| 1-500 | 501-954 
     Part, Question501   2, 74  |        other than mortal sin in the higher reason.~Aquin.: SMT FS Q[
502   2, 74  |             1/1~OBJ 2: Further, the higher reason is the principle
503   2, 74  |           Therefore the sins of the higher reason are mortal.~Aquin.:
504   2, 74  |             then the consent of the higher ~reason is always accompanied
505   2, 74  |           sinful act belongs to the higher reason, ~as stated above (
506   2, 74  |            venial sin can be in the higher reason.~Aquin.: SMT FS Q[
507   2, 74  |         says (De Trin. xii, 7), the higher reason ~"is intent on contemplating
508   2, 74  |          sin is. Therefore when the higher ~reason consents to the
509   2, 74  |         there is ~mortal sin in the higher reason whenever the order
510   2, 74  |             the order itself of the higher ~reason to its proper object
511   2, 74  |            venial sin can be in the higher reason as such?~Aquin.:
512   2, 74  |         venial sin cannot be in the higher reason as ~such, i.e. as
513   2, 74  |       object. Now the object of the higher reason is the eternal law,
514   2, 74  |             be no venial sin in the higher reason as such.~Aquin.:
515   2, 74  |          venial sin is never in the higher reason as such.~Aquin.:
516   2, 74  |             having recourse to some higher good, by acting ~against
517   2, 74  |            to moral virtue. But the higher ~reason cannot have recourse
518   2, 74  |         cannot have recourse to any higher tribunal than its own object. ~
519   2, 74  |             be no venial sin in the higher reason ~as such.~Aquin.:
520   2, 74  |              But it ~belongs to the higher reason as such. Therefore
521   2, 74  |             be a venial sin ~in the higher reason as such.~Aquin.:
522   2, 74  |              1/2~I answer that, The higher reason regards its own object
523   2, 74  |            that are directed by the higher reason. ~For it does not
524   2, 74  |           sin; and consequently the higher ~reason always sins mortally,
525   2, 74  |            in sudden movements, the higher reason may ~sin venially
526   2, 74  |     considerations, of which one is higher than the other; thus the
527   2, 74  |       Divine revelation, which is a higher ~consideration. And therefore,
528   2, 74  |          although the object of the higher reason ~is, in its nature,
529   2, 74  |           is reducible to some yet ~higher consideration: and in this
530   2, 74  |      brought it into the light of a higher consideration, as was ~explained
531   2, 77  |             1/1~OBJ 2: Further, the higher mover is not moved by the
532   2, 77  |            sensitive appetite, as a higher mover to a ~lower: for the
533   2, 77  |          Para. 1/2~Reply OBJ 2: The higher mover is not directly moved
534   2, 77  |            as ~the movements of the higher powers redound on to the
535   2, 83  |           since the will, being the higher power, is more akin ~to
536   2, 86  |            stain on the soul. For a higher ~nature cannot be defiled
537   2, 86  |             human soul is of a much higher ~nature than mutable things,
538   2, 87  |            is not directed to a yet higher good. ~Consequently no one
539   2, 88  |        through something else as a ~higher principle, as neither can
540   2, 89  |            not being checked by the higher. Because the sudden rising ~
541   2, 89  | deliberation which proceeds from a ~higher good, as stated above (Q[
542   2, 89  |            always ~subjected to the higher, so long as man remained
543   2, 89  |       agrees with the angels in the higher part of his soul which is
544   2, 89  |         commit a venial sin ~in the higher part of his soul. Therefore
545   2, 91  |             to be directed in a yet higher way. Hence the additional ~
546   2, 91  |          are not ordained to an end higher than ~that which is proportionate
547   2, 91  |        revelation of grace ~is of a higher order than natural knowledge.
548   2, 92  |               But counsel aims at a higher good than a ~command does.
549   2, 93  |             things are subject to a higher than to a lower cause. Hence
550   2, 95  |             ruled or ~measured by a higher measure. And this higher
551   2, 95  |            higher measure. And this higher measure is twofold, viz. ~
552   2, 96  |          jurisdiction in a court of higher power. But the ~power of
553   2, 96  |             soul be subject ~to the higher powers." But subjection
554   2, 96  |           way, by being under a yet higher ~law; thus the subject of
555   2, 96  |            is directed by that of a higher. In this way, ~one who is
556   2, 96  |           of which he is ruled by a higher law.~Aquin.: SMT FS Q[96]
557   2, 97  |             abolish a law made by a higher authority; ~nevertheless
558   2, 99  |                  He will make thee ~higher than all the nations," etc.:
559   2, 99  |            loftier the science, the higher the means of ~persuasion
560   2, 99  |            this ~respect it employs higher means.~Aquin.: SMT FS Q[
561   2, 102 |            of ~Holies signified the higher world, which is that of
562   2, 102 |            his entering into ~that (higher) world: whereas into the
563   2, 102 |            of Holies, signified the higher world ~of spiritual substances,
564   2, 102 |         denote three things in that higher world: namely, God ~Who
565   2, 102 |       comprehensible. Again in that higher world ~there are spiritual
566   2, 102 |     unfitting that, in the Law, the higher and ~lower priests, as stated
567   2, 102 |             to be appointed ~to the higher and lower priests, as related
568   2, 105 |             taken from a lower to a higher court either by ~appeal
569   2, 108 |                   He will make thee higher than all the ~nations";
570   2, 109 |            know through the senses. Higher intelligible things of the
571   2, 109 |           God above all things in a higher way than ~nature does. For
572   2, 109 |    everlasting life; and for this a higher force is ~needed, viz. the
573   2, 109 |             the help of grace to a ~higher end, which lower natures
574   2, 110 |            virtues dispose man in a higher manner and towards a higher
575   2, 110 |         higher manner and towards a higher end, ~and consequently in
576   2, 110 |    consequently in relation to some higher nature, i.e. in relation
577   2, 111 |              1/1~I answer that, The higher the good to which a virtue
578   2, 114 |    super-excellent power work still higher things. And therefore it
579   2, 2   |      respect of the movement of the higher nature. Thus water by its
580   2, 2   |            nature is dependent on a higher nature, natural ~knowledge
581   2, 2   |       invisible things of ~God in a higher way than natural reason
582   2, 2   |            lower angels through the higher, as Dionysius explains (
583   2, 2   |             degree through those of higher degree. Consequently, just
584   2, 2   |          Consequently, just as ~the higher angels, who enlighten those
585   2, 2   |          Hier. xii), so too, men of higher degree, whose business it
586   2, 2   |    salvation of all, since those of higher degree, whose ~duty it is
587   2, 5   |        their contemplation was of a higher order than ~ours, for by
588   2, 8   |           needs to reach to certain higher truths, for which he ~requires
589   2, 8   |          eternal law, to ~which the higher reason, which is perfected
590   2, 17  |         passion, while those in the higher appetite are ~without passion,
591   2, 17  |       Therefore hope resides in the higher ~appetite called the will,
592   2, 22  |             a participation of some higher nature is superior to its ~
593   2, 22  |            it is a likeness of that higher nature, even as ~light is
594   2, 22  |           the ~virtues. Because the higher power has the higher virtue
595   2, 22  |            the higher power has the higher virtue even as it has a ~
596   2, 22  |            virtue even as it has a ~higher operation. Now the intellect
597   2, 22  |     operation. Now the intellect is higher than the will, since it ~
598   2, 23  |            a greater effort ~in the higher angels, both for good in
599   2, 23  |           consequently those of the higher angels who ~remained steadfast
600   2, 25  |             another, and so reach a higher degree of ~happiness.~Aquin.:
601   2, 28  |            it belongs to one who is higher and better to ~supply the
602   2, 31  |       through being in some respect higher than one another, in so ~
603   2, 31  |            to him who, being in the higher position among you, ~is
604   2, 31  |           to one who, "being in the higher ~position among you, is
605   2, 37  |           far as it is moved by the higher power, as ~may be seen also
606   2, 42  |            derives from another and higher ~virtue, but it does prescribe
607   2, 43  |              De Trin. xii, 14), the higher part of ~the reason is the
608   2, 43  |       domain ~of knowledge. Now the higher reason according to the
609   2, 43  |          Para. 1/1~Reply OBJ 1: The higher a virtue is, the greater
610   2, 43  |            Some, however, receive a higher degree of the gift of wisdom,
611   2, 48  |         more matters, and attains a higher ~end. Hence prudence in
612   2, 49  |          habits differ according to higher and lower ~principles: thus
613   2, 49  |            matters wisdom considers higher ~principles than science
614   2, 49  |        reducible ~to the order of a higher principle; thus monstrous
615   2, 49  |          come under the ~order of a higher principle, namely, of a
616   2, 49  |              of a heavenly body, or higher still, ~of Divine Providence.
617   2, 49  |           such matters according to higher principles than the common
618   2, 49  |           and corresponding to such higher principles it is necessary
619   2, 49  |             is necessary to have a ~higher virtue of judgment, which
620   2, 50  |          help one virtue, since the higher a ~thing is the more one
621   2, 50  |            through being moved by a higher principle of movement, as
622   2, 50  |        lower ~motive principle to a higher: for the Eternal Reason
623   2, 56  |           directing its act to some higher end even as the habit of ~
624   2, 56  |           virtues are directed to a higher end, namely the common good
625   2, 56  |         strictly, for it needs some higher virtue to direct it to that
626   2, 61  |             who ~is less good for a higher position. Therefore respect
627   2, 61  |        reason of their occupying a ~higher position in the community:
628   2, 62  |         remit him for judgment by a higher tribunal. If ~even this
629   2, 62  |          former state, or rise to a higher degree; know that in no
630   2, 66  |           lower degree, ~those of a higher degree, as shown in several
631   2, 67  |             soul be subject to the ~higher powers." Now the accused
632   2, 67  |         refuses to be subject to a ~higher power, viz. the judge. Therefore
633   2, 67  |           observes the order of the higher authority. If the lower
634   2, 67  |       departs from the order of the higher, we ought not to submit
635   2, 67  |       departs from the order of the higher ~authority, whereby he is
636   2, 67  |            to the authority of the ~higher power, by appealing either
637   2, 68  |           the sin ~of one who is of higher dignity is more grievous,
638   2, 69  |      through a man being engaged in higher things. Wherefore ~it is
639   2, 75  |        trading to sell a thing at a higher price ~than was paid for
640   2, 75  |            times a horse ~fetches a higher price than a slave; but
641   2, 75  |         lawful to sell a thing at a higher price than ~what was paid
642   2, 75  |              to sell a thing ~for a higher price than we paid for it.
643   2, 75  |           purpose of retailing at a higher price?" and he ~adds: "Such
644   2, 75  |          justice to sell goods at a higher ~price than their worth,
645   2, 75  |           if you sell a thing for a higher price than you ~paid for
646   2, 75  |          low price and to sell at a higher price.~Aquin.: SMT SS Q[
647   2, 75  |           man sells ~something at a higher price without its undergoing
648   2, 75  |       change. For if he ~sells at a higher price something that has
649   2, 75  |            everyone that sells at a higher price than he bought is ~
650   2, 76  |         wish to sell his goods at a higher price than that ~which is
651   2, 80  |             cause of ~devotion, the higher objects of contemplation
652   2, 81  |          them, but raises them to a higher level.~Aquin.: SMT SS Q[
653   2, 81  |             us, the prayers of the ~higher saints would be more efficacious;
654   2, 81  |            but only of those of the higher ~saints.~Aquin.: SMT SS
655   2, 81  |            of the excellence of the higher, even as the air receives
656   2, 81  |            to pray not only to the ~higher but also to the lower saints;
657   2, 83  |             that he is subject to a higher ~being, on account of the
658   2, 83  |            naturally subject to the higher, ~so too it is a dictate
659   2, 93  |             ascribed to some common higher cause ~of a corporeal nature,
660   2, 93  |           are referable to a common higher ~cause, which is divine
661   2, 98  |           any ~other man, since the higher a man's position the more
662   2, 100 |        dignity, on account of their higher rank: while fear is due
663   2, 101 |      thereto to those ~who are in a higher position; (2) obedience,
664   2, 101 |             those only who are in a higher position?~(3) Whether dulia,
665   2, 102 |      natural things it behooved the higher to move the lower to their
666   2, 102 |              human affairs also the higher must move the lower by their
667   2, 102 |             to the movement of the ~higher, so too in human affairs,
668   2, 102 |        account of the command of a ~higher power. For as a gloss says
669   2, 103 |            a greater duty to obey a higher than a ~lower authority,
670   2, 103 |        contrary to the command of a higher authority. ~Consequently
671   2, 103 |        authority. ~Consequently the higher the person who commands,
672   2, 113 |            to flatter any person of higher ~standing, whether of one'
673   2, 116 |       subject to a ~lower than to a higher good. Now the good of external
674   2, 118 |       epikeia" is by way of being a higher rule of human ~actions.~
675   2, 121 |            Offic. i): "Fortitude is higher, so to speak, than the ~
676   2, 121 |             fortitude, which being ~higher so to speak than the others,
677   2, 139 |            of the present life. For higher things are not regulated
678   2, 139 |            3: The object of hope is higher than the object of desire, ~
679   2, 151 |              the result is that the higher powers are hindered and
680   2, 151 |          pleasure. Consequently the higher powers, namely the reason
681   2, 152 |      species of irreligion, as of a higher genus.~Aquin.: SMT SS Q[
682   2, 156 |         follows the movement of the higher ~appetite, unless there
683   2, 159 |             men, who are either of ~higher or lower or of equal degree.~
684   2, 160 |         because a man thereby aims ~higher [supra] than he is; wherefore
685   2, 160 |             is borne towards things higher than ~what become him. Consequently
686   2, 163 |           woman; and reaches to the higher reason by ~consent in the
687   2, 166 |         since ~thereby it is raised higher above sensible things; although
688   2, 169 |           of "faith," and as to yet higher mysteries, which concern
689   2, 169 |             but are manifested in a higher way through the enlightening
690   2, 170 |             that an ~intellect of a higher order can know some things
691   2, 171 |            the enlightenment of the higher light.~Aquin.: SMT SS Q[
692   2, 172 |            The ~latter belongs to a higher degree of prophecy, since
693   2, 172 |        truth, it would seem to be a higher degree of prophecy when
694   2, 172 |             it is evidently a still higher degree of prophecy when
695   2, 172 |            person seen: for it is a higher degree of prophecy, ~if
696   2, 172 |         under ~the form of man: and higher still is it, if he be seen
697   2, 173 |         uplifting by the power of a higher ~nature, from that which
698   2, 173 |          appetite be subject to the higher appetite, and that the higher
699   2, 173 |       higher appetite, and that the higher move the ~lower. Hence man
700   2, 173 |             takes no account of his higher appetite. It is thus ~that "
701   2, 173 |       nature of rapture because the higher appetite is more ~proper
702   2, 173 |            from the movement of his higher appetite, it is more a ~
703   2, 173 |           divine power to something higher, even as a body by the violence ~
704   2, 178 |          intellective power is much higher in the angel than in man.
705   2, 178 |        namely to the fact that the ~higher angel enlightens the lower
706   2, 180 |          life belongs to persons of higher rank, namely prelates, who
707   2, 180 |           the active life. For ~the higher reason which is assigned
708   2, 181 |        upwards. Now one man is made higher than ~another by various
709   2, 181 |           person is appointed to a ~higher action, he attains thereby
710   2, 182 |        deacons, who were to be of a higher degree, and as it were ~
711   2, 182 |          the terms, by calling the ~higher ones bishops and the lower
712   2, 183 |             Civ. Dei xix, 19): "The higher ~place, without which the
713   2, 183 |             the appointment ~of the higher prelates, in whose person
714   2, 183 |            the lower ~bodies by the higher, as Augustine says (De Trin.
715   2, 183 |          order, where that which is higher in the ~natural order is
716   2, 183 |            at ~the appointment of a higher superior, so too it behooves
717   2, 183 |           ascends from a lower to a higher degree is ~seemingly not
718   2, 184 |       perfection, while they aim at higher objects within, abandon
719   2, 186 |         even in natural things, the higher it is, is so ~much the more
720   2, 186 |             by the authority of the higher and lower ~superiors, to
721   2, 186 |           through being directed to higher action in the same ~genus;
722   2, 186 |          and in this respect ~stand higher than other religious; even
723   2, 186 |           prove an obstacle to some higher act of charity, such as
724   2, 187 |           who desires to reach to a higher state need not begin from
725   2, 187 |         straightway not only from a higher state, but even from a higher
726   2, 187 |       higher state, but even from a higher degree ~of holiness, than
727   2, 187 |       religious order to another of higher rank.~Aquin.: SMT SS Q[189]
728   3, 2   |           to be united to something higher, which ~subsists in the
729   3, 2   |         union of the Incarnation is higher than numerical unity by
730   3, 5   |          the assumption ~lessen the higher." But it pertains to the
731   3, 6   |             whole man to something ~higher."~Aquin.: SMT TP Q[6] A[
732   3, 6   |             are directed to God ~by higher, as Dionysius says (Eccl.
733   3, 7   |          not virtues, but something higher than virtue.~Aquin.: SMT
734   3, 7   |           is disposed to ~good in a higher way than is common to all.
735   3, 7   |            helped by something of a higher nature; as man, however
736   3, 7   |         divinely ~pre-ordained to a higher or lower state.~Aquin.:
737   3, 8   |            man, beginning from ~the higher part; and hence it is that
738   3, 9   |          there was another and much higher supernatural knowledge,
739   3, 9   |             way of discovery is the higher, and ~the way of being taught
740   3, 9   |          has two relations - one to higher things, ~and in this respect
741   3, 10  |            that heavenly glory the ~higher anyone is the more perfectly
742   3, 10  |          speaking, there could be a higher and more sublime ~degree
743   3, 11  |            reduce any creature to a higher act than a natural agent
744   3, 11  |            united it is; ~hence the higher angels understand by the
745   3, 12  |         suffices; secondly, by the ~higher impression of infused knowledge,
746   3, 13  |          the ~lower nature from the higher is possessed in an inferior
747   3, 16  |           the lower ~species to the higher. For it does not follow
748   3, 16  |     hitherto." Now, to be simply is higher than to be man. Hence this
749   3, 22  | hierarchical or priestly power in a higher ~degree than the angels,
750   3, 24  |             impossible to raise it ~higher." Now that is said to belong
751   3, 25  |       creatures, but with a certain higher adoration, which is called ~"
752   3, 25  |           that of "dulia": but in a higher degree than to other creatures, ~
753   3, 30  |             as the imagination is a higher power than the senses. But "
754   3, 30  |             imagination is indeed a higher power than the exterior ~
755   3, 31  |           the bishop, from being of higher rank than an ~ordinary priest.
756   3, 32  |             the matter to which the higher art gives the form, ~as
757   3, 41  |        crowned with honor; ~and the higher it aims, the lower it abases
758   3, 42  |            lower angels through the higher. Hence on Mt. ~15:24, "I
759   3, 43  |             bodies by the power of ~higher demons in such a way that
760   3, 44  |          heavenly bodies, which are higher in the order of nature,
761   3, 46  |            State, or any Prince in ~higher authority. But God has no
762   3, 46  |       authority. But God has no one higher than Himself, for He is
763   3, 46  |   derivation or redundance from the higher ~powers into the lower;
764   3, 46  |    indirectly by redundance of the ~higher powers into the lower. But
765   3, 46  |              proper object. But the higher part of reason has for its
766   3, 46  |         above (A[6]). But Christ's ~higher reason did not suffer thereby
767   3, 46  |         according to which Christ's higher reason did not suffer.~Aquin.:
768   3, 46  |            it is the subject of the higher part of the soul, ~to which
769   3, 46  |       essence, is attributed to the higher part of the soul, so, on
770   3, 46  |       overflowing of glory from the higher part into the ~lower, nor
771   3, 46  |           the contrary, the ~soul's higher part was not hindered in
772   3, 46  |         lower, it ~follows that the higher part of His soul enjoyed
773   3, 46  |       fruition can appertain to the higher part of reason by ~its proper
774   3, 50  |           On the contrary, When the higher [species] is removed, so
775   3, 50  |       living or animated being is a higher species than animal and
776   3, 52  |             Moral. xiii): "Even the higher regions of ~hell he calls
777   3, 52  |             parts of hell which are higher than the other infernal
778   3, 53  |        rises again is promoted to a higher state, since ~to rise is
779   3, 53  |        could not be uplifted to any higher ~condition. Therefore, it
780   3, 53  |          the body was uplifted to a higher ~condition of nature, but
781   3, 53  |             of nature, but not to a higher personal state.~Aquin.:
782   3, 55  |      revealed immediately by God to higher persons, ~through whom they
783   3, 57  |            because there is nothing higher than the Divine Nature to
784   3, 57  |           the Divine ~goodness, the higher its place in the corporeal
785   3, 57  |            bodies are naturally the higher, ~as is clear from the Philosopher (
786   3, 57  |            any part of heaven to be higher, but for Him to be above ~
787   3, 57  |     precedence over a body. But the higher place is due to the higher ~
788   3, 57  |          higher place is due to the higher ~things. Therefore it does
789   3, 57  |      Therefore if no body obtains a higher place ~than a spirit in
790   3, 57  |            this very fittingness, a higher place is due ~to it above
791   3, 57  |        remains in common, that ~the higher place is assigned to the
792   3, 58  |            To none." But angels are higher than ~other creatures. Therefore,
793   3, 58  |         sons of Zebedee sought ~for higher excellence in sharing His
794   3, 59  |             Further, the angels are higher than other creatures. If
795   3, 59  |            ruled by God through the higher, in a certain order, ~it
796   3, 61  |            that state, in which the higher ~(parts of man) ruled the
797   3, 61  |              the soul, even in ~its higher part, needs to receive something
798   3, 62  |          His humanity, and in a yet higher measure, His Godhead. Therefore
799   3, 64  |    administer sacraments. Because a higher ~minister can do whatever
800   3, 64  |          conversely. But angels are higher ministers in the ~hierarchical
801   3, 64  |         also do, as ~ministers of a higher degree, in a more perfect
802   3, 67  |            can do, that can also a ~higher power. Wherefore also the
803   3, 67  |           affairs are restricted to higher officials; ~according to
804   3, 67  |             matters that regard the higher orders of the state. ~Now
805   3, 72  |           the ~lower craftsmen, the higher gives the form, but the
806   3, 72  |          things that belong ~to the higher orders: thus he allows priests
807   3, 83  |        Gospel, which is read by the higher ~ministers, that is, by
808   3, 85  |            to the acceptance of the higher ~one; and this is what is
809   3, 86  |             follows that grace is a higher cause of the forgiveness
810   3, 89  |            even to advance man to a higher state; ~but this is sometimes
811   3, 89  |      sinning a man can advance to a higher sacred ~order. But this
812   3, 89  |             cannot be promoted to a higher order. For ~Peter, after
813 Suppl, 3 |        follow the movements of ~the higher, or from choice, in so far
814 Suppl, 3 |         through redundance from the higher powers. ~Wherefore the nearer
815 Suppl, 3 |         nearer the operation of the higher powers approaches to the ~
816 Suppl, 3 |          appetite does not obey the higher appetite infallibly, as
817 Suppl, 3 |          and of such ~a kind as the higher appetite might ordain -
818 Suppl, 3 |              of the emotions of the higher ~appetite. Hence it is that
819 Suppl, 3 |          regards the sorrow in ~the higher appetite, a man ought to
820 Suppl, 3 |          from the impression of the higher appetite, the ~degree of
821 Suppl, 3 |             of impressions from the higher faculty, and not on the ~
822 Suppl, 8 |             to the permission of a ~higher authority, if perchance
823 Suppl, 8 |         should have recourse to the higher authority, or ask permission
824 Suppl, 8 |            of God. Wherefore if the higher prelates deem it expedient
825 Suppl, 8 |  jurisdiction to some ~other. Now a higher superior delegates a man
826 Suppl, 8 |           the man thus delegated is higher ~than the inferior prelate,
827 Suppl, 8 |          the Pope's penitentiary is higher than a ~bishop, and the
828 Suppl, 19|        Christ had the key, but in a higher way than His ministers, ~
829 Suppl, 20|            and ~had recourse to the higher judges, according to Ex.
830 Suppl, 20|            enlightens or perfects a higher angel. Therefore neither
831 Suppl, 20|            1/2~On the contrary, The higher prelate is also "compassed
832 Suppl, 20|             by reason of which the ~higher angel can submit to the
833 Suppl, 21|  excommunicated him, or appeal to a higher judge. If, however, he ~
834 Suppl, 22|         authority, only bishops and higher prelates, ~according to
835 Suppl, 22|          the tribunal of Penance is higher, yet more solemnity ~is
836 Suppl, 22|           that case he would not be higher than the ~Apostle, but lower.
837 Suppl, 28|             a cleric be promoted to higher orders, after ~doing solemn
838 Suppl, 29|      Further, in material works the higher art never prepares the ~
839 Suppl, 29|           through the medium of the higher ~ministers who sanctify
840 Suppl, 29|         acquire this ~virtue from a higher art or power, since among
841 Suppl, 31|             of the matter demands a higher power than the use of the ~
842 Suppl, 34|            is not known who has the higher gifts of grace. Therefore
843 Suppl, 34|           first meet with something higher than another, it ~follows
844 Suppl, 35|            is not necessary for the higher Orders that one should ~
845 Suppl, 35|          power is ~comprised in the higher, even as sense in understanding,
846 Suppl, 35|       should present himself to the higher orders who had ~not previously
847 Suppl, 35|           passive power to ~receive higher Orders.~Aquin.: SMT XP Q[
848 Suppl, 36|          and much more those in the higher Orders.~Aquin.: SMT XP Q[
849 Suppl, 36|          fulfill in the law. To the higher priests, namely the ~bishops,
850 Suppl, 36|         according as they ~are in a higher position.~Aquin.: SMT XP
851 Suppl, 36|            for ~this belongs to the higher orders), but merely to voice
852 Suppl, 36|        natural things, men obtain a higher degree from the ~very fact
853 Suppl, 36|          very fact that they have a higher form, they obtain a ~higher
854 Suppl, 36|         higher form, they obtain a ~higher degree. But the ministers
855 Suppl, 37|          ought to be more. For ~the higher a power is, the less is
856 Suppl, 37|         power is in the angels in a higher way than in us, as ~Dionysius
857 Suppl, 37|            that which ~belongs to a higher Order should not be applicable
858 Suppl, 37|        which latter belongs to the ~higher ministers. Therefore the
859 Suppl, 37|           all the more, as it ranks higher, since a power extends to
860 Suppl, 37|            to the more ~things, the higher it is.~Aquin.: SMT XP Q[
861 Suppl, 37|          the deacon's Order is ~the higher. But to read the epistle
862 Suppl, 37|          Orders are ascribed to the higher; and in like ~manner to
863 Suppl, 37|      Testament is ~entrusted to the higher ministers, and that of the
864 Suppl, 37|          the ~principal acts of the higher ministers, than the acts
865 Suppl, 37|        wherefore the ~acolyte is of higher rank. It is the same with
866 Suppl, 37|       orderly. since only the three higher Orders co-operate with the ~
867 Suppl, 37|             Christ, ~while both the higher and lower Orders co-operate
868 Suppl, 38|            sacrament of Order ranks higher than the sacrament of ~Confirmation.
869 Suppl, 38|        which the latter ~serves the higher Orders. And yet the principal
870 Suppl, 38|            can a ~priest confer the higher Orders which bear an immediate
871 Suppl, 39|        habituated ~thereto. For the higher Orders, however, the use
872 Suppl, 40|           being taken both from the higher ~part of the head by shaving,
873 Suppl, 40|      through being a cleric is in a higher state than a ~layman; but
874 Suppl, 40|        regards power he has not the higher degree that is ~required
875 Suppl, 40|              A power is so much the higher according as it extends ~
876 Suppl, 40|         power does not depend on ~a higher power save God's; but as
877 Suppl, 40|             second, it depends on a higher ~and that a human power.
878 Suppl, 40|            Reply OBJ 2: There is no higher power with regard to this
879 Suppl, 40|              D, 24). Yet he is the ~higher who represents Christ according
880 Suppl, 40|         since the bishop ~has not a higher power than the priest, in
881 Suppl, 40|     relation to the mystical body a higher power than ~the priest,
882 Suppl, 40|             be anyone in the Church higher ~than the bishops. For all
883 Suppl, 40|         Para. 1/1~OBJ 3: Further, a higher power cannot be conferred
884 Suppl, 40|            some are required of the higher, that are not so ~exacted
885 Suppl, 40|           while some pertain to the higher ministers only. ~Accordingly
886 Suppl, 44|        named after that which ranks higher. But the father ranks ~above
887 Suppl, 46|        affianced husband is of much higher rank ~than she, or if there
888 Suppl, 52|        dominion belongs to those of higher rank. Now in ~generating
889 Suppl, 53|            the ~subdiaconate or the higher orders, you shall compel
890 Suppl, 54|        person is distant from some ~higher degree, by so much and never
891 Suppl, 55|            not in the same but in a higher way; wherefore it is not
892 Suppl, 56|            the union of souls ranks higher than union of ~bodies, for
893 Suppl, 65|            because they are from a ~higher moving principle - thus
894 Suppl, 65|          impress and influence of a higher principle, namely ~God.
895 Suppl, 66|            the Subdiaconate, but no higher order: and the same ~applies
896 Suppl, 67|         this reason is found in the higher causes, and then a dispensation
897 Suppl, 69|            it were yet so that some higher ~part of hell be called
898 Suppl, 69|            sin ~were consigned to a higher and less darksome part than
899 Suppl, 69|            of the Fathers is placed higher ~than the limbo of children,
900 Suppl, 71|              and that ~according to higher causes, in view of which
901 Suppl, 72|            lack of knowledge by the higher angels [*Cf. FP, Q[106],
902 Suppl, 72|             certain matters by ~the higher angels, though they all
903 Suppl, 72|          fire will cleanse also the higher heavens?~(5) Whether that
904 Suppl, 72|     assembly of all those lower and higher ~causes that by their nature
905 Suppl, 72|          fire will cleanse also the higher heavens?~Aquin.: SMT XP
906 Suppl, 72|          fire will cleanse also the higher ~heavens. For it is written (
907 Suppl, 72|            Thou remainest." Now the higher heavens ~also are the work
908 Suppl, 72|           from the elements are the higher ~heavens, wherein the stars
909 Suppl, 72|     perfection of glory. Now in the higher heaven ~we find this indisposition
910 Suppl, 72|             course." ~Therefore the higher heavens also will be cleansed
911 Suppl, 72|          rise to the height of the ~higher heavens but only 15 cubits
912 Suppl, 72|          heavens but only 15 cubits higher than the mountain summits (
913 Suppl, 72|           Gn. ~7:20). Therefore the higher heavens will not be cleansed
914 Suppl, 72|           from the substance of the higher heavens, but only to ~set
915 Suppl, 72|             they refer also to ~the higher heavens, these are said
916 Suppl, 72|      already (A[3]), will not rise ~higher than the waters of the deluge.
917 Suppl, 72|            of sin by which also the higher parts of the ~elements were
918 Suppl, 72|         idolatry which ~stained the higher regions), and again from
919 Suppl, 72|        charity will be added to the higher creature in order to increase
920 Suppl, 72|    subordinate to the ~working of a higher art. Hence just as all the
921 Suppl, 72|             by the operation of the higher art that ~produces the form,
922 Suppl, 73|          the ~Virtues and the other higher orders: so that what he
923 Suppl, 73|          that what he shall do, the higher ~orders will, in a way,
924 Suppl, 74|            remains ~movement in the higher bodies. And since, according
925 Suppl, 74|         among the members some rank higher than others and ~are more
926 Suppl, 74|           will be done, because the higher power brings the ~lower
927 Suppl, 76|            matter of a statue ranks higher in the statue than ~the
928 Suppl, 79|          but by an outflow from the higher powers, ~so that as now
929 Suppl, 79|         powers, ~so that as now the higher powers receive from the
930 Suppl, 79|          will then receive from the higher. But this ~mode of reception
931 Suppl, 79|           the ~imagination or other higher powers, there will be no
932 Suppl, 81|       according to Heb. 7:26, "Made higher than the ~heavens," where
933 Suppl, 86|            of enlightenment, as the higher ~angels enlighten the lower [*
934 Suppl, 86|           lower angels speak to the higher [*Cf. FP, Q[107], A[2]].~
935 Suppl, 86|         others, even those who have higher merit ~in respect of the
936 Suppl, 86|           in men, in so far ~as the higher angels enlighten those beneath
937 Suppl, 86|         since the angelic nature is higher than the human, some on ~
938 Suppl, 86|          will be found to be placed higher than ~the angels.~Aquin.:
939 Suppl, 88|          that ~the movements of the higher bodies might be held to
940 Suppl, 88|          the lower bodies, like the higher, are for man's use. Now
941 Suppl, 88|      receive the ~properties of the higher spirits, because men will
942 Suppl, 89|       angels are enlightened by the higher about ~the things they are
943 Suppl, 89|             Hier. Eccles. vi): "The higher angels ~cleanse the lower
944 Suppl, 89|        lower angels learn from the ~higher angels the intelligible
945 Suppl, 89|       thereof." In like manner ~the higher souls will enlighten the
946 Suppl, 93|           has the same aureole in a higher degree than another?~Aquin.:
947 Suppl, 93|          receive certain gifts in a higher degree, nothing is ~possessed
948 Suppl, 93|         Para. 1/1~OBJ 5: Further, a higher reward is due to higher
949 Suppl, 93|             higher reward is due to higher merit. If, then, the ~"aurea"
950 Suppl, 93|           in the Scriptures that a ~higher degree of glory is in store
951 Suppl, 93|            far as it corresponds to higher merit as regards the way
952 Suppl, 93|          Christ, and consequently a higher reward is due to him.~Aquin.:
953 Suppl, 93|            may possibly attain to a higher reward, if we ~consider
954 Appen1, 2|           the lower powers obey the higher ~which delight together
 
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