1-500 | 501-948
Part, Question
1 1, 3 | Ps. 33:16); and "The ~right hand of the Lord hath wrought
2 1, 12 | clear, receiving, if it is right to say so, the whole ~beauty
3 1, 12 | three angles equal to two right angles, ~he comprehends
4 1, 13 | Likewise for instance, "on the right" is not applied to a column,
5 1, 13 | regards an animal on the right side; which relation is
6 1, 13 | creature; as a column is on the right of an animal, without ~change
7 1, 16 | mind alone"; for ~that is right which is in accordance with
8 1, 17 | the ~intellect is always right. Therefore there is no falsity
9 1, 17 | The intellect is always right as regards first principles; ~
10 1, 19 | some contingently, to the right ordering ~of things, for
11 1, 19 | which is the privation of right order towards the ~divine
12 1, 19 | Nom. iv, 22). It is not ~right therefore to assign one
13 1, 21 | with ~which His will is right and just. Hence, what He
14 1, 22 | things towards an end, the right ~reason of which He possesses,
15 1, 22 | 10,11): "Prudence is the right reason of things contingent ~
16 1, 25 | ought to be done and what is right ~to be done. But God is
17 1, 25 | what He does not; nor is it right ~that He should do what
18 1, 30 | which respect the Master was right (Sent. i, D, 24). So when
19 1, 32 | It was necessary for the right idea of ~creation. The fact
20 1, 32 | erroneous. Therefore it is not right to have contrary opinions
21 1, 36 | then it might be equally right to say that the Father is
22 1, 39 | OBJ 1: It would seem not right to say that the three persons
23 1, 48 | a thing not only out of right order, but also as ~injurious
24 1, 62 | but as the principle of right ~operation. Therefore it
25 1, 63 | then the engraving may be right or faulty. Now the Divine ~
26 1, 63 | judgment, but retains ~a right opinion in this respect.
27 1, 63 | like unto God even in the right way, as of his own, and
28 1, 73 | the second meaning, it is right that the ~seventh day should
29 1, 74 | and for this reason it was right that the seventh ~day should
30 1, 76 | as a motor, it would be right to say that some other ~
31 1, 39 | OBJ 1: It would seem not right to say that the three persons
32 1, 49 | a thing not only out of right order, but also as ~injurious
33 1, 63 | but as the principle of right ~operation. Therefore it
34 1, 64 | then the engraving may be right or faulty. Now the Divine ~
35 1, 64 | judgment, but retains ~a right opinion in this respect.
36 1, 64 | like unto God even in the right way, as of his own, and
37 1, 72 | the second meaning, it is right that the ~seventh day should
38 1, 73 | and for this reason it was right that the seventh ~day should
39 1, 75 | as a motor, it would be right to say that some other ~
40 1, 80 | slaves, who have not the right to resist in any way the
41 1, 81 | triangle to be ~equal to two right angles. And this is "natural"
42 1, 90 | Eccles. 7:30): "God made man right." ~Aquin.: SMT FP Q[91]
43 1, 91 | sin. Therefore it was not right for a rib to be taken ~from
44 1, 91 | 1~I answer that, It was right for the woman to be made
45 1, 91 | from his head; ~nor was it right for her to be subject to
46 1, 93 | Eccles. 7:30): "God made man right." And man was made right
47 1, 93 | right." And man was made right by God in ~this sense, that
48 1, 94 | Eccles. 7:30, "God made man right." For this rectitude ~consisted
49 1, 95 | thereby ~exercises a natural right. Secondly, this is proved
50 1, 98 | Scripture that "God made man right" ~(Eccles. 7:30), which
51 1, 100 | universal ~principles of right; and this knowledge of theirs
52 1, 101 | earth. Now the east is the right hand on the heavens, as
53 1, 101 | De Coel. ii, 2); and the right hand is nobler than the
54 1, 107 | i.e. Christ, "on His ~right hand in the heavenly places
55 1, 111 | of some act; and it is ~right that the "Prince," according
56 1, 112 | that he ~may do what is right. Hence that men perish is
57 1, 112 | well, for they have not a right intention: for "faith directs
58 1, 112 | this latter respect it was right that He should have ~not
59 1, 112 | But if one side is in the right the other side is in the
60 1, 113 | different end and by a different right. The ~former do it for their
61 2, 4 | precisely what makes the will right. Wherefore it is evident
62 2, 4 | Happiness cannot be without a right will.~Aquin.: SMT FS Q[4]
63 2, 4 | happiness. And consequently right inclination of the will
64 2, 4 | as the arrow must take a right course in ~order to strike
65 2, 5 | is nothing else than the right order of ~the will to the
66 2, 5 | obtaining the ~end, just as the right disposition of matter, in
67 2, 5 | could make a will having a right tendency to the end, ~and
68 2, 7 | seen in the expressions "right" and "left," "equal" and ~"
69 2, 9 | we sin and ~whereby we do right," as Augustine says (Retract.
70 2, 13 | post. Else, if ~he had no right to act in the appointment
71 2, 13 | official, he ~would have no right to choose. Likewise, whenever
72 2, 17 | of generation, and the right or wrong use thereof.~Aquin.:
73 2, 18 | commander in chief; while the right ordering of this or that
74 2, 18 | all that is ~repugnant to right reason. And in this sense
75 2, 19 | that is in conformity with right ~desire." But right desire
76 2, 19 | with right ~desire." But right desire is a good will. Therefore
77 2, 19 | on the part of ~reason a right apprehension of the end.~
78 2, 19 | its goodness depends, ~is right reason. Therefore the goodness
79 2, 19 | one who does not follow ~right reason; but accidentally,
80 2, 19 | variance with reason, whether right or erring, is always evil.~
81 2, 19 | he wish to give her her right when ~she asks for it, his
82 2, 19 | human reason, is not always right, ~nor is it always in accord
83 2, 19 | But a man's will is not right in willing a particular
84 2, 19 | particular good with a right will, he must will that
85 2, 20 | virtues are necessary. But right ~reason in regard to the
86 2, 21 | Whether a human action is right or sinful by reason of its
87 2, 21 | Whether a human action is right or sinful, in so far as
88 2, 21 | that a human action is not right or sinful, in so far as ~
89 2, 21 | sin, as also is good than ~right. For every privation of
90 2, 21 | the action is said to be right: since the mean does not ~
91 2, 21 | Law, then that action is right: but when it turns aside
92 2, 21 | follows that a human action is right or sinful by reason of its
93 2, 21 | this same intention may be right or sinful.~Aquin.: SMT FS
94 2, 21 | of the will: that it is right or ~sinful, according as
95 2, 24 | all these ~emotions are right in those whose love is rightly
96 2, 24 | bestowed without violating ~right, as when the poor are relieved,
97 2, 24 | good does not depend on the right ~ordering of passions or
98 2, 26 | further on he adds that "a right will is ~well-directed love,
99 2, 33 | are together equal to two right angles." In the first sense, ~
100 2, 34 | Thy countenance; at Thy right ~hand are delights even
101 2, 35 | Therefore it is natural and right ~for sorrow to be shunned
102 2, 37 | movement goes beyond the right measure, it will be repugnant
103 2, 39 | evil is ~sometimes due to a right judgment of reason; while
104 2, 39 | for an evil arises from a right will and ~reason, which
105 2, 39 | reasons for which it may be right to avoid a thing. ~First,
106 2, 39 | concerning good and evil; and the right order of the will ~in approving
107 2, 42 | done wrong cannot be put right . . . or ~for which there
108 2, 44 | Consequently owing to the want of right judgment, every passion, ~
109 2, 55 | puts ~those outward things right which come into human use,
110 2, 56 | reason since it is "the right reason ~of things to be
111 2, 56 | virtue works according to right reason. But moral ~virtue
112 2, 56 | aptness to act, but also the right use of that aptness: ~for
113 2, 56 | For since ~prudence is the right reason of things to be done,
114 2, 56 | of science, ~which is the right reason of speculative truths,
115 2, 56 | intellect in its relation to the right will.~Aquin.: SMT FS Q[56]
116 2, 56 | concupiscible powers have a ~right intention of the end in
117 2, 57 | aptness, it confers the right ~use of it. The latter condition,
118 2, 57 | though they conferred the right use of a power or habit.
119 2, 57 | or justice, ~confers the right use of these speculative
120 2, 57 | is nothing else but "the right reason about certain ~works
121 2, 57 | from art. ~For art is the right reason about certain works.
122 2, 57 | therefore prudence is also right ~reason about works, it
123 2, 57 | difference is that art is the "right reason of ~things to be
124 2, 57 | whereas prudence is the "right reason of things to be ~
125 2, 57 | requisite for prudence, which is right reason about things to be
126 2, 57 | virtue. But prudence is ~right reason about human acts
127 2, 57 | made, of which it is the ~right reason, so is prudence to
128 2, 57 | life: for prudence is the right reason about these ~things,
129 2, 57 | wit, that ~he do it from right choice and not merely from
130 2, 57 | of the art, since art is right reason about things to ~
131 2, 57 | perfection: for prudence is right reason ~about things to
132 2, 57 | depends on conformity with right appetite. This ~conformity
133 2, 58 | that virtue is the art ~of right conduct." But art is an
134 2, 58 | would appoint it." Now this right reason that fixes the mean
135 2, 58 | rules his ~slave, who has no right to rebel. Accordingly some
136 2, 58 | are free, having a certain right of opposition. Hence Augustine
137 2, 58 | sometimes we understand [what is right] while ~desire is slow,
138 2, 58 | term "art" to any form of ~right reason; in which sense art
139 2, 58 | includes prudence which is the right ~reason about things to
140 2, 58 | done, even as art is the right reason about ~things to
141 2, 58 | that "virtue is the art of ~right conduct," this applies to
142 2, 58 | 4 Para. 1/1~Reply OBJ 4: Right reason which is in accord
143 2, 58 | moral virtues: for it is right reason about things to be
144 2, 58 | matters, presupposes ~a right appetite of the end, so
145 2, 58 | matters. ~Consequently just as right reason in speculative matters,
146 2, 58 | does prudence, which is the right reason ~about things to
147 2, 58 | unless it be ~accompanied by right reason, which rectifies
148 2, 58 | although moral virtue be not right reason, as Socrates ~held,
149 2, 58 | only is it "according to right reason," in so far as it ~
150 2, 58 | that which is, according to right reason, as the ~Platonists
151 2, 58 | needs to be ~"joined with right reason," as Aristotle declares (
152 2, 58 | is that prudence is the right ~reason about things to
153 2, 58 | things actions are. Now right reason demands ~principles
154 2, 58 | iii, 5). ~Consequently the right reason about things to be
155 2, 59 | bestowed without violating right, as when the poor are relieved,
156 2, 59 | 2: Further, virtue is a right affection of the soul, as
157 2, 60 | individual: ~wherefore common right differs from private right;
158 2, 60 | right differs from private right; and Tully (De Inv. ii) ~
159 2, 61 | practical reason, and by a ~right appetite, as stated in Ethic.
160 2, 61 | operations as something right and due, is found chiefly
161 2, 61 | that causes the good ~of right and due in operation, be
162 2, 61 | involves the ~notion of right and due; and this, we have
163 2, 64 | reason, i.e. "where" it is right, "when" it is right, and
164 2, 64 | it is right, "when" it is right, and for an ~"end" that
165 2, 64 | and for an ~"end" that is right. There will be excess, if
166 2, 64 | maximum ~"when" it is not right, or "where" it is not right,
167 2, 64 | right, or "where" it is not right, or for an undue ~"end";
168 2, 64 | quantity, but the mean in the right mode of his action."~Aquin.:
169 2, 64 | from all wealth, for a right end, and in a right manner,
170 2, 64 | for a right end, and in a right manner, i.e. according ~
171 2, 64 | through conformity with right reason.~Aquin.: SMT FS Q[
172 2, 64 | external things, wherein the right has to be ~established simply
173 2, 64 | interior passions wherein the ~right cannot be established in
174 2, 64 | true in conformity with a right appetite.~Aquin.: SMT FS
175 2, 65 | others. ~Now prudence is right reason about things to be
176 2, 65 | moral ~virtue to make a right choice, for it is an elective
177 2, 65 | is an elective habit. Now right ~choice requires not only
178 2, 65 | virtues: ~since prudence is "right reason about things to be
179 2, 65 | that, though reason ~may be right in one part of the matter,
180 2, 65 | no way ~can it be called right reason, if it be deficient
181 2, 65 | as in speculative matters right ~reason has greatest need
182 2, 65 | perfects the will: since every right ~movement of the will proceeds
183 2, 65 | the will proceeds from a right love, as Augustine says (
184 2, 66 | virtue which is defined by right reason; and this, on ~account
185 2, 66 | should reach the mean of right reason as though it were ~
186 2, 66 | proportionately ~defined according to right reason in each matter of
187 2, 66 | 12, "moral virtue gives right intention of the end; whereas ~
188 2, 66 | whereas ~prudence gives right choice of the means." Therefore
189 2, 66 | appointed according to the right ruling of prudence, as stated
190 2, 66 | text. 17. Now prudence is "right ~reason about things to
191 2, 68 | shall lead me into the right land," because, to wit,
192 2, 68 | be made, since art is the right reason, not ~about things
193 2, 68 | nimbly, deviate from the right path; or counsel, while
194 2, 68 | while it swerves from the right line, may ~become distorted;
195 2, 72 | hastily" means sooner than is right; "too ~much," more than
196 2, 72 | too ~much," more than is right, and so on with the others.
197 2, 73 | connected together in the right reason of things to be done, ~
198 2, 73 | man ought to be united by right ~reason.~Aquin.: SMT FS
199 2, 76 | universal ~principles of right, and each individual is
200 2, 77 | In this he was somewhat right, because, since the object
201 2, 77 | Consequently he was not altogether right, and it is necessary, with ~
202 2, 77 | since man ~is directed to right action by a twofold knowledge,
203 2, 77 | that which is good and right in itself is not the proper
204 2, 77 | love of self is a good and right thing in itself: wherefore
205 2, 77 | fitting good ~for himself, is right and natural; but it is inordinate
206 2, 79 | those things which are not right [Douay: 'convenient'],"
207 2, 79 | consists in doing what is not right, and in having a will inclined
208 2, 79 | so as to do what was not right. ~Accordingly He is said
209 2, 84 | virtuous good, i.e. of the right to vengeance.~Aquin.: SMT
210 2, 85 | fitting time. Because it is right that we should first of ~
211 2, 91 | law is that by which it is right that all ~things should
212 2, 91 | certainty of what is true and right; "giving wisdom to little
213 2, 93 | is that by which it is right that all things should be
214 2, 93 | according to which it is right that all things should be
215 2, 93 | so far as they partake of right ~reason, are derived from
216 2, 93 | so far as it partakes of ~right reason; and it is clear
217 2, 94 | are together equal to two right angles, although it is not
218 2, 94 | known by all. Thus it is right and true for all to act
219 2, 94 | fail, so that it be not right to restore or not to restore.~
220 2, 94 | Wherefore it is universally right for all ~men, that all their
221 2, 94 | what it prescribes be not right in most cases. But it may
222 2, 94 | is ~commanded by God is right; but also in natural things,
223 2, 95 | men competent to frame right laws, than to find the many
224 2, 95 | easier for man to see what is right, by taking many instances ~
225 2, 95 | to be ~just, from being right, according to the rule of
226 2, 96 | justice ~is to do what is right, and an act of fortitude
227 2, 96 | man should even yield his right, ~according to Mt. 5:40,
228 2, 96 | law. ~Therefore it is not right for one who is under the
229 2, 96 | Therefore they have no right to interpret the intention
230 2, 97 | essence of law to be just and right, as ~stated above (Q[95],
231 2, 97 | A[2]). But that which is right once is right always. ~Therefore
232 2, 97 | that which is right once is right always. ~Therefore that
233 2, 97 | of the common weal, it is right to enact a law allowing ~
234 2, 97 | and ~criminals; then the right of appointing their public
235 2, 97 | OBJ 3: In corporal things, right is predicated absolutely:
236 2, 97 | concerned, always remains right. But right ~is predicated
237 2, 97 | always remains right. But right ~is predicated of law with
238 2, 98 | fact that it accords with right ~reason, so is a law proved
239 2, 99 | but also those to which right reason can attain, ~such
240 2, 100 | done in accordance with right; but not that they ~be done
241 2, 100 | Para. 1/1~Whether it is right to distinguish other moral
242 2, 100 | decalogue. Therefore it was right for the Law to include other
243 2, 102 | the breastbone and the right shoulder.~Aquin.: SMT FS
244 2, 102 | in order to signify the right ordering ~of man's mind
245 2, 102 | suitable for the aforesaid right ordering of man's ~mind
246 2, 102 | order to form them to a right way of living. For they
247 2, 102 | the breast-bone and the right shoulder were ~allotted
248 2, 102 | this was signified by the right ~shoulder.~Aquin.: SMT FS
249 2, 102 | spiritual ~goods, belongs to the right hand, while temporal nourishment
250 2, 102 | and on the thumb of his right hand, and the great ~toe
251 2, 102 | and the great ~toe of his right foot"; because it is in
252 2, 102 | thoughts. The tip of the right ear of ~the man to be cleansed
253 2, 102 | the thumb and toe of ~his right hand and foot are moistened
254 2, 102 | sacrifices. The tip of their right ear and the ~thumb of their
255 2, 102 | and the ~thumb of their right hand, and the great toe
256 2, 102 | and the great toe of their right foot were ~tinged with the
257 2, 102 | denoted by touching their right ear); and that they should
258 2, 102 | by the moistening ~of the right foot and hand). They themselves
259 2, 102 | one roll of bread, and the right shoulder were placed on
260 2, 105 | 11): "This will ~be the right of the king, that shall
261 2, 105 | a people depends on the right ~establishment of its rulers.
262 2, 105 | Therefore the Law made right provision for ~the people
263 2, 105 | observed concerning the right ~ordering of rulers in a
264 2, 105 | and the people have the right ~to choose their rulers.~
265 2, 105 | Para. 1/1~Reply OBJ 5: That right was not given to the king
266 2, 105 | that kings would usurp that right, by framing ~unjust laws,
267 2, 105 | animals; wherefore he had no right to any profit, by receiving ~
268 2, 105 | citizenship, for ~instance, the right of debating or voting in
269 2, 105 | slave gives the former the right to sell his servant or maidservant. ~
270 2, 105 | over the sinner has the right to punish him for his offenses.
271 2, 105 | teach them the rules of right ~conduct: wherefore it is
272 2, 108 | essential for the reception ~or right use of grace. And since
273 2, 108 | A[2] Body Para. 2/3~The right use of grace is by means
274 2, 108 | way of permission, to be right in themselves: namely, ~
275 2, 109 | are helped by Him to do right: and, first, ~we must consider
276 2, 109 | in me, O God, and renew a right spirit within my ~bowels."
277 2, 111 | faith." Hence it ~is not right to place faith amongst the
278 2, 113 | inasmuch as it implies a right ~order in man's act, and
279 2, 114 | a father's or a master's right (Ethic. v, ~6), as the Philosopher
280 2, 114 | where there is no ~simple right, but only relative, there
281 2, 114 | His own, inasmuch as it is right that His ~will should be
282 2, 114 | the inheritance is due by ~right of adoption, according to
283 2, 114 | sometimes, men have not a right intention in them.~Aquin.:
284 2, 114 | yet their will was not right, inasmuch as they ~framed
285 2, 1 | symbol;~(10) Who has the right to propose a symbol of faith?~
286 2, 1 | things as are becoming to a right faith, and ~not to assent
287 2, 2 | thee on one [Vulg.: 'thy right'] ~cheek, turn to him also
288 2, 4 | the ~intellect possesses right faith about Him.~Aquin.:
289 2, 5 | of the Church who has the right ~understanding of them.
290 2, 8 | supernatural truth, to which the right will needs to tend.~Aquin.:
291 2, 8 | Ghost so far as to have a right estimate ~of the end, it
292 2, 8 | Para. 2/2 ~Now to have a right estimate about the last
293 2, 8 | moral matters a ~man has a right estimate about the end through
294 2, 8 | far perfected as to have a right estimate ~about the end.~
295 2, 8 | the mind with regard to a ~right estimate about the last
296 2, 8 | knowledge, which gives man a right judgment about ~particular
297 2, 9 | he should have a sure and right judgment ~on them, so as
298 2, 9 | just . . . through ~the right ways . . . and gave him
299 2, 9 | Para. 1/2~I answer that, Right judgment about creatures
300 2, 9 | good. It is by forming a right judgment of ~creatures that
301 2, 9 | consolation, since, by his right judgment, man directs ~creatures
302 2, 9 | consist somewhat in the right use of creatures, and in
303 2, 10 | not depart from a true and right judgment" as the gloss observes [*
304 2, 10 | save what comes from a right intention. Therefore, among
305 2, 10 | slaying of men. For it is not right to slay heretics, ~because
306 2, 10 | because she has not the right ~to exercise spiritual judgment
307 2, 10 | Para. 3/5~Nevertheless this right of dominion or authority
308 2, 10 | matters, although she has the ~right to do so: and this, in order
309 2, 10 | marriage is stronger than the right of parental authority over
310 2, 10 | over children, ~since the right of parental authority can
311 2, 10 | does unbelief abrogate the right of ~unbelieving parents'
312 2, 12 | princes were to lose their right to command those of their ~
313 2, 12 | unbelievers is of Divine right, which does not annul human
314 2, 12 | which does not annul human right. ~Nevertheless a man who
315 2, 12 | sentenced to the loss of ~his right of dominion, as also, sometimes,
316 2, 16 | mean of virtue depends on right reason ~being attained,
317 2, 19 | that a man, while having a right opinion in the universal, ~
318 2, 19 | that a man, ~while having right faith, in the universal,
319 2, 20 | hope, because even the ~right hope which we have in God
320 2, 20 | inordinate fear is opposed to right fear. Now presumption ~seems
321 2, 21 | are those which relate to right conduct and are ~imposed
322 2, 22 | as being "in accord with ~right reason," as stated in Ethic.
323 2, 22 | strictly true science, ~if a right estimate of the first indemonstrable
324 2, 23 | perfection. Therefore it is not ~right to put only one.~Aquin.:
325 2, 30 | far as it is demanded by right reason. Now right ~reason
326 2, 30 | demanded by right reason. Now right ~reason demands that we
327 2, 31 | his reason is gifted with right judgment. ~Now sin, as stated
328 2, 31 | the sinner's reason of all right judgment, and ~in this respect
329 2, 31 | 1/1~I answer that, The right way to go from one extreme
330 2, 35 | that adheres to God is a right rule, ~to disaccord with
331 2, 36 | spoken the thing that is right before me, as my servant
332 2, 37 | Para. 1/1~Whether it is right that schismatics should
333 2, 38 | 4: Further, whatever is right and meritorious in itself,
334 2, 38 | clerics. Now it is sometimes right and meritorious to ~make
335 2, 41 | since among virtuous or right acts one is more virtuous ~
336 2, 41 | is more virtuous ~or more right than another, that one alone
337 2, 41 | not seem to be a "less" right one. If, therefore, scandal
338 2, 41 | since what is perfectly ~right, secures man against a fall,
339 2, 41 | thing is said to be less right, not because something ~
340 2, 41 | then it would no longer be right to forego that spiritual ~
341 2, 42 | or to ~the having of a right faith - such are those which
342 2, 43 | this shows that he has a right judgment about ~Divine things.~
343 2, 43 | with his reason forms a right judgment, if he has learnt
344 2, 43 | intellectual virtue to ~pronounce right judgment about Divine things
345 2, 43 | things. For the measure of ~right judgment attained by some,
346 2, 43 | things are reduced to their right order; and ~it is this that
347 2, 45 | vi, 5) that prudence is ~right reason applied to action.
348 2, 45 | reasons well with ~regard to right conduct as a whole, is said
349 2, 45 | 3: Every application of right reason in the work of production ~
350 2, 45 | only the application of right ~reason in matters of counsel,
351 2, 45 | Therefore prudence which is ~right reason, is not about singulars.~
352 2, 45 | ad 3; A[3]) to apply ~right reason to action, and this
353 2, 45 | this is not done without a right appetite. ~Hence prudence
354 2, 45 | broad sense for any ~kind of right reason.~Aquin.: SMT SS Q[
355 2, 45 | order that a ~man may make right use of his art, he needs
356 2, 45 | wise man ~decides." Now right reason is reason in accordance
357 2, 45 | effect of ~moral virtue is right action as regards the end,
358 2, 45 | and that of prudence, ~right action as regards the means."
359 2, 45 | special object, for it is right reason "applied to action" (
360 2, 45 | their end. But prudence is "right reason applied to action,"
361 2, 45 | precisely ~in conformity with right reason. For temperance intends
362 2, 45 | should not stray from the right judgment of reason through
363 2, 45 | this mean is ~found by the right disposition of these things
364 2, 45 | answer that, Prudence is "right reason applied to action,"
365 2, 45 | former seems to do so from right judgment, and ~the latter
366 2, 45 | Moreover it is contrary to ~right reason, which judges the
367 2, 45 | prudence, i.e. as being ~right reason applied to action,
368 2, 45 | the ~appetite for certain right actions, but in knowledge
369 2, 45 | implies a relation to a right appetite. First because
370 2, 45 | of such ends one forms ~a right estimate through the habits
371 2, 45 | because prudence commands right ~actions, which does not
372 2, 45 | happen unless the appetite be right. Wherefore ~though faith
373 2, 45 | means to an end. Now the right ends of ~human life are
374 2, 45 | whereby they are inclined to right ends; and consequently they ~
375 2, 45 | they ~also have naturally a right judgment about such like
376 2, 46 | 4 Para. 1/1~Reply OBJ 4: Right command and right use always
377 2, 46 | OBJ 4: Right command and right use always go together,
378 2, 47 | intellectual power, ~but the right estimate about some final
379 2, 47 | Therefore since ~prudence is right reason applied to action,
380 2, 47 | a part of prudence is a right ~estimate of some particular
381 2, 47 | Para. 1/1~Reply OBJ 3: The right estimate about a particular
382 2, 47 | Ethic. vi, ~11): "It is right to pay no less attention
383 2, 47 | Prudence consists in a right estimate about matters of ~
384 2, 47 | matters of ~action. Now a right estimate or opinion is acquired
385 2, 47 | well disposed to acquire a right opinion from another man,
386 2, 47 | disposition to acquire a right estimate by oneself, ~yet
387 2, 47 | 3 Para. 1/1~Reply OBJ 3: Right order to an end which is
388 2, 47 | command, without ~which no right order to the end is possible.~
389 2, 48 | their guide, wherefore "right reason in accord with prudence"
390 2, 48 | has ~certain rules for the right use of certain external
391 2, 49 | deliberating well) "is a right counselling." Now the perfection
392 2, 49 | perfection of ~virtue consists in right reason. Therefore {euboulia} (
393 2, 49 | common law) ~signifies a right judgment, not indeed about
394 2, 49 | 1 Para. 1/1~Reply OBJ 1: Right judgment consists in the
395 2, 49 | and this is due to the right disposition of the apprehensive
396 2, 49 | wicked men there may be right judgment of a universal ~
397 2, 49 | intellectual virtues depend on right reason. Therefore there
398 2, 51 | for instance, whereas the right ~reason of prudence acts
399 2, 51 | the ~rules on which the right reason of prudence depends.
400 2, 51 | whoever ~sins, acts against right reason, i.e. against prudence.
401 2, 51 | bears a ~certain likeness to right counsel.~Aquin.: SMT SS
402 2, 51 | consequently the lack of right judgment belongs to the ~
403 2, 51 | those things on which a right judgment ~depends. It is
404 2, 51 | directed to the formation of a right judgment, wherefore ~this
405 2, 51 | about for the purpose of right judgment, than in ~speculative
406 2, 52 | nec eligens]": and the right ~choice of the means belongs
407 2, 52 | just deed is ~the effect of right reason.~Aquin.: SMT SS Q[
408 2, 53 | answer that, Prudence is "right reason applied to action,"
409 2, 53 | action," just as ~science is "right reason applied to knowledge."
410 2, 53 | craftiness, even as ~thinking out right ways to a due end belongs
411 2, 53 | these vices are opposed to right reason, i.e. to ~prudence.
412 2, 53 | justice wherein the use of right reason appears chiefly, ~
413 2, 54 | all matters relating to ~right conduct, whether ends or
414 2, 55 | JUSTICE (QQ[57]-62)~~OF RIGHT (FOUR ARTICLES)~After considering
415 2, 55 | considered about justice: (1) Right; (2) ~Justice itself; (3)
416 2, 55 | of inquiry:~(1) Whether right is the object of justice?~(
417 2, 55 | of justice?~(2) Whether right is fittingly divided into
418 2, 55 | into natural and positive right?~(3) Whether the right of
419 2, 55 | positive right?~(3) Whether the right of nations is the same as
420 2, 55 | nations is the same as natural right?~(4) Whether right of dominion
421 2, 55 | natural right?~(4) Whether right of dominion and paternal
422 2, 55 | of dominion and paternal right are distinct species?~Aquin.:
423 2, 55 | Thes. Para. 1/1~Whether right is the object of justice?~
424 2, 55 | OBJ 1: It would seem that right is not the object of justice.
425 2, 55 | De Just. et Jure 1] that "right is the ~art of goodness
426 2, 55 | intellectual virtue. Therefore right is not the object of ~justice.~
427 2, 55 | Etym. v, 3), "is a kind of ~right." Now law is the object
428 2, 55 | of prudence. Therefore right is not the object of justice.~
429 2, 55 | things subject to man." Now right [jus] ~does not pertain
430 2, 55 | the human ~law." Therefore right is not the object of justice.~
431 2, 55 | Etym. v, 2) that "'jus' [right] is so ~called because it
432 2, 55 | Accordingly that which is right in the works of the other ~
433 2, 55 | agent only, whereas the right in a ~work of justice, besides
434 2, 55 | nothing is declared to be ~right unless it is done in a certain
435 2, 55 | which is the same as ~"right." Hence it is evident that
436 2, 55 | Hence it is evident that right is the object of justice.~
437 2, 55 | manner the word "jus" [right] was first of all used to
438 2, 55 | so law is not the same as right, ~but an expression of right.~
439 2, 55 | right, ~but an expression of right.~Aquin.: SMT SS Q[57] A[
440 2, 55 | Thes. Para. 1/1~Whether right is fittingly divided into
441 2, 55 | fittingly divided into natural right and positive right?~Aquin.:
442 2, 55 | natural right and positive right?~Aquin.: SMT SS Q[57] A[
443 2, 55 | OBJ 1: It would seem that right is not fittingly divided
444 2, 55 | fittingly divided into natural ~right and positive right. For
445 2, 55 | natural ~right and positive right. For that which is natural
446 2, 55 | since all the rules of human right fail in certain cases, nor
447 2, 55 | no such thing as natural ~right.~Aquin.: SMT SS Q[57] A[
448 2, 55 | then the "just" ~and the "right" are the same, it seems
449 2, 55 | that there is no positive right.~Aquin.: SMT SS Q[57] A[
450 2, 55 | 1~OBJ 3: Further, Divine right is not natural right, since
451 2, 55 | Divine right is not natural right, since it transcends ~human
452 2, 55 | neither is it positive right, since it is ~based not
453 2, 55 | Divine authority. Therefore right is ~unfittingly divided
454 2, 55 | stated above (A[1]) the "right" or the "just" is a ~work
455 2, 55 | this is called "natural right." In another way a thing
456 2, 55 | this is called "positive right."~Aquin.: SMT SS Q[57] A[
457 2, 55 | human nature were always right, this would always have ~
458 2, 55 | such matters that positive right has its place. Hence the ~
459 2, 55 | itself, contrary to natural right, the human will cannot make
460 2, 55 | Reply OBJ 3: The Divine right is that which is promulgated
461 2, 55 | decree. Hence also ~Divine right may be divided in respect
462 2, 55 | two things, even as human ~right is. For the Divine law commands
463 2, 55 | Thes. Para. 1/1~Whether the right of nations is the same as
464 2, 55 | the same as the natural right?~Aquin.: SMT SS Q[57] A[
465 2, 55 | It would seem that the right of nations is the same as
466 2, 55 | the same as the ~natural right. For all men do not agree
467 2, 55 | Now all men agree in the right of nations; since the jurist ~[*
468 2, 55 | De Just. et Jure i] "the right of nations is that ~which
469 2, 55 | nations." Therefore the right of nations is the ~natural
470 2, 55 | nations is the ~natural right.~Aquin.: SMT SS Q[57] A[
471 2, 55 | slavery belongs ~to the right of nations," as Isidore
472 2, 55 | Etym. v, 4). Therefore the ~right of nations is a natural
473 2, 55 | of nations is a natural right.~Aquin.: SMT SS Q[57] A[
474 2, 55 | Para. 1/1~OBJ 3: Further, right as stated above (A[2]) is
475 2, 55 | natural and ~positive. Now the right of nations is not a positive
476 2, 55 | nations is not a positive right, since all ~nations never
477 2, 55 | agreement. Therefore ~the right of nations is a natural
478 2, 55 | of nations is a natural right.~Aquin.: SMT SS Q[57] A[
479 2, 55 | says (Etym. v, 4) that "right is either ~natural, or civil,
480 2, 55 | either ~natural, or civil, or right of nations," and consequently
481 2, 55 | nations," and consequently the right of ~nations is distinct
482 2, 55 | is distinct from natural right.~Aquin.: SMT SS Q[57] A[
483 2, 55 | above (A[2]), the natural right or just is that ~which by
484 2, 55 | absolutely: wherefore the right which we call natural, is
485 2, 55 | commensuration. But ~the right of nations falls short of
486 2, 55 | nations falls short of natural right in this sense, as the ~jurist [*
487 2, 55 | equally, and is called the right of nations." ~This suffices
488 2, 55 | slavery which belongs ~to the right of nations is natural in
489 2, 55 | which are according ~to the right of nations, as implying
490 2, 55 | Para. 1/1~Whether paternal right and right of dominion should
491 2, 55 | Whether paternal right and right of dominion should be distinguished
492 2, 55 | would seem that "paternal right" and "right of dominion" ~
493 2, 55 | that "paternal right" and "right of dominion" ~should not
494 2, 55 | De Offic. i, 24). ~Now right is the object of justice,
495 2, 55 | above (A[1]). Therefore ~right belongs to each one equally;
496 2, 55 | is no need for ~a special right of dominion or paternal
497 2, 55 | of dominion or paternal right, since the master and the ~
498 2, 55 | Therefore some special kind of right should be allotted to them.~
499 2, 55 | Ethic. v, 6) distinguishes right of ~dominion, paternal right
500 2, 55 | right of ~dominion, paternal right and so on as species distinct
1-500 | 501-948 |