1-500 | 501-939
Part, Question
1 1, 1 | faculty and ~its object. Now properly speaking, the object of
2 1, 1 | probable arguments; but ~properly uses the authority of the
3 1, 1 | Church as ~one that may properly be used, yet merely as probable.
4 1, 1 | words things are signified properly and figuratively. Nor is
5 1, 3 | Thus, because to punish is properly the act of an ~angry man,
6 1, 3 | either absolutely ~and properly, as a species contained
7 1, 5 | the same way. Since being properly signifies that ~something
8 1, 5 | actually is, and actuality properly correlates to potentiality; ~
9 1, 5 | logically, ~for goodness properly relates to the appetite (
10 1, 5 | relates ~to form, beauty properly belongs to the nature of
11 1, 5 | answer that, This division properly concerns human goodness.
12 1, 5 | find that this division properly concerns goodness as ~such.
13 1, 6 | comparable; as, sweetness is not properly greater or less ~than a
14 1, 8 | existence in all things is not ~properly described by way of essence,
15 1, 8 | be everywhere; ~and this properly belongs to God alone. For
16 1, 10 | that, Eternity truly and properly so called is in God alone, ~
17 1, 12 | it is taken ~strictly and properly, according as something
18 1, 13 | these names, they belong properly to God, and more properly
19 1, 13 | properly to God, and more properly than they ~belong to creatures,
20 1, 13 | signification, they do not properly and strictly apply to ~God;
21 1, 13 | are synonymous, we cannot properly say "good God" or the like,
22 1, 13 | communicable in two ways: properly, and by ~similitude. It
23 1, 13 | and by ~similitude. It is properly communicable in the sense
24 1, 13 | instance ~this name "lion" is properly communicable to all things
25 1, 13 | however, what names are properly communicable, we must consider ~
26 1, 13 | any ~individual thing is properly communicable to many, but
27 1, 13 | this name HE WHO IS most properly belongs to God.~Aquin.:
28 1, 13 | This name HE WHO IS is most properly applied to God, for ~three
29 1, 13 | absolute they are, the more properly they are applied to ~God.
30 1, 13 | existence; ~and this above all properly applies to God, whose existence
31 1, 13 | is the name of God more properly than ~this name "God," as
32 1, 15 | order of the universe is ~properly intended by God, and is
33 1, 15 | principle of ~knowledge, it is properly called a "type," and may
34 1, 16 | truth as known. Therefore, properly speaking, truth resides ~
35 1, 16 | terms. For ~the true resides properly in the intellect, as stated (
36 1, 16 | stated (A[1]); but being ~is properly in things. Therefore they
37 1, 16 | Now this cannot be said, ~properly speaking, of divine truth;
38 1, 16 | 1~I answer that, Truth, properly speaking, resides only in
39 1, 17 | of the ~intellect, we are properly said to understand a thing
40 1, 18 | life?~(3) Whether life is properly attributed to God?~(4) Whether
41 1, 18 | clear that those things ~are properly called living that move
42 1, 18 | whether it be movement properly so called, as the act of
43 1, 18 | however, life is used less properly for the operations from ~
44 1, 18 | Para. 1/1~Whether life is properly attributed to God?~Aquin.:
45 1, 18 | It seems that life is not properly attributed to God. For things ~
46 1, 18 | is in the highest degree properly in God. In proof ~of which
47 1, 19 | that which is called evil, properly ordered ~and disposed, commends
48 1, 19 | never attributed to God properly, since in its primary ~meaning
49 1, 19 | will is attributed to Him properly. ~Therefore in God there
50 1, 19 | will what by His will, ~properly speaking, He wills not;
51 1, 19 | said to will ~what He does, properly speaking, will. Hence there
52 1, 20 | as love and joy, can be properly predicated of God, though
53 1, 20 | as to them is benevolence properly ~speaking exercised. But
54 1, 21 | and with the powers that properly belong ~to it."~Aquin.:
55 1, 21 | to God; but it does most properly belong to ~Him to dispel
56 1, 21 | every ~defect, however, can properly be called a misery; but
57 1, 22 | ordered ~towards an end is, properly speaking, providence. For
58 1, 22 | effects. We must remember that properly speaking ~'necessary' and "
59 1, 23 | archer towards a mark. Hence, properly speaking, a rational creature, ~
60 1, 23 | nature. Whence they cannot be properly said ~to be predestined;
61 1, 27 | principle; and this is properly called birth. Not everything
62 1, 27 | of generation cannot be properly and ~fully applied to it.
63 1, 27 | same nature; and so is ~properly called begotten, and Son.
64 1, 28 | OBJ 3: Although relations, properly speaking, do not arise or ~
65 1, 29 | Therefore person is not properly ~defined as above.~Aquin.:
66 1, 29 | word ~"substance," which, properly speaking, corresponds in
67 1, 31 | suppositum"; and hence we can properly say that "the Son ~is other
68 1, 31 | term "difference" does not properly apply to ~God, as appears
69 1, 31 | So the common essence is ~properly and aptly expressed by the
70 1, 31 | together; ~for, as we can properly say that God is wise, we
71 1, 31 | This expression "alone," properly speaking, does not affect ~
72 1, 31 | nothing ~else. Hence it is not properly said that the Father is
73 1, 31 | because this diction ~"alone," properly speaking, refers to the
74 1, 33 | person of the Father is properly signified by this name ~"
75 1, 33 | Whether this name "Father" is properly the name of a divine person? ~
76 1, 33 | this name "Father" is not properly the name of ~a divine person.
77 1, 33 | this name "Father" is not ~properly a name signifying a Person.~
78 1, 33 | more common term is more ~properly applied to God, as stated
79 1, 33 | of the Word in God is not properly called Father.~Aquin.: SMT
80 1, 33 | everything which is said properly of God, is said of God ~
81 1, 33 | subsistence, and hence is ~not properly called begotten or son.
82 1, 33 | nature; and hence He is properly and not ~metaphorically
83 1, 33 | paternity" like the other terms ~properly applied to God, are said
84 1, 33 | of a lion, and which is properly so called, before it is
85 1, 34 | term "thought" does not properly apply to ~the Word of God.
86 1, 34 | For thought consists properly in the search after the
87 1, 34 | Para. 1/1~Reply OBJ 3: As, properly speaking, Word in God is
88 1, 34 | Therefore if the Son is properly the word, He proceeds from
89 1, 34 | follows that the Son alone is properly called Word in God.~Aquin.:
90 1, 34 | its meaning: ~for as it properly belongs to the Son to be
91 1, 34 | Son to be the Son, so it properly ~belongs to Him to be God
92 1, 35 | 1/1~Reply OBJ 1: Image, properly speaking, means whatever
93 1, 35 | which anything proceeds, is ~properly speaking called the exemplar,
94 1, 36 | Himself is called that ~properly which both are called in
95 1, 36 | loved, that person is most properly named "The Holy Ghost."~
96 1, 36 | to proceed principally or properly from the Father, because ~
97 1, 36 | another adjective, it cannot ~properly be said that the Father
98 1, 38 | must know that a gift is properly an unreturnable giving,
99 1, 38 | Reply OBJ 1: As the Son is properly called the Image because
100 1, 38 | the Father as love, He is properly ~called Gift, although the
101 1, 39 | regards the person, it may properly be said that the essence
102 1, 39 | name "God" and the like, ~properly according to their nature,
103 1, 39 | person. Thus the things which properly belong to the persons, can
104 1, 39 | form. ~Consequently, what properly belongs to the persons whereby
105 1, 39 | dissimilitude." So it seems that ~it properly belongs to the Son, Who
106 1, 39 | but ~belongs to the Son properly and strictly, according
107 1, 41 | origin. ~But origin can be properly designated only by certain
108 1, 41 | nothing, He could not be properly and truly called the Son,
109 1, 41 | in every agent, that is properly ~called power, by which
110 1, 43 | Whether a divine person can be properly sent?~Aquin.: SMT FP Q[43]
111 1, 43 | divine person cannot be properly sent. For ~one who is sent
112 1, 43 | knowledge; and ~this is properly called wisdom [sapientia],
113 1, 45 | subsisting. Therefore creation properly speaking does not belong
114 1, 45 | the second emanation is properly ~produced by the first:
115 1, 45 | not the composite, ~is, properly speaking, that which is
116 1, 45 | be made and to be created properly belong to whatever ~being
117 1, 45 | which, indeed, belongs properly to subsisting things, ~whether
118 1, 45 | text 2) accident is more properly said to be ~"of a being"
119 1, 45 | created" ~things; whereas, properly speaking, created things
120 1, 45 | answer that, To create is, properly speaking, to cause or produce
121 1, 45 | Reply OBJ 2: A creature properly speaking is a thing self-subsisting; ~
122 1, 45 | and to be created belong properly to a subsisting thing ~alone,
123 1, 45 | concreated." What, indeed, is properly made by ~the natural agent
124 1, 48 | the one tempted it is not, properly ~speaking, a fault; unless
125 1, 48 | But the evil of fault is properly opposed to ~uncreated good;
126 1, 50 | The ancients, however, not properly realizing the force of intelligence, ~
127 1, 50 | OBJ 4: Further, form is properly limited and perfected by
128 1, 51 | 4 Para. 1/1~Reply OBJ 4: Properly speaking, the angels do
129 1, 51 | 5 Para. 1/3~Reply OBJ 5: Properly speaking, the angels cannot
130 1, 54 | substance. For an action is properly the ~actuality of a power;
131 1, 54 | while deception in us comes properly from the phantasy, ~whereby
132 1, 55 | of the things which are properly contained in it, is more
133 1, 62 | to the ~good. And this is properly termed their morning knowledge.~
134 1, 62 | already in its end cannot, properly speaking, be moved towards ~
135 1, 63 | the choice which is not properly ~regulated, but not on the
136 1, 63 | pleasures. ~Consequently avarice properly so called cannot be in them.
137 1, 64 | for God; which knowledge properly belongs to the gift of ~
138 1, 64 | deliberate will; and ~this is properly called his own act. Such
139 1, 65 | primarily all things, belongs ~properly to the causality of the
140 1, 65 | 27,28), proves, ~what is, properly speaking, made, is the "
141 1, 67 | made manifest belongs more properly to spiritual ~things than
142 1, 67 | manifestation of every kind, it ~may properly be applied to spiritual
143 1, 67 | intersection, reflection, belong ~properly to bodies; and all these
144 1, 68 | equivocally only, ~they could not properly be called many. If, then,
145 1, 73 | I answer that, Rest is, properly speaking, opposed to movement,
146 1, 75 | united to the body, so that, properly ~speaking, not the soul
147 1, 76 | consist in this operation as properly ~belonging to him. Man must
148 1, 76 | the intellectual soul is properly united to such a body?~Aquin.:
149 1, 76 | incorruptible. Therefore it is not properly united ~to a corruptible
150 1, 76 | whole does, and ~therefore, properly speaking, we cannot say
151 1, 76 | and essential perfection, properly and essentially belongs
152 1, 77 | horse; and therefore it is properly ~predicated of each part.
153 1, 77 | of each part, but not so properly as the universal whole.
154 1, 38 | must know that a gift is properly an unreturnable ~giving,
155 1, 38 | Reply OBJ 1: As the Son is properly called the Image because
156 1, 38 | the Father as love, He is properly ~called Gift, although the
157 1, 39 | regards the person, it may properly be said that the essence
158 1, 39 | name "God" and the like, ~properly according to their nature,
159 1, 39 | person. Thus the things which properly belong to the persons, can
160 1, 39 | form. ~Consequently, what properly belongs to the persons whereby
161 1, 39 | dissimilitude." So it seems that ~it properly belongs to the Son, Who
162 1, 39 | but ~belongs to the Son properly and strictly, according
163 1, 41 | origin. ~But origin can be properly designated only by certain
164 1, 41 | nothing, He could not be properly and truly called the Son,
165 1, 41 | in every agent, that is properly ~called power, by which
166 1, 43 | Whether a divine person can be properly sent?~Aquin.: SMT FP Q[43]
167 1, 43 | divine person cannot be properly sent. For ~one who is sent
168 1, 43 | knowledge; and ~this is properly called wisdom [sapientia],
169 1, 46 | subsisting. Therefore creation properly speaking does not belong
170 1, 46 | the second emanation is properly ~produced by the first:
171 1, 46 | not the composite, ~is, properly speaking, that which is
172 1, 46 | be made and to be created properly belong to whatever ~being
173 1, 46 | which, indeed, belongs properly to subsisting things, ~whether
174 1, 46 | text 2) accident is more properly said to be ~"of a being"
175 1, 46 | created" ~things; whereas, properly speaking, created things
176 1, 46 | answer that, To create is, properly speaking, to cause or produce
177 1, 46 | Reply OBJ 2: A creature properly speaking is a thing self-subsisting; ~
178 1, 46 | and to be created belong properly to a subsisting thing ~alone,
179 1, 46 | concreated." What, indeed, is properly made by ~the natural agent
180 1, 49 | the one tempted it is not, properly ~speaking, a fault; unless
181 1, 49 | But the evil of fault is properly opposed to ~uncreated good;
182 1, 51 | The ancients, however, not properly realizing the force of intelligence, ~
183 1, 51 | OBJ 4: Further, form is properly limited and perfected by
184 1, 52 | 4 Para. 1/1~Reply OBJ 4: Properly speaking, the angels do
185 1, 52 | 5 Para. 1/3~Reply OBJ 5: Properly speaking, the angels cannot
186 1, 55 | substance. For an action is properly the ~actuality of a power;
187 1, 55 | while deception in us comes properly from the phantasy, ~whereby
188 1, 56 | of the things which are properly contained in it, is more
189 1, 63 | to the ~good. And this is properly termed their morning knowledge.~
190 1, 63 | already in its end cannot, properly speaking, be moved towards ~
191 1, 64 | the choice which is not properly ~regulated, but not on the
192 1, 64 | pleasures. ~Consequently avarice properly so called cannot be in them.
193 1, 65 | for God; which knowledge properly belongs to the gift of ~
194 1, 65 | deliberate will; and ~this is properly called his own act. Such
195 1, 66 | primarily all things, belongs ~properly to the causality of the
196 1, 66 | 27,28), proves, ~what is, properly speaking, made, is the "
197 1, 68 | made manifest belongs more properly to spiritual ~things than
198 1, 68 | manifestation of every kind, it ~may properly be applied to spiritual
199 1, 68 | intersection, reflection, belong ~properly to bodies; and all these
200 1, 69 | equivocally only, ~they could not properly be called many. If, then,
201 1, 72 | I answer that, Rest is, properly speaking, opposed to movement,
202 1, 74 | united to the body, so that, properly ~speaking, not the soul
203 1, 75 | consist in this operation as properly ~belonging to him. Man must
204 1, 75 | the intellectual soul is properly united to such a body?~Aquin.:
205 1, 75 | incorruptible. Therefore it is not properly united ~to a corruptible
206 1, 75 | whole does, and ~therefore, properly speaking, we cannot say
207 1, 75 | and essential perfection, properly and essentially belongs
208 1, 76 | horse; and therefore it is properly ~predicated of each part.
209 1, 76 | of each part, but not so properly as the universal whole.
210 1, 77 | five exterior senses are properly distinguished?~Aquin.: SMT
211 1, 77 | which belongs to the senses properly and ~"per se." Now, sense
212 1, 78 | from the intellect, which ~properly belongs to the angel: whence
213 1, 78 | This word "intelligence" properly signifies the ~intellect'
214 1, 78 | Para. 1/2 ~I answer that, Properly speaking, conscience is
215 1, 78 | what we ~do. Wherefore, properly speaking, conscience denominates
216 1, 80 | apprehensive power is not so properly called a ~movement as the
217 1, 82 | comparison. But to "reason," properly speaking, is to come ~from
218 1, 82 | knowledge of another: wherefore, properly speaking, ~we reason about
219 1, 82 | something else: wherefore, properly speaking, it regards the ~
220 1, 84 | material thing; ~and hence, properly speaking, the intellect
221 1, 89 | OBJ 3: That which differs, properly speaking, differs in ~something;
222 1, 89 | mode of existence. Now that properly exists which itself ~has
223 1, 89 | Wherefore ~only substances are properly and truly called beings;
224 1, 89 | non-subsistent forms. Therefore, properly ~speaking, it does not belong
225 1, 90 | imperfect animals ~from properly disposed matter: for it
226 1, 92 | intellectual creatures ~alone, properly speaking, are made to God'
227 1, 92 | and the Son is ~not thus properly represented.~Aquin.: SMT
228 1, 92 | 1~Whether "likeness" is properly distinguished from "image"?~
229 1, 92 | seem that "likeness" is not properly distinguished from ~"image."
230 1, 92 | image." For "genus" is not properly distinguished from "species."
231 1, 92 | Therefore "likeness" is not properly to be ~distinguished from "
232 1, 92 | properties, wherein the image is ~properly to be seen. In this sense
233 1, 96 | 76], A[1]), it was most properly endowed at the beginning ~
234 1, 96 | spirit according to what properly belongs to itself, and not
235 1, 96 | communicate to the body what properly belongs to itself ~as a
236 1, 104 | all things God Himself ~is properly the cause of universal being
237 1, 104 | done by God alone, are not, properly speaking, miracles, because
238 1, 107 | orders of the angels are properly named?~Aquin.: SMT FP Q[
239 1, 107 | orders of the angels are not properly ~named. For all the heavenly
240 1, 107 | heavenly spirits is not properly called "Dominations."~Aquin.:
241 1, 107 | names do not seem to be properly applied to three orders.~
242 1, 107 | orders of angels are not ~properly styled.~Aquin.: SMT FP Q[
243 1, 107 | instance, ~when we wish properly to name a man, we should
244 1, 107 | being first among them, are ~properly called "princes," according
245 1, 107 | grades of the orders are properly assigned?~Aquin.: SMT FP
246 1, 107 | grades of the orders are not properly ~assigned. For the order
247 1, 108 | can be no enlightenment properly speaking among the ~demons.
248 1, 108 | 107], A[2]), enlightenment properly ~speaking is the manifestation
249 1, 109 | Did. vi, 8), what is made, properly speaking, is the "composite": ~
250 1, 109 | the "composite": ~for this properly speaking, is, as it were,
251 1, 109 | consequently neither is a form, properly speaking, ~made; for that
252 1, 109 | I answer that, A miracle properly so called is when something
253 1, 109 | 2 Para. 1/1~Reply OBJ 2: Properly speaking, as said above,
254 1, 111 | sent to external ministry ~properly belongs to an angel according
255 1, 113 | answer that, To tempt is, properly speaking, to make trial
256 1, 115 | what is ~accidental, is properly speaking neither a being,
257 1, 116 | Therefore to be a ~master is properly an honor due to God. But
258 1, 117 | the nature of generation properly so called. ~Fourthly, because
259 1, 118 | belong to true ~human nature, properly speaking. However, this
260 2, 1 | done by man those alone are properly called ~"human," which are
261 2, 1 | those ~actions alone are properly called human, of which man
262 2, 1 | Therefore those ~actions are properly called human which proceed
263 2, 1 | actions "of ~a man," but not properly "human" actions, since they
264 2, 1 | Such like actions are not properly human actions; since ~they
265 2, 1 | Luc.) "morality is said properly of man," ~moral acts properly
266 2, 1 | properly of man," ~moral acts properly speaking receive their species
267 2, 6 | And since those acts are properly called human which are voluntary, ~
268 2, 6 | away voluntariness. And yet properly ~speaking it would not result
269 2, 7 | Whether the circumstances are properly set forth in the third book
270 2, 7 | the circumstances are not properly set forth ~in Ethic. iii,
271 2, 7 | above (Q[1], A[1]), acts are properly called ~human, inasmuch
272 2, 8 | regard to its act, then, properly ~speaking, volition is of
273 2, 8 | end. ~Wherefore volition, properly speaking, is of the end
274 2, 8 | Thus, ~to understand, is properly directed to things that
275 2, 8 | it and means that belong properly to that art.~Aquin.: SMT
276 2, 11 | as in the last end, is ~properly called fruit; and this it
277 2, 11 | and this it is that one is properly said to enjoy. ~But that
278 2, 11 | cannot be said to enjoy it ~properly or as though it answered
279 2, 11 | A[3]), enjoyment is not properly ~otherwise than of the last
280 2, 11 | end. Therefore enjoyment, properly speaking, is only of the
281 2, 11 | last end is not enjoyment properly speaking, as falling short
282 2, 11 | possessed, is ~enjoyment properly speaking, but imperfect,
283 2, 12 | evident that intention, properly speaking, is an act of the
284 2, 12 | way, which is to intend properly and ~principally, as stated
285 2, 13 | Consequently choice belongs properly to the will, and not to
286 2, 14 | 1~I answer that, Counsel properly implies a conference held
287 2, 14 | of counsel is concerned, properly speaking, with contingent ~
288 2, 14 | contingent. ~Consequently, properly speaking, counsel is about
289 2, 15 | 1/1~Reply OBJ 2: Sense, properly speaking, belongs to the
290 2, 15 | the thing itself, is more ~properly said to consent: whereas
291 2, 15 | FP, Q[59], A[2], is ~more properly said to assent: although
292 2, 15 | I answer that, Consent, properly speaking, is not in irrational
293 2, 15 | irrational ~animal is not properly said to consent: this is
294 2, 15 | removed, ~provided that, properly speaking, it follow from
295 2, 15 | s ~decision is consent, properly speaking. Consequently,
296 2, 15 | about the means, consent, properly speaking, is of nothing
297 2, 16 | principal agent. Now action is properly ~ascribed, not to the instrument,
298 2, 16 | is evident that ~use is, properly speaking, an act of the
299 2, 16 | operations. Wherefore, properly speaking, they do not apply
300 2, 16 | Therefore, simply and properly speaking, a man enjoys money,
301 2, 17 | appetitive power is not, properly speaking, a commanding ~
302 2, 17 | naturally, and consequently, properly speaking, is ~not subject
303 2, 18 | its object. The end is ~properly the object of the interior
304 2, 18 | or foot; such an action, properly speaking, is not moral or
305 2, 18 | states that a man is evil, properly ~speaking, if he be hurtful
306 2, 19 | of the ~will is derived properly from the objects.~Aquin.:
307 2, 19 | goodness of the will ~depends properly on the object. Now the will'
308 2, 19 | says (Ethic. vii, 9) ~that "properly speaking the incontinent
309 2, 21 | evil: ~whereas sin consists properly in an action done for a
310 2, 21 | order to the end, ~consists properly in an action. On the other
311 2, 22 | members." ~Now sins are, properly speaking, in the soul. Therefore
312 2, 22 | transmutation; wherefore ~passion properly so called cannot be in the
313 2, 22 | better: hence sorrow ~is more properly a passion than joy.~Aquin.:
314 2, 22 | passion ~in the soul occurs, properly speaking, in respect of
315 2, 22 | above (A[1]) passion is properly to be found ~where there
316 2, 22 | evident that passion is more properly in the act of the ~sensitive
317 2, 23 | reason of hatred, which is properly a concupiscible passion;
318 2, 23 | this contrariety belongs properly to ~changes, i.e. to generation,
319 2, 23 | of termini, and belongs properly to movements: ~thus whitening,
320 2, 24 | man: since "morals are ~properly predicated of man," as Ambrose
321 2, 26 | dilection?~(4) Whether love is properly divided into love of friendship,
322 2, 26 | that love is a passion: ~properly so called, according as
323 2, 26 | Para. 1/1~Whether love is properly divided into love of friendship
324 2, 26 | would seem that love is not properly divided into love of ~friendship
325 2, 26 | Therefore love ~is not properly divided into love of concupiscence
326 2, 26 | concupiscence. For a friend is, ~properly speaking, one to whom we
327 2, 27 | I answer that, Likeness, properly speaking, is a cause of
328 2, 27 | concupiscence, the lover, properly speaking, loves himself,
329 2, 28 | But it does not arise, ~properly speaking, in the case of
330 2, 29 | Para. 1/3~I answer that, Properly speaking, it is impossible
331 2, 29 | a man to ~hate himself, properly speaking.~Aquin.: SMT FS
332 2, 30 | concupiscentia." Therefore, properly speaking, ~concupiscence
333 2, 30 | 2 Para. 1/1~Reply OBJ 2: Properly speaking, desire may be
334 2, 30 | wherein ~concupiscence properly consists, belongs to the
335 2, 31 | sensitive appetite, are properly ~called passions, as stated
336 2, 31 | the character of passion, properly speaking, ~when accompanied
337 2, 33 | taken in two ways; first, properly, as denoting a ~craving
338 2, 35 | sensitive appetite, ~is most properly called a passion of the
339 2, 35 | as bodily ailments ~are properly called passions of the body.
340 2, 35 | understood as being the case ~properly speaking. The reason is
341 2, 35 | knowing the other. Wherefore, properly ~speaking, there cannot
342 2, 36 | the present ~evil is more properly the cause of sorrow or pain,
343 2, 40 | something good; since, properly speaking, hope regards only
344 2, 40 | movement towards things belongs properly to the appetite: whereas ~
345 2, 40 | simply to hope for it. But, properly speaking, he is said to
346 2, 41 | passions. Secondly, more properly speaking, ~passion is a
347 2, 41 | appetitive power; and more properly still, ~it is a movement
348 2, 41 | transmutation. And, again, most ~properly those movements are called
349 2, 41 | good. Wherefore it has most properly the character of passion; ~
350 2, 42 | consequently evil of sin, properly speaking, is not an object ~
351 2, 42 | led by them to sin. But, properly speaking, a man thus disposed,
352 2, 45 | the conjoined evil. Hence, properly speaking, daring is not ~
353 2, 46 | Rhet. ii, 4). Therefore properly ~speaking, anger is not
354 2, 46 | angry with himself. But properly, and in ~accordance with
355 2, 49 | qualities. For quality, properly speaking, implies a ~certain
356 2, 49 | habit. Again, disposition, properly so called, can be divided
357 2, 50 | of habit: and therefore, ~properly speaking, there can be no
358 2, 50 | whereby one considers is properly in ~the intellect itself.~
359 2, 54 | to ~operation, and belong properly to the powers; thus, again,
360 2, 56 | apprehension, is not a habit properly so called, but something
361 2, 56 | though memory were a virtue properly so called: but one of the ~
362 2, 57 | the work. ~Art, therefore, properly speaking, is an operative
363 2, 58 | inclination to an action belongs properly to the ~appetitive power,
364 2, 60 | justice and its parts are properly about operations as their
365 2, 60 | 1/1~Reply OBJ 1: Justice properly so called is one special
366 2, 61 | ad 3). Hence they should properly be called not human, but ~"
367 2, 64 | good. Now moral virtue is properly a ~perfection of the appetitive
368 2, 64 | OBJ 3: Further, a mean is, properly speaking, between contraries,
369 2, 65 | charity, they are not virtues properly so-called; ~because the
370 2, 67 | only the present. And yet, properly ~speaking, neither in the
371 2, 67 | the saints, but not hope, properly speaking; neither as a ~
372 2, 67 | he that has money is not, properly speaking, said to hope for
373 2, 67 | glory of the soul ~are not, properly speaking, said to hope for
374 2, 68 | belongs to ~temperance, properly speaking, to restrain man
375 2, 69 | the maimed," etc.; which, properly, is to have ~mercy: hence
376 2, 71 | virtue is ordained: since, properly speaking, sin denotes an
377 2, 71 | vice is opposed to virtue properly as such.~Aquin.: SMT FS
378 2, 71 | the ~order of reason is, properly speaking, contrary to the
379 2, 71 | sin apparently consists properly in aversion from the ~end:
380 2, 72 | it follows that sins are properly ~distinguished in species
381 2, 72 | material" cause regard properly the substance of a thing;
382 2, 72 | this distinction of sins is properly one of different ~species
383 2, 72 | however, that although, properly speaking, negation is ~not
384 2, 74 | consent ~to an action belongs properly to the higher reason, while
385 2, 84 | a head]. Now ~the head, properly speaking, is that part of
386 2, 86 | answer that, A stain is properly ascribed to corporeal things,
387 2, 87 | like are not punishments properly speaking, they ~are not
388 2, 88 | gives us happiness, ~which, properly speaking, is to use, according
389 2, 89 | comeliness. Therefore, ~properly speaking, venial sin does
390 2, 89 | temporal ~punishment belongs properly to venial sin, as stated
391 2, 90 | aright. ~But it belongs properly to the will to move to act,
392 2, 90 | the law must needs regard properly the relationship to ~universal
393 2, 90 | 1~I answer that, A law, properly speaking, regards first
394 2, 90 | but not such as to have properly the force of law.~Aquin.:
395 2, 90 | OBJ 2: Further, it belongs properly to a law to bind one to
396 2, 91 | the rational ~creature is properly called a law, since a law
397 2, 93 | of ~someone: wherefore, properly speaking, none imposes a
398 2, 94 | habit in two ways. First, ~properly and essentially: and thus
399 2, 94 | a law cannot be a habit properly and essentially. ~Aquin.:
400 2, 95 | therefore animal is ~divided properly and of itself in respect
401 2, 95 | human law can be ~divided properly and of itself. For in the
402 2, 96 | its coercive power; since, properly speaking, no man is coerced
403 2, 97 | answer that, Dispensation, properly speaking, denotes a measuring
404 2, 99 | not steal": and these are properly called "precepts." ~Other
405 2, 100 | 1/2~Reply OBJ 2: Justice properly so called regards the duty
406 2, 100 | virtue seems to consist properly in working ~willingly and
407 2, 100 | Ethic. x, 9, because ~that properly falls under the precept
408 2, 100 | which firmness belongs properly to a habit, and implies
409 2, 100 | mode of charity consists properly speaking in doing ~all things
410 2, 100 | Just as "healthy" is said properly and first of that ~which
411 2, 100 | justification means first and properly the ~causing of justice;
412 2, 100 | we speak of justification properly so called, then we must
413 2, 101 | Wherefore those precepts are properly called ~ceremonial, which
414 2, 102 | the sacraments are, ~properly speaking, things applied
415 2, 110 | corrupted belong to what is, properly ~speaking, no accident comes
416 2, 1 | God, so that ~its object, properly speaking, is God, as we
417 2, 2 | In this way thought is, properly speaking, the movement of
418 2, 2 | consequent to the object ~properly so called. Thus it belongs
419 2, 2 | called. Thus it belongs properly and directly to the object ~
420 2, 2 | lovable things which ~are properly and directly the objects
421 2, 2 | of obedience is seated, properly speaking, in ~the will;
422 2, 2 | object of faith ~includes, properly and directly, that thing
423 2, 3 | Outward actions belong properly to the virtue to whose ~
424 2, 3 | of ~matters of faith is properly an act of faith, so too
425 2, 4 | the true," ~which pertains properly to the intellect. Consequently
426 2, 8 | life, wherefore folly is properly opposed to wisdom, which ~
427 2, 8 | conclude that the fruit which properly responds to the ~gift of
428 2, 9 | of ~Divine things may be properly called wisdom, and the knowledge
429 2, 9 | knowledge of human ~affairs may properly receive the name of knowledge."~
430 2, 9 | about creatures belongs properly to ~knowledge. Now it is
431 2, 11 | Para. 1/1~Whether heresy is properly about matters of faith?~
432 2, 11 | seem that heresy is not properly about matters of faith. ~
433 2, 11 | Therefore heresy is not properly about the matter of faith.~
434 2, 11 | Therefore heresy is not properly about ~the matter of faith.~
435 2, 12 | 3 Para. 1/1~Reply OBJ 3: Properly speaking, the sin of blasphemy
436 2, 12 | and is not a blasphemy properly so called. In the second ~
437 2, 13 | habit; but this is not, properly speaking, to sin ~against
438 2, 13 | withdrawn from sin. ~This is, properly speaking, to sin against
439 2, 16 | ought to hope for from God properly and chiefly is the infinite ~
440 2, 16 | to God. But this belongs properly to ~charity. Therefore hope
441 2, 16 | assist: whereas charity, properly ~speaking, makes us tend
442 2, 18 | Accordingly worldly love is, properly speaking, the ~love whereby
443 2, 18 | that, Poverty of spirit properly corresponds to fear. Because, ~
444 2, 20 | merits. This presumption is, properly, the ~sin against the Holy
445 2, 20 | in speaking of evils, and properly ~applied in speaking of
446 2, 24 | wish good ~things, while, properly speaking, we cannot wish
447 2, 24 | because it is not competent, properly speaking, to ~possess good,
448 2, 24 | way we must hold that, ~properly speaking, a man is not a
449 2, 25 | even as God is, it belongs properly to the father to ~receive
450 2, 26 | I answer that, Goodwill properly speaking is that act of
451 2, 28 | Body Para. 2/2~For concord, properly speaking, is between one
452 2, 28 | Para. 1/1~Whether evil is properly the motive of mercy?~Aquin.:
453 2, 28 | OBJ 1: It would seem that, properly speaking, evil is not the
454 2, 28 | ii, 8). Therefore ~evil, properly speaking, is not an incentive
455 2, 28 | distress, it is ~directed, properly speaking, towards another,
456 2, 28 | 2/2~Accordingly just as, properly speaking, a man does not
457 2, 28 | character" ~(Rhet. ii, 9). Properly speaking, however, it is
458 2, 30 | clear that almsgiving is, properly speaking, an act of mercy. ~
459 2, 30 | whoredom. This is filthy lucre properly so called, ~because the
460 2, 30 | just as a man does not, ~properly speaking, pity himself,
461 2, 30 | Q[30], AA[1],2), so too, properly speaking, no man gives ~
462 2, 31 | is ~fraternal correction properly so called, which is directed
463 2, 33 | detest them, and this is properly called ~"malice." In so
464 2, 34 | we have not: and this, properly speaking, ~is zeal, as the
465 2, 34 | surpasses ours; this is envy properly speaking, and is ~always
466 2, 37 | Hence the sin of schism is, ~properly speaking, a special sin,
467 2, 37 | Accordingly schismatics properly so called are those who,
468 2, 37 | and so it is not schism ~properly so called.~Aquin.: SMT SS
469 2, 38 | Nor can these ambushes be properly called deceptions, nor are
470 2, 39 | sin, and one cannot say properly ~that there is strife on
471 2, 39 | by strife, and belongs properly to anger which is the desire
472 2, 39 | A[6], ad 2). ~Therefore, properly speaking, strife arises
473 2, 39 | the daughter of ~vainglory properly and directly.~
474 2, 40 | they differ in that war is, properly speaking, ~carried on against
475 2, 41 | sin; and this is scandal properly so called.~Aquin.: SMT SS
476 2, 41 | does such ~an act does, properly speaking, afford an occasion
477 2, 41 | answer that, Active scandal, properly so called, occurs when a
478 2, 45 | pertains to prudence, belongs properly to the ~reason, because
479 2, 45 | therefore that prudence, properly speaking, is in the reason.~
480 2, 45 | two, counsel belongs more ~properly to prudence, since the Philosopher
481 2, 45 | that solicitude belongs properly to prudence, and for this ~
482 2, 45 | ruling and governing ~belong properly to the reason; and therefore
483 2, 46 | prudence, if we take them properly, are the prudence whereby ~
484 2, 46 | belong also to ~prudence properly so called, since it argues
485 2, 47 | none of these seems to ~be properly implied by foresight. Therefore
486 2, 47 | AA[6],13), prudence ~is properly about the means to an end,
487 2, 47 | foresight does not apply properly to speculative, but only
488 2, 48 | and justice - belong most properly to a king, ~according to
489 2, 49 | above (A[1]), virtue is properly directed to ~an act which
490 2, 50 | OBJ 3: Further, it belongs properly to prudence to direct, as
491 2, 50 | answer that, Counsel is properly about things useful for
492 2, 51 | secondly, as a contrary. Properly speaking it is not taken
493 2, 51 | act is taken away, wherein properly speaking ~the sin of imprudence
494 2, 51 | what is meant by rashness properly speaking, ~wherefore it
495 2, 52 | 3 Para. 1/1~Reply OBJ 3: Properly speaking the matter of negligence
496 2, 53 | of the ~flesh signifies properly the prudence of a man who
497 2, 53 | their mutual ~resemblance. Properly speaking, however, craftiness
498 2, 53 | them out, and this belongs properly to craftiness, even as ~
499 2, 53 | Just as craftiness is taken properly in a bad sense, and ~improperly
500 2, 53 | whereas "fraud" belongs more properly to ~the execution of craftiness
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