 65 | proceed by movement, or, still higher, to the types in the Divine ~
109 1, 66 | OBJ 3: Further, matter is higher than accident, for matter
110 1, 66 | bodies ~are governed by the higher in a certain order." If,
111 1, 66 | then, there exists a still higher heaven, it must ~be wholly
112 1, 67 | formed first, as being of higher ~dignity than corporeal.
113 1, 68 | even to the tops ~of the higher mountains, all to go to
114 1, 68 | transparent bodies from ~the higher, and the cloudy region divides
115 1, 68 | cloudy region divides that higher part of the air, ~where
116 1, 68 | for the same purpose, the higher being the place of their
117 1, 68 | aerial, the starry, and one higher than both these, of which
118 1, 68 | there is what is called a higher and a lower region Rabanus ~
119 1, 68 | four distinct heavens. The higher region of ~fire he calls
120 1, 68 | mountain of that name: the higher region of air he calls,
121 1, 69 | the ~spiritual nature is higher than the corporeal, so the
122 1, 69 | than the corporeal, so the higher bodies are ~nobler than
123 1, 69 | Hence the formation of the higher bodies is ~indicated in
124 1, 69 | precede, in order to show that higher and spiritual ~forms, such
125 1, 69 | Red Sea, that ~the sea is higher than the land, as Basil
126 1, 70 | firmament; if we admit a higher and a lower firmament, the
127 1, 70 | stars were ~fixed in the higher firmament.~Aquin.: SMT FP
128 1, 70 | it ~untrue to say that a higher creature may be made for
129 1, 70 | living substance stands higher in the order of ~nature
130 1, 71 | limbs, and ~generation of a higher order. For they bring forth
131 1, 71 | with the heaven as to the higher region. But birds move in
132 1, 72 | and ~their generation of a higher order, (yet some imperfect
133 1, 72 | land ~animals, from the higher perfection of their life,
134 1, 74 | corporeal on the two others, the higher bodies being formed on ~
135 1, 74 | the heaven, to which the higher region of ~air approaches,
136 1, 76 | elemental qualities. ~And the higher we advance in the nobility
137 1, 77 | 1/1~OBJ 2: Further, the higher a power is, the more unified
138 1, 77 | those which ~belong to a higher order acquire perfect goodness
139 1, 77 | movements; and ~those yet higher acquire perfect goodness
140 1, 77 | Para. 1/1~Reply OBJ 4: The higher power of itself regards
141 1, 77 | lower power; because the higher a power ~is, to a greater
142 1, 77 | of the object, which the higher power ~considers of itself;
143 1, 77 | however, are subject to one higher ~power.~Aquin.: SMT FP Q[
144 1, 77 | first; since it is common to higher and lower bodies. But ~sound
145 1, 39 | is not predicated of the higher except by ~accidental predication;
146 1, 39 | the lower in regard to a ~higher species: because in God
147 1, 48 | distinction comes from matter to a higher cause. ~Secondly, because
148 1, 51 | fixed natures, which are higher than the natures of ~sensible
149 1, 51 | them some form which is higher than the sensible soul.
150 1, 55 | substance. For the angel is both higher and simpler than the active ~
151 1, 55 | receives enlightenment from a higher angel, and enlightens a
152 1, 56 | from things?~(3) Do the higher angels know by more universal
153 1, 56 | are ~essentially in the higher, while the higher are in
154 1, 56 | in the higher, while the higher are in the lower ~participatively:
155 1, 56 | from things. But in the higher spiritual ~substances -
156 1, 56 | On the other hand, the higher ~substances - that is, the
157 1, 56 | Thes. Para. 1/1~Whether the higher angels understand by more
158 1, 56 | It would seem that the higher angels do not understand
159 1, 56 | act. If, therefore, the higher ~angels know by more universal
160 1, 56 | lower, it follows that the ~higher have a more imperfect knowledge
161 1, 56 | type of many. But if the ~higher angel knows various things
162 1, 56 | forms, it follows that the higher angel ~uses one universal
163 1, 56 | Coel. Hier. xii) that the higher angels ~have a more universal
164 1, 56 | Causis it is ~said that the higher angels have more universal
165 1, 56 | Body Para. 2/2~Thus the higher the angel is, by so much
166 1, 57 | it would follow that the higher angels could not know the
167 1, 57 | natures, since both the higher and lower bear affinity
168 1, 58 | lower power can do, the higher can do ~likewise. But man'
169 1, 58 | order of things is for the higher beings ~to be more perfect
170 1, 58 | to be ~contained in the higher eminently, and in a certain
171 1, 58 | runs in this way, that the higher a thing is, so much the ~
172 1, 58 | the common sense which is higher than the proper sense, ~
173 1, 58 | or accident; but as the higher bears resemblance to ~the
174 1, 58 | Spirit"; yet so that the higher angels ~beholding the Divine
175 1, 58 | the beginning; even the higher angels learned these afterwards,
176 1, 59 | knowledge extends. For, as the higher, namely, the heavenly, bodies
177 1, 59 | lower power can do, the higher can do. But ~the human intellect
178 1, 59 | of the angel, ~which is higher in the order of nature,
179 1, 60 | the angels, but something higher than reason. ~Therefore
180 1, 60 | the angels, but something higher than the ~will.~Aquin.:
181 1, 60 | intellectual, there is ~no appetite higher than the will. ~Aquin.:
182 1, 60 | or less; because in the higher angels the ~intellectual
183 1, 60 | in the angels, and ~in a higher degree of perfection than
184 1, 60 | from something ~which is higher than it. Therefore it does
185 1, 60 | in a nobler manner in the higher angels than it does in the
186 1, 62 | them to mount up to a still higher heaven. And this is contrary
187 1, 62 | us from ~saying that the higher angels, as having an exalted
188 1, 63 | rise up to the rank of a higher, and the distinct degrees
189 1, 63 | beatitude, whom He made of a higher nature.~Aquin.: SMT FP Q[
190 1, 63 | that the angels who had a higher nature, were ~turned to
191 1, 63 | Therefore if unable to ascend higher, it ~would appear that there
192 1, 63 | secured, it cannot pass to a higher degree.~Aquin.: SMT FP Q[
193 1, 64 | Further, the angels are higher than the heavenly bodies.
194 1, 64 | is not referred to any ~higher end. But every created will
195 1, 64 | ever covet the grade of a higher nature; ~just as an ass
196 1, 64 | a man seeks to occupy ~a higher grade as to accidentals,
197 1, 64 | subject, he can also seek a higher grade of nature, to ~which
198 1, 64 | desire equality with a ~higher; and still more to covet
199 1, 64 | fall away from it. But the higher an angel is, so much ~the
200 1, 64 | to sin, it seems that the higher angels were less ~likely
201 1, 64 | which are beneath it, yet higher than men in the ~order of
202 1, 64 | over the lower bodies, the higher over the higher ~bodies;
203 1, 64 | bodies, the higher over the higher ~bodies; and the highest
204 1, 64 | that it existed in ~the higher angels more than in the
205 1, 64 | which ~was greater in the higher spirits. Hence Gregory says
206 1, 64 | desiring to be ~subject to a higher angel rather than to God.
207 1, 65 | self-application to something higher. ~The separated substances
208 1, 65 | can of ~his nature have a higher knowledge of God than man
209 1, 66 | conversion, were given an higher or a ~lower rank, retaining
210 1, 66 | have in some special and higher manner God as their ~end,
211 1, 66 | the lower is ruled by the higher in a certain ~fitting order,
212 1, 66 | spiritual, as the lower by the higher.~Aquin.: SMT FP Q[65] A[
213 1, 66 | be borne in mind that the higher the cause, the ~more numerous
214 1, 66 | that thing proceed from a ~higher cause. Thus the thing that
215 1, 66 | something that is caused by a higher cause. But creation is the ~
216 1, 66 | is made in one way by a higher power, in another by a lower.
217 1, 66 | proceed by movement, or, still higher, to the types in the Divine ~
218 1, 67 | OBJ 3: Further, matter is higher than accident, for matter
219 1, 67 | bodies ~are governed by the higher in a certain order." If,
220 1, 67 | then, there exists a still higher heaven, it must ~be wholly
221 1, 68 | formed first, as being of higher ~dignity than corporeal.
222 1, 69 | even to the tops ~of the higher mountains, all to go to
223 1, 69 | transparent bodies from ~the higher, and the cloudy region divides
224 1, 69 | cloudy region divides that higher part of the air, ~where
225 1, 69 | for the same purpose, the higher being the place of their
226 1, 69 | aerial, the starry, and one higher than both these, of which
227 1, 69 | there is what is called a higher and a lower region Rabanus ~
228 1, 69 | four distinct heavens. The higher region of ~fire he calls
229 1, 69 | mountain of that name: the higher region of air he calls,
230 1, 70 | the ~spiritual nature is higher than the corporeal, so the
231 1, 70 | than the corporeal, so the higher bodies are ~nobler than
232 1, 70 | Hence the formation of the higher bodies is ~indicated in
233 1, 70 | precede, in order to show that higher and spiritual ~forms, such
234 1, 70 | Red Sea, that ~the sea is higher than the land, as Basil
235 1, 71 | firmament; if we admit a higher and a lower firmament, the
236 1, 71 | stars were ~fixed in the higher firmament.~Aquin.: SMT FP
237 1, 71 | it ~untrue to say that a higher creature may be made for
238 1, 71 | living substance stands higher in the order of ~nature
239 1, 71 | limbs, and ~generation of a higher order. For they bring forth
240 1, 71 | with the heaven as to the higher region. But birds move in
241 1, 71 | and ~their generation of a higher order, (yet some imperfect
242 1, 71 | land ~animals, from the higher perfection of their life,
243 1, 73 | corporeal on the two others, the higher bodies being formed on ~
244 1, 73 | the heaven, to which the higher region of ~air approaches,
245 1, 75 | elemental qualities. ~And the higher we advance in the nobility
246 1, 76 | 1/1~OBJ 2: Further, the higher a power is, the more unified
247 1, 76 | those which ~belong to a higher order acquire perfect goodness
248 1, 76 | movements; and ~those yet higher acquire perfect goodness
249 1, 76 | Para. 1/1~Reply OBJ 4: The higher power of itself regards
250 1, 76 | lower power; because the higher a power ~is, to a greater
251 1, 76 | of the object, which the higher power ~considers of itself;
252 1, 76 | however, are subject to one higher ~power.~Aquin.: SMT FP Q[
253 1, 76 | first; since it is common to higher and lower bodies. But ~sound
254 1, 77 | their ~objects. For the higher a power is, the more universal
255 1, 77 | that which is lowest in the higher nature, as is made clear ~
256 1, 77 | of living things is in a higher ~way, through something
257 1, 78 | this is done by something higher than the ~soul: according
258 1, 78 | participation from some higher intellect: which is ~unfitting.
259 1, 78 | there must ~needs be some higher intellect, by which the
260 1, 78 | some power derived from a ~higher intellect, whereby it is
261 1, 78 | xii, 2,3,8) that to the higher part of ~the soul belongs
262 1, 78 | rise from lower things to higher, first the sense comes to
263 1, 78 | Thes. Para. 1/1~Whether the higher and lower reason are distinct
264 1, 78 | It would seem that the higher and lower reason are distinct ~
265 1, 78 | of the ~Trinity is in the higher part of the reason, and
266 1, 78 | its powers. Therefore the higher and lower ~reason are two
267 1, 78 | lower reason flows ~from the higher, and is ruled and directed
268 1, 78 | directed by it. Therefore the higher ~reason is another power
269 1, 78 | must be the same as the higher reason, which, ~according
270 1, 78 | things." Therefore the higher reason is another power
271 1, 78 | which we may understand the higher reason.~Aquin.: SMT FP Q[
272 1, 78 | Trin. xii, 4) that "the higher and ~lower reason are only
273 1, 78 | 1/2~I answer that, The higher and lower reason, as they
274 1, 78 | For he says that "the ~higher reason is that which is
275 1, 78 | reaches the end. Wherefore the higher and lower ~reasons are one
276 1, 78 | wisdom is attributed to the higher reason, science to ~the
277 1, 78 | to its various acts, the higher and ~lower reason are called
278 1, 78 | is said to flow from the higher, or to be ~ruled by it,
279 1, 78 | by the principles of the higher reason.~Aquin.: SMT FP Q[
280 1, 78 | is ~not the same as the higher reason: for necessary truths
281 1, 78 | wish to rise ~from lower to higher things, first the sense
282 1, 78 | to the reason as ~to its higher part, as Augustine says (
283 1, 78 | held ~that it is a power higher than reason; while others [*
284 1, 79 | that have knowledge in a ~higher manner and above the manner
285 1, 79 | Anima iii, 11) that the higher appetite ~moves the lower.~
286 1, 80 | sensuality against the ~higher and lower reason, which
287 1, 80 | Sensuality is divided against higher and lower reason, as ~having
288 1, 80 | power, to which belong the higher and lower reason, is a motive
289 1, 80 | unsuitable to it, towards a higher position which is ~suitable,
290 1, 80 | concupiscible powers obey ~the higher part, in which are the intellect
291 1, 80 | cause ~movement, unless the higher appetite consents. And this
292 1, 80 | Anima iii, 11), that "the higher appetite moves the ~lower
293 1, 80 | lower appetite, as the higher sphere moves the lower."
294 1, 81 | necessity?~(3) Whether it is a higher power than the intellect?~(
295 1, 81 | 1~Whether the will is a higher power than the intellect? ~
296 1, 81 | seem that the will is a higher power than the intellect. ~
297 1, 81 | Therefore the will is a higher power than the intellect.~
298 1, 81 | the intellect to be the higher ~power than the intellect.~
299 1, 81 | then the ~intellect is the higher power. And this is clear
300 1, 81 | thing is, the ~nobler and higher it is in itself; and therefore
301 1, 81 | object of the ~intellect is higher than the object of the will.
302 1, 81 | itself and absolutely is higher and nobler than the ~will.
303 1, 81 | that ~the will is sometimes higher than the intellect, from
304 1, 81 | will occurs in something higher than that in which occurs ~
305 1, 81 | such a thing, the will is higher than the intellect. ~But
306 1, 81 | that thing the intellect is higher than the will. ~Wherefore
307 1, 81 | the intellect is simply higher and nobler than the will.
308 1, 81 | then again the intellect is higher ~and nobler than the will,
309 1, 81 | in this way the ~will is higher than the intellect, and
310 1, 81 | an intellectual principle higher than our intellect ~- namely,
311 1, 83 | things that belong to the higher power; whereas ~the higher
312 1, 83 | higher power; whereas ~the higher power operates in a more
313 1, 83 | Now lower ~things are in higher things in a more eminent
314 1, 83 | although the essence of the higher creature has a certain ~
315 1, 83 | degree of perfection as the higher bodies. For ~the matter
316 1, 83 | Plato held; but that the higher ~and more noble agent which
317 1, 83 | judgment of the intellect is higher than the ~senses. Therefore
318 1, 85 | Para. 1/1~Reply OBJ 4: The higher power can do what the lower
319 1, 87 | OBJ 2: Science treats of higher things principally by way
320 1, 88 | by turning to something ~higher than to understand by turning
321 1, 88 | intellectual power of the higher ~natures. If, therefore,
322 1, 89 | things are forwarded by the higher," as Dionysius says (Eccl. ~
323 1, 89 | produced into existence by the ~higher, and souls by angels.~Aquin.:
324 1, 89 | themselves, and that the higher ~things lead forward the
325 1, 90 | in such a way that the ~higher elements, fire and air,
326 1, 93 | through His creatures. Now the higher the creature is, and the
327 1, 93 | powers were subjected to the higher, ~and the higher nature
328 1, 93 | to the higher, ~and the higher nature was made so as not
329 1, 93 | man were subject to the higher, and were no impediment
330 1, 95 | Para. 1/1~Reply OBJ 1: A higher power can do many things
331 1, 95 | Now an angel is naturally ~higher than man. Therefore certain
332 1, 102 | things ~were governed by a higher being, they would tend to
333 1, 102 | according to the ordering of ~a higher cause, he does not say absolutely
334 1, 103 | as the middle cause is higher and nearer to the first
335 1, 103 | things is ascribed to the higher causes: thus the ~Philosopher
336 1, 104 | subjected to cause. Wherefore a higher ~cause is not subjected
337 1, 105 | taught Divine science by the higher ~minds."~Aquin.: SMT FP
338 1, 105 | Anima iii, 11) that the higher ~appetite moves the lower.
339 1, 105 | of the superior angel is ~higher, so also is his will. It
340 1, 105 | superior ever remain in a ~higher order, and have a more perfect
341 1, 107 | communicate a gift, the higher grade he ~occupies, as he
342 1, 107 | mastership who can teach ~a higher science. By this similitude
343 1, 107 | enlighten and perfect, and in a higher way than can the ~orders
344 1, 107 | an order is to God, the higher it is. But the ~order of "
345 1, 107 | before love, and intellect is higher ~than will. Therefore the
346 1, 107 | of "Cherubim" seems to be higher than the ~"Seraphim."~Aquin.:
347 1, 107 | affinity to the lowest in the ~higher order; as the lowest animals
348 1, 107 | to the object loved. Now higher things are in a nobler way
349 1, 107 | whereas lower things are in higher ~things in a nobler way
350 1, 107 | love them; and to love the higher things, ~God above all,
351 1, 109 | sensible ~bodies, but something higher and more universal; and
352 1, 109 | angel, even the least, has a higher and more ~universal power
353 1, 110 | subject to the actions of higher, as explained above (Q[109], ~
354 1, 110 | is strengthened, so much higher an intelligible truth can ~
355 1, 110 | thoughts are attributed to a higher principle, namely, God,
356 1, 111 | it is congruous that the higher body should be ~attributed
357 1, 111 | Hier. xiii), that "the higher ranks fulfil ~no exterior
358 1, 111 | things, for ~the sake of a higher order, that is, according
359 1, 111 | superior are ~sent to the higher ministries, and the lower
360 1, 111 | enlightened by ~God; while the higher ones among them see more
361 1, 112 | through the medium ~of the higher, as Dionysius says (Coel.
362 1, 112 | universal an agent is, the higher it is. Thus the ~guardianship
363 1, 112 | those chosen by God for the higher ~degree of glory.~Aquin.:
364 1, 114 | bodies, since this is a higher power than theirs. ~Therefore
365 1, 114 | terrestrial body take ~fire in the higher regions of the air and fall
366 1, 115 | which, if compared to some higher cause, ~is directly intended.
367 1, 115 | who refused to refer to a higher cause such events ~which
368 1, 116 | some active power as of a higher nature, as ~explained above (
369 1, 116 | superior. But ~some men are higher than some angels; since
370 1, 116 | charity that they can merit a higher degree of beatitude than
371 1, 116 | able to ~move a body of higher degree, but only one of
372 1, 116 | heaven cannot move the ~higher heaven. Wherefore, since
373 1, 117 | power, but by the power of a higher ~agent, namely God enlightening (
374 1, 117 | hinders the power of the higher agent from reaching to ~
375 2, 2 | universal a thing is, the higher the principle ~from which
376 2, 2 | it depends; because the higher a cause is, the greater
377 2, 2 | touches the base of the higher ~nature. But man's highest
378 2, 3 | by an overflow from the higher. But in the ~imperfect happiness
379 2, 3 | to the perfection of the higher part.~Aquin.: SMT FS Q[3]
380 2, 3 | lower partakes of something ~higher. Now it is evident that
381 2, 3 | is a participation of the higher substances, so the consideration ~
382 2, 3 | perfect, when united to a higher nature; ~just as the final
383 2, 3 | contemplation of ~the angels; and higher indeed than in the consideration
384 2, 3 | lower nature may reach the higher in two ways. First, ~according
385 2, 3 | 1/1~OBJ 2: Further, the higher the perfection belongs to
386 2, 3 | perfection belongs to the higher nature. ~But to see His
387 2, 3 | thing is the end of the higher and of the lower nature,
388 2, 3 | and thus the end of the higher nature is ~different from
389 2, 3 | Essence, comprehends It, is higher than that of a man or angel
390 2, 4 | Blessed are raised to the higher orders of the angels, ~thus
391 2, 5 | through the action of some higher ~creature?~(7) Whether any
392 2, 5 | through the action of some higher creature?~Aquin.: SMT FS
393 2, 5 | through the action of ~some higher creature, viz. an angel.
394 2, 5 | universe consists in ~the higher creatures acting on the
395 2, 5 | is made happy, through a ~higher creature, viz. an angel,
396 2, 6 | but is moved locally by a ~higher mover. And so the intrinsic
397 2, 9 | bodies are moved by the higher." But the movements of the
398 2, 9 | there is ~something which is higher than the will of man and
399 2, 11 | not in them, but in some higher nature, which moves ~all
400 2, 13 | form or species ~from a higher power or habit, according
401 2, 13 | the order imposed by the higher power. Wherefore ~choice
402 2, 15 | to an act belongs to the higher part of the soul ~only?~
403 2, 15 | ascribes consent to the ~higher reason. But the reason is
404 2, 15 | science, but ~something higher, namely, understanding;
405 2, 15 | act belongs only to the higher part of the soul?~Aquin.:
406 2, 15 | not always belong to ~the higher reason. For "delight follows
407 2, 15 | does not belong only to the higher reason.~Aquin.: SMT FS Q[
408 2, 15 | voluntary acts. Therefore the higher ~reason is not alone in
409 2, 15 | 1/1~OBJ 3: Further, "the higher reason is that which is
410 2, 15 | act does not belong to the higher reason alone.~Aquin.: SMT
411 2, 15 | evident that it belongs to the higher ~reason to judge of all:
412 2, 15 | which is the function of the higher ~reason. Wherefore as long
413 2, 15 | the act ~belongs to the higher reason; but in that sense
414 2, 15 | work done belongs to the higher ~reason, as also does consent
415 2, 15 | think. Nevertheless the higher reason exercises judgment
416 2, 15 | Para. 1/1~Reply OBJ 3: The higher reason is said to consent
417 2, 17 | in regard to the act of a higher ~power, in so far as the
418 2, 17 | power acts in virtue of the higher power ~moving it: for thus
419 2, 17 | instigation of nature, or of a ~higher cause, as stated above (
420 2, 17 | sensitive powers are of higher rank than ~the vegetal powers.
421 2, 19 | contrary to the command of a higher authority: for ~instance,
422 2, 19 | against the ~command of a higher power, namely, God Whose
423 2, 19 | contrary to the command of ~the higher authority. But if a man
424 2, 24 | because, to wit, when the higher part of the soul ~is intensely
425 2, 24 | power, which is subject to a higher, i.e. the Divine reason,
426 2, 28 | to ~his being raised to a higher knowledge; thus, a man is
427 2, 30 | account of the craving in the higher part of the soul being so ~
428 2, 30 | following the lead of ~the higher appetite, the result being
429 2, 30 | lower, but ~also in the higher appetite. For it does not
430 2, 31 | Of the delights of the higher appetite compared with the
431 2, 34 | good pleasure, whereby the ~higher or lower appetite rests
432 2, 35 | look at God belongs to the higher reason, whose act is ~to
433 2, 35 | and ~imagination is of a higher order than the apprehension
434 2, 36 | itself, withdraws from a higher place, and approaches naturally
435 2, 36 | than it withdraws from the higher place, since withdrawal
436 2, 38 | is an overflow from the higher to the lower powers: and
437 2, 38 | contemplation, which is in the higher part, overflows so as to
438 2, 47 | despised. For ~just as the higher a man's position is, the
439 2, 50 | body. But ~if we speak of a higher nature, of which man may
440 2, 50 | some potentiality: and ~the higher it is, the less potentiality
441 2, 54 | disposes to an act befitting a higher nature. And ~thus human
442 2, 54 | to an act ~befitting some higher nature.~Aquin.: SMT FS Q[
443 2, 57 | understanding as on a virtue of higher ~degree: and both of these
444 2, 57 | Further, it belongs to the higher to judge the lower. The
445 2, 59 | follow the movement of the higher, as ~stated above (Q[17],
446 2, 61 | other virtues one ranks higher than ~another. But in order
447 2, 63 | since ~Divine Law is the higher rule, it extends to more
448 2, 63 | far as they proceed from higher ~principles, can cause acquired
449 2, 64 | that they ~seem to have no higher rule. Therefore the intellectual
450 2, 65 | there be perfection in the higher, but also in the lower power:
451 2, 66 | of an effect, and ~by the higher cause that we judge of the
452 2, 66 | either because it is about a higher ~object, or because it is
453 2, 66 | is less certain about a higher and ~better object, is preferable
454 2, 68 | disposition in order to receive a higher ~teaching from his master.
455 2, 68 | Consequently man needs yet higher ~perfections, whereby to
456 2, 68 | are moved by a principle higher than human reason. This
457 2, 68 | perfect man for acts which are higher than acts ~of virtue.~Aquin.:
458 2, 68 | of man ~being moved by a higher principle.~Aquin.: SMT FS
459 2, 68 | of being moved by the yet higher promptings of the Holy Ghost,
460 2, 68 | withdraws us from evil, for ~higher motives than moral virtue
461 2, 70 | from him in respect of a higher ~power, which is the power
462 2, 72 | 1/1~OBJ 3: Further, the higher part of the soul, which
463 2, 72 | sinful act ~belongs to the higher reason, as we shall state
464 2, 73 | Now it is evident that the higher the ~principle the disorder
465 2, 73 | in a principle which is higher in the ~order of reason.
466 2, 73 | of the end: wherefore the higher the end which attaches to
467 2, 73 | according as it is about a higher or ~lower principle. And
468 2, 73 | sin against a person of higher rank; for this is done ~
469 2, 74 | delectation be subjected in ~the higher reason?~(7) Whether the
470 2, 74 | sin is subjected in the ~higher reason?~(8) Whether the
471 2, 74 | mortal sin?~(9) Whether the higher reason can be the subject
472 2, 74 | Whether there can be in the higher reason a venial sin directed
473 2, 74 | in the ~lower and in the higher reason.~Aquin.: SMT FS Q[
474 2, 74 | consent to the act is in the higher reason?~Aquin.: SMT FS Q[
475 2, 74 | to the act is not in the ~higher reason. For consent is an
476 2, 74 | to the act is not in the higher reason.~Aquin.: SMT FS Q[
477 2, 74 | 1/1~OBJ 2: Further, "the higher reason is intent on contemplating
478 2, 74 | act is not always in the higher ~reason.~Aquin.: SMT FS
479 2, 74 | 4: Further, just as the higher reason excels the lower,
480 2, 74 | act, ~independently of the higher reason.~Aquin.: SMT FS Q[
481 2, 74 | long as there remains a yet higher principle, ~the question
482 2, 74 | of the Divine law is the ~higher rule, it follows that the
483 2, 74 | pronounced, belongs to the higher reason which is intent on ~
484 2, 74 | belongs properly to the higher reason, while the preliminary ~
485 2, 74 | lower court: although the higher reason can ~also judge of
486 2, 74 | also to the judgment of the higher court, ~but not conversely.~
487 2, 74 | Para. 1/1~Reply OBJ 2: The higher reason is said to consent,
488 2, 74 | always proceeds ~from the higher reason: because, as Augustine
489 2, 74 | Para. 1/1~Reply OBJ 3: The higher reason, by considering the
490 2, 74 | before the judgment of the ~higher reason is pronounced the
491 2, 74 | will then belong to the higher ~reason.~Aquin.: SMT FS
492 2, 74 | cause an act before the higher or lower ~reason has time
493 2, 74 | requires time, during which the higher reason can also ~deliberate;
494 2, 74 | reason, ~but also in the higher reason, as stated above (
495 2, 74 | which is proper to the ~higher reason, yet, it is intent
496 2, 74 | as the direction of the higher reason fails in ~directing
497 2, 74 | the prohibition of some ~higher authority: wherefore the
498 2, 74 | can be venial sin in the higher reason as directing the ~
499 2, 74 | cannot be venial sin in the higher ~reason as directing the
500 2, 74 | Trin. xii, 7) that the "higher reason is intent on ~considering
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