1-500 | 501-945
Part, Question
1 1, 1 | are directed. ~Hence it is clear that from every standpoint,
2 1, 1 | chief of sciences, as is clear in Ethic. ~vi. But this
3 1, 1 | of this science. This is clear also from the principles
4 1, 1 | be demonstrated, it is clear that the arguments brought
5 1, 1 | to an ~end), but to make clear other things that are put
6 1, 1 | be intended to make truth clear. ~Hence a reward is held
7 1, 1 | from error. For then it is clear that ~these things are not
8 1, 2 | rational creatures, as is ~clear from what has been already
9 1, 2 | self-evident to all; as is clear with regard to the first ~
10 1, 3 | unmoved. ~Therefore it is clear that God is not a body.
11 1, 3 | it as its ~principle, is clear from this, that a principle
12 1, 3 | its essence. Thus it is clear that God is not in the ~
13 1, 3 | all we have said, it is clear there can be no ~accident
14 1, 3 | accident. ~Therefore, it is clear that God is nowise composite,
15 1, 3 | is the world-soul, as is clear from Augustine (De Civ. ~
16 1, 3 | posterior to actuality, as is clear from the foregoing (Q[3],
17 1, 4 | perfection of being. For it is clear that if some hot ~thing
18 1, 5 | only ~in idea; which is clear from the following argument.
19 1, 5 | all desire." Now it is ~clear that a thing is desirable
20 1, 5 | actual. Therefore it is clear that a thing is perfect
21 1, 5 | all things actual, as is clear ~from the foregoing (Q[3],
22 1, 5 | Q[4], A[1]). Hence it is clear that ~goodness and being
23 1, 5 | superadded to being, as is clear from A[1]. But whatever
24 1, 5 | desirability and goodness, as ~is clear from A[1]. Hence it follows
25 1, 5 | aspect of an end, it is clear that goodness implies the ~
26 1, 7 | above (Q[3], A[4]), it is ~clear that God Himself is infinite
27 1, 7 | infinitely divisible, as is clear from Phys. iii. ~But contraries
28 1, 7 | comprehended under some clear intention of the Creator;
29 1, 9 | is variable. Hence it is clear that they vary in so far
30 1, 10 | after" in the measure, as is clear ~from Phys. iv. Therefore
31 1, 11 | measured by "one," ~as is clear from Metaph. x. But the "
32 1, 12 | in corporeal things it is clear that the ~thing seen cannot
33 1, 12 | is a ~pure mirror, most clear, receiving, if it is right
34 1, 12 | in its cause. Now it is clear that the more ~perfectly
35 1, 13 | some which express ~the clear truth of the divine majesty,
36 1, 13 | imperfect manner, it is also clear from what has been said ~(
37 1, 13 | lion in his. Thus it is clear that ~applied to God the
38 1, 13 | that belongs to both; as is clear of all ~relations, consequent
39 1, 13 | other (Q[3], A[4]), it is clear that ~among other names
40 1, 13 | its essence. Since it is clear that our intellect understands ~
41 1, 14 | infinity. Therefore it is clear that the immateriality of
42 1, 14 | cause of all things, as is clear from the ~aforesaid (Q[2],
43 1, 14 | imperfect to the perfect, as is clear from Phys. i. ~If therefore
44 1, 14 | is always in act, as is clear from the foregoing (A[2]~),
45 1, 14 | through His essence, as is ~clear from the foregoing (A[5]).
46 1, 14 | God in a higher way, as is clear from the ~foregoing (Q[4],
47 1, 14 | is His substance, as is clear ~from the foregoing (A[4]),
48 1, 15 | must suppose ideas, as is clear for the following reason:~
49 1, 15 | other creatures. So it is clear that God understands many
50 1, 15 | the divine mind, as is ~clear from Augustine (Octog. Tri.
51 1, 16 | that "Truth makes being clear and evident" and ~this pertains
52 1, 16 | species of virtue, as is clear from Ethic. ~iv. But virtue
53 1, 16 | divine intellect, as is clear ~from what has been said
54 1, 17 | the contrary. Hence it is ~clear that true and false are
55 1, 18 | to be dead. Whereby it is clear that those things ~are properly
56 1, 18 | certain operations, ~as is clear from the Philosopher (De
57 1, 18 | But this is life, as is ~clear from the words of Jn. 18:
58 1, 18 | 1/2~I answer that, As is clear from what has been said (
59 1, 18 | our knowledge of it, as is clear from what has already ~been
60 1, 18 | to the Third Objection is clear.~Aquin.: SMT FP Q[18] A[
61 1, 19 | apart from ~Himself. This is clear from the comparison which
62 1, 19 | and expressing them, as is clear from what has already been
63 1, 19 | absolute will. ~Thus it is clear that whatever God simply
64 1, 19 | becomes worse. Now it is clear that every evil ~makes a
65 1, 19 | called the will of God is clear from the words of Mt. ~6:
66 1, 19 | called the will of God is clear from Augustine (Enchiridion ~
67 1, 20 | of love. Similarly, it is clear that ~sorrow, and other
68 1, 21 | Eph. 4:32). Hence it is clear that mercy does not destroy
69 1, 22 | pre-exist in Him, as is clear from what has gone before (
70 1, 23 | direct or send. ~Thus it is clear that predestination, as
71 1, 23 | towards one ~end. This is clear from his adding: "He does
72 1, 23 | the governor. Whence it is clear that predestination is a ~
73 1, 23 | preference to others. Thus it is clear that love ~precedes election
74 1, 23 | something finite, as is clear from what has been said
75 1, 23 | the majority. Thus it is clear that the ~majority of men
76 1, 24 | conscript" fathers. Now it is clear from the preceding (Q[23],
77 1, 24 | predestination; as also is made clear from the gloss quoted above.~
78 1, 24 | life of glory; as it is clear from what is said: "Have
79 1, 25 | that receives it, as ~is clear from what has been said,
80 1, 25 | putrefaction. Now it is clear that God is not a ~univocal
81 1, 25 | impossible to God. So it is clear ~that the omnipotence of
82 1, 25 | order of things. Now it is clear that the ~whole idea of
83 1, 26 | supreme goods, as also is ~clear from what has been said
84 1, 27 | whence it proceeds. For it is clear that the more a ~thing is
85 1, 28 | name of essence. Thus it is clear that in God relation and
86 1, 30 | suppositum" which is made clear by the ~addition of the
87 1, 30 | to the three. Now it is ~clear that this is not community
88 1, 32 | Holy Ghost - and thus it is clear that they ~knew at least
89 1, 33 | likeness of the Son, as is clear from the words of ~Rm. 8:
90 1, 36 | one property, for it ~is clear that one property cannot
91 1, 37 | 3/3~To make the matter clear, we must consider that since
92 1, 39 | suppositum" of one nature, as is clear in the case of all ~separate
93 1, 39 | and three persons, as is clear from what is above expounded ~(
94 1, 39 | of this question is quite clear if we consider ~the divine
95 1, 39 | essence are the same, as is clear ~from what is above explained (
96 1, 39 | attributes of God ~are more clear to us from the standpoint
97 1, 39 | and wealth." Thus it is clear ~how "eternity," "species,"
98 1, 39 | the Holy Ghost." For it is clear that we trace a thing back
99 1, 41 | relations of the persons, as is clear from what ~was above explained (
100 1, 42 | greatness and essence. Now it is clear that the ~relation of a
101 1, 42 | posteriority of time. Thus it is clear that equality of nature
102 1, 42 | proceeding therefrom, it is clear that the ~things so related
103 1, 42 | Regarding origin also, it is ~clear that the procession of the
104 1, 42 | is begotten. Hence it is clear that the Son can do whatever
105 1, 48 | in goodness. Hence it is clear that evil is found in things,
106 1, 48 | what is said above, as is clear ~from the explanation given.~
107 1, 50 | as we are. Hence it is ~clear that the objection rests
108 1, 50 | a subsisting form, as is clear from what was said above ~(
109 1, 51 | corporeal organ. But it ~is clear that every created spirit
110 1, 51 | united with them, as is clear from what has been said (
111 1, 53 | continuous is in its term, as is clear, because the line is not
112 1, 53 | the other palm. Now it is clear that when it ~begins to
113 1, 54 | is his movement, as is ~clear from Dionysius (Div. Nom.
114 1, 54 | within the agent. It is quite clear ~regarding the first kind
115 1, 54 | active ~intellect, as is made clear in De Anima iii, text. 2,
116 1, 54 | colors ~to the light, as is clear from De Anima iii, text.
117 1, 56 | except generically; as is clear from what has been said ~
118 1, 57 | angelic mind. Now it is clear that there comes forth ~
119 1, 57 | enlightened by the angels, as is clear ~from Dionysius (Coel. Hier.
120 1, 58 | angel shines forth with the clear simplicity of divine ~concepts."
121 1, 58 | for he is a pure and most clear mirror, as Dionysius says ~(
122 1, 60 | substance and in accident, as is clear from Ethic. i, 6, a thing ~
123 1, 61 | A[4]). From this it is clear that God alone exists of
124 1, 62 | loves God ~naturally, as is clear from what has been said (
125 1, 62 | supernatural principle. Thus it is clear that fire has a natural ~
126 1, 62 | converted." Hence it is clear that ~there is no need to
127 1, 62 | fittingly than others, it is ~clear that he is setting them
128 1, 62 | the vision of God, ~as is clear from what has gone before (
129 1, 63 | one ~instant. Now it is clear that the angel's sin was
130 1, 64 | the angels." ~Now it is clear that all the mortal sins
131 1, 66 | formation, the argument is ~clear. For it formless matter
132 1, 66 | world"; from which it is clear ~that contemplation lifts
133 1, 66 | not exclude ~light (as is clear from the fact that we can
134 1, 68 | existed before days, as is clear from the words, "In the
135 1, 68 | Reply OBJ 2: The solution is clear from what has been said,
136 1, 70 | instrument. Hence it is clear that ~the sensitive and
137 1, 70 | has been said, then, it is clear that the heavenly bodies
138 1, 73 | this goodness is made most clear by the knowledge that in ~
139 1, 74 | distinction of these days is made clear ~by what has been said above (
140 1, 75 | principle of life. For it is clear that to be a principle of
141 1, 75 | and subsistent. For it is clear that by means of the ~intellect
142 1, 75 | understand is to be ~moved, as is clear from the context. Or we
143 1, 75 | other senses. Hence ~it is clear that the sensitive soul
144 1, 75 | being moved. Whence ~it is clear that to move is not an act
145 1, 75 | not ~proper to him, it is clear that man is not a soul only,
146 1, 75 | are living things, as is clear ~from the teaching of Dionysius (
147 1, 75 | intellectual. For it is clear that whatever is received ~
148 1, 75 | a form alone. For it is clear that what belongs to a ~
149 1, 75 | subsistent forms, it is ~clear that there is necessarily
150 1, 76 | knowing all things, as is clear from what has ~been said (
151 1, 76 | it is in act. Now it is clear that the first ~thing by
152 1, 76 | anyone in ~three ways, as is clear from the Philosopher (Phys.
153 1, 76 | Plato understands, it is clear that this is ~not attributed
154 1, 76 | possible intellect. Now it is clear that because the colors,
155 1, 76 | the ~intellect it is made clear that the intellectual principle
156 1, 76 | Para. 2/2~From this it is clear how to answer the Second
157 1, 76 | belong ~to all men. This is clear if, as Plato maintained,
158 1, 76 | Para. 2/4~It is likewise clear that this is impossible
159 1, 76 | and one stroke. Now it is clear ~that no matter how the
160 1, 76 | of ~its being. Now it is clear that the intellectual soul,
161 1, 76 | knower knows. Now it is clear that common nature becomes ~
162 1, 76 | one body. This can be made clear by three different reasons.~
163 1, 76 | the soul." ~Whence it is clear that when the soul is called
164 1, 76 | animal, and a man. Now it ~is clear that to every "genus" follow
165 1, 76 | Para. 3/3~From this it is clear how false are the opinions
166 1, 77 | et Vigilia. Now, ~it is clear from what we have said above (
167 1, 77 | cause of the powers; as is ~clear if one considers the different
168 1, 77 | definition of accident, as is clear from Metaph. vii ~(Did.
169 1, 77 | actual being. Hence it is clear that actuality is observed
170 1, 77 | Body Para. 2/2~Now it is clear, from what has been said (
171 1, 77 | by the soul. Whence it is clear that all the powers ~of
172 1, 77 | sensitive soul. But it is clear that separate souls grieve ~
173 1, 37 | 3/3~To make the matter clear, we must consider that since
174 1, 39 | suppositum" of one nature, as is clear in the case of all ~separate
175 1, 39 | and three persons, as is clear from what is above expounded ~(
176 1, 39 | of this question is quite clear if we consider ~the divine
177 1, 39 | essence are the same, as is clear ~from what is above explained (
178 1, 39 | attributes of God ~are more clear to us from the standpoint
179 1, 39 | and wealth." Thus it is clear ~how "eternity," "species,"
180 1, 39 | the Holy Ghost." For it is clear that we trace a thing back
181 1, 41 | relations of the persons, as is clear from what ~was above explained (
182 1, 42 | greatness and essence. Now it is clear that the ~relation of a
183 1, 42 | posteriority of time. Thus it is clear that equality of nature
184 1, 42 | proceeding therefrom, it is clear that the ~things so related
185 1, 42 | Regarding origin also, it is ~clear that the procession of the
186 1, 42 | is begotten. Hence it is clear that the Son can do whatever
187 1, 49 | in goodness. Hence it is clear that evil is found in things,
188 1, 49 | what is said above, as is clear ~from the explanation given.~
189 1, 51 | as we are. Hence it is ~clear that the objection rests
190 1, 51 | a subsisting form, as is clear from what was said above ~(
191 1, 52 | corporeal organ. But it ~is clear that every created spirit
192 1, 52 | united with them, as is clear from what has been said (
193 1, 54 | continuous is in its term, as is clear, because the line is not
194 1, 54 | the other palm. Now it is clear that when it ~begins to
195 1, 55 | is his movement, as is ~clear from Dionysius (Div. Nom.
196 1, 55 | within the agent. It is quite clear ~regarding the first kind
197 1, 55 | active ~intellect, as is made clear in De Anima iii, text. 2,
198 1, 55 | colors ~to the light, as is clear from De Anima iii, text.
199 1, 57 | except generically; as is clear from what has been said ~
200 1, 58 | angelic mind. Now it is clear that there comes forth ~
201 1, 58 | enlightened by the angels, as is clear ~from Dionysius (Coel. Hier.
202 1, 59 | angel shines forth with the clear simplicity of divine ~concepts."
203 1, 59 | for he is a pure and most clear mirror, as Dionysius says ~(
204 1, 61 | substance and in accident, as is clear from Ethic. i, 6, a thing ~
205 1, 62 | A[4]). From this it is clear that God alone exists of
206 1, 63 | loves God ~naturally, as is clear from what has been said (
207 1, 63 | supernatural principle. Thus it is clear that fire has a natural ~
208 1, 63 | converted." Hence it is clear that ~there is no need to
209 1, 63 | fittingly than others, it is ~clear that he is setting them
210 1, 63 | the vision of God, ~as is clear from what has gone before (
211 1, 64 | one ~instant. Now it is clear that the angel's sin was
212 1, 65 | the angels." ~Now it is clear that all the mortal sins
213 1, 67 | formation, the argument is ~clear. For it formless matter
214 1, 67 | world"; from which it is clear ~that contemplation lifts
215 1, 67 | not exclude ~light (as is clear from the fact that we can
216 1, 69 | existed before days, as is clear from the words, "In the
217 1, 69 | Reply OBJ 2: The solution is clear from what has been said,
218 1, 71 | instrument. Hence it is clear that ~the sensitive and
219 1, 71 | has been said, then, it is clear that the heavenly bodies
220 1, 72 | this goodness is made most clear by the knowledge that in ~
221 1, 73 | distinction of these days is made clear ~by what has been said above (
222 1, 74 | principle of life. For it is clear that to be a principle of
223 1, 74 | and subsistent. For it is clear that by means of the ~intellect
224 1, 74 | understand is to be ~moved, as is clear from the context. Or we
225 1, 74 | other senses. Hence ~it is clear that the sensitive soul
226 1, 74 | being moved. Whence ~it is clear that to move is not an act
227 1, 74 | not ~proper to him, it is clear that man is not a soul only,
228 1, 74 | are living things, as is clear ~from the teaching of Dionysius (
229 1, 74 | intellectual. For it is clear that whatever is received ~
230 1, 74 | a form alone. For it is clear that what belongs to a ~
231 1, 74 | subsistent forms, it is ~clear that there is necessarily
232 1, 75 | knowing all things, as is clear from what has ~been said (
233 1, 75 | it is in act. Now it is clear that the first ~thing by
234 1, 75 | anyone in ~three ways, as is clear from the Philosopher (Phys.
235 1, 75 | Plato understands, it is clear that this is ~not attributed
236 1, 75 | possible intellect. Now it is clear that because the colors,
237 1, 75 | the ~intellect it is made clear that the intellectual principle
238 1, 75 | Para. 2/2~From this it is clear how to answer the Second
239 1, 75 | belong ~to all men. This is clear if, as Plato maintained,
240 1, 75 | Para. 2/4~It is likewise clear that this is impossible
241 1, 75 | and one stroke. Now it is clear ~that no matter how the
242 1, 75 | of ~its being. Now it is clear that the intellectual soul,
243 1, 75 | knower knows. Now it is clear that common nature becomes ~
244 1, 75 | one body. This can be made clear by three different reasons.~
245 1, 75 | the soul." ~Whence it is clear that when the soul is called
246 1, 75 | animal, and a man. Now it ~is clear that to every "genus" follow
247 1, 75 | Para. 3/3~From this it is clear how false are the opinions
248 1, 76 | et Vigilia. Now, ~it is clear from what we have said above (
249 1, 76 | cause of the powers; as is ~clear if one considers the different
250 1, 76 | definition of accident, as is clear from Metaph. vii ~(Did.
251 1, 76 | actual being. Hence it is clear that actuality is observed
252 1, 76 | Body Para. 2/2~Now it is clear, from what has been said (
253 1, 76 | by the soul. Whence it is clear that all the powers ~of
254 1, 76 | sensitive soul. But it is clear that separate souls grieve ~
255 1, 77 | its likeness. Whence it is clear that sight desires ~naturally
256 1, 77 | higher nature, as is made clear ~by Dionysius (Div. Nom.
257 1, 77 | to size and number, it is clear that they are ~species of
258 1, 77 | of bodies. Whence it is clear that it ~is common to all
259 1, 78 | is to be passive. This is clear from the following reason.
260 1, 78 | Anima iii, 4). This is made clear from the fact, ~that at
261 1, 78 | active sense. Wherefore it is clear that in ~the nutritive part
262 1, 78 | understanding, and will. But it is clear that the memory is a distinct ~
263 1, 78 | active. Wherefore it is clear that memory is not ~a distinct
264 1, 78 | parent." Wherefore it is clear that Augustine does not
265 1, 78 | it has found. Now it is clear that rest and movement are ~
266 1, 78 | and reason: and so it is clear that in man reason and intellect
267 1, 78 | Reply OBJ 2: The answer is clear from what we have said.
268 1, 78 | kinds of ~powers, as is clear from De Anima ii, 3. But
269 1, 78 | signified by the serpent, as is clear from Augustine (De Trin.
270 1, 78 | nature. In order to make this clear we must observe ~that, as
271 1, 78 | by ~reasoning. Now it is clear that, as the speculative
272 1, 78 | discovered. It is therefore clear ~that "synderesis" is not
273 1, 78 | explanation of the name it is clear that conscience is an act.~
274 1, 78 | or torment. Now, it is clear that ~all these things follow
275 1, 80 | In order ~to make this clear, we must observe that in
276 1, 80 | concupiscence in many cases. This is clear also from the fact that
277 1, 80 | propositions. Therefore it is clear that the universal reason
278 1, 81 | be happy. It is therefore clear that the will does ~not
279 1, 81 | higher power. And this is clear if we compare their ~respective
280 1, 81 | the third ~objection is clear. ~
281 1, 82 | subject to free-will, as is clear from what we ~have said
282 1, 82 | Para. 2/2~Secondly, this is clear because habits are defined
283 1, 82 | power of choice. And this is clear from their ~relations to
284 1, 83 | one thing. Wherefore it is clear that ~knowledge is in inverse
285 1, 83 | Para. 4/4~It is therefore clear from the foregoing, that
286 1, 83 | That ~this is the sense, is clear from what follows. For he
287 1, 83 | themselves were seen, is clear from what he says (QQ. 83,
288 1, 83 | corporeal organ. Wherefore it is clear that for the intellect to ~
289 1, 83 | with his senses. Now it is ~clear that a smith cannot judge
290 1, 84 | the form the body, as is ~clear from what we have said above (
291 1, 84 | from the smell, it is quite clear that ~the color which is
292 1, 84 | The reason of this is ~clear: because he who knows a
293 1, 84 | substance, as he ~makes clear (Metaph. vii, Did. vi, 13).
294 1, 84 | opposed to one another, as is clear ~from the examples of colors
295 1, 84 | it at all. Hence it is clear that there is a perfect
296 1, 84 | to the First Objection is clear from the above; likewise
297 1, 85 | the ~first objection is clear. ~Aquin.: SMT FP Q[86] A[
298 1, 85 | part after another, as is ~clear from its definition (Phys.
299 1, 85 | replies to the objections are clear. ~(tm)Aquin.: SMT FP Q[86]
300 1, 85 | corporeal causes. For it is clear that superior bodies influence ~
301 1, 86 | is ~actual. This is quite clear as regards sensible things,
302 1, 86 | colored. In like manner ~it is clear that the intellect, so far
303 1, 87 | nature is ~immaterial, as is clear from what we have said above (
304 1, 87 | material conditions, it is clear that those ~substances are
305 1, 87 | principles understood; it is clear that the ~active intellect
306 1, 88 | and in detail. Now it is clear that in the ~natural order
307 1, 88 | 1] Body Para. 4/4~It is clear then that it was for the
308 1, 88 | the separated ~soul, as is clear from what has been said
309 1, 89 | improbability. For, as is clear from what has been said (
310 1, 89 | corporeal matter, as is clear from its definition. Therefore
311 1, 89 | replies to the objections are clear. For that bodies produce ~
312 1, 89 | quite impossible. For it is clear that God made the first
313 1, 90 | earth and water, as is ~clear from their subtlety. Therefore,
314 1, 90 | disposed matter: for it is clear that more conditions are ~
315 1, 90 | sensitive powers, as is clear from what we have said above (
316 1, 91 | generation. This can be made ~clear if we observe the mode of
317 1, 91 | Para. 1/1 ~Reply OBJ 1 is clear from the foregoing.~Aquin.:
318 1, 91 | Para. 2/2~From this it is clear how to answer the third
319 1, 92 | necessarily an image." Hence it is clear that likeness is ~essential
320 1, 92 | comes nearer to Him." It is clear, therefore, that intellectual
321 1, 92 | is more perfect, as is ~clear from what has been said (
322 1, 92 | the human species, it is clear that every individual is
323 1, 92 | Body Para. 2/2~Thus it is clear how to solve the first two
324 1, 92 | parent." From which it is clear that he places ~the image
325 1, 92 | the same place. Thus it is clear that ~memory, understanding,
326 1, 92 | other things." Thus it is clear that the soul ~always understands
327 1, 92 | loves Himself. But it ~is clear that diversity of objects
328 1, 92 | disfigured," as in sinners; or "clear and beautiful," as ~in the
329 1, 93 | to beatitude. Now it is clear that man ~cannot willingly
330 1, 93 | as ~Adam did sin, it is clear that he did not see God
331 1, 93 | His Essence. To make this clear, we must consider that the
332 1, 93 | as regards the full ~and clear consideration of intelligible
333 1, 93 | by exterior things from a clear ~and steady contemplation
334 1, 93 | above (A[1]). Now it is ~clear from what has been already
335 1, 93 | Body Para. 4/4~This makes clear the reply to the first objection.~
336 1, 93 | due to other men, as is clear from what is above ~explained.~
337 1, 93 | could exist." Now it is clear that as truth is ~the good
338 1, 93 | Body Para. 3/3~This is clear also from the very rectitude
339 1, 93 | preceded (Q[85], A[6]), it is clear that ~as regards its proper
340 1, 93 | sleep. ~Therefore it is clear that the rectitude of the
341 1, 94 | Remiss. i, 16]. Now it is clear that ~such a subjection
342 1, 94 | Div. Nom. iv). Hence it is clear that also the ~primitive
343 1, 96 | Body Para. 2/2~Thus it is clear how to reply to the first
344 1, 96 | food. In order to make this clear, we must observe that the ~
345 1, 96 | become indissoluble; which is clear from the fact that ~every
346 1, 97 | forfeited by sin. Now it is clear that ~generation by coition
347 1, 97 | corporeal members ~make it clear. So we cannot allow that
348 1, 98 | Divine ~authority. Now it is clear that it is as natural as
349 1, 98 | state of infancy; as ~is clear from his preceding remark
350 1, 98 | Para. 1/1~Reply OBJ 3 is clear from what we have said above.
351 1, 99 | entire ~human nature. This is clear from the fact that opposites
352 1, 99 | to the third objection is clear.~Aquin.: SMT FP Q[100] A[
353 1, 99 | righteousness. For it is clear ~that at their birth they
354 1, 99 | beatitude ~given by the clear vision of God; and when
355 1, 99 | generation. Hence it is clear that children would not
356 1, 99 | as ~an opinion, which is clear from his mode of expression
357 1, 100 | they have later on. This is clear from the fact ~that birds
358 1, 101 | sources ~elsewhere, as is clear from the Philosopher (Meteor.
359 1, 101 | ever-flowering plants." Whence it ~is clear that paradise was most fit
360 1, 101 | the Objections are made clear. ~(tm)Aquin.: SMT FP Q[102]
361 1, 102 | Cleanthes]. Secondly, this is clear ~from a consideration of
362 1, 102 | universe, namely, God, it is clear from what has been ~expounded
363 1, 102 | proved by reason. For it ~is clear that good has the nature
364 1, 102 | unity is one. For it is clear that several ~cannot be
365 1, 102 | goodness as its ~end, as is clear from what we have said above (
366 1, 102 | of government; ~this is clear from the fact that he divided
367 1, 102 | Para. 1/1~Reply OBJ 2 is clear from the above.~Aquin.:
368 1, 103 | being by God. To make this clear, we must consider that a
369 1, 103 | Body Para. 2/6~This is made clear as follows: Every effect
370 1, 103 | its ~"being." For it is clear that the "being" of the
371 1, 103 | Body Para. 3/6~Now it is clear that of two things in the
372 1, 103 | another in being. For it is clear that even in corporeal things
373 1, 104 | movements of bodies, as is clear from Gn. 1:9 ~"Let the waters
374 1, 104 | its bulk. Whence it ~is clear that for a body to be moved
375 1, 104 | 3~In order to make this clear, we must observe that as
376 1, 104 | not against nature, as is clear in the ebb and flow of the
377 1, 104 | Body Para. 2/2~From this is clear how to reply to the objections,
378 1, 105 | enlightens another. To make this clear, we must ~observe that intellectual
379 1, 105 | sublime in grade, and more ~clear in knowledge; and on that
380 1, 106 | something else. And it is clear that the intelligible object
381 1, 106 | superior. To make ~this clear, we must consider that every
382 1, 106 | Body Para. 2/3~Now it is clear that the angels are called
383 1, 107 | Body Para. 2/2~Hence it is clear that those err and speak
384 1, 107 | out of the work; for it is clear ~that these three things
385 1, 107 | towards the end. This is clear from the words of the Apostle, "
386 1, 109 | the second." Hence it ~is clear that the inferior nature
387 1, 111 | to be "there." But it is clear from what was ~above stated (
388 1, 112 | From this the answers are clear to the first and second
389 1, 112 | answers to the objections are clear.~
390 1, 113 | to the first objection is clear.~Aquin.: SMT FP Q[114] A[
391 1, 113 | to the first objection is clear.~Aquin.: SMT FP Q[114] A[
392 1, 113 | 1/2~I answer that, As is clear from what has been said
393 1, 114 | the matter aright, it is clear that those accidents are
394 1, 114 | united to bodies. Hence it is clear that they are subject ~to
395 1, 115 | 1/1~I answer that, As is clear from what has been stated
396 1, 115 | answers to the objections are clear.~Aquin.: SMT FP Q[116] A[
397 1, 115 | order of fate." Hence it is clear that "the further ~a thing
398 1, 116 | In order to ~make this clear, we must observe that of
399 1, 116 | interior principle, as is ~clear in one who procures knowledge
400 1, 116 | exterior principle, as is clear in one who learns (by instruction).
401 1, 116 | the lowest angels. This is clear from Our Lord's words (Mt.
402 1, 116 | not of nature. This is clear from what Gregory says in
403 1, 116 | the same way as a new and clear mirror contracts a tarnish
404 1, 117 | sensitive soul, as has been made clear above (Q[75], A[3]): ~for
405 1, 118 | belonging to matter." Now it is clear that this distinction has ~
406 1, 118 | in its own subject; it is clear that the food which at first
407 1, 118 | afterwards perfected. But it is ~clear that the common is to the
408 2, 1 | to ~man as man. Now it is clear that whatever actions proceed
409 2, 1 | particular good. Now it is clear that particular causes are
410 2, 1 | the end. And hence it is clear that ~the principle of human
411 2, 1 | the order of ends. This is clear from the fact that in ~regard
412 2, 1 | other movements. ~Now it is clear that secondary moving causes
413 2, 2 | as the Philosopher makes clear (Polit. i, 3). Yet ~this
414 2, 3 | to be the last end, as is clear from Jn. 17:3: "This ~is
415 2, 3 | Divine Essence. To make this clear, two points ~must be observed.
416 2, 4 | sight." Now from this it is clear that so long as we walk
417 2, 4 | 2/3~Again this is made clear by reason. For the intellect
418 2, 4 | perfect virtue"; ~and it is clear that man can be hindered,
419 2, 5 | inquiry of reason, as was made clear in the FP, Q[58], ~A[3];
420 2, 5 | it can be lost. This is clear of contemplative ~happiness,
421 2, 5 | Body Para. 2/5~This is also clear of active happiness: since
422 2, 5 | the first ~Objection is clear.~Aquin.: SMT FS Q[5] A[8]
423 2, 6 | In ~order to make this clear, we must take note that
424 2, 6 | contrary to nature; as is clear ~of the will's movement
425 2, 6 | danger: wherefore it is clear that it is voluntary ~simply.
426 2, 6 | something else, as an end. It is clear therefore that in what ~
427 2, 8 | in the contrary sense is clear from what ~has been said
428 2, 11 | their acts. Wherefore it is clear that ~things void of knowledge,
429 2, 11 | imperfect enjoyment. This is ~clear from his way of speaking:
430 2, 13 | choice about things. This is clear from the fact that all ~
431 2, 13 | the principle. Now it is clear that an impossible ~conclusion
432 2, 18 | other. In order to make this clear, we must first of all observe
433 2, 19 | belongs to reason, as is clear from ~what has been said
434 2, 19 | as a kind of form, ~as is clear from what has been said
435 2, 21 | his actions, as was made clear above (Q[1], ~AA[1],2).
436 2, 23 | Para. 4/6~Accordingly it is clear that in the concupiscible
437 2, 24 | discord with reason: as is clear in the ~case of "shame"
438 2, 25 | denote movement, then it is clear that the latter take precedence: ~
439 2, 26 | of himself. Hence it is clear ~that love is not the very
440 2, 29 | Body Para. 4/4~Hence it is clear how to reply to the First
441 2, 29 | the whole state. Now it is clear that man is principally
442 2, 32 | the hurt. And thus it is ~clear that doing good to another
443 2, 35 | appetite. Consequently it is clear ~that pleasure and pain
444 2, 35 | not simply. And this is ~clear from what he says after: "
445 2, 37 | caused by sorrow, as is clear from the passage of the ~
446 2, 39 | rejecting evil. Thus it is clear that in pain or ~sorrow
447 2, 40 | movements: from which it is clear that hope is in dumb ~animals.
448 2, 41 | passions of the soul, ~as is clear from Damascene (De Fide
449 2, 42 | and cunning." ~Now it is clear that those who are quick-tempered
450 2, 47 | Thus ~forgetfulness is a clear sign of slight esteem, for
451 2, 48 | pleasure of drink. Now it is clear from what has been said ~(
452 2, 48 | judgment of reason; as is clear in the case of ~drunkenness
453 2, 48 | open, not because it is clear to ~him what he ought to
454 2, 49 | kind of difference, as is ~clear from the Philosopher (Metaph.
455 2, 49 | Para. 2/2~Wherefore it is clear how to answer the second
456 2, 49 | science. From this it is clear that the word "habit" ~implies
457 2, 49 | relation to an act. Now it is clear that the nature ~and the
458 2, 49 | and evil, as will ~be made clear further on (Q[54], A[3]):
459 2, 50 | Anima, text. 66. ~But it is clear that the phantasm is compared
460 2, 50 | very nature of habit, it is clear that it is ~principally
461 2, 51 | understand. And so it is clear that not ~everything belonging
462 2, 51 | precedes the habit; as is clear ~from the fact that the
463 2, 51 | likeness on it. Now it is clear that the ~active principle
464 2, 51 | solutions to the objections are clear.~Aquin.: SMT FS Q[51] A[
465 2, 52 | truth in this matter be made clear, we must observe ~that,
466 2, 52 | less. ~Thus therefore it is clear how a quality or form may
467 2, 52 | Body Para. 10/11~It is clear, therefore, since we speak
468 2, 52 | Para. 3/3~From this it is clear how to solve the objections.~
469 2, 53 | syllogism. Wherefore it is clear ~that a false reason can
470 2, 54 | dispositions to nature, it is clear that several can be in one
471 2, 54 | against reason. Hence it is clear that habits are distinguished ~
472 2, 55 | by means of habits, as is clear from what we have said above (
473 2, 55 | reference to being: as is clear from the Philosopher ~(De
474 2, 56 | referred to good, as is clear from what has ~been said
475 2, 56 | virtue is the mind, as is clear from the definition, above ~
476 2, 56 | Body Para. 2/2 ~For it is clear that there are some virtues
477 2, 56 | intellect or reason, as is clear from ~Ethic. vi, 1. Therefore
478 2, 56 | habits. And this is made clear principally from what the ~
479 2, 56 | Para. 2/2~And thus is made clear the Reply to the Second
480 2, 56 | passions, and the like, as is clear from what ~we have said (
481 2, 57 | speculative habits, as is clear from what has been said.~
482 2, 58 | sensitive appetite. This is clear from the fact that passions
483 2, 59 | cannot be a passion. This is clear for three ~reasons. First,
484 2, 61 | other moral virtues, as is ~clear from what has been said
485 2, 61 | 3]). In this way it is ~clear that the aforesaid virtues
486 2, 61 | the Second Objection is clear. For temperance ~observes
487 2, 63 | Body Para. 3/6~To make this clear, it must be observed that
488 2, 64 | rule of reason. Now it is clear that between excess ~and
489 2, 65 | Para. 2/2~It is therefore clear from what has been said
490 2, 65 | works of virtue, as is clear from 1 Cor. 13:4, seqq.: "
491 2, 65 | Para. 2/2~It is therefore clear that the infused moral virtues
492 2, 66 | species. In this sense it is clear that one virtue ~is greater
493 2, 66 | most ~excellent. Now it is clear from what has been said (
494 2, 67 | Body Para. 3/5~Now it is clear that imperfect knowledge
495 2, 67 | of faith: therefore it is clear that the ~knowledge of faith
496 2, 67 | to the Third Objection is clear from what has been said.~
497 2, 67 | is not possessed, as is clear from ~what we have said
498 2, 67 | previously obscure, to ~become clear vision. It is therefore
499 2, 68 | contrary: ~which is especially clear with regard to charity,
500 2, 68 | judgments." Hence it is clear that ~these gifts extend
1-500 | 501-945 |