1-500 | 501-947
Part, Question
1 1, 3 | anger, joy and the like are passions of the composite. ~But these
2 1, 19 | 3]). ~When certain human passions are predicated of the Godhead
3 1, 20 | found in ourselves both ~the passions of the soul, as joy, love,
4 1, 20 | For in God there are no ~passions. Now love is a passion.
5 1, 20 | bodily change, are called passions; ~whereas acts of the will
6 1, 20 | and joy and ~delight are passions; in so far as they denote
7 1, 20 | appetite, they are not passions. It is in this latter sense
8 1, 20 | 1/1~Reply OBJ 2: In the passions of the sensitive appetite
9 1, 20 | formal element of certain passions a certain imperfection is
10 1, 20 | supposes ~sorrow. Certain other passions, however, as love and joy,
11 1, 21 | are concerned with the ~passions, as temperance with concupiscence,
12 1, 21 | in God there are no passions; nor a sensitive appetite,
13 1, 41 | passion. But ~we do not place passions in God. Therefore neither
14 1, 41 | and ~wherein actions and passions, so far as these imply movement,
15 1, 41 | attributed to God. ~Whence, passions are attributed to Him only
16 1, 57 | and doctors can tell some ~passions of the soul by the mere
17 1, 59 | there are ~several other passions in it, as hope, daring,
18 1, 59 | joy, in so far as they are passions, are in the ~concupiscible
19 1, 59 | the ~angels, as by way of passions; as Augustine says (De Civ.
20 1, 59 | For in them there are no passions of ~concupiscence, nor of
21 1, 63 | angel; because there are no passions in the angels to fetter
22 1, 64 | like, so far as they are ~passions, cannot exist in the demons;
23 1, 75 | body; for anger, joy, and passions of a like nature are ~accompanied
24 1, 41 | passion. But ~we do not place passions in God. Therefore neither
25 1, 41 | and ~wherein actions and passions, so far as these imply movement,
26 1, 41 | attributed to God. ~Whence, passions are attributed to Him only
27 1, 58 | and doctors can tell some ~passions of the soul by the mere
28 1, 60 | there are ~several other passions in it, as hope, daring,
29 1, 60 | joy, in so far as they are passions, are in the ~concupiscible
30 1, 60 | the ~angels, as by way of passions; as Augustine says (De Civ.
31 1, 60 | For in them there are no passions of ~concupiscence, nor of
32 1, 64 | angel; because there are no passions in the angels to fetter
33 1, 65 | like, so far as they are ~passions, cannot exist in the demons;
34 1, 74 | body; for anger, joy, and passions of a like nature are ~accompanied
35 1, 77 | imagination and the memory are passions of the "first sensitive."
36 1, 77 | and the memory are ~called passions of the "first sensitive."~
37 1, 78 | appetite, in which are the passions of the soul; which appetite ~
38 1, 78 | habit; since habits ~and passions are not in the nature of
39 1, 80 | obstacles. ~Wherefore also the passions of the irascible appetite
40 1, 80 | appetite counteract the ~passions of the concupiscible appetite:
41 1, 80 | for this reason all the passions ~of the irascible appetite
42 1, 80 | irascible appetite rise from the passions of the concupiscible ~appetite
43 1, 81 | Sometimes they are taken as passions - arising, that is, with
44 1, 82 | qualities are habits and passions, by virtue of which a ~man
45 1, 82 | with regard to actions and passions" ~(Ethic. ii, 5); for by
46 1, 84 | words are ~signs of the passions in the soul." But words
47 1, 84 | understand. Therefore these ~passions of the soul - viz. the intelligible
48 1, 94 | state of innocence he had passions of the soul?~(3) Whether
49 1, 94 | Thes. Para. 1/1~Whether passions existed in the soul of the
50 1, 94 | first man's soul had no passions. For by ~the passions of
51 1, 94 | no passions. For by ~the passions of the soul "the flesh lusteth
52 1, 94 | innocence there were no passions of the soul.~Aquin.: SMT
53 1, 94 | impassible. Therefore no passions were in his soul.~Aquin.:
54 1, 94 | 1/1~OBJ 3: Further, the passions of the soul are restrained
55 1, 94 | perfect. Therefore the ~passions were entirely excluded from
56 1, 94 | love of God," and other passions of the ~soul.~Aquin.: SMT
57 1, 94 | 1/1~I answer that, The passions of the soul are in the sensual
58 1, 94 | and evil. Wherefore some passions of the soul are ~directed
59 1, 94 | the like; neither had he passions in respect of good not possessed,
60 1, 94 | concupiscence. But those passions which ~regard present good,
61 1, 94 | sensual appetite, wherein the passions reside, is not ~entirely
62 1, 94 | reason; hence at times our passions forestall and ~hinder reason'
63 1, 94 | so that in that state the passions of the soul existed only
64 1, 94 | by the rebellion of the ~passions against reason; which could
65 1, 94 | innocence as ~regards the passions which alter the disposition
66 1, 94 | impassible as ~regards the passions which impede the free use
67 1, 94 | not wholly take away the ~passions, but regulates them; for
68 1, 94 | virtues ~are directed to curb passions: thus immoderate concupiscence
69 1, 94 | immoderation existed in the passions. Therefore ~neither did
70 1, 94 | virtues are concerned with the passions which have ~evil as their
71 1, 94 | fortitude with fear. But ~these passions did not exist in the state
72 1, 94 | happens ~to have superabundant passions, and yet those virtues are '
73 1, 94 | competent to moderate the passions.~Aquin.: SMT FP Q[95] A[
74 1, 94 | 2 Para. 1/1~Reply OBJ 2: Passions which have evil for their
75 1, 94 | as fear and sorrow. But passions which ~relate to evil in
76 1, 94 | virtues which relate to such ~passions could exist in the primitive
77 1, 94 | Virtues, however, relating to passions which regard evil in the
78 1, 94 | subject, if relating to such passions only, could not exist in
79 1, 94 | have relation not ~to such passions only, but to others; such
80 1, 96 | sensation are said ~to be passions. In this second sense, man
81 1, 110 | being able to rouse these passions, can move ~the will, not
82 1, 110 | persuasion, or by rousing the passions. Damascene calls this kindling ~"
83 1, 112 | account of the manifold passions of the soul. Likewise ~universal
84 1, 112 | this sense we attribute ~passions to God and the angels.~Aquin.:
85 1, 114 | appetite; for although ~the passions in the irascible and concupiscible
86 1, 114 | power of following ~the passions or repressing them. Therefore
87 1, 114 | majority of men follow their passions, which are ~movements of
88 1, 114 | wise enough to resist these passions. ~Consequently astrologers
89 1, 114 | prevents man resisting his passions by his free-will. Wherefore ~
90 1, 114 | to wit, ~he conquers his passions.~Aquin.: SMT FP Q[115] A[
91 2, 1 | considered as ~actions, or as passions, receive their species from
92 2, 3 | viz. his operations and passions. Therefore man's happiness
93 2, 3 | directing human actions and passions, as stated ~in Ethic. x,
94 2, 3 | direction of his actions and passions ~would be his happiness.
95 2, 6 | animals, and are called Passions. The ~first of these points
96 2, 7 | virtue in human acts ~and passions. To the politician and to
97 2, 9 | happens to be moved by the passions of the sensitive appetite.~
98 2, 9 | majority of men are led by the passions, ~which the wise alone resist.
99 2, 9 | say that by ~resisting his passions, he opposes his will, which
100 2, 10 | disorder; since such like ~passions do not take place without
101 2, 10 | necessity, the impulse of their passions: for in them there is neither ~
102 2, 17 | such things as arouse the passions of ~the soul, of which passions
103 2, 17 | passions of ~the soul, of which passions these movements are a consequence.
104 2, 22 | Para. 1/2 - TREATISE ON THE PASSIONS (QQ[22]-48)~OF THE SUBJECT
105 2, 22 | THE SUBJECT OF THE SOUL'S PASSIONS (THREE ARTICLES)~We must
106 2, 22 | We must now consider the passions of the soul: first, in general; ~
107 2, 22 | were in the flesh, ~the passions of sins which were by the
108 2, 22 | in the soul. Therefore passions also, ~which are described
109 2, 22 | three ways it happens that passions are in the soul. For in
110 2, 22 | more accurately, call them passions." From this it is evident
111 2, 22 | it is evident that ~the passions of the soul are the same
112 2, 22 | apprehensive part. ~Therefore the passions are in the appetitive rather
113 2, 22 | and love are said to be passions. But these are to ~be found
114 2, 22 | the angels. ~Therefore the passions are not more in the sensitive
115 2, 22 | while describing ~the animal passions: "Passion is a movement
116 2, 22 | ascribe to them also ~these passions by name, because, although
117 2, 23 | Out. Para. 1/1 - HOW THE PASSIONS DIFFER FROM ONE ANOTHER (
118 2, 23 | must now consider how the passions differ from one another:
119 2, 23 | inquiry:~(1) Whether the passions of the concupiscible part
120 2, 23 | Whether the contrariety of passions in the irascible part is
121 2, 23 | same power, there are any passions, differing in ~species,
122 2, 23 | Thes. Para. 1/1~Whether the passions of the concupiscible part
123 2, 23 | would seem that the same passions are in the irascible and ~
124 2, 23 | Ethic. ii, 5) that the ~passions of the soul are those emotions "
125 2, 23 | part. Therefore all ~the passions are in the concupiscible
126 2, 23 | Para. 1/1~OBJ 3: Further, passions and actions differ specifically
127 2, 23 | irascible and concupiscible ~passions are the same, viz. good
128 2, 23 | evil. Therefore the same passions ~are in the irascible and
129 2, 23 | 2]. Therefore, since the passions are movements of the ~sensitive
130 2, 23 | above (Q[22], A[3]), the passions of the ~irascible faculty
131 2, 23 | 1/2~I answer that, The passions of the irascible part differ
132 2, 23 | the FP, Q[77], A[3], the passions of ~different powers must
133 2, 23 | more, therefore, do the passions of different faculties differ
134 2, 23 | diversify the species of ~passions or actions. For just as
135 2, 23 | in genus, while acts and passions regarding ~different specific
136 2, 23 | therefore, to discern which passions are in the irascible, and ~
137 2, 23 | faculty. Therefore whatever passions regard good ~or evil absolutely,
138 2, 23 | such like: whereas those passions which regard ~good or bad
139 2, 23 | is that all the irascible passions terminate in the concupiscible ~
140 2, 23 | terminate in the concupiscible ~passions: and thus it is that even
141 2, 23 | thus it is that even the passions which are in the ~irascible
142 2, 23 | Consequently the concupiscible passions are specifically different
143 2, 23 | different from the irascible passions.~Aquin.: SMT FS Q[23] A[
144 2, 23 | contrariety of the irascible passions is based on the ~contrariety
145 2, 23 | contrariety of the irascible passions is ~based on no other contrariety
146 2, 23 | evil. For the ~irascible passions are ordained to the concupiscible
147 2, 23 | ordained to the concupiscible passions, as stated ~above (A[1],
148 2, 23 | contrariety of the concupiscible passions is ~no other than that of
149 2, 23 | applies to the irascible passions.~Aquin.: SMT FS Q[23] A[
150 2, 23 | Para. 1/1~OBJ 2: Further, passions differ according to their
151 2, 23 | no other contrariety of passions, save ~that of the objects.
152 2, 23 | there be contrariety of passions ~other than that of good
153 2, 23 | shun. Therefore, in the passions of the soul, ~there can
154 2, 23 | contrariety of the irascible passions is that of good and evil.~
155 2, 23 | Therefore contrariety of passions is based on contrariety
156 2, 23 | twofold contrariety in the passions of the soul: ~one, according
157 2, 23 | term. ~In the concupiscible passions the former contrariety alone
158 2, 23 | whereas in the irascible ~passions, we find both forms of contrariety.
159 2, 23 | Wherefore, in ~the concupiscible passions, there can be no contrariety
160 2, 23 | Consequently, in the irascible ~passions we find contrariety in respect
161 2, 23 | same power, there are any passions, specifically ~different,
162 2, 23 | specifically different passions that are not contrary to
163 2, 23 | to one another. For ~the passions of the soul differ according
164 2, 23 | the ~objects of the soul's passions are good and evil; and on
165 2, 23 | based the contrariety of the passions. Therefore no passions of
166 2, 23 | the passions. Therefore no passions of the ~same power, that
167 2, 23 | Metaph. x, 8. Therefore passions of the same power, that
168 2, 23 | every difference in ~the passions of the soul must needs arise
169 2, 23 | cause ~contrariety in the passions of the soul, as stated above (
170 2, 23 | the species of ~the soul's passions would be infinite. Therefore
171 2, 23 | it is not possible for ~passions of the same power to differ
172 2, 23 | the same power there ~are passions that differ in species without
173 2, 23 | Para. 1/6~I answer that, Passions differ in accordance with
174 2, 23 | which, in the case of the passions of the soul, are their objects.
175 2, 23 | their active ~power. In the passions of the soul we can treat
176 2, 23 | other hand, in the irascible passions, the aptitude, or ~inclination
177 2, 23 | there are ~three couples of passions; viz. love and hatred, desire
178 2, 23 | there are altogether eleven passions differing ~specifically;
179 2, 23 | and under these all the passions of the soul are contained.~
180 2, 24 | OF GOOD AND EVIL IN THE PASSIONS OF THE SOUL (FOUR ARTICLES)~
181 2, 24 | consider good and evil in the passions of the soul: and ~under
182 2, 24 | evil can be found in the passions of the soul?~(2) Whether
183 2, 24 | evil can be found in the passions of the soul?~Aquin.: SMT
184 2, 24 | Super Luc. Prolog.). But ~passions are not proper to man, for
185 2, 24 | Div. Nom. iv). Now the ~passions of the soul are not in the
186 2, 24 | praised nor blamed for our passions." But we are praised and
187 2, 24 | and evil. Therefore the passions are not morally good or
188 2, 24 | while speaking of ~the passions of the soul: "They are evil
189 2, 24 | that, We may consider the passions of the soul in two ways: ~
190 2, 24 | reason and will. If then the passions be considered in themselves,
191 2, 24 | more, ~therefore, may the passions, in so far as they are voluntary,
192 2, 24 | 1/1~Reply OBJ 1: These passions, considered in themselves,
193 2, 24 | praised nor blamed ~for our passions considered absolutely; but
194 2, 24 | would seem that all the passions of the soul are morally
195 2, 24 | that "some call the soul's ~passions diseases or disturbances
196 2, 24 | nature." Therefore these passions are morally evil.~Aquin.:
197 2, 24 | aspect of evil. But these ~passions lead to sin: wherefore they
198 2, 24 | wherefore they are called "the passions of sins" ~(Rm. 7:5). Therefore
199 2, 24 | the Stoics held that all passions are evil, ~while the Peripatetics
200 2, 24 | maintained that moderate passions are good. This ~difference,
201 2, 24 | did not discriminate the passions of the soul from the ~movements
202 2, 24 | the will, in so far as the passions of the soul are in the ~
203 2, 24 | Quaest. iii, 4) calls all passions "diseases of the soul":
204 2, 24 | Peripatetics give the name of "passions" to all ~the movements of
205 2, 24 | theory of a mean in the ~passions, when he says that "every
206 2, 24 | mean in the diseases or passions of the soul, is not ~sound."
207 2, 24 | soul, is not ~sound." For passions are not called "diseases"
208 2, 24 | Para. 1/1~Reply OBJ 3: The passions of the soul, in so far as
209 2, 24 | this is true indeed, if by ~passions we understand none but the
210 2, 24 | if we give the name ~of passions to all the movements of
211 2, 24 | perfection of man's good that his passions be moderated by ~reason.
212 2, 24 | or human good, that the passions themselves also should be ~
213 2, 24 | Para. 1/1~Reply OBJ 1: The passions of the soul may stand in
214 2, 24 | on the right ~ordering of passions or of bodily actions, as
215 2, 24 | depend on reason. ~But the passions are in the sensitive appetite;
216 2, 24 | OBJ 2: Further, acts and passions take their species from
217 2, 24 | would follow that those passions the object of which is good,
218 2, 24 | and joy: and that those passions, ~the object of which is
219 2, 24 | passion. Therefore some passions are good or evil ~according
220 2, 24 | seemingly, to apply to passions what has been ~said in regard
221 2, 24 | another's good: for thus passions belong to the same species
222 2, 24 | This argument considers the passions in their natural ~species,
223 2, 24 | longer accidentally in the passions of the appetite, but ~essentially.~
224 2, 24 | 2 Para. 1/1~Reply OBJ 2: Passions having a tendency to good,
225 2, 24 | On the other hand, those passions ~which consist in aversion
226 2, 24 | in regard to the soul's passions.~
227 2, 25 | 1 - OF THE ORDER OF THE PASSIONS TO ONE ANOTHER (FOUR ARTICLES)~
228 2, 25 | consider the order of the passions to one another: and under ~
229 2, 25 | relation of the irascible passions to the concupiscible passions;~(
230 2, 25 | passions to the concupiscible passions;~(2) The relation of the
231 2, 25 | relation of the concupiscible passions to one another;~(3) The
232 2, 25 | relation of the irascible passions to one another;~(4) The
233 2, 25 | 4) The four principal passions.~Aquin.: SMT FS Q[25] A[
234 2, 25 | 1~Whether the irascible passions precede the concupiscible
235 2, 25 | precede the concupiscible passions, or ~vice versa?~Aquin.:
236 2, 25 | seem that the irascible passions precede the ~concupiscible
237 2, 25 | precede the ~concupiscible passions. For the order of the passions
238 2, 25 | passions. For the order of the passions is that of their ~objects.
239 2, 25 | Therefore the irascible passions seem ~to precede the concupiscible
240 2, 25 | precede the concupiscible passions. ~Aquin.: SMT FS Q[25] A[
241 2, 25 | Therefore the irascible passions precede the concupiscible
242 2, 25 | precede the concupiscible passions.~Aquin.: SMT FS Q[25] A[
243 2, 25 | sadness are concupiscible passions. But joy and ~sadness succeed
244 2, 25 | succeed to the irascible passions: for the Philosopher says ~(
245 2, 25 | Therefore the ~concupiscible passions follow the irascible passions.~
246 2, 25 | passions follow the irascible passions.~Aquin.: SMT FS Q[25] A[
247 2, 25 | contrary, The concupiscible passions regard the absolute good, ~
248 2, 25 | good, ~while the irascible passions regard a restricted, viz.
249 2, 25 | seems that the concupiscible passions precede the irascible.~Aquin.:
250 2, 25 | that, In the concupiscible passions there is more diversity ~
251 2, 25 | more diversity ~than in the passions of the irascible faculty.
252 2, 25 | sadness. But in the irascible passions there is ~nothing pertaining
253 2, 25 | therefore, we compare ~the passions of the irascible faculty
254 2, 25 | with those concupiscible passions ~that denote rest in good,
255 2, 25 | execution, ~the irascible passions take precedence of such
256 2, 25 | precedence of such like passions of the ~concupiscible faculty:
257 2, 25 | comes ~between two irascible passions: because it follows fear;
258 2, 25 | we compare the irascible passions to those concupiscible passions ~
259 2, 25 | passions to those concupiscible passions ~that denote movement, then
260 2, 25 | precedence: ~because the passions of the irascible faculty
261 2, 25 | Para. 4/4~Accordingly the passions of the irascible faculty
262 2, 25 | between those ~concupiscible passions that denote movement towards
263 2, 25 | and ~those concupiscible passions that denote rest in good
264 2, 25 | evident that the irascible passions both arise from and ~terminate
265 2, 25 | from and ~terminate in the passions of the concupiscible faculty.~
266 2, 25 | here we are speaking of passions as directly ~related to
267 2, 25 | follows that the irascible passions precede those ~concupiscible
268 2, 25 | precede those ~concupiscible passions that connote rest. The third
269 2, 25 | first of the concupiscible passions?~Aquin.: SMT FS Q[25] A[
270 2, 25 | first of the concupiscible ~passions. For the concupiscible faculty
271 2, 25 | first of the concupiscible passions.~Aquin.: SMT FS Q[25] A[
272 2, 25 | xiv, 7,9) that all the ~passions are caused by love: since "
273 2, 25 | first of the concupiscible passions.~Aquin.: SMT FS Q[25] A[
274 2, 25 | good. Wherefore all the passions, the object of which is
275 2, 25 | order of the concupiscible passions can be considered either
276 2, 25 | of ~all the concupiscible passions, concupiscence is felt most;
277 2, 25 | the first of the irascible passions?~Aquin.: SMT FS Q[25] A[
278 2, 25 | first of the irascible ~passions. Because the irascible faculty
279 2, 25 | which is the first of the ~passions. Therefore hope is the first
280 2, 25 | hope is the first of the passions in the irascible ~faculty.~
281 2, 25 | above (A[1]) all irascible passions imply ~movement towards
282 2, 25 | that, of all ~the irascible passions, anger is the last in the
283 2, 25 | generation. And ~among the other passions of the irascible faculty,
284 2, 25 | first of all the irascible passions.~Aquin.: SMT FS Q[25] A[
285 2, 25 | know the order of all the passions in the way of ~generation,
286 2, 25 | which follow from all the passions, as stated in ~Ethic. ii,
287 2, 25 | anger arises from the other passions, as an effect ~from the
288 2, 25 | manifest ~than the other passions, that the power takes its
289 2, 25 | these are the four principal passions: joy, sadness, hope and ~
290 2, 25 | not the four ~principal passions. For Augustine (De Civ.
291 2, 25 | is a twofold order in the passions of the soul: ~the order
292 2, 25 | generation. The ~principal passions should therefore be taken,
293 2, 25 | sadness, which are the final passions, will ~be the principal
294 2, 25 | will ~be the principal passions; or in the order of execution
295 2, 25 | called the four principal passions.~Aquin.: SMT FS Q[25] A[
296 2, 25 | be reckoned as ~principal passions, since they cause others:
297 2, 25 | enumerating the four ~principal passions, says: ~(tm) "Banish joys:
298 2, 25 | commonly called the principal passions. ~Two of them, viz. joy
299 2, 25 | because in ~them all the other passions have their completion and
300 2, 25 | arise from all the other passions, as is stated in Ethic.
301 2, 25 | and ~hope are principal passions, not because they complete
302 2, 25 | to distinguish these four passions in relation to the present
303 2, 25 | Para. 2/2~As to the other passions that regard good or evil,
304 2, 25 | these four are the principal passions, because they are general
305 2, 25 | because they are general passions; ~and this is true, provided
306 2, 25 | These are called principal passions, in the order of ~intention
307 2, 25 | and hope are not the last ~passions simply, yet they are the
308 2, 25 | they are the last of those passions that tend ~towards something
309 2, 25 | these cannot be principal passions; because ~that which is
310 2, 26 | Out. Para. 1/3 - OF THE PASSIONS OF THE SOUL IN PARTICULAR:
311 2, 26 | now to consider the soul's passions in particular, and (1) the ~
312 2, 26 | particular, and (1) the ~passions of the concupiscible faculty; (
313 2, 26 | concupiscible faculty; (2) the passions of the irascible ~faculty.~
314 2, 26 | member of a division of passions. Therefore love ~is not
315 2, 28 | beloved be absent, ~two passions arise; viz. sadness at its
316 2, 28 | done from love, the other passions of the appetitive faculty
317 2, 28 | consequently all the other passions of the soul, result ~from
318 2, 28 | cause: and so the other passions, which are ~proximate causes,
319 2, 30 | concupiscible power. For passions are distinguished by their
320 2, 30 | love. But ~all specific passions are distinct from one another.
321 2, 30 | pleasure, ~both of which are passions of the concupiscible faculty.
322 2, 30 | the other concupiscible passions, as a specific ~passion.~
323 2, 30 | the various concupiscible passions are distinguished according
324 2, 30 | a material difference of passions: while the difference in
325 2, 30 | causes a formal diversity of passions, in respect of ~which the
326 2, 30 | in respect of ~which the passions differ specifically.~Aquin.:
327 2, 30 | diversify ~the species of passions, and even of the powers
328 2, 31 | gladness among the other passions of the soul.~Aquin.: SMT
329 2, 31 | appetite, are properly ~called passions, as stated above (Q[22],
330 2, 31 | more appropriate to those ~passions which have a corruptive
331 2, 31 | fear in the soul; yet some passions have a ~tendency to something
332 2, 31 | 1/1~OBJ 3: Further, the passions of the soul are of one same
333 2, 31 | one same genus. But some ~passions of the soul are in time.
334 2, 31 | 1/1~Reply OBJ 3: Other passions have not for their object
335 2, 31 | same as joy. Because ~the passions of the soul differ according
336 2, 31 | they would all be various passions of the soul. But ~this seems
337 2, 31 | pleasures, through being passions of the sensitive appetite,
338 2, 31 | pleasures, ~inasmuch as they are passions of the sensitive appetite.~
339 2, 31 | to another. ~Because the passions of the soul derive their
340 2, 31 | difference in acts and ~passions, as stated above (Q[23],
341 2, 33 | greater even than in the other passions, in proportion as the ~appetite
342 2, 34 | since, in human actions and passions, wherein experience is of
343 2, 34 | A[3]). ~But actions and passions, which are within us, are
344 2, 35 | reckons pain among the ~passions of the soul; quoting Virgil (
345 2, 35 | ailments ~are properly called passions of the body. Hence Augustine (
346 2, 35 | contrary species of the soul's passions. But ~whiteness and blackness
347 2, 35 | something extrinsic, e.g. passions and movements, which ~derive
348 2, 35 | sorrow and pleasure, being passions, are specified by their
349 2, 37 | body than all the other ~passions of the soul?~Aquin.: SMT
350 2, 37 | The effects of the soul's passions are sometimes named ~metaphorically,
351 2, 37 | the body than the other passions of the ~soul?~Aquin.: SMT
352 2, 37 | transmutation takes place in all the passions of the soul, as stated ~
353 2, 37 | the body ~than the other passions of the soul.~Aquin.: SMT
354 2, 37 | the body than the other passions of the soul.~Aquin.: SMT
355 2, 37 | that, Of all the soul's passions, sorrow is most harmful
356 2, 37 | the case with the other passions of the soul. ~For man's
357 2, 37 | be noted that, in all the passions of the soul, the bodily ~
358 2, 37 | form. Consequently those ~passions that imply a movement of
359 2, 37 | the like; wherefore these passions conduce to the well-being ~
360 2, 37 | On ~the other hand, those passions which denote in the appetite
361 2, 37 | 1/1~Reply OBJ 2: Other passions imply a bodily transmutation
362 2, 39 | 1/1~Reply OBJ 1: All the passions of the soul should be regulated
363 2, 40 | 1/1 - OF THE IRASCIBLE PASSIONS, AND FIRST, OF HOPE AND
364 2, 40 | now consider the irascible passions: (1) Hope and despair; (
365 2, 40 | one of the four principal passions. But ~Augustine in setting
366 2, 40 | down the four principal passions puts cupidity in ~the place
367 2, 40 | Para. 1/1~OBJ 2: Further, passions differ according to their
368 2, 40 | belong different species of ~passions. But hope is in the irascible
369 2, 40 | desire, as the irascible passions differ from the ~concupiscible.
370 2, 40 | just ~as all irascible passions presuppose the passions
371 2, 40 | passions presuppose the passions of the concupiscible ~faculty,
372 2, 40 | answer that, The internal passions of animals can be gathered
373 2, 40 | found in the concupiscible ~passions, for instance between love
374 2, 40 | found ~in the irascible passions, as stated above (Q[23],
375 2, 40 | found in the irascible ~passions, according as they ensue
376 2, 40 | according as they ensue from the passions of the concupiscible. ~But
377 2, 41 | reckons fear ~among the other passions of the soul.~Aquin.: SMT
378 2, 41 | answer that, Among the other passions of the soul, after sorrow,
379 2, 41 | and "to understand" are passions. Secondly, more properly
380 2, 41 | those movements are called passions, which imply some ~deterioration.
381 2, 41 | set aside, all the other passions are removed. Therefore fear
382 2, 41 | condivided with the other passions of the soul, ~as is clear
383 2, 41 | 1/1~I answer that, The passions of the soul derive their
384 2, 41 | 1/1~Reply OBJ 1: All the passions of the soul arise from one
385 2, 41 | is put aside, the other passions of the soul are ~dispersed;
386 2, 41 | But since the irascible passions arise from the passions
387 2, 41 | passions arise from the passions of ~the concupiscible faculty,
388 2, 41 | must observe that ~certain passions of the soul are sometimes
389 2, 41 | the other hand the ~other passions of the soul denote certain
390 2, 41 | knowledge is essential to these passions (thus we have ~said, Q[31],
391 2, 41 | nature. Wherefore such like ~passions are in no way ascribed to
392 2, 43 | The objects of the soul's passions stand in relation ~thereto
393 2, 43 | artificial: because the ~passions of the soul take their species
394 2, 44 | above (Q[28], A[5]), in the passions of the ~soul, the formal
395 2, 45 | and all the names of the passions can be ~taken in two ways.
396 2, 45 | thus they ~are names of passions. Secondly, as denoting besides
397 2, 45 | A[4]) that the irascible passions admit of a twofold contrariety: ~
398 2, 45 | Q[41], ~A[1]), all these passions belong to the appetitive
399 2, 45 | four things belong to four passions, since pursuit of good ~
400 2, 45 | and ~also daring, being passions, consist in a movement of
401 2, 46 | But there are several ~passions in this power, not only
402 2, 46 | anger ~includes several passions: since it accompanies sorrow,
403 2, 46 | condivided with the other passions, as stated above (Q[23],
404 2, 46 | not a cause of ~the other passions. But in this way, love may
405 2, 46 | primary root of all the other passions, as stated above (Q[27],
406 2, 46 | a concurrence of several passions. Because the ~movement of
407 2, 46 | anger is caused by contrary ~passions, i.e. by hope, which is
408 2, 46 | Anger includes several passions, not indeed as a genus ~
409 2, 46 | somewhat made up of ~contrary passions.~Aquin.: SMT FS Q[46] A[
410 2, 46 | above (Q[23], A[1]), the passions of the ~irascible part differ
411 2, 46 | irascible part differ from the passions of the concupiscible faculty,
412 2, 46 | objects of the concupiscible passions are good and evil ~absolutely
413 2, 46 | objects of the irascible passions are ~good and evil in a
414 2, 46 | that the concupiscible passions are the ~causes of the irascible
415 2, 46 | causes of the irascible passions.~Aquin.: SMT FS Q[46] A[
416 2, 46 | concurrence of several passions, as stated above (A[1]):
417 2, 48 | beginning and cause of all the passions. ~Since then the cause is
418 2, 48 | transmutation ~that occurs in the passions of the soul is proportionate
419 2, 48 | instrument of the soul's ~passions. And hence it is that, on
420 2, 48 | Consequently, of all the passions, ~anger is the most manifest
421 2, 49 | treating of human acts and passions, we now pass on to the ~
422 2, 49 | because ~movements and passions have not the aspect of an
423 2, 49 | ill in reference to the ~passions." For when the mode is suitable
424 2, 50 | wherefore they are called passions ~or passible qualities.
425 2, 52 | and are connected with ~passions and actions, are susceptible
426 2, 52 | alteration take place in the passions of the sensitive appetite,
427 2, 53 | choose the mean in deeds and passions. And when a ~man fails to
428 2, 53 | order to moderate his own ~passions or deeds, the necessary
429 2, 53 | necessary result is that many passions and deeds ~fail to observe
430 2, 53 | undergoes change as to the passions of the sensitive ~part,
431 2, 56 | the end in regard to the passions of the soul, is due ~to
432 2, 56 | which are concerned with the passions are in the irascible and ~
433 2, 56 | concerned with the human passions, and the like, as is clear
434 2, 58 | so far as the habits or ~passions of the appetitive faculty
435 2, 58 | they do not reduce the passions to a mean, and are consistent
436 2, 58 | they are not about the ~passions, which are the chief concern
437 2, 58 | clear from the fact that passions abound in ~the continent
438 2, 58 | faculty, and withstand the passions lest reason be led astray. ~
439 2, 58 | unless the impediment of ~the passions, destroying the judgment
440 2, 59 | VIRTUE IN RELATION TO THE PASSIONS (FIVE ARTICLES)~We must
441 2, 59 | virtues which are about the passions, differ ~accordingly to
442 2, 59 | accordingly to the difference of passions, we must consider (1) the ~
443 2, 59 | virtue in ~relation to the passions. Under the first head there
444 2, 59 | virtue is a mean between two ~passions. Therefore moral virtue
445 2, 59 | the same genus. But some passions are reckoned to be vices,
446 2, 59 | and anger. Therefore some passions are virtues.~Aquin.: SMT
447 2, 59 | stated in Ethic. ii, 5 that "passions are neither ~virtues nor
448 2, 59 | habit. Secondly, because passions are not in themselves good
449 2, 59 | to reason: ~wherefore the passions, considered in themselves,
450 2, 59 | because, granted that ~some passions are, in some way, referable
451 2, 59 | Virtue is a mean between passions, not by reason of its ~essence,
452 2, 59 | establishes ~the mean between passions.~Aquin.: SMT FS Q[59] A[
453 2, 59 | same applies to similar passions.~Aquin.: SMT FS Q[59] A[
454 2, 59 | Tusc. iv). But the soul's ~passions are "the soul's diseases,"
455 2, 59 | particular matters. But the passions are an obstacle to this:
456 2, 59 | they," i.e. the soul's ~passions, "interfere, it is not easy
457 2, 59 | these movements," viz. the passions, "are perverse also: but
458 2, 59 | virtue does not exclude the passions, but is consistent with
459 2, 59 | Stoics held that the ~soul's passions cannot be in a wise or virtuous
460 2, 59 | 4), maintained that the passions are compatible with moral ~
461 2, 59 | Peripatetics did, distinguish the passions from the other ~affections
462 2, 59 | the soul, which ~are not passions, are movements of the intellective
463 2, 59 | only in the point of the passions being, as they maintained,
464 2, 59 | sorrow," in so far as "these passions forestall the use ~of reason
465 2, 59 | 3/3~Accordingly, if the passions be taken for inordinate
466 2, 59 | Stoics maintained. But if the passions be taken for any movements
467 2, 59 | virtue is freedom from those passions "that are not as ~they should
468 2, 59 | opinion of the Stoics that the passions of the soul ~were incompatible
469 2, 59 | Tusc. Quaest. iv take the passions in the execution of reason'
470 2, 59 | eupatheiai}, i.e. ~"three good passions," in place of the three
471 2, 59 | the same way as the other passions are when ~moderated by reason.~
472 2, 59 | moral virtues are about the passions?~Aquin.: SMT FS Q[59] A[
473 2, 59 | moral virtues are about the passions. ~For the Philosopher says (
474 2, 59 | pleasure and sorrow are passions, as ~stated above (Q[23],
475 2, 59 | moral virtues are about the passions.~Aquin.: SMT FS Q[59] A[
476 2, 59 | Ethic. i, 13). But ~the passions are in this part of the
477 2, 59 | moral virtue is about the passions.~Aquin.: SMT FS Q[59] A[
478 2, 59 | either all are about the passions, or none are. But some are
479 2, 59 | But some are about the ~passions, as fortitude and temperance,
480 2, 59 | moral virtues are about the passions.~Aquin.: SMT FS Q[59] A[
481 2, 59 | virtue, is not about the ~passions; as stated in Ethic. v,
482 2, 59 | reason directs, not only the passions of the ~sensitive appetite,
483 2, 59 | moral virtues are about ~passions, but some are about passions,
484 2, 59 | passions, but some are about passions, some about operations.~
485 2, 59 | virtues are about actions and passions; now every action and ~passion
486 2, 59 | which is the subject of the ~passions, is rational by participation,
487 2, 59 | will, where there ~are no passions, as stated above.~Aquin.:
488 2, 59 | OBJ 3: Some virtues have passions as their proper matter,
489 2, 59 | more does it overcome the passions. ~Therefore at its highest
490 2, 59 | to its contrary. Now the passions ~incline us to sin which
491 2, 59 | 7:5) they are ~called "passions of sins." Therefore perfect
492 2, 59 | answer that, If we take the passions as being inordinate emotions,
493 2, 59 | perfect virtue is ~without the passions. But if by passions we understand
494 2, 59 | the passions. But if by passions we understand any movement
495 2, 59 | virtues, which are about ~the passions as about their proper matter,
496 2, 59 | matter, cannot be without passions. ~The reason for this is
497 2, 59 | which are not about the passions, but ~about operations,
498 2, 59 | operations, can be without passions. Such a virtue is justice: ~
499 2, 60 | from those which are about passions?~(3) Whether there is but
500 2, 60 | virtues about different passions?~(5) Whether the moral virtues
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