1-500 | 501-948
Part, Question
501 2, 55 | species distinct from civil right.~Aquin.: SMT SS Q[57] A[
502 2, 55 | Para. 1/1~I answer that, Right or just depends on commensuration
503 2, 55 | to render to each one his right, the ~distinction between
504 2, 55 | another, the perfect idea of "right" or "just" is ~wanting to
505 2, 55 | magisterial," or ~"priestly" right, it is not as though such
506 2, 55 | fell short of the ~simply right, as when we speak of "paternal"
507 2, 55 | when we speak of "paternal" right, or right of ~"dominion,"
508 2, 55 | of "paternal" right, or right of ~"dominion," but for
509 2, 56 | to render to each one his right?~Aquin.: SMT SS Q[58] A[
510 2, 56 | to render to each one his right" ~[*Digest. i, 1; De Just.
511 2, 56 | sovereign to give each one his right. ~Therefore, if justice
512 2, 56 | justice gives each one his right, it follows that it is in ~
513 2, 56 | render to each one his ~right.~Aquin.: SMT SS Q[58] A[
514 2, 56 | Rendering to each one his right," since, as Isidore says (
515 2, 56 | defined in reference to right reason, according ~to the
516 2, 58 | called because he asserts the right [jus dicens] ~and right
517 2, 58 | right [jus dicens] ~and right is the object of justice,
518 2, 58 | decision of the just or right. Now to decide rightly about
519 2, 58 | judgment, which denotes a right decision about what is just,
520 2, 58 | its original meaning of a right ~decision about what is
521 2, 58 | been extended to signify a right ~decision in any matter
522 2, 58 | speculative or practical. Now a right ~judgment in any matter
523 2, 58 | pronounced according to ~the right ruling of prudence. If any
524 2, 58 | this is called ~"natural right," secondly by some agreement
525 2, 58 | this is ~called "positive right," as stated above (Q[57],
526 2, 58 | does indeed contain natural right, ~but it does not establish
527 2, 58 | both contains positive ~right, and establishes it by giving
528 2, 58 | natural or of the positive right.~Aquin.: SMT SS Q[60] A[
529 2, 58 | give force to the natural ~right, so neither can it diminish
530 2, 58 | contrary to the natural right, it is unjust and has no
531 2, 58 | binding force. For ~positive right has no place except where "
532 2, 58 | according to ~the natural right, "whether a thing be done
533 2, 58 | contrary to the natural right, so too laws that are ~rightly
534 2, 58 | contrary to the natural right. Wherefore in such cases
535 2, 60 | substantially and in ~respect of the right of dominion. But, even as
536 2, 60 | sin, while observing the right order of so doing, and ~
537 2, 60 | s sin contrarily to the right ~order of so doing, and
538 2, 61 | which result in dignity or right, whereas in respect of persons ~
539 2, 62 | without exception whatever is ~right, yet in each one according
540 2, 62 | injustice, he does not has no right to discuss the ~judgment
541 2, 63 | to ~him alone who has the right of disposing in general
542 2, 64 | purposed thus to acquire the right of possessing the whole
543 2, 64 | Things which are of human right cannot derogate from ~natural
544 2, 64 | cannot derogate from ~natural right or Divine right. Now according
545 2, 64 | natural right or Divine right. Now according to the natural
546 2, 65 | according to the law and the ~right." Now this is to pronounce
547 2, 65 | part of the accuser, ~whose right it sometimes is that the
548 2, 65 | bound to give each man his right. ~Secondly, he finds a hindrance
549 2, 67 | us, as being of natural right, so to speak. Now, to ~resist
550 2, 68 | keep faith is of natural ~right, and a man cannot be commanded
551 2, 68 | is contrary to natural ~right.~Aquin.: SMT SS Q[70] A[
552 2, 70 | If one strike thee on thy right cheek, turn to him also ~
553 2, 71 | which is contrary to the right ~order of human generation,
554 2, 75 | buyer has already acquired a right to them, ~the contract is
555 2, 76 | Therefore he has no more ~right to the thing purchased than
556 2, 76 | Wherefore ~he has more right to the goods acquired with
557 2, 79 | justice, for ~instance, of right commutations and of innocence.
558 2, 81 | makes us ask for ~what is right. Hence our Lord said (Jn.
559 2, 81 | before God, then alone ~is it right to ask for something in
560 2, 81 | in our prayers when it is right that we ~should desire it.
561 2, 81 | 6). Therefore it is not right to prolong our prayer ~beyond
562 2, 84 | accept oblations, having a ~right to them as rectors of the
563 2, 84 | Decimas): "We ~confirm the right of priests to tithes and
564 2, 85 | gave him what he deemed right. Thus Abraham by ~a kind
565 2, 85 | unwilling to make use of the ~right given him by the Lord of
566 2, 85 | OBJ 2: Further, it is not right to make oblations of that
567 2, 85 | s wages. Hence it is not right to ~deduct one's taxes and
568 2, 85 | to tithes: ~namely, the right to receive tithes, and the
569 2, 85 | the name of ~tithes. The right to receive tithes is a spiritual
570 2, 85 | ministers of the altar have a right ~to the expenses of their
571 2, 85 | are competent to have this right.~Aquin.: SMT SS Q[87] A[
572 2, 85 | are yet to be paid, the right of receiving being reserved
573 2, 85 | holding ~property in their own right, either by inheriting it
574 2, 87 | jurare] is "to pay the ~right [jus reddere] of truth to
575 2, 87 | conditions requisite for the right ~manner of swearing are
576 2, 87 | damsel asked what it was ~right to grant. but the fulfilment
577 2, 87 | promised on oath is doubtfully right or wrong, useful or harmful,
578 2, 98 | rivals, before acquiring the right to a bishopric or any dignity
579 2, 98 | has already ~acquired that right.~Aquin.: SMT SS Q[100] A[
580 2, 98 | spiritual things include right of ~burial, right of patronage,
581 2, 98 | include right of ~burial, right of patronage, and, according
582 2, 98 | according to ancient writers, right of ~the first-born (because
583 2, 98 | priestly office), and the right to receive tithes. Now Abraham
584 2, 98 | Jacob ~bought from Esau the right of the first-born (Gn. 25:
585 2, 98 | 25:31, sqq.). Again the ~right of patronage is transferred
586 2, 98 | thereto, ~for instance the right of patronage, which is directed
587 2, 98 | 4] R.O. 3 Para. 2/5~The right of the first-born was due
588 2, 98 | 4] R.O. 3 Para. 3/5~The right of patronage cannot be the
589 2, 98 | Para. 4/5~The spiritual right of receiving tithes is not
590 2, 98 | Regist. iii, ep. 18): "It is right that those who serve the ~
591 2, 102 | will alone, which is always right, is a rule of human ~conduct.
592 2, 102 | human generation, and the right manner of intercourse with ~
593 2, 106 | which belong ~to the natural right. Wherefore to every definite
594 2, 108 | action to be ~good it must be right in every respect: because
595 2, 108 | birthright was due to him by right: and he made use of ~this
596 2, 109 | but man, he ~simulates a right intention which he has not.
597 2, 112 | he "takes everything in a right manner both from those he ~
598 2, 113 | Again, in like manner it is right to wish to please a man ~
599 2, 121 | extreme consists in exceeding right reason: ~wherefore to undergo
600 2, 122 | which ~consists in the right endurance of sufferings
601 2, 127 | act, which consists in the right use of such matter. And
602 2, 129 | good, "go ~about it in the right way," whereas "the other,"
603 2, 129 | honor, of which it makes right use: and in this way ambition ~
604 2, 129 | honor, but for the sake of a right use of a dignity exceeding ~
605 2, 132 | Ethic. vi, 4) "act is ~right reason about things to be
606 2, 138 | things ~as are necessary for right living. Now in order to
607 2, 140 | they are in ~accord with right reason.~Aquin.: SMT SS Q[
608 2, 141 | do, ~and to observe the right order, and to persevere
609 2, 144 | as it is in accord with right ~reason.~Aquin.: SMT SS
610 2, 144 | it is not ~in accord with right reason. For right reason
611 2, 144 | accord with right reason. For right reason makes one abstain
612 2, 145 | quantity ~but according to right reason, as stated in Ethic.
613 2, 145 | works.] In like manner ~right reason does not retrench
614 2, 145 | burden to nature. Now the ~right and common custom is for
615 2, 150 | sinful which are against right ~reason. Now right reason
616 2, 150 | against right ~reason. Now right reason requires that things
617 2, 150 | contemplation. Accordingly, right reason ~dictates that one
618 2, 150 | sinful, but in accord /with right reason. In like ~manner
619 2, 150 | who, beside the dictate of right reason, ~abstains from all
620 2, 150 | therefrom according to right reason, as stated above.
621 2, 150 | not to quantity but to right reason, as ~stated in Ethic.
622 2, 151 | quantity but on conformity with right ~reason: and consequently
623 2, 152 | pleasure not in accordance with right reason. This ~may happen
624 2, 152 | matter may be discordant with right reason in two ways. ~First,
625 2, 152 | may be discordant with ~right reason in relation to other
626 2, 152 | modes of opposition to right reason, as stated above.~
627 2, 152 | because it is contrary to ~right reason. Now man's reason
628 2, 152 | reason. Now man's reason is right, in so far as it is ruled
629 2, 152 | command, is not contrary to right ~reason, though it may seem
630 2, 152 | itself it was contrary to ~right human reason in general,
631 2, 152 | her betrothed, who has a ~right to her in virtue of their
632 2, 152 | the ~betrothal, a certain right in her: wherefore, although
633 2, 152 | something ~incompatible with the right use of venereal actions,
634 2, 152 | 1], it was ~not deemed right for a son to bathe with
635 2, 152 | through being contrary to right reason, and this is common
636 2, 152 | that which is determined by right reason, on the ~presupposition,
637 2, 152 | Just as the ordering of right reason proceeds from man,
638 2, 152 | on the omission of the right use. Wherefore among sins
639 2, 152 | sodomy, because use of the right sex is not observed. Lastly
640 2, 152 | sin of not observing the right manner of copulation, which
641 2, 153 | which is ~in accord with right reason, and not to that
642 2, 153 | evil desires are opposed to right reason, even as ~good desires
643 2, 153 | truly continent who holds to right reason, by abstaining from
644 2, 153 | standing for the ~good of right reason, as stated above (
645 2, 153 | passions ~lead men astray from right reason with greater vehemence
646 2, 153 | and the incontinent have right reason, and each of them,
647 2, 154 | principle']," to wit, the right estimate of the end.~Aquin.:
648 2, 155 | moderates anger according to right reason, as ~stated in Ethic.
649 2, 155 | they ~are both according to right reason. For severity is
650 2, 155 | infliction of punishment when right reason requires it; while
651 2, 155 | punishment also according to right reason, when and where this ~
652 2, 155 | that which is ~according to right reason, but as regards that
653 2, 156 | angry, more or less than right reason ~demands. But if
654 2, 156 | angry in accordance with right reason, one's anger ~is
655 2, 159 | great things according to right reason; and this is magnanimity. ~
656 2, 159 | at great things ~against right reason: while magnanimity
657 2, 159 | great things in ~accord with right reason. Hence it is clear
658 2, 159 | that each is according ~to right reason.~Aquin.: SMT SS Q[
659 2, 160 | what he is, is proud. ~Now right reason requires that every
660 2, 160 | denotes ~something opposed to right reason, and this shows it
661 2, 160 | excellence in excess of right reason. Wherefore ~Augustine
662 2, 160 | humility observes the ~rule of right reason whereby a man has
663 2, 160 | not observe this rule of right reason, for he esteems himself
664 2, 160 | that is not in accord ~with right reason. Now it must be observed
665 2, 165 | knowledge of ~truth may be right or wrong. First, when one
666 2, 168 | whom he has ~no connubial right, as is the husband by the
667 2, 169 | more powerful ~than the right of natural reason which
668 2, 170 | from the left side to the right, unless he ~receive the
669 2, 177 | present life in accord with right reason, belong to ~the active
670 2, 178 | works, and my soul knoweth ~right well." Now the knowledge
671 2, 178 | repeatedly; others fly now to the right, now to the ~left again
672 2, 178 | between above and below, right and left, forwards and ~
673 2, 178 | another, it will be from right to left; if from the ~cause
674 2, 179 | as its end, since it is "right reason applied to action" ~(
675 2, 182 | life, because one runs not right ~unless one knows whither
676 2, 183 | works of St. Jerome]: "It is right that those clerics who ~
677 2, 183 | monk a bishop he enjoys the right, as the lawful ~heir, of
678 2, 184 | virtue is taken according to right reason, not according to
679 2, 184 | done in accordance with right ~reason is not rendered
680 2, 184 | would, however, be against right reason to throw ~away all
681 2, 184 | it is in accordance with right reason to renounce wealth ~
682 2, 184 | therefore is it according to right reason for a ~man to renounce
683 2, 184 | Para. 1/1~Whether it is right to say that religious perfection
684 2, 184 | would seem that it is not right to say that religious ~perfection
685 2, 184 | First, because he ~has a right intention towards God, and
686 2, 185 | except of one another, as is right, that they shall not bury
687 2, 185 | it is theirs by perfect ~right." The reason for this is
688 2, 185 | is not mendicancy but a right." Therefore it would seem ~
689 2, 185 | OBJ 5: Preachers have the right to be fed by those to whom
690 2, 185 | free gift and not as a right this will be a mark of greater
691 2, 186 | one strike thee on the ~right cheek, turn to him also
692 2, 186 | Further, preachers have a right to receive their livelihood
693 2, 186 | demanding payment as of right, the faithful are not burdened
694 2, 186 | intercourse more than is right: but ~these understand not
695 2, 187 | hold. Seeing then that the ~right order requires one to pass
696 2, 187 | 2/2~Consequently it is right that not only those who
697 3, 8 | namely Christ, "on His right ~hand in the heavenly places,
698 3, 10 | God set Christ "on ~His right hand in the heavenly places,
699 3, 15 | a pattern not merely of right living, but also of repentance
700 3, 15 | which is ~in accordance with right reason, does not exclude
701 3, 15 | else that is sought in ~right reason, as is plain from
702 3, 15 | hindered in doing what was right. Hence Jerome says (on Mt.
703 3, 15 | in it, and if he cannot right it, bears with it and sighs."
704 3, 16 | may be made to be on the right side without being ~changed
705 3, 25 | mother, and she sat on His right hand." ~Moreover, Augustine [*
706 3, 25 | anonymous ~author] says: "It is right that the throne of God,
707 3, 28 | of ~Our Lord: "It was not right that He who came to heal
708 3, 30 | which she proved herself right ready to do, saying: "Behold
709 3, 30 | 34 in Evang.]): "It was right that ~one of the highest
710 3, 31 | Therefore it does not seem right that He should have taken ~
711 3, 36 | says (on Lk. 2:25): "It was right that our ~Lord's birth should
712 3, 36 | Therefore the Magi were right in offering ~homage to Christ.~
713 3, 40 | why should our Lord, whose right by nature it is ~to forgive
714 3, 42 | this ~passage]. Now the right order demanded that the
715 3, 42 | His wisdom He ~judged it right to make known to others,
716 3, 43 | as to the second, it was right that He should so manifest
717 3, 46 | But the devil possessed no right over man, whom ~he had deceived
718 3, 46 | were ~crucified, one on His right hand and one on His left,
719 3, 46 | some He will set on His right, others on His left hand." ~
720 3, 46 | thieves are ~set, one upon His right and one upon His left, to
721 3, 46 | multitude is divided into right ~and left, those on the
722 3, 46 | and left, those on the right being saved by the justification
723 3, 46 | faith of the thief on the right; while others who do ~so
724 3, 48 | flesh is ~offered, was flesh right fittingly, not the flesh
725 3, 49 | as to the sitting on ~the right hand of the Father and the
726 3, 53 | 3) His ~sitting at the right hand of God the Father; (
727 3, 55 | expression - 'sitting on the right ~side'; afterwards when
728 3, 57 | on Ps. 15:11: "At ~Thy right hand are delights even unto
729 3, 57 | Christ is sitting at the right hand of God. Mind the things ~
730 3, 57 | He ~ascends to sit on the right hand of the Father; and
731 3, 57 | for us in perpetuity the right and worthiness of a heavenly ~
732 3, 58 | CHRIST'S SITTING AT THE RIGHT HAND OF THE FATHER (FOUR
733 3, 58 | Christ's sitting at the right hand of the ~Father, concerning
734 3, 58 | Christ is seated at the right hand of the Father?~(2)
735 3, 58 | Christ should sit at the right hand of God the ~Father?~
736 3, 58 | Christ should sit at the right hand ~of God the Father.
737 3, 58 | of God the Father. For right and left are differences
738 3, 58 | Christ does not sit at the ~right hand of the Father.~Aquin.:
739 3, 58 | anyone sits at another's right hand, then the latter ~is
740 3, 58 | Consequently, if Christ sits at the right hand of ~the Father, it
741 3, 58 | of man ~standing on the right hand of God." Therefore
742 3, 58 | Christ does ~not sit at the right hand of the Father.~Aquin.:
743 3, 58 | heaven, and ~sitteth on the right hand of God."~Aquin.: SMT
744 3, 58 | Christ to sit at the Father's right hand. ~First of all inasmuch
745 3, 58 | bliss, which is termed His right hand, according to Ps. 15:
746 3, 58 | according to Ps. 15:11: "At Thy ~right hand are delights even to
747 3, 58 | Symb. ~i): "'Sitteth at the right hand of the Father': To
748 3, 58 | Christ dwells so at the right hand of the Father: for ~
749 3, 58 | happy, and the Father's right hand is the name for His
750 3, 58 | Christ is said to sit at the right hand of the Father inasmuch ~
751 3, 58 | he who sits at the king's right hand helps him in ruling
752 3, 58 | ii): "By the expression 'right ~hand,' understand the power
753 3, 58 | not speak of ~the Father's right hand as of a place, for
754 3, 58 | place be designated ~by His right hand, who Himself is beyond
755 3, 58 | Himself is beyond all place? Right and left belong ~to things
756 3, 58 | we style, as the Father's right hand, ~the glory and honor
757 3, 58 | holds good if sitting at the right hand be ~taken corporeally.
758 3, 58 | Christ sits at the Father's right hand, then the ~Father will
759 3, 58 | eternal bliss, "it ~is all right hand, since no misery is
760 3, 58 | Christ as God to sit at the right hand of the ~Father?~Aquin.:
761 3, 58 | Christ as God to sit at ~the right hand of the Father. For,
762 3, 58 | Christ is the Father's right ~hand. But it does not appear
763 3, 58 | the same thing to be the right hand of ~anyone and to sit
764 3, 58 | anyone and to sit on his right hand. Therefore, as God,
765 3, 58 | Christ does not ~sit at the right hand of the Father.~Aquin.:
766 3, 58 | heaven, and sitteth on the right hand of ~God." But it was
767 3, 58 | does He, as God, sit at the right hand of God.~Aquin.: SMT
768 3, 58 | Christ sits as God at the right hand of the ~Father, with
769 3, 58 | the Holy Ghost sits at the right hand of the ~Father and
770 3, 58 | the Father Himself on the right hand of the ~Son; which
771 3, 58 | we style ~as the Father's right hand, is the glory and honor
772 3, 58 | understood under the expression "right hand." First of all, ~as
773 3, 58 | dignity. Hence, to sit on the right ~hand of the Father is nothing
774 3, 58 | Christ as God sits at the right hand of the ~Father; yet
775 3, 58 | is called the Father's "right hand" by ~appropriation,
776 3, 58 | Father (1 Cor. ~1:24). But "right hand of the Father," in
777 3, 58 | Father is seated at the ~right hand of the Son or of the
778 3, 58 | said properly to sit at the right hand of the ~Father or of
779 3, 58 | Christ as man to sit at the right hand of the ~Father?~Aquin.:
780 3, 58 | Christ as man to sit at ~the right hand of the Father, because,
781 3, 58 | What we call the Father's right hand is the glory and honor
782 3, 58 | man does not sit at the ~right hand of the Father.~Aquin.:
783 3, 58 | Further, to sit on the ruler's right hand seems to exclude ~subjection,
784 3, 58 | not sit at the ~Father's right hand.~Aquin.: SMT TP Q[58]
785 3, 58 | Rm. 8:34: "Who is at the right hand of God," the ~gloss
786 3, 58 | the Father: or, on the right hand of the Father, that
787 3, 58 | Heb. 1:3: "sitteth on the right hand of the majesty ~on
788 3, 58 | man to sit on the Father's right hand.~Aquin.: SMT TP Q[58]
789 3, 58 | ii): "By the expression 'right ~hand' understand the power
790 3, 58 | 2]), by the expression "right hand" is ~understood either
791 3, 58 | kind ~of approach to the right hand; thus denoting something
792 3, 58 | Son of God, sits at the ~right hand of the Father, because
793 3, 58 | consequently sits at the Father's right hand; yet so that the ~expression "
794 3, 58 | sits ~"at the Father's right hand," that is, "in equality
795 3, 58 | as man, He sits "at the right hand of the Father," that
796 3, 58 | He sits at the Father's right hand ~"as to equality of
797 3, 58 | to ~sit at the Father's right hand, by reason of their
798 3, 58 | belong to Him to sit at the right hand of the Father, ~according
799 3, 58 | to Christ to sit at the right hand of the Father?~Aquin.:
800 3, 58 | to Christ to sit at the right ~hand of the Father, because
801 3, 58 | proper to Him to sit "on ~the right hand" of God "on high" (
802 3, 58 | For Christ to sit at ~the right hand of the Father, is to
803 3, 58 | to Christ ~to sit at the right hand of the Father.~Aquin.:
804 3, 58 | Christ is seated at His right hand. ~Therefore others
805 3, 58 | likewise, sit at the Father's right hand.~Aquin.: SMT TP Q[58]
806 3, 58 | Mt. 20:23): "To sit on My right or left ~hand, is not Mine
807 3, 58 | Consequently, to sit at the right hand is not proper ~to Christ.~
808 3, 58 | any time: Sit thou on My right hand, i.e. 'in My mightier
809 3, 58 | Christ to sit at the Father's right hand.~Aquin.: SMT TP Q[58]
810 3, 58 | to sit at the ~Father's right hand inasmuch as He is on
811 3, 58 | Christ alone, to sit at the right hand of the Father.~Aquin.:
812 3, 58 | 1~Reply OBJ 2: Since the right hand is the Divine beatitude,
813 3, 58 | beatitude, then "to sit ~on the right hand" does not mean simply
814 3, 58 | bliss is placed on God's right ~hand; hence it is written (
815 3, 58 | shall set the sheep on His ~right hand."~Aquin.: SMT TP Q[
816 3, 58 | to ~wit, sitting at the right hand, "is closed not only
817 3, 58 | at any time: Sit on My ~right hand?'" Our Lord therefore "
818 3, 58 | ask to sit on the Father's right hand or left, but on Christ'
819 3, 59 | Serm. cxxvii): "It was but right that those who were to be
820 3, 64 | sacraments?~(9) Whether right faith is required therein;
821 3, 64 | sacrament?~(10) Whether a right intention is required therein?~
822 3, 64 | excludes the first kind of ~right intention, necessary for
823 3, 67 | wherefore also he receives the ~right to approach our Lord's Table.
824 3, 67 | other, however great his ~right to baptize, if he presume
825 3, 68 | But this cannot be without right faith, since Baptism is
826 3, 68 | Baptism is the ~sacrament of right faith: for thereby men "
827 3, 68 | and this cannot be without right faith, according to Eph. ~
828 3, 68 | seems that a man who has not right faith cannot receive the
829 3, 68 | cannot be had. And thus right faith is necessary ~for
830 3, 68 | cannot be imprinted And thus right ~faith is not necessary
831 3, 68 | course cannot be ~without right faith: wherefore He says
832 3, 68 | save to those who have ~right faith, without which there
833 3, 68 | contrary, anyone, without right faith, receive Baptism outside
834 3, 68 | OBJ 3: Even he who has not right faith on other points, can
835 3, 68 | other points, can have ~right faith about the sacrament
836 3, 68 | 1~Reply OBJ 1: It is not right to rescue a man from death
837 3, 68 | in which they can make right use of ~reason. Wherefore,
838 3, 69 | debt to men; and it is right that they should be edified
839 3, 69 | makes a show of having right faith in Christ, of veneration
840 3, 71 | child, having come to the right age, will give ~its assent
841 3, 71 | believe when it comes to the right age, ~else he would say: "
842 3, 80 | it. Therefore it is not right to distinguish a twofold
843 3, 80 | may not ~be robbed of his right, except from some open cause.
844 3, 80 | his devotion he ~thinketh right; for Zaccheus and the Centurion
845 3, 82 | servant ~rebuked him, as was right for him to do."~Aquin.:
846 3, 83 | have happened ~amiss is put right, either by employing a remedy,
847 3, 85 | implies choice, and if this be right, it must, of necessity,
848 3, 85 | of ~choosing according to right reason. Now it belongs to
849 3, 85 | reason. Now it belongs to right reason than ~one should
850 3, 85 | according as it includes a ~right choice on the part of the
851 3, 87 | required for beauty, e.g. the right color ~or the due proportion
852 3, 89 | deeds, doing that which is right, God is not so unjust as
853 Suppl, 9 | to be "pure," i.e. with a right intention. The ~fourth condition
854 Suppl, 11| Reply OBJ 4: It would not be right to avoid scandal so as to
855 Suppl, 12| invading another's marriage ~right, so satisfaction removes
856 Suppl, 14| the giver, for it may be right for the giver to give something
857 Suppl, 17| either so as to have a right to possess it, and thus
858 Suppl, 17| be judgment, without the right to enforce it, since judgment
859 Suppl, 19| the priests, because the right of imposing ~punishment
860 Suppl, 19| related in Lev. 5, which ~right seems to belong to the keys;
861 Suppl, 19| says (De Poenit. i): "This right," viz. of ~binding and loosing, "
862 Suppl, 19| allowed to women, ~such as the right to correct other women who
863 Suppl, 40| Testament the Levites had a right to their ~paternal inheritance;
864 Suppl, 40| alone, to whom by divine right all bow the head, and ~the
865 Suppl, 40| to someone even by divine right.~Aquin.: SMT XP Q[40] A[
866 Suppl, 40| reason the stole reaches right ~down. He also wears the "
867 Suppl, 43| if he were to ~lose his right to the woman betrothed to
868 Suppl, 45| she deceived in justice or right, although she is deceived
869 Suppl, 45| because whoever has the ~right to dispose of himself can
870 Suppl, 47| the constant man ~follows right reason, whereby he knows
871 Suppl, 47| thus unless ~he had the right to command it. Therefore
872 Suppl, 49| it needs nothing else ~to right it besides the virtues of
873 Suppl, 49| be added to it to make it right, ~and draw it to another
874 Suppl, 49| that thing ordinate and right. Now there is a loss of
875 Suppl, 49| excuse marriage and make ~it right.~Aquin.: SMT XP Q[49] A[
876 Suppl, 49| of something useful and right; ~nevertheless both aspects
877 Suppl, 49| suffices to make one act right. Now faith is one virtue.
878 Suppl, 49| other goods to make marriage right.~Aquin.: SMT XP Q[49] A[
879 Suppl, 49| Reply OBJ 6: Just as the right use of a useful good derives
880 Suppl, 49| reason which causes the right ~use, so too direction to
881 Suppl, 49| of the reason causing the right direction; and in ~this
882 Suppl, 49| therein. Consequently the right answer to this ~question
883 Suppl, 51| Para. 1/1~Whether it is right to reckon error as an impediment
884 Suppl, 52| Therefore he can ~surrender his right to another.~Aquin.: SMT
885 Suppl, 53| her ~husband's act of the right to marry after his death.
886 Suppl, 54| definition of consanguinity is right, all men ~would be related
887 Suppl, 55| would appear that it is not right to ~proceed by hearing witnesses
888 Suppl, 56| relationship, loses the right to ask for the ~debt; but
889 Suppl, 57| consequently it is not right to say that one may be adopted
890 Suppl, 57| ought to succeed to him by right of ~relationship; and consequently
891 Suppl, 57| relative ought to succeed by right of relationship; and ~therefore
892 Suppl, 57| a stranger lacking ~the right of succeeding to the adopter'
893 Suppl, 58| but the ~husband loses his right to marital intercourse,
894 Suppl, 59| if a catechumen ~having right faith but not having been
895 Suppl, 59| converted, he has the same right to marry her again as ~he
896 Suppl, 59| the unbelieving wife had a right in the body of her ~unbelieving
897 Suppl, 59| Reply OBJ 2: The wife had a right in the body of her husband
898 Suppl, 59| s ~conversion loses the right to inherit from his father:
899 Suppl, 59| said (Mt. 5:30): "If thy right hand scandalize ~thee, pluck
900 Suppl, 59| that "by the hand and the right eye we may understand our
901 Suppl, 62| does not deprive him of the right of asking for the marriage ~
902 Suppl, 62| his adulterous wife of the right to allege it in self-defense,
903 Suppl, 64| pay it, the wife has no right ~to ask again, and in doing
904 Suppl, 64| entirely deprived of her right, since she can follow him.
905 Suppl, 65| OBJ 4: Further, "Natural right is that which nature has
906 Suppl, 65| natural law" or "the natural right," but in other ~animals "
907 Suppl, 65| 1/4~Reply OBJ 4: Natural right has several significations.
908 Suppl, 65| significations. First a right is ~said to be natural by
909 Suppl, 65| when he says: "Natural right ~is not the result of opinion
910 Suppl, 65| things ~that are of Divine right are said to be of natural
911 Suppl, 65| are said to be of natural right, because they ~are caused
912 Suppl, 65| Etym. v) that "the ~natural right is that which is contained
913 Suppl, 65| and the Gospel." ~Thirdly, right is said to be natural not
914 Suppl, 65| that if ~we take natural right in its strictest sense,
915 Suppl, 65| not said to be of ~natural right, but only those which are
916 Suppl, 65| definition, namely: "Natural right is what nature has taught
917 Suppl, 65| not contrary to natural ~right taken in the third sense,
918 Suppl, 65| nevertheless against natural right ~taken in the second sense,
919 Suppl, 65| is also against natural right taken in the first sense,
920 Suppl, 65| all times and ~places the right hand is better than the
921 Suppl, 65| a person ~surrenders his right to a thing whether absolutely
922 Suppl, 68| illegitimate child that he has no right to that which ~belongs to
923 Suppl, 71| they ~were due to them by right of war. They sinned, however,
924 Suppl, 72| and each one wills with a right will, to know what concerns ~
925 Suppl, 72| Jeremias stretched forth his right hand, and gave to Judas
926 Suppl, 74| Christ does not give them a right to rise again before others
927 Suppl, 78| error of nature will be set right at the resurrection. Therefore
928 Suppl, 80| should not be equal to two right angles. In ~like manner
929 Suppl, 80| be inconsistent with the right disposition ~of the human
930 Suppl, 81| Gloss on Heb. 1:3: "On the right hand of the ~majesty"] says, "
931 Suppl, 86| good life, gives him the right to ~judge those who scorn
932 Suppl, 86| the judges; those who made right use of what they ~had lawfully
933 Suppl, 86| deprived of the perfection of a right intention, so that in them
934 Suppl, 87| lordship over all creatures by right of creation; but in respect
935 Suppl, 91| sufferings according to right reason. Therefore ~the blessed
936 Suppl, 92| the dowry which he had a right to receive; or as a ~punishment
937 Suppl, 93| first mover, but also a right disposition in the instrument.
938 Suppl, 93| pass from the left to the right ~hand, so that the number
939 Suppl, 93| for the angels are on the right hand, i.e. in glory, ~while
940 Suppl, 93| according to the order of ~right reason. This is the spirituality
941 Suppl, 95| from the last end of a right will, nor can a will be
942 Suppl, 95| 1~Whether the damned by right and deliberate reason would
943 Suppl, 95| impossible for the damned, by right and deliberate ~reason,
944 Suppl, 96| This is the change of the right hand of the most High."
945 Appen1, 1| OTC Para. 2/2~Further, right reason does not allow one
946 Appen1, 1| these children there is ~right reason deflected by no actual
947 Appen1, 1| that if one is guided by right reason ~one does not grieve
948 Appen1, 2| three angles equal to two right angles, and while engaged
1-500 | 501-948 |