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Alphabetical    [«  »]
high-priests 2
high-principled 1
high-treason 1
higher 954
highest 322
highly 6
highway 1
Frequency    [«  »]
961 fire
961 unless
958 sensitive
954 higher
950 upon
948 right
947 passions
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

higher

1-500 | 501-954

    Part, Question
501 2, 74 | other than mortal sin in the higher reason.~Aquin.: SMT FS Q[ 502 2, 74 | 1/1~OBJ 2: Further, the higher reason is the principle 503 2, 74 | Therefore the sins of the higher reason are mortal.~Aquin.: 504 2, 74 | then the consent of the higher ~reason is always accompanied 505 2, 74 | sinful act belongs to the higher reason, ~as stated above ( 506 2, 74 | venial sin can be in the higher reason.~Aquin.: SMT FS Q[ 507 2, 74 | says (De Trin. xii, 7), the higher reason ~"is intent on contemplating 508 2, 74 | sin is. Therefore when the higher ~reason consents to the 509 2, 74 | there is ~mortal sin in the higher reason whenever the order 510 2, 74 | the order itself of the higher ~reason to its proper object 511 2, 74 | venial sin can be in the higher reason as such?~Aquin.: 512 2, 74 | venial sin cannot be in the higher reason as ~such, i.e. as 513 2, 74 | object. Now the object of the higher reason is the eternal law, 514 2, 74 | be no venial sin in the higher reason as such.~Aquin.: 515 2, 74 | venial sin is never in the higher reason as such.~Aquin.: 516 2, 74 | having recourse to some higher good, by acting ~against 517 2, 74 | to moral virtue. But the higher ~reason cannot have recourse 518 2, 74 | cannot have recourse to any higher tribunal than its own object. ~ 519 2, 74 | be no venial sin in the higher reason ~as such.~Aquin.: 520 2, 74 | But it ~belongs to the higher reason as such. Therefore 521 2, 74 | be a venial sin ~in the higher reason as such.~Aquin.: 522 2, 74 | 1/2~I answer that, The higher reason regards its own object 523 2, 74 | that are directed by the higher reason. ~For it does not 524 2, 74 | sin; and consequently the higher ~reason always sins mortally, 525 2, 74 | in sudden movements, the higher reason may ~sin venially 526 2, 74 | considerations, of which one is higher than the other; thus the 527 2, 74 | Divine revelation, which is a higher ~consideration. And therefore, 528 2, 74 | although the object of the higher reason ~is, in its nature, 529 2, 74 | is reducible to some yet ~higher consideration: and in this 530 2, 74 | brought it into the light of a higher consideration, as was ~explained 531 2, 77 | 1/1~OBJ 2: Further, the higher mover is not moved by the 532 2, 77 | sensitive appetite, as a higher mover to a ~lower: for the 533 2, 77 | Para. 1/2~Reply OBJ 2: The higher mover is not directly moved 534 2, 77 | as ~the movements of the higher powers redound on to the 535 2, 83 | since the will, being the higher power, is more akin ~to 536 2, 86 | stain on the soul. For a higher ~nature cannot be defiled 537 2, 86 | human soul is of a much higher ~nature than mutable things, 538 2, 87 | is not directed to a yet higher good. ~Consequently no one 539 2, 88 | through something else as a ~higher principle, as neither can 540 2, 89 | not being checked by the higher. Because the sudden rising ~ 541 2, 89 | deliberation which proceeds from a ~higher good, as stated above (Q[ 542 2, 89 | always ~subjected to the higher, so long as man remained 543 2, 89 | agrees with the angels in the higher part of his soul which is 544 2, 89 | commit a venial sin ~in the higher part of his soul. Therefore 545 2, 91 | to be directed in a yet higher way. Hence the additional ~ 546 2, 91 | are not ordained to an end higher than ~that which is proportionate 547 2, 91 | revelation of grace ~is of a higher order than natural knowledge. 548 2, 92 | But counsel aims at a higher good than a ~command does. 549 2, 93 | things are subject to a higher than to a lower cause. Hence 550 2, 95 | ruled or ~measured by a higher measure. And this higher 551 2, 95 | higher measure. And this higher measure is twofold, viz. ~ 552 2, 96 | jurisdiction in a court of higher power. But the ~power of 553 2, 96 | soul be subject ~to the higher powers." But subjection 554 2, 96 | way, by being under a yet higher ~law; thus the subject of 555 2, 96 | is directed by that of a higher. In this way, ~one who is 556 2, 96 | of which he is ruled by a higher law.~Aquin.: SMT FS Q[96] 557 2, 97 | abolish a law made by a higher authority; ~nevertheless 558 2, 99 | He will make thee ~higher than all the nations," etc.: 559 2, 99 | loftier the science, the higher the means of ~persuasion 560 2, 99 | this ~respect it employs higher means.~Aquin.: SMT FS Q[ 561 2, 102 | of ~Holies signified the higher world, which is that of 562 2, 102 | his entering into ~that (higher) world: whereas into the 563 2, 102 | of Holies, signified the higher world ~of spiritual substances, 564 2, 102 | denote three things in that higher world: namely, God ~Who 565 2, 102 | comprehensible. Again in that higher world ~there are spiritual 566 2, 102 | unfitting that, in the Law, the higher and ~lower priests, as stated 567 2, 102 | to be appointed ~to the higher and lower priests, as related 568 2, 105 | taken from a lower to a higher court either by ~appeal 569 2, 108 | He will make thee higher than all the ~nations"; 570 2, 109 | know through the senses. Higher intelligible things of the 571 2, 109 | God above all things in a higher way than ~nature does. For 572 2, 109 | everlasting life; and for this a higher force is ~needed, viz. the 573 2, 109 | the help of grace to a ~higher end, which lower natures 574 2, 110 | virtues dispose man in a higher manner and towards a higher 575 2, 110 | higher manner and towards a higher end, ~and consequently in 576 2, 110 | consequently in relation to some higher nature, i.e. in relation 577 2, 111 | 1/1~I answer that, The higher the good to which a virtue 578 2, 114 | super-excellent power work still higher things. And therefore it 579 2, 2 | respect of the movement of the higher nature. Thus water by its 580 2, 2 | nature is dependent on a higher nature, natural ~knowledge 581 2, 2 | invisible things of ~God in a higher way than natural reason 582 2, 2 | lower angels through the higher, as Dionysius explains ( 583 2, 2 | degree through those of higher degree. Consequently, just 584 2, 2 | Consequently, just as ~the higher angels, who enlighten those 585 2, 2 | Hier. xii), so too, men of higher degree, whose business it 586 2, 2 | salvation of all, since those of higher degree, whose ~duty it is 587 2, 5 | their contemplation was of a higher order than ~ours, for by 588 2, 8 | needs to reach to certain higher truths, for which he ~requires 589 2, 8 | eternal law, to ~which the higher reason, which is perfected 590 2, 17 | passion, while those in the higher appetite are ~without passion, 591 2, 17 | Therefore hope resides in the higher ~appetite called the will, 592 2, 22 | a participation of some higher nature is superior to its ~ 593 2, 22 | it is a likeness of that higher nature, even as ~light is 594 2, 22 | the ~virtues. Because the higher power has the higher virtue 595 2, 22 | the higher power has the higher virtue even as it has a ~ 596 2, 22 | virtue even as it has a ~higher operation. Now the intellect 597 2, 22 | operation. Now the intellect is higher than the will, since it ~ 598 2, 23 | a greater effort ~in the higher angels, both for good in 599 2, 23 | consequently those of the higher angels who ~remained steadfast 600 2, 25 | another, and so reach a higher degree of ~happiness.~Aquin.: 601 2, 28 | it belongs to one who is higher and better to ~supply the 602 2, 31 | through being in some respect higher than one another, in so ~ 603 2, 31 | to him who, being in the higher position among you, ~is 604 2, 31 | to one who, "being in the higher ~position among you, is 605 2, 37 | far as it is moved by the higher power, as ~may be seen also 606 2, 42 | derives from another and higher ~virtue, but it does prescribe 607 2, 43 | De Trin. xii, 14), the higher part of ~the reason is the 608 2, 43 | domain ~of knowledge. Now the higher reason according to the 609 2, 43 | Para. 1/1~Reply OBJ 1: The higher a virtue is, the greater 610 2, 43 | Some, however, receive a higher degree of the gift of wisdom, 611 2, 48 | more matters, and attains a higher ~end. Hence prudence in 612 2, 49 | habits differ according to higher and lower ~principles: thus 613 2, 49 | matters wisdom considers higher ~principles than science 614 2, 49 | reducible ~to the order of a higher principle; thus monstrous 615 2, 49 | come under the ~order of a higher principle, namely, of a 616 2, 49 | of a heavenly body, or higher still, ~of Divine Providence. 617 2, 49 | such matters according to higher principles than the common 618 2, 49 | and corresponding to such higher principles it is necessary 619 2, 49 | is necessary to have a ~higher virtue of judgment, which 620 2, 50 | help one virtue, since the higher a ~thing is the more one 621 2, 50 | through being moved by a higher principle of movement, as 622 2, 50 | lower ~motive principle to a higher: for the Eternal Reason 623 2, 56 | directing its act to some higher end even as the habit of ~ 624 2, 56 | virtues are directed to a higher end, namely the common good 625 2, 56 | strictly, for it needs some higher virtue to direct it to that 626 2, 61 | who ~is less good for a higher position. Therefore respect 627 2, 61 | reason of their occupying a ~higher position in the community: 628 2, 62 | remit him for judgment by a higher tribunal. If ~even this 629 2, 62 | former state, or rise to a higher degree; know that in no 630 2, 66 | lower degree, ~those of a higher degree, as shown in several 631 2, 67 | soul be subject to the ~higher powers." Now the accused 632 2, 67 | refuses to be subject to a ~higher power, viz. the judge. Therefore 633 2, 67 | observes the order of the higher authority. If the lower 634 2, 67 | departs from the order of the higher, we ought not to submit 635 2, 67 | departs from the order of the higher ~authority, whereby he is 636 2, 67 | to the authority of the ~higher power, by appealing either 637 2, 68 | the sin ~of one who is of higher dignity is more grievous, 638 2, 69 | through a man being engaged in higher things. Wherefore ~it is 639 2, 75 | trading to sell a thing at a higher price ~than was paid for 640 2, 75 | times a horse ~fetches a higher price than a slave; but 641 2, 75 | lawful to sell a thing at a higher price than ~what was paid 642 2, 75 | to sell a thing ~for a higher price than we paid for it. 643 2, 75 | purpose of retailing at a higher price?" and he ~adds: "Such 644 2, 75 | justice to sell goods at a higher ~price than their worth, 645 2, 75 | if you sell a thing for a higher price than you ~paid for 646 2, 75 | low price and to sell at a higher price.~Aquin.: SMT SS Q[ 647 2, 75 | man sells ~something at a higher price without its undergoing 648 2, 75 | change. For if he ~sells at a higher price something that has 649 2, 75 | everyone that sells at a higher price than he bought is ~ 650 2, 76 | wish to sell his goods at a higher price than that ~which is 651 2, 80 | cause of ~devotion, the higher objects of contemplation 652 2, 81 | them, but raises them to a higher level.~Aquin.: SMT SS Q[ 653 2, 81 | us, the prayers of the ~higher saints would be more efficacious; 654 2, 81 | but only of those of the higher ~saints.~Aquin.: SMT SS 655 2, 81 | of the excellence of the higher, even as the air receives 656 2, 81 | to pray not only to the ~higher but also to the lower saints; 657 2, 83 | that he is subject to a higher ~being, on account of the 658 2, 83 | naturally subject to the higher, ~so too it is a dictate 659 2, 93 | ascribed to some common higher cause ~of a corporeal nature, 660 2, 93 | are referable to a common higher ~cause, which is divine 661 2, 98 | any ~other man, since the higher a man's position the more 662 2, 100 | dignity, on account of their higher rank: while fear is due 663 2, 101 | thereto to those ~who are in a higher position; (2) obedience, 664 2, 101 | those only who are in a higher position?~(3) Whether dulia, 665 2, 102 | natural things it behooved the higher to move the lower to their 666 2, 102 | human affairs also the higher must move the lower by their 667 2, 102 | to the movement of the ~higher, so too in human affairs, 668 2, 102 | account of the command of a ~higher power. For as a gloss says 669 2, 103 | a greater duty to obey a higher than a ~lower authority, 670 2, 103 | contrary to the command of a higher authority. ~Consequently 671 2, 103 | authority. ~Consequently the higher the person who commands, 672 2, 113 | to flatter any person of higher ~standing, whether of one' 673 2, 116 | subject to a ~lower than to a higher good. Now the good of external 674 2, 118 | epikeia" is by way of being a higher rule of human ~actions.~ 675 2, 121 | Offic. i): "Fortitude is higher, so to speak, than the ~ 676 2, 121 | fortitude, which being ~higher so to speak than the others, 677 2, 139 | of the present life. For higher things are not regulated 678 2, 139 | 3: The object of hope is higher than the object of desire, ~ 679 2, 151 | the result is that the higher powers are hindered and 680 2, 151 | pleasure. Consequently the higher powers, namely the reason 681 2, 152 | species of irreligion, as of a higher genus.~Aquin.: SMT SS Q[ 682 2, 156 | follows the movement of the higher ~appetite, unless there 683 2, 159 | men, who are either of ~higher or lower or of equal degree.~ 684 2, 160 | because a man thereby aims ~higher [supra] than he is; wherefore 685 2, 160 | is borne towards things higher than ~what become him. Consequently 686 2, 163 | woman; and reaches to the higher reason by ~consent in the 687 2, 166 | since ~thereby it is raised higher above sensible things; although 688 2, 169 | of "faith," and as to yet higher mysteries, which concern 689 2, 169 | but are manifested in a higher way through the enlightening 690 2, 170 | that an ~intellect of a higher order can know some things 691 2, 171 | the enlightenment of the higher light.~Aquin.: SMT SS Q[ 692 2, 172 | The ~latter belongs to a higher degree of prophecy, since 693 2, 172 | truth, it would seem to be a higher degree of prophecy when 694 2, 172 | it is evidently a still higher degree of prophecy when 695 2, 172 | person seen: for it is a higher degree of prophecy, ~if 696 2, 172 | under ~the form of man: and higher still is it, if he be seen 697 2, 173 | uplifting by the power of a higher ~nature, from that which 698 2, 173 | appetite be subject to the higher appetite, and that the higher 699 2, 173 | higher appetite, and that the higher move the ~lower. Hence man 700 2, 173 | takes no account of his higher appetite. It is thus ~that " 701 2, 173 | nature of rapture because the higher appetite is more ~proper 702 2, 173 | from the movement of his higher appetite, it is more a ~ 703 2, 173 | divine power to something higher, even as a body by the violence ~ 704 2, 178 | intellective power is much higher in the angel than in man. 705 2, 178 | namely to the fact that the ~higher angel enlightens the lower 706 2, 180 | life belongs to persons of higher rank, namely prelates, who 707 2, 180 | the active life. For ~the higher reason which is assigned 708 2, 181 | upwards. Now one man is made higher than ~another by various 709 2, 181 | person is appointed to a ~higher action, he attains thereby 710 2, 182 | deacons, who were to be of a higher degree, and as it were ~ 711 2, 182 | the terms, by calling the ~higher ones bishops and the lower 712 2, 183 | Civ. Dei xix, 19): "The higher ~place, without which the 713 2, 183 | the appointment ~of the higher prelates, in whose person 714 2, 183 | the lower ~bodies by the higher, as Augustine says (De Trin. 715 2, 183 | order, where that which is higher in the ~natural order is 716 2, 183 | at ~the appointment of a higher superior, so too it behooves 717 2, 183 | ascends from a lower to a higher degree is ~seemingly not 718 2, 184 | perfection, while they aim at higher objects within, abandon 719 2, 186 | even in natural things, the higher it is, is so ~much the more 720 2, 186 | by the authority of the higher and lower ~superiors, to 721 2, 186 | through being directed to higher action in the same ~genus; 722 2, 186 | and in this respect ~stand higher than other religious; even 723 2, 186 | prove an obstacle to some higher act of charity, such as 724 2, 187 | who desires to reach to a higher state need not begin from 725 2, 187 | straightway not only from a higher state, but even from a higher 726 2, 187 | higher state, but even from a higher degree ~of holiness, than 727 2, 187 | religious order to another of higher rank.~Aquin.: SMT SS Q[189] 728 3, 2 | to be united to something higher, which ~subsists in the 729 3, 2 | union of the Incarnation is higher than numerical unity by 730 3, 5 | the assumption ~lessen the higher." But it pertains to the 731 3, 6 | whole man to something ~higher."~Aquin.: SMT TP Q[6] A[ 732 3, 6 | are directed to God ~by higher, as Dionysius says (Eccl. 733 3, 7 | not virtues, but something higher than virtue.~Aquin.: SMT 734 3, 7 | is disposed to ~good in a higher way than is common to all. 735 3, 7 | helped by something of a higher nature; as man, however 736 3, 7 | divinely ~pre-ordained to a higher or lower state.~Aquin.: 737 3, 8 | man, beginning from ~the higher part; and hence it is that 738 3, 9 | there was another and much higher supernatural knowledge, 739 3, 9 | way of discovery is the higher, and ~the way of being taught 740 3, 9 | has two relations - one to higher things, ~and in this respect 741 3, 10 | that heavenly glory the ~higher anyone is the more perfectly 742 3, 10 | speaking, there could be a higher and more sublime ~degree 743 3, 11 | reduce any creature to a higher act than a natural agent 744 3, 11 | united it is; ~hence the higher angels understand by the 745 3, 12 | suffices; secondly, by the ~higher impression of infused knowledge, 746 3, 13 | the ~lower nature from the higher is possessed in an inferior 747 3, 16 | the lower ~species to the higher. For it does not follow 748 3, 16 | hitherto." Now, to be simply is higher than to be man. Hence this 749 3, 22 | hierarchical or priestly power in a higher ~degree than the angels, 750 3, 24 | impossible to raise it ~higher." Now that is said to belong 751 3, 25 | creatures, but with a certain higher adoration, which is called ~" 752 3, 25 | that of "dulia": but in a higher degree than to other creatures, ~ 753 3, 30 | as the imagination is a higher power than the senses. But " 754 3, 30 | imagination is indeed a higher power than the exterior ~ 755 3, 31 | the bishop, from being of higher rank than an ~ordinary priest. 756 3, 32 | the matter to which the higher art gives the form, ~as 757 3, 41 | crowned with honor; ~and the higher it aims, the lower it abases 758 3, 42 | lower angels through the higher. Hence on Mt. ~15:24, "I 759 3, 43 | bodies by the power of ~higher demons in such a way that 760 3, 44 | heavenly bodies, which are higher in the order of nature, 761 3, 46 | State, or any Prince in ~higher authority. But God has no 762 3, 46 | authority. But God has no one higher than Himself, for He is 763 3, 46 | derivation or redundance from the higher ~powers into the lower; 764 3, 46 | indirectly by redundance of the ~higher powers into the lower. But 765 3, 46 | proper object. But the higher part of reason has for its 766 3, 46 | above (A[6]). But Christ's ~higher reason did not suffer thereby 767 3, 46 | according to which Christ's higher reason did not suffer.~Aquin.: 768 3, 46 | it is the subject of the higher part of the soul, ~to which 769 3, 46 | essence, is attributed to the higher part of the soul, so, on 770 3, 46 | overflowing of glory from the higher part into the ~lower, nor 771 3, 46 | the contrary, the ~soul's higher part was not hindered in 772 3, 46 | lower, it ~follows that the higher part of His soul enjoyed 773 3, 46 | fruition can appertain to the higher part of reason by ~its proper 774 3, 50 | On the contrary, When the higher [species] is removed, so 775 3, 50 | living or animated being is a higher species than animal and 776 3, 52 | Moral. xiii): "Even the higher regions of ~hell he calls 777 3, 52 | parts of hell which are higher than the other infernal 778 3, 53 | rises again is promoted to a higher state, since ~to rise is 779 3, 53 | could not be uplifted to any higher ~condition. Therefore, it 780 3, 53 | the body was uplifted to a higher ~condition of nature, but 781 3, 53 | of nature, but not to a higher personal state.~Aquin.: 782 3, 55 | revealed immediately by God to higher persons, ~through whom they 783 3, 57 | because there is nothing higher than the Divine Nature to 784 3, 57 | the Divine ~goodness, the higher its place in the corporeal 785 3, 57 | bodies are naturally the higher, ~as is clear from the Philosopher ( 786 3, 57 | any part of heaven to be higher, but for Him to be above ~ 787 3, 57 | precedence over a body. But the higher place is due to the higher ~ 788 3, 57 | higher place is due to the higher ~things. Therefore it does 789 3, 57 | Therefore if no body obtains a higher place ~than a spirit in 790 3, 57 | this very fittingness, a higher place is due ~to it above 791 3, 57 | remains in common, that ~the higher place is assigned to the 792 3, 58 | To none." But angels are higher than ~other creatures. Therefore, 793 3, 58 | sons of Zebedee sought ~for higher excellence in sharing His 794 3, 59 | Further, the angels are higher than other creatures. If 795 3, 59 | ruled by God through the higher, in a certain order, ~it 796 3, 61 | that state, in which the higher ~(parts of man) ruled the 797 3, 61 | the soul, even in ~its higher part, needs to receive something 798 3, 62 | His humanity, and in a yet higher measure, His Godhead. Therefore 799 3, 64 | administer sacraments. Because a higher ~minister can do whatever 800 3, 64 | conversely. But angels are higher ministers in the ~hierarchical 801 3, 64 | also do, as ~ministers of a higher degree, in a more perfect 802 3, 67 | can do, that can also a ~higher power. Wherefore also the 803 3, 67 | affairs are restricted to higher officials; ~according to 804 3, 67 | matters that regard the higher orders of the state. ~Now 805 3, 72 | the ~lower craftsmen, the higher gives the form, but the 806 3, 72 | things that belong ~to the higher orders: thus he allows priests 807 3, 83 | Gospel, which is read by the higher ~ministers, that is, by 808 3, 85 | to the acceptance of the higher ~one; and this is what is 809 3, 86 | follows that grace is a higher cause of the forgiveness 810 3, 89 | even to advance man to a higher state; ~but this is sometimes 811 3, 89 | sinning a man can advance to a higher sacred ~order. But this 812 3, 89 | cannot be promoted to a higher order. For ~Peter, after 813 Suppl, 3 | follow the movements of ~the higher, or from choice, in so far 814 Suppl, 3 | through redundance from the higher powers. ~Wherefore the nearer 815 Suppl, 3 | nearer the operation of the higher powers approaches to the ~ 816 Suppl, 3 | appetite does not obey the higher appetite infallibly, as 817 Suppl, 3 | and of such ~a kind as the higher appetite might ordain - 818 Suppl, 3 | of the emotions of the higher ~appetite. Hence it is that 819 Suppl, 3 | regards the sorrow in ~the higher appetite, a man ought to 820 Suppl, 3 | from the impression of the higher appetite, the ~degree of 821 Suppl, 3 | of impressions from the higher faculty, and not on the ~ 822 Suppl, 8 | to the permission of a ~higher authority, if perchance 823 Suppl, 8 | should have recourse to the higher authority, or ask permission 824 Suppl, 8 | of God. Wherefore if the higher prelates deem it expedient 825 Suppl, 8 | jurisdiction to some ~other. Now a higher superior delegates a man 826 Suppl, 8 | the man thus delegated is higher ~than the inferior prelate, 827 Suppl, 8 | the Pope's penitentiary is higher than a ~bishop, and the 828 Suppl, 19| Christ had the key, but in a higher way than His ministers, ~ 829 Suppl, 20| and ~had recourse to the higher judges, according to Ex. 830 Suppl, 20| enlightens or perfects a higher angel. Therefore neither 831 Suppl, 20| 1/2~On the contrary, The higher prelate is also "compassed 832 Suppl, 20| by reason of which the ~higher angel can submit to the 833 Suppl, 21| excommunicated him, or appeal to a higher judge. If, however, he ~ 834 Suppl, 22| authority, only bishops and higher prelates, ~according to 835 Suppl, 22| the tribunal of Penance is higher, yet more solemnity ~is 836 Suppl, 22| that case he would not be higher than the ~Apostle, but lower. 837 Suppl, 28| a cleric be promoted to higher orders, after ~doing solemn 838 Suppl, 29| Further, in material works the higher art never prepares the ~ 839 Suppl, 29| through the medium of the higher ~ministers who sanctify 840 Suppl, 29| acquire this ~virtue from a higher art or power, since among 841 Suppl, 31| of the matter demands a higher power than the use of the ~ 842 Suppl, 34| is not known who has the higher gifts of grace. Therefore 843 Suppl, 34| first meet with something higher than another, it ~follows 844 Suppl, 35| is not necessary for the higher Orders that one should ~ 845 Suppl, 35| power is ~comprised in the higher, even as sense in understanding, 846 Suppl, 35| should present himself to the higher orders who had ~not previously 847 Suppl, 35| passive power to ~receive higher Orders.~Aquin.: SMT XP Q[ 848 Suppl, 36| and much more those in the higher Orders.~Aquin.: SMT XP Q[ 849 Suppl, 36| fulfill in the law. To the higher priests, namely the ~bishops, 850 Suppl, 36| according as they ~are in a higher position.~Aquin.: SMT XP 851 Suppl, 36| for ~this belongs to the higher orders), but merely to voice 852 Suppl, 36| natural things, men obtain a higher degree from the ~very fact 853 Suppl, 36| very fact that they have a higher form, they obtain a ~higher 854 Suppl, 36| higher form, they obtain a ~higher degree. But the ministers 855 Suppl, 37| ought to be more. For ~the higher a power is, the less is 856 Suppl, 37| power is in the angels in a higher way than in us, as ~Dionysius 857 Suppl, 37| that which ~belongs to a higher Order should not be applicable 858 Suppl, 37| which latter belongs to the ~higher ministers. Therefore the 859 Suppl, 37| all the more, as it ranks higher, since a power extends to 860 Suppl, 37| to the more ~things, the higher it is.~Aquin.: SMT XP Q[ 861 Suppl, 37| the deacon's Order is ~the higher. But to read the epistle 862 Suppl, 37| Orders are ascribed to the higher; and in like ~manner to 863 Suppl, 37| Testament is ~entrusted to the higher ministers, and that of the 864 Suppl, 37| the ~principal acts of the higher ministers, than the acts 865 Suppl, 37| wherefore the ~acolyte is of higher rank. It is the same with 866 Suppl, 37| orderly. since only the three higher Orders co-operate with the ~ 867 Suppl, 37| Christ, ~while both the higher and lower Orders co-operate 868 Suppl, 38| sacrament of Order ranks higher than the sacrament of ~Confirmation. 869 Suppl, 38| which the latter ~serves the higher Orders. And yet the principal 870 Suppl, 38| can a ~priest confer the higher Orders which bear an immediate 871 Suppl, 39| habituated ~thereto. For the higher Orders, however, the use 872 Suppl, 40| being taken both from the higher ~part of the head by shaving, 873 Suppl, 40| through being a cleric is in a higher state than a ~layman; but 874 Suppl, 40| regards power he has not the higher degree that is ~required 875 Suppl, 40| A power is so much the higher according as it extends ~ 876 Suppl, 40| power does not depend on ~a higher power save God's; but as 877 Suppl, 40| second, it depends on a higher ~and that a human power. 878 Suppl, 40| Reply OBJ 2: There is no higher power with regard to this 879 Suppl, 40| D, 24). Yet he is the ~higher who represents Christ according 880 Suppl, 40| since the bishop ~has not a higher power than the priest, in 881 Suppl, 40| relation to the mystical body a higher power than ~the priest, 882 Suppl, 40| be anyone in the Church higher ~than the bishops. For all 883 Suppl, 40| Para. 1/1~OBJ 3: Further, a higher power cannot be conferred 884 Suppl, 40| some are required of the higher, that are not so ~exacted 885 Suppl, 40| while some pertain to the higher ministers only. ~Accordingly 886 Suppl, 44| named after that which ranks higher. But the father ranks ~above 887 Suppl, 46| affianced husband is of much higher rank ~than she, or if there 888 Suppl, 52| dominion belongs to those of higher rank. Now in ~generating 889 Suppl, 53| the ~subdiaconate or the higher orders, you shall compel 890 Suppl, 54| person is distant from some ~higher degree, by so much and never 891 Suppl, 55| not in the same but in a higher way; wherefore it is not 892 Suppl, 56| the union of souls ranks higher than union of ~bodies, for 893 Suppl, 65| because they are from a ~higher moving principle - thus 894 Suppl, 65| impress and influence of a higher principle, namely ~God. 895 Suppl, 66| the Subdiaconate, but no higher order: and the same ~applies 896 Suppl, 67| this reason is found in the higher causes, and then a dispensation 897 Suppl, 69| it were yet so that some higher ~part of hell be called 898 Suppl, 69| sin ~were consigned to a higher and less darksome part than 899 Suppl, 69| of the Fathers is placed higher ~than the limbo of children, 900 Suppl, 71| and that ~according to higher causes, in view of which 901 Suppl, 72| lack of knowledge by the higher angels [*Cf. FP, Q[106], 902 Suppl, 72| certain matters by ~the higher angels, though they all 903 Suppl, 72| fire will cleanse also the higher heavens?~(5) Whether that 904 Suppl, 72| assembly of all those lower and higher ~causes that by their nature 905 Suppl, 72| fire will cleanse also the higher heavens?~Aquin.: SMT XP 906 Suppl, 72| fire will cleanse also the higher ~heavens. For it is written ( 907 Suppl, 72| Thou remainest." Now the higher heavens ~also are the work 908 Suppl, 72| from the elements are the higher ~heavens, wherein the stars 909 Suppl, 72| perfection of glory. Now in the higher heaven ~we find this indisposition 910 Suppl, 72| course." ~Therefore the higher heavens also will be cleansed 911 Suppl, 72| rise to the height of the ~higher heavens but only 15 cubits 912 Suppl, 72| heavens but only 15 cubits higher than the mountain summits ( 913 Suppl, 72| Gn. ~7:20). Therefore the higher heavens will not be cleansed 914 Suppl, 72| from the substance of the higher heavens, but only to ~set 915 Suppl, 72| they refer also to ~the higher heavens, these are said 916 Suppl, 72| already (A[3]), will not rise ~higher than the waters of the deluge. 917 Suppl, 72| of sin by which also the higher parts of the ~elements were 918 Suppl, 72| idolatry which ~stained the higher regions), and again from 919 Suppl, 72| charity will be added to the higher creature in order to increase 920 Suppl, 72| subordinate to the ~working of a higher art. Hence just as all the 921 Suppl, 72| by the operation of the higher art that ~produces the form, 922 Suppl, 73| the ~Virtues and the other higher orders: so that what he 923 Suppl, 73| that what he shall do, the higher ~orders will, in a way, 924 Suppl, 74| remains ~movement in the higher bodies. And since, according 925 Suppl, 74| among the members some rank higher than others and ~are more 926 Suppl, 74| will be done, because the higher power brings the ~lower 927 Suppl, 76| matter of a statue ranks higher in the statue than ~the 928 Suppl, 79| but by an outflow from the higher powers, ~so that as now 929 Suppl, 79| powers, ~so that as now the higher powers receive from the 930 Suppl, 79| will then receive from the higher. But this ~mode of reception 931 Suppl, 79| the ~imagination or other higher powers, there will be no 932 Suppl, 81| according to Heb. 7:26, "Made higher than the ~heavens," where 933 Suppl, 86| of enlightenment, as the higher ~angels enlighten the lower [* 934 Suppl, 86| lower angels speak to the higher [*Cf. FP, Q[107], A[2]].~ 935 Suppl, 86| others, even those who have higher merit ~in respect of the 936 Suppl, 86| in men, in so far ~as the higher angels enlighten those beneath 937 Suppl, 86| since the angelic nature is higher than the human, some on ~ 938 Suppl, 86| will be found to be placed higher than ~the angels.~Aquin.: 939 Suppl, 88| that ~the movements of the higher bodies might be held to 940 Suppl, 88| the lower bodies, like the higher, are for man's use. Now 941 Suppl, 88| receive the ~properties of the higher spirits, because men will 942 Suppl, 89| angels are enlightened by the higher about ~the things they are 943 Suppl, 89| Hier. Eccles. vi): "The higher angels ~cleanse the lower 944 Suppl, 89| lower angels learn from the ~higher angels the intelligible 945 Suppl, 89| thereof." In like manner ~the higher souls will enlighten the 946 Suppl, 93| has the same aureole in a higher degree than another?~Aquin.: 947 Suppl, 93| receive certain gifts in a higher degree, nothing is ~possessed 948 Suppl, 93| Para. 1/1~OBJ 5: Further, a higher reward is due to higher 949 Suppl, 93| higher reward is due to higher merit. If, then, the ~"aurea" 950 Suppl, 93| in the Scriptures that a ~higher degree of glory is in store 951 Suppl, 93| far as it corresponds to higher merit as regards the way 952 Suppl, 93| Christ, and consequently a higher reward is due to him.~Aquin.: 953 Suppl, 93| may possibly attain to a higher reward, if we ~consider 954 Appen1, 2| the lower powers obey the higher ~which delight together


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