1-500 | 501-947
Part, Question
501 2, 60 | various objects of ~the passions?~Aquin.: SMT FS Q[60] A[
502 2, 60 | from those that are ~about passions?~Aquin.: SMT FS Q[60] A[
503 2, 60 | and those which are about passions. For the ~Philosopher says (
504 2, 60 | pleasure and sorrow are passions, as stated above (Q[31],
505 2, 60 | same virtue which is about passions is also about ~operations,
506 2, 60 | 1/1~OBJ 2: Further, the passions are principles of external
507 2, 60 | some virtues regulate the passions, they must, as a ~consequence,
508 2, 60 | virtues ~are about both passions and operations.~Aquin.:
509 2, 60 | sensitive appetite are ~passions. Therefore the same virtues
510 2, 60 | operations are also ~about passions.~Aquin.: SMT FS Q[60] A[
511 2, 60 | fortitude and gentleness, about passions (Ethic. ii, 3,7; ~v, 1,
512 2, 60 | pleasure or sorrow ~which are passions, as stated above (Q[59],
513 2, 60 | from those which are about ~passions. The reason for this is
514 2, 60 | emotions which are called the passions of the soul, as is ~evidently
515 2, 60 | so far as the internal passions exceed their due measure.
516 2, 60 | operations, in others, about passions, for the ~reason given above.~
517 2, 60 | virtues about different passions?~Aquin.: SMT FS Q[60] A[
518 2, 60 | virtues about ~different passions. For there is but one habit
519 2, 60 | case of ~sciences. But the passions all concur in one source,
520 2, 60 | moral virtue ~about all the passions.~Aquin.: SMT FS Q[60] A[
521 2, 60 | virtues about different ~passions, it would follow that there
522 2, 60 | as many moral virtues as ~passions. But this clearly is not
523 2, 60 | moral ~virtue about contrary passions; namely, fortitude, about
524 2, 60 | virtues about different passions.~Aquin.: SMT FS Q[60] A[
525 2, 60 | desire, and pleasure are passions of different ~species, as
526 2, 60 | virtues about different passions.~Aquin.: SMT FS Q[60] A[
527 2, 60 | moral virtue ~about all the passions: since some passions are
528 2, 60 | the passions: since some passions are not in the same power
529 2, 60 | the same power as ~other passions; for some belong to the
530 2, 60 | does every diversity of passions necessarily ~suffice for
531 2, 60 | virtues. First, because some passions ~are in contrary opposition
532 2, 60 | daring, and so on. About such passions as are thus in opposition
533 2, 60 | mean, the mean in contrary passions stands ~in the same ratio
534 2, 60 | because ~there are different passions contradicting reason in
535 2, 60 | Wherefore the different ~passions of the concupiscible faculty
536 2, 60 | same with the opposite ~passions, for hatred leads to avoidance
537 2, 60 | other hand, the irascible passions are not all of one ~order,
538 2, 60 | virtues about such like passions: e.g. ~temperance, about
539 2, 60 | about the concupiscible passions; fortitude, about fear and ~
540 2, 60 | 1/1~Reply OBJ 1: All the passions concur in one common principle
541 2, 60 | so too between ~contrary passions there is but one moral virtue,
542 2, 60 | Reply OBJ 3: Those three passions are directed to the same
543 2, 60 | various objects of the ~passions?~Aquin.: SMT FS Q[60] A[
544 2, 60 | according to ~the objects of the passions. For just as there are objects
545 2, 60 | as there are objects of passions, ~so are there objects of
546 2, 60 | moral virtues that are about passions differ according to the
547 2, 60 | to the objects of ~those passions.~Aquin.: SMT FS Q[60] A[
548 2, 60 | 1/1~OBJ 2: Further, the passions are acts or movements of
549 2, 60 | diversify the species of ~passions, do not diversify the species
550 2, 60 | same applies ~to the other passions.~Aquin.: SMT FS Q[60] A[
551 2, 60 | according to ~the objects of the passions.~Aquin.: SMT FS Q[60] A[
552 2, 60 | relation to reason, but the passions according to their relation
553 2, 60 | Hence the objects of the passions, according as they are ~
554 2, 60 | the different species ~of passions: while, according as they
555 2, 60 | from causing diversity of passions, without causing ~diversity
556 2, 60 | virtue is about several passions, as ~stated above (A[4]);
557 2, 60 | causing a difference of passions, since ~several virtues
558 2, 60 | 2/6~And because diverse passions belonging to diverse powers,
559 2, 60 | one single ~object of the passions, according as it is apprehended
560 2, 60 | object of the concupiscible ~passions. This good may be pleasurable
561 2, 60 | moral virtues about the passions, viz. fortitude, temperance,
562 2, 60 | of their ~diverse matter, passions, or objects: so that if
563 2, 60 | not thwart reason as the passions do.~Aquin.: SMT FS Q[60]
564 2, 60 | 2 Para. 1/1~Reply OBJ 2: Passions are not differentiated by
565 2, 61 | have ~"Justice"; or into passions, and then we need two virtues.
566 2, 61 | order of reason into the passions is due to their ~thwarting
567 2, 61 | two ways. First, by the passions ~inciting to something against
568 2, 61 | against reason, and then the passions need a curb, ~which we call "
569 2, 61 | Temperance." Secondly, by the passions withdrawing us from ~following
570 2, 61 | chiefly in certain acts ~and passions. Thus the good which exists
571 2, 61 | The good of curbing the passions is found chiefly in ~those
572 2, 61 | found chiefly in ~those passions which are most difficult
573 2, 61 | curbs ~and represses the passions, be called temperance; and
574 2, 61 | strengthens the mind against any passions whatever, be called fortitude. ~
575 2, 61 | whereby a man, holding his passions on the curb, ~acts, not
576 2, 61 | the mind, moderating any passions or operations, so as to ~
577 2, 61 | against any ~assaults of the passions, or the toil involved by
578 2, 61 | application (of reason) to passions ~or operations. According
579 2, 61 | knows nothing about the passions; it ~does not have to conquer
580 2, 61 | virtues cannot be without passions. Therefore there is ~no
581 2, 61 | this world, are about the passions. But the virtues of those ~
582 2, 61 | perfect bliss are without passions. Hence Plotinus ~says (Cf.
583 2, 61 | social virtues check ~the passions," i.e. they bring them to
584 2, 61 | that here he is speaking of passions as denoting ~inordinate
585 2, 62 | 7]), in treating of the passions, ~hope regards two things.
586 2, 64 | while its matter consists in passions or operations. If therefore
587 2, 64 | Reply OBJ 2: In actions and passions the mean and the extremes
588 2, 64 | mean between ~operations or passions. Therefore the mean of moral
589 2, 64 | virtues deal with interior passions wherein the ~right cannot
590 2, 64 | situated in relation to their passions; hence the rectitude of
591 2, 64 | to be established in the passions, with due regard to us,
592 2, 64 | moved ~in respect of the passions.~Aquin.: SMT FS Q[64] A[
593 2, 65 | virtues, which are about passions and operations, ~that are
594 2, 65 | one another. For all the passions have their ~rise in certain
595 2, 65 | rise in certain initial passions, viz. love and hatred, and
596 2, 65 | one ~another, and to the passions. Hence the whole matter
597 2, 66 | virtues, ~which are about the passions, the more excellent the
598 2, 66 | virtues that are about the ~passions, but is subordinate to justice.
599 2, 67 | appetitive part to the ~passions and operations according
600 2, 68 | they are not merely acts or passions but abiding ~habits.~Aquin.:
601 2, 68 | love, hope, and joy are passions condivided with ~fear. Therefore,
602 2, 68 | wherefore the names of these passions are ~transferred to the
603 2, 69 | following the bent of one's ~passions, whether irascible or concupiscible.
604 2, 69 | following the ~irascible passions man is withdrawn - by a
605 2, 69 | following the concupiscible passions, man is ~withdrawn - by
606 2, 69 | so that man uses these passions in ~moderation - and by
607 2, 69 | it is not defiled by the passions: hence the ~sixth beatitude
608 2, 69 | being about the ~irascible passions: poverty and mourning to
609 2, 72 | far as all our actions and passions should be ~commensurate
610 2, 74 | acts, but also internal passions. Consequently when the reason
611 2, 74 | directing the internal passions, sin is said to be in the
612 2, 74 | in directing internal passions: first, when it commands
613 2, 74 | when it commands unlawful ~passions; for instance, when a man
614 2, 74 | internal pleasures or other ~passions. But "consent to a pleasure
615 2, 77 | Therefore it seems that the passions cannot draw the reason against
616 2, 77 | general, in so ~far as the passions hinder him from considering
617 2, 77 | this takes place in the passions is evident from the ~fact
618 2, 77 | that sometimes, when the passions are very intense, man loses
619 2, 77 | proposition; so that while the passions lasts, the reason ~argues
620 2, 77 | the things to which his passions incline him, according to
621 2, 77 | Quaest. Tusc. iv) calls the passions ~diseases of the soul. Now
622 2, 77 | condition of the ~flesh that the passions of the soul arise in us
623 2, 77 | appetite, wherein are the passions which are the ~cause of
624 2, 77 | therefore evident that all passions that are a cause of sin
625 2, 77 | these three: since all the passions of the concupiscible part ~
626 2, 77 | two, and all the irascible passions to the ~third, which is
627 2, 77 | because all the irascible passions ~conform to spiritual concupiscence.~
628 2, 77 | 39], A[2]); and so those passions alone are ~mentioned which
629 2, 77 | Rm. 7:5) speaks of the passions as ~"passions of sins,"
630 2, 77 | speaks of the passions as ~"passions of sins," for no other reason
631 2, 77 | says (Rm. 7:5) that "the passions of the ~sins . . . work [
632 2, 80 | appetite is incited to certain passions ~according to certain fixed
633 2, 80 | also. And through certain ~passions being aroused in the sensitive
634 2, 80 | the flesh, even as other passions, in the way explained ~above (
635 2, 82 | through original sin "the passions of sins" are in us, ~according
636 2, 82 | there are several other passions ~besides concupiscence,
637 2, 82 | A[1]), all the irascible passions ~are reducible to concupiscible
638 2, 82 | reducible to concupiscible passions, as holding the principle
639 2, 84 | 1/1~OBJ 2: Further, the passions of the soul are causes of
640 2, 84 | there are four principal passions of the soul; two of ~which,
641 2, 84 | Fear and hope are irascible passions. Now all the passions ~of
642 2, 84 | irascible passions. Now all the passions ~of the irascible part arise
643 2, 84 | irascible part arise from passions of the concupiscible part;
644 2, 84 | the ~most important of the passions, as stated above (Q[25],
645 2, 87 | impediment thereto. For passions, temptations of the devil,
646 2, 87 | their heart," i.e. to their ~passions; because, to wit, when men
647 2, 87 | they are overcome by their passions. In this way sin is always ~
648 2, 93 | of good ~is darkened by passions and habits of sin. But in
649 2, 94 | powers: nor is it one of the passions; as we may see by going
650 2, 94 | viz. ~powers, habits and passions. But there are other things
651 2, 95 | satisfying his lusts and evil passions, which other animals are
652 2, 100 | reference to the interior passions and exterior actions. It
653 2, 100 | above (Q[25], A[1]), all the passions of the ~irascible faculty
654 2, 100 | irascible faculty arise from the passions of the concupiscible part. ~
655 2, 100 | mention of the irascible ~passions, but only of the concupiscible
656 2, 100 | only of the concupiscible passions.~Aquin.: SMT FS Q[100] A[
657 2, 102 | denotes the flesh subject to passions; the twice dyed ~scarlet
658 2, 102 | mind in the midst of the passions enlightened by the ~love
659 2, 109 | against the attacks ~of the passions, as appears from the preceding
660 2, 16 | of hope, like the other passions, ~is subject to a mean and
661 2, 16 | 1/1~Reply OBJ 1: In the passions, the mean of virtue depends
662 2, 16 | in the treatise on the ~passions.~Aquin.: SMT SS Q[17] A[
663 2, 19 | the arduous regard other passions also. Hence ~despair is
664 2, 22 | in the treatise on the passions: wherefore love is reckoned
665 2, 22 | in human ~operations or passions.~Aquin.: SMT SS Q[23] A[
666 2, 27 | we were ~treating of the passions, joy and sorrow proceed
667 2, 27 | we were treating of the passions: ~and rest is full when
668 2, 27 | Further, as love and hope are passions, the object of which is ~"
669 2, 27 | we ~have said about the passions (FS, Q[25], AA[2],4) that
670 2, 28 | daring, which are manly passions and arouse the human spirit
671 2, 28 | justice; nor is it ~about passions, since it is not reduced
672 2, 28 | considered, both of them, as passions. They are contrary to one
673 2, 28 | having ~relation to the passions, and it is reduced to the
674 2, 28 | means not as virtues, but as passions, ~because, even as passions,
675 2, 28 | passions, ~because, even as passions, they are praiseworthy.
676 2, 32 | the inclinations of our ~passions, according to Rm. 7:5: "
677 2, 32 | according to Rm. 7:5: "The passions of sins . . . did work in ~
678 2, 32 | unto death." Now all other passions of ~the soul seem to arise
679 2, 32 | the first of the soul's passions, even as love of one's natural
680 2, 32 | priority over the other passions. There is, however, another ~
681 2, 33 | praised ~nor blamed for our passions, according to the Philosopher (
682 2, 33 | 1 Para. 1/1~Reply OBJ 1: Passions are not sinful in themselves;
683 2, 33 | Para. 1/1~Reply OBJ 2: The passions of the sensitive appetite
684 2, 34 | we were treating of the passions. Now those who lack little,
685 2, 39 | 2), all the irascible ~passions arise from those of the
686 2, 42 | heart from the whirl of the passions - such are the ~virtues
687 2, 42 | virtues that regulate the passions - or at least to the possession
688 2, 45 | prudence appoints the mean in passions and operations, and yet
689 2, 45 | movement of the sensitive passions, but ~also because of their
690 2, 45 | rather is corrupted by the ~passions. For the Philosopher says (
691 2, 49 | but also as ~regards the passions of the sensitive appetite,
692 2, 51 | resist ~the impulse of the passions, if it fail to do this,
693 2, 52 | we were treating of the passions, that "fear makes us take
694 2, 56 | 9) Whether it is about passions, or about operations only?~(
695 2, 56 | the rectification of the passions by the other moral virtues.
696 2, 56 | rectify not only ~the internal passions of the soul, but also external
697 2, 56 | is in respect of internal passions that we ~consider man's
698 2, 56 | OBJ 3: A man's internal passions which are a part of moral
699 2, 56 | Whether justice is about the passions?~Aquin.: SMT SS Q[58] A[
700 2, 56 | that justice is about the passions. For the ~Philosopher says (
701 2, 56 | or delight, and pain are passions, as stated above ~[*FS,
702 2, 56 | we were ~treating of the passions. Therefore justice, being
703 2, 56 | moral virtue, is ~about the passions.~Aquin.: SMT SS Q[58] A[
704 2, 56 | be rectified ~unless the passions be rectified, because it
705 2, 56 | owing to disorder of the ~passions that there is disorder in
706 2, 56 | must needs be about the passions.~Aquin.: SMT SS Q[58] A[
707 2, 56 | legal justice is about the passions, else it would ~not extend
708 2, 56 | are evidently about the ~passions. Therefore justice is about
709 2, 56 | Therefore justice is about the passions.~Aquin.: SMT SS Q[58] A[
710 2, 56 | movements or acts are not passions, as stated above (FS, Q[
711 2, 56 | whose ~movements are called passions. Hence justice is not about
712 2, 56 | justice is not about the passions, ~as are temperance and
713 2, 56 | another by the internal passions. Therefore justice is not ~
714 2, 56 | justice is not ~about the passions.~Aquin.: SMT SS Q[58] A[
715 2, 56 | their matter, and internal passions, which are their origin. ~
716 2, 56 | far as they arise from the passions, it belongs to the other
717 2, 56 | virtues which are about the passions. Hence justice hinders theft
718 2, 56 | species, not from the internal passions ~but from external things
719 2, 56 | extending to the internal passions whereby man is ~disposed
720 2, 56 | chiefly concerned with the passions, the regulation of which ~
721 2, 56 | is the subject ~of those passions, in so far as his anger
722 2, 56 | whereunto ~appertain the passions which are the matter of
723 2, 57 | all moral matters, ~i.e. passions and those external operations
724 2, 57 | disorder affecting human ~passions; hence there is no comparison.~
725 2, 59 | Reply OBJ 3: In actions and passions a person's station affects
726 2, 59 | most properly to ~injurious passions and actions, whereby a man
727 2, 60 | about certain actions and ~passions, which are unenduring and
728 2, 60 | things to those actions and passions which confer ~reverence
729 2, 77 | virtues are concerned with the passions wherein to do good is to ~
730 2, 79 | observes a mean, not ~in the passions, but in actions directed
731 2, 93 | men follow their bodily passions, so that their actions are
732 2, 115 | such as the powers ~and the passions of the soul, but also those
733 2, 115 | is about operations and passions. Now it is proper to justice
734 2, 115 | it seems that it is about passions and not ~about money.~Aquin.:
735 2, 115 | disposed according to the passions of love and desire, and ~
736 2, 115 | given. ~Hence the interior passions are the immediate matter
737 2, 115 | the object of those same passions.~Aquin.: SMT SS Q[117] A[
738 2, 115 | regulation of internal ~passions: wherefore money is in one
739 2, 115 | 2], ad 1), the internal passions whereby man ~is affected
740 2, 115 | desire of money, which are passions. Therefore liberality seems
741 2, 116 | and all the ~affections or passions of the soul have their term
742 2, 117 | liberality, relates to certain passions whereby man is ~affected
743 2, 117 | not seem to relate to ~any passions of the soul, since it is
744 2, 117 | OBJ 2: Prodigality regards passions in respect of money, not
745 2, 121 | brave on account of certain passions"; for instance, on account
746 2, 121 | nothing to do with the passions of fear and daring, but
747 2, 121 | ad 2) in the treatise on passions. ~Therefore fortitude should
748 2, 121 | 5) in the treatise on ~passions. Hence fortitude is chiefly
749 2, 121 | being the objects of those passions.~Aquin.: SMT SS Q[123] A[
750 2, 121 | OBJ 2: Further, all the passions of the soul need to be reduced
751 2, 121 | we were ~treating of the passions, pleasure is twofold; one
752 2, 121 | concerning anger and ~the other passions there was a difference of
753 2, 121 | excluded anger and all other ~passions of the soul from the mind
754 2, 121 | both anger and the other passions of the soul albeit modified
755 2, 121 | A[2]), gave the name of ~passions to all the movements of
756 2, 121 | both anger and the ~other passions of the soul, modified according
757 2, 121 | Stoics gave the name of passions to certain ~immoderate emotions
758 2, 121 | anger rather than the other ~passions, since it belongs to anger
759 2, 121 | inasmuch as they moderate ~the passions, lest they lead man away
760 2, 123 | praised nor blamed for ~passions, as stated in Ethic. ii.
761 2, 123 | the ~Philosopher says that passions call for neither praise
762 2, 125 | we were treating of the passions. But hope is accounted ~
763 2, 125 | Again, the names of the passions are ~sometimes employed
764 2, 125 | Hence the names of ~certain passions have to be applied to certain
765 2, 125 | especially the names of those passions ~the object of which is
766 2, 127 | must needs be ~about either passions or operations. Now it is
767 2, 127 | follows that it is about ~passions. But honor is not a passion.
768 2, 127 | is immediately about the passions of hope, ~and mediately
769 2, 127 | virtues, which are about the passions, because the passions resist
770 2, 127 | the passions, because the passions resist reason ~as Dionysius
771 2, 127 | 3/4~Now as regards the passions it is to be observed that
772 2, 127 | in some cases from the ~passions themselves, and in others
773 2, 127 | are the objects ~of the passions. The passions themselves
774 2, 127 | objects ~of the passions. The passions themselves have no great
775 2, 127 | which ~is the seat of the passions, is naturally subject to
776 2, 127 | virtues that are about these passions regard only that which is ~
777 2, 127 | which is ~great in such passions: thus fortitude is about
778 2, 127 | On the other hand, some ~passions have great power of resistance
779 2, 127 | are the objects of those passions: such ~are the love or desire
780 2, 127 | which is greatest in ~those passions, but also about that which
781 2, 127 | we ~were treating of the passions, hope is directly opposed
782 2, 132 | operations as related to the passions of the soul, albeit in ~
783 2, 132 | desire of money, which are passions of the concupiscible ~faculty,
784 2, 134 | against the impulse of the passions. Now among the passions
785 2, 134 | passions. Now among the passions sorrow is ~strong to hinder
786 2, 134 | removes by the root ~the passions that are evoked by hardships
787 2, 135 | temperate man, in whom these passions are not violent. But they
788 2, 135 | virtue that moderates these passions. ~Wherefore if perseverance
789 2, 135 | virtue is about certain passions ~which that virtue moderates.
790 2, 135 | imply moderation ~of the passions: since the more violent
791 2, 135 | since the more violent the passions, the more ~praiseworthy
792 2, 135 | 7) does not moderate any passions, but consists merely in
793 2, 135 | virtue, moderates certain passions, namely fear of weariness
794 2, 136 | against the onslaught of ~the passions, they are not commended
795 2, 139 | to human operations and passions: and this is common to ~
796 2, 139 | the mind." Now all the passions of the soul are called emotions
797 2, 139 | good of reason against the passions that ~rebel against reason.
798 2, 139 | the movement of the soul's passions is twofold, ~as stated above (
799 2, 139 | we were treating of the passions: ~the one, whereby the sensitive
800 2, 139 | virtue to moderate those ~passions which denote a pursuit of
801 2, 139 | chiefly concerned with ~those passions that tend towards sensible
802 2, 139 | we were treating of the passions, those passions which pertain
803 2, 139 | treating of the passions, those passions which pertain to avoidance
804 2, 139 | of evil, presuppose the passions pertaining to the pursuit
805 2, 139 | pursuit of ~good; and the passions of the irascible presuppose
806 2, 139 | irascible presuppose the passions of the ~concupiscible. Hence,
807 2, 139 | temperance directly moderates the passions of ~the concupiscible which
808 2, 139 | moderates ~all the other passions, inasmuch as moderation
809 2, 139 | inasmuch as moderation of the passions that ~precede results in
810 2, 139 | results in moderation of the passions that follow: since he that ~
811 2, 139 | proceed from the internal passions of the ~soul: wherefore
812 2, 139 | moderation of the ~internal passions.~~Aquin.: SMT SS Q[141]
813 2, 139 | in the treatise on the ~passions. Now sometimes men forsake
814 2, 139 | preservation of nature. Hence these passions are not of such importance ~
815 2, 139 | temperance is about the passions rather than about ~things
816 2, 140 | control pleasures than other passions; hence it ~is stated in
817 2, 140 | are connected with ~human passions which to a certain extent
818 2, 142 | justice is not about ~the passions; nor again is it a part
819 2, 142 | we were treating of the passions. But one ~who is perfect
820 2, 142 | praiseworthy in human acts or passions; and in this way /shamefacedness ~
821 2, 142 | we were treating of the passions, fear is properly about
822 2, 142 | shame, ~like the other passions, may forestall reason.~Aquin.:
823 2, 144 | against the onslaught of the passions: hence ~whenever we find
824 2, 146 | all the other ~inordinate passions are directed to joy or sorrow,
825 2, 150 | act, since the sensible passions are the matters of moral
826 2, 153 | firm in opposition to the passions, ~lest it be led astray
827 2, 153 | reason so that vehement passions contrary to reason do not
828 2, 153 | A[1], ad 2). Now other passions ~lead men astray from right
829 2, 153 | himself from following his passions. Hence ~continence is properly
830 2, 153 | said in reference to those passions which urge a ~man towards
831 2, 153 | not properly ~about those passions, such as fear and the like,
832 2, 153 | the more strongly do the ~passions urge to the pursuance of
833 2, 153 | wherefore it ~regards those passions which can be connatural
834 2, 153 | the concupiscible, whose passions overcome ~reason, for Andronicus
835 2, 153 | continence is ~about the passions which are not in the will;
836 2, 153 | is not properly about the passions of the ~irascible, as stated
837 2, 153 | Reply OBJ 3: Although the passions are not in the will as their
838 2, 154 | disposition that vehement passions can arise in the sensitive ~
839 2, 154 | organic body. Yet these passions, ~however vehement they
840 2, 154 | always able to resist his passions. If, however, the ~passions
841 2, 154 | passions. If, however, the ~passions gain such strength as to
842 2, 154 | the ~vehemence of their passions - the essential conditions
843 2, 154 | the soul yields to the passions, before the reason has given
844 2, 154 | and the ~will is urged by passions of the sensitive appetite.
845 2, 154 | that they follow their passions readily.~Aquin.: SMT SS
846 2, 154 | incontinent man has vehement passions and desires, which the intemperate ~
847 2, 155 | moral virtue is "about ~passions and actions." Now internal
848 2, 155 | and actions." Now internal passions are principles of external ~
849 2, 155 | Wherefore virtues that ~moderate passions, to a certain extent, concur
850 2, 156 | we were treating of the passions. Now with regard to ~the
851 2, 156 | Now with regard to ~the passions of the soul, it is to be
852 2, 156 | anger and all the other passions as ~emotions opposed to
853 2, 156 | deemed ~anger and all other passions to be evil, as stated above (
854 2, 156 | we were treating of the passions. It is in this sense that
855 2, 156 | 4), anger and the other passions of the soul are movements
856 2, 156 | we do not demerit by the passions, even as neither do we incur
857 2, 156 | in the treatise ~on the passions. Therefore anger is not
858 2, 156 | stated when ~treating of the passions (FS, Q[46], A[8]) how it
859 2, 158 | more concerned with strong passions, and modesty ~about weaker
860 2, 158 | and modesty ~about weaker passions.~Aquin.: SMT SS Q[160] A[
861 2, 158 | inward movements of the passions cannot be known to other
862 2, 158 | virtues that are about the passions are ~distinguished from
863 2, 158 | be concerned with inward passions.~Aquin.: SMT SS Q[160] A[
864 2, 158 | temperance, which is ~about passions, because in actions and
865 2, 158 | because in actions and passions that present no great ~difficulty
866 2, 159 | virtue is about actions and passions, ~according to Ethic. ii,
867 2, 159 | the virtues that are about passions, nor is it ~comprised under
868 2, 159 | we were treating ~of the passions, the difficult good has
869 2, 166 | person, as justice, or about passions, as temperance and ~fortitude.
870 2, 166 | another ~person, nor are they passions. Therefore no virtue is
871 2, 166 | this regards chiefly the passions of the soul. ~Wherefore
872 2, 166 | moderation of their own passions and operations, while sometimes
873 2, 169 | not a passion, since ~the passions belong to the appetitive
874 2, 170 | with regard to the inward passions of the soul and the outward ~
875 2, 170 | life, with regard to the passions of the ~soul, and external
876 2, 170 | this is hindered by ~strong passions, and the inordinate pursuit
877 2, 178 | the impetuosity of the ~passions which withdraw the soul'
878 2, 178 | the impetuosity of the passions, and quell the disturbance
879 2, 178 | that are concerned with the passions which hinder the purity
880 2, 178 | we were treating of the passions, and ~because the love whereby
881 2, 179 | inward disturbance of the passions.~Aquin.: SMT SS Q[181] A[
882 2, 180 | and directing the internal passions of ~the soul; and from this
883 2, 180 | inordinateness of the ~internal passions. Hence Gregory says (Moral.
884 2, 180 | by quelling the ~interior passions which give rise to the phantasms
885 2, 180 | which is the quelling of the passions.~Aquin.: SMT SS Q[182] A[
886 2, 180 | is prone to yield to his passions on account of his ~impulse
887 2, 184 | namely human actions, since passions belong also to the ~sensitive
888 2, 184 | in order to restrain the passions of carnal ~pleasures and
889 3, 12 | winter, and other human ~passions. Therefore His human mind
890 3, 13 | their consequences; for the passions of the soul, wherewith the
891 3, 14 | and suffering other like passions. ~Therefore the necessity
892 3, 14 | natural and indetractible passions" - natural, as ~following
893 3, 15 | iii) says that the soul's ~passions are ailments [*Cf. FS, Q[
894 3, 15 | Christ's soul there were no passions.~Aquin.: SMT TP Q[15] A[
895 3, 15 | OBJ 3: Further, the soul's passions would seem to be the same
896 3, 15 | Rm. 7:5) calls them the "passions of ~sins." Now the "fomes"
897 3, 15 | seems that there were no passions in His soul; and hence His ~
898 3, 15 | are most properly called passions of the soul. ~Now these
899 3, 15 | Nevertheless we must know that the passions were in Christ otherwise ~
900 3, 15 | object, since in us ~these passions very often tend towards
901 3, 15 | the principle, since these passions in us ~frequently forestall
902 3, 15 | could have prevented these passions from ~coming upon it, and
903 3, 15 | these corporeal and animal passions.~Aquin.: SMT TP Q[15] A[
904 3, 15 | did not give the name of passions to all, but only to the ~
905 3, 15 | Now, it is manifest that ~passions like these were not in Christ.~
906 3, 15 | Para. 1/1~Reply OBJ 3: The "passions of sins" are movements of
907 3, 15 | hence the martyrs in their passions bore up more ~bravely by
908 3, 15 | we were ~speaking of the passions of Christ's soul in general.~
909 3, 15 | xiv, 8), "for the three ~passions" - desire, joy, and fear -
910 3, 15 | eupatheias} ~i.e. good passions, in the soul of the wise
911 3, 15 | them diseases or vicious passions?"~Aquin.: SMT TP Q[15] A[
912 3, 15 | part, so, ~conversely, the passions of the inferior part no-wise
913 3, 43 | which ~is manifested in the passions, yet He came "in the power
914 3, 46 | virtue fixes the mean in the passions. But ~Christ had most perfect
915 3, 46 | virtue fixes the mean ~in the passions, not according to mathematical
916 3, 46 | speaking thus of the ~proper passions of the faculties, He suffered
917 3, 63 | contains only sensible ~passions or sensible qualities. Now
918 3, 72 | appear the signs of those passions which hinder free confession.~
919 3, 83 | and are bruised ~by the passions, just as the bread eaten
920 3, 84 | two ways: first, as being ~passions of the sensitive appetite;
921 3, 84 | establish the mean in the passions. Now the sorrow ~which,
922 Suppl, 1 | not an act of virtue. For ~passions are not acts of virtue,
923 Suppl, 1 | will are named after the passions, as stated above (Sent.
924 Suppl, 3 | ordain - and because the passions are ~employed by the reason,
925 Suppl, 3 | result of the ~sensitive passions and, through them, of the
926 Suppl, 4 | to. On the other hand, passions can have excess and defect,
927 Suppl, 12| causes of sin in us are the passions of the soul, ~which incline
928 Suppl, 12| Ethic. v, 2,3), is not about passions, but about operations. Since ~
929 Suppl, 12| another either in actions and passions or in ~external things;
930 Suppl, 12| it is ~consequently about passions, in so far as they are the
931 Suppl, 16| even as love and other ~passions are spoken of as though
932 Suppl, 41| Further, excess in the passions corrupts virtue. Now there
933 Suppl, 41| Reply OBJ 6: The excess of passions that corrupts virtue not
934 Suppl, 62| all ~movements of bodily passions. But as regards the lesion
935 Suppl, 70| subject remains its proper ~passions must also remain, and when
936 Suppl, 70| the ~soul, not as natural passions to their subject, but as
937 Suppl, 70| senses: since fear and like passions do not occur ~without any
938 Suppl, 70| signification. Sometimes they denote passions of the sensitive appetite, ~
939 Suppl, 72| elements, as being their proper passions: nor is ~it probable that
940 Suppl, 79| sickness and such like passions ~arise in the body through
941 Suppl, 91| because in a wayfarer the passions often ~forestall the judgment
942 Suppl, 91| and yet sometimes such passions are ~praiseworthy, as indicating
943 Suppl, 93| subjected to the flesh by the passions of fortitude, as he is by
944 Suppl, 93| fortitude, as he is by the ~passions with which continence is
945 Suppl, 93| the passion. Now among all passions inflicted from without,
946 Suppl, 93| are chief among ~internal passions. Consequently, when a man
947 Suppl, 93| conflicts are about ~sensible passions. Nevertheless, the precedence
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