1-500 | 501-939
Part, Question
501 2, 55 | reason the Divine law is not properly called "jus" ~but "fas,"
502 2, 55 | master's, it follows that properly speaking there is not justice
503 2, 56 | A[2]] ~and wholes and, properly speaking, not to parts and
504 2, 56 | powers, for ~we do not say properly that the hand strikes, but
505 2, 56 | metaphorically. Hence, justice properly ~speaking demands a distinction
506 2, 56 | wherein those ~expressions are properly employed; and yet they are
507 2, 57 | unaware that it ~is unjust, properly speaking he does an unjust
508 2, 57 | complacency. In the latter ~case properly speaking it arises from
509 2, 57 | will, wherefore ~man does properly and essentially what he
510 2, 57 | other hand a man suffers properly what he suffers against
511 2, 57 | Accordingly we must ~conclude that properly and strictly speaking no
512 2, 58 | I answer that, Judgment properly denotes the act of a judge
513 2, 58 | virtuous ~deeds proceeds, properly speaking, from the virtuous
514 2, 58 | about what is just, belongs ~properly to justice. For this reason
515 2, 59 | to leave his master ~are properly injuries against the person;
516 2, 59 | expression applies most properly to ~injurious passions and
517 2, 60 | due to another is not his properly ~speaking, although it may
518 2, 60 | so it is not restitution properly so called.~Aquin.: SMT SS
519 2, 64 | this respect it belongs properly to theft ~that it consists
520 2, 64 | or secretly: nor is this properly speaking ~theft or robbery.~
521 2, 64 | OBJ 2: It is not theft, properly speaking, to take secretly
522 2, 66 | whereas the second regards properly accusation. ~Hence in the
523 2, 70 | other men. This reviling properly so called, and is done I
524 2, 70 | conceives." Hence reviling, properly speaking consists in words: ~
525 2, 70 | upbraiding" ~words, and properly speaking, occurs when one
526 2, 70 | dishonor the other man, this is properly and ~essentially to give
527 2, 71 | s good name. Wherefore, properly ~speaking, to backbite is
528 2, 71 | Therefore backbiting, properly speaking, is a mortal ~sin.
529 2, 71 | hearing, it is not backbiting, properly speaking, ~but reviling,
530 2, 72 | double-tongued person is properly speaking a tale-bearer. ~
531 2, 74 | Benediction and malediction, properly speaking, regard ~things
532 2, 75 | life. Such like trading, ~properly speaking, does not belong
533 2, 75 | this kind of exchange, ~properly speaking, regards tradesmen,
534 2, 77 | Wherefore to transgress, properly ~speaking, is to act against
535 2, 77 | for just as it belongs properly to legal justice to consider
536 2, 77 | as binding, so it belongs properly to a transgression to consider ~
537 2, 77 | the aspect ~of due belongs properly to justice; to legal justice,
538 2, 78 | also be taken as regarding ~properly the affections, and as the
539 2, 79 | being a bond, it denotes properly a relation ~to God. For
540 2, 79 | moral virtue, which consists properly in observing the mean between
541 2, 79 | a moral virtue which ~is properly about things referred to
542 2, 79 | to ~offer him that which properly belongs to his inferior.
543 2, 79 | actions, seems to be directed properly to ~the relief of human
544 2, 80 | service of God, belongs ~properly to religion, as stated above (
545 2, 81 | 81], AA[2],4), it belongs properly to ~religion to show honor
546 2, 81 | is evident that prayer is properly an act of religion.~Aquin.:
547 2, 81 | Accordingly prayer is ~properly competent to one to whom
548 2, 81 | say it is "intercession" properly so ~called, or we may ask
549 2, 81 | from the others it denotes ~properly the ascent to God.~Aquin.:
550 2, 83 | for God: such acts are ~properly called sacrifices, and belong
551 2, 83 | Reply OBJ 3: A "sacrifice," properly speaking, requires that
552 2, 83 | other hand an "oblation" is ~properly the offering of something
553 2, 83 | sacrifice nor ~an oblation, properly speaking, because they are
554 2, 84 | poor is not a sacrifice properly ~speaking; yet it is called
555 2, 84 | an oblation, though not properly speaking, since it is not
556 2, 84 | immediately to God. Oblations properly so called fall to the use
557 2, 84 | ceremonial observances were properly speaking signs of ~the future,
558 2, 86 | voluntary, and therefore is most properly the matter of a vow. ~And
559 2, 86 | for salvation. Therefore, properly speaking, a vow ~is said
560 2, 86 | Now, the worship of God is properly the act of ~religion or
561 2, 86 | clear that to take a vow is properly an ~act of latria or religion. ~
562 2, 86 | to be observed. This is properly ~speaking to dispense in
563 2, 92 | things to idols belongs properly to idolatry. ~Therefore
564 2, 93 | accidentally, neither is a "being" properly speaking, nor is "one" -
565 2, 93 | those who interpret dreams, properly speaking, make use ~of divination
566 2, 93 | 3]), sortilege consists, properly ~speaking, in doing something,
567 2, 95 | Para. 1/2~I answer that, Properly speaking, to tempt is to
568 2, 97 | blasphemy." But formally and properly ~speaking a sin committed
569 2, 99 | x) that piety denotes, ~properly speaking, the worship of
570 2, 100 | supereminence, although piety properly so called ~is distinct from
571 2, 100 | excellence, although observance properly speaking is ~distinct from
572 2, 100 | belongs to special justice, properly speaking, to pay ~the equivalent
573 2, 100 | renown, and this belongs properly to observance, as ~distinct
574 2, 101 | Para. 1/1~Whether honor is properly due to those who are above
575 2, 101 | seems that honor is not properly due to those who are above ~
576 2, 101 | Therefore honor ~is not due properly to those who are above us.~
577 2, 101 | consequence, that honor is not due properly ~to those who are above
578 2, 101 | in dignity, while dulia properly speaking is ~the reverence
579 2, 102 | of praise: for it belongs properly to virtue to render a ~deed
580 2, 102 | other goods. ~Therefore, properly speaking, the virtue of
581 2, 103 | mortal ~sin disobedience, properly and essentially, but only
582 2, 104 | Nevertheless things which are properly spoken of in relation to
583 2, 105 | Wherefore ingratitude is properly denominated from being ~
584 2, 106 | out of love, and who alone properly belong to the ~Gospel, ought
585 2, 108 | answer that, A mortal sin is, properly speaking, one that is contrary ~
586 2, 109 | oneself, and this is what is properly denoted by dissimulation. ~
587 2, 109 | Consequently dissimulation is properly a lie told by the signs
588 2, 110 | Jactantia" [boasting] seems properly to denote the ~uplifting
589 2, 110 | And to uplift oneself, properly ~speaking, is to talk of
590 2, 110 | that ~boasting denotes more properly the uplifting of self above
591 2, 110 | boasting. Hence boasting ~properly so called is opposed to
592 2, 114 | that, Quarreling consists properly in words, when, namely,
593 2, 115 | but has ~nothing to do, properly speaking, with the regulation
594 2, 115 | money on others belongs properly to a virtue.~Aquin.: SMT
595 2, 115 | Hence liberality does not properly pertain to ~temperance.~
596 2, 116 | But covetousness is not, ~properly speaking, a sin against
597 2, 116 | oneself, for this pertains properly to ~gluttony and lust, of
598 2, 116 | for such things is ~not properly called covetousness, in
599 2, 116 | Reply OBJ 2: It belongs properly to justice to appoint the
600 2, 116 | OBJ 3: Lust for riches, properly speaking, brings darkness
601 2, 118 | OBJ 1: Epikeia corresponds properly to legal justice, and in
602 2, 119 | And since it belongs ~properly to piety to pay duty and
603 2, 120 | of the decalogue do not properly ~belong to justice.~Aquin.:
604 2, 120 | of the name of God, ~but properly the taking of God's name
605 2, 120 | in so far as they belong properly to servants; ~while they
606 2, 120 | reason, so too by justice properly so called he pays that which
607 2, 120 | precepts pertaining to justice ~properly so called, which pays to
608 2, 121 | adds ~that which pertains properly to fortitude as a special
609 2, 121 | 1]). And since fortitude properly regards those temporal evils ~
610 2, 121 | it follows that fortitude properly is about fear ~and daring
611 2, 121 | 1/1~Whether fortitude is properly about dangers of death in
612 2, 121 | seems that fortitude is not properly about dangers of death in ~
613 2, 121 | Therefore fortitude ~is not properly about dangers of death in
614 2, 121 | Therefore fortitude is not properly concerned with death in
615 2, 121 | granted that ~fortitude is properly about dangers of death occurring
616 2, 121 | there may be fortitude ~properly so called.~Aquin.: SMT SS
617 2, 121 | It is the latter which properly results from ~deeds of virtue,
618 2, 122 | consequently this is not ~martyrdom properly speaking. In the sight of
619 2, 127 | aforesaid, it follows that ~properly speaking magnanimity, according
620 2, 127 | Since, however, fortitude properly ~strengthens a man in respect
621 2, 127 | confidence belongs more properly to ~magnanimity than to
622 2, 127 | but its matter. Hence, properly speaking, confidence cannot ~
623 2, 130 | wherefore the word glory properly denotes the display of something
624 2, 130 | follows that the word glory ~properly denotes that somebody's
625 2, 131 | intellect. Yet it cannot be said properly that it is opposed ~to prudence,
626 2, 132 | takes its name, belongs properly to the very notion of ~virtue.
627 2, 134 | says (De Patientia ii; v) "properly speaking ~those are patient
628 2, 134 | them. Hence fortitude is properly ~in the irascible, while
629 2, 135 | the end of human life. ~Properly speaking it belongs to perseverance
630 2, 135 | virtue of perseverance properly makes man persist firmly
631 2, 136 | Philosopher (Ethic. vii, 7), properly speaking an ~effeminate
632 2, 136 | kind of effeminacy. But properly ~speaking effeminacy regards
633 2, 137 | good. ~Now this belongs properly to charity, to which the
634 2, 139 | reason. Hence it belongs properly to moral virtue to moderate
635 2, 139 | bestows. Hence temperance is properly about desires, and fortitude
636 2, 139 | 10) that "temperance ~is properly about desires of pleasures
637 2, 139 | sexes. Hence temperance is ~properly about pleasures of meat
638 2, 139 | Wherefore it belongs chiefly and properly to temperance to ~moderate
639 2, 141 | abstinence," and as regards drink properly there is ~"sobriety." Other
640 2, 142 | Therefore shamefacedness, properly ~speaking, is not a virtue,
641 2, 142 | Therefore shamefacedness is not properly ~about a disgraceful action.~
642 2, 142 | that shamefacedness is ~not properly about a disgraceful action.~
643 2, 142 | if shamefacedness were properly about a disgraceful ~action,
644 2, 142 | Therefore shamefacedness is not properly ~about a disgraceful action.~
645 2, 142 | of the passions, fear is properly about an arduous evil, ~
646 2, 142 | voluntary act: and this, properly speaking, has not the character
647 2, 142 | ignominy. And since reproach is properly due to vice, as ~honor is
648 2, 142 | Reply OBJ 1: Shamefacedness properly regards disgrace as due
649 2, 142 | reproach, for though it is properly due to sin alone, ~yet,
650 2, 143 | Phys. vii, 17. Therefore, properly speaking, ~honesty refers
651 2, 143 | intelligible beauty, which we ~properly designate as spiritual,"
652 2, 145 | 1 Para. 1/2~Reply OBJ 1: Properly speaking fasting consists
653 2, 145 | may also reply that even properly speaking fasting is abstinence
654 2, 146 | the vice of gluttony properly ~consists in inordinate
655 2, 146 | 2,3), gluttony consists properly ~in an immoderate pleasure
656 2, 147 | All the things that belong properly to temperance are ~necessary
657 2, 147 | things, sobriety is ~not properly employed in connection with
658 2, 148 | Such a man is a ~drunkard properly speaking, because morals
659 2, 148 | Therefore drunkenness, properly speaking, is a mortal sin.~
660 2, 149 | employed in two ways. First, ~properly; and thus it is a special
661 2, 149 | 141], A[4]), temperance is properly ~about the concupiscences
662 2, 149 | Therefore purity belongs ~properly to chastity.~Aquin.: SMT
663 2, 149 | Hence purity must needs be ~properly about the things of which
664 2, 149 | regards ~venereal matters properly, and especially the signs
665 2, 151 | riches. Therefore lust is not properly ~about venereal desires
666 2, 151 | as temperance chiefly and properly applies to ~pleasures of
667 2, 152 | contrary, Seduction consists properly in the venereal act whereby ~
668 2, 152 | Therefore, since lust is properly about venereal ~actions,
669 2, 152 | seduction [stuprum], or ~rape, properly speaking, is unlawful intercourse,
670 2, 153 | 2 Para. 1/1~Reply OBJ 2: Properly speaking, man is that which
671 2, 153 | reason. Wherefore he is properly and ~truly continent who
672 2, 153 | Therefore continence does not properly ~regard the desires for
673 2, 153 | Therefore ~continence is not properly about the desires for pleasures
674 2, 153 | passions. Hence ~continence is properly said in reference to those
675 2, 153 | pursuing: whereas it is not properly ~about those passions, such
676 2, 153 | continence and incontinence refer properly to desires for pleasures
677 2, 153 | with any matter; but is properly applied to that matter ~
678 2, 153 | curbed: so, too, continence properly ~speaking regards that matter
679 2, 153 | 2 Para. 1/1~Reply OBJ 2: Properly speaking we do not speak
680 2, 153 | irascible, because it is not properly about the passions of the ~
681 2, 154 | First it may be considered properly and simply: and thus ~incontinence
682 2, 154 | a matter is considered, properly - inasmuch as it is a ~straying
683 2, 154 | to be about a matter, not properly, but ~metaphorically. for
684 2, 154 | metaphorically and not ~properly.~Aquin.: SMT SS Q[156] A[
685 2, 155 | specifically. Thus it ~belongs properly to justice to restrain man
686 2, 155 | punishment, while ~meekness properly mitigates the passion of
687 2, 155 | OBJ 1: Meekness regards properly the desire itself of vengeance; ~
688 2, 155 | the passion of ~anger, is properly opposed to meekness, which
689 2, 155 | meekness." Now it is virtue properly ~that belongs to a good
690 2, 155 | punishment. This belongs properly to ~clemency, wherefore
691 2, 156 | Para. 1/1~I answer that, Properly speaking anger is a passion
692 2, 156 | stated above (A[1]), is properly the name of a ~passion.
693 2, 156 | but judgment. For anger, properly speaking, ~denotes a movement
694 2, 157 | reason alone. ~Wherefore, properly speaking, brutality or savagery
695 2, 159 | the soul, and in this way, properly speaking, humility is ~reckoned
696 2, 159 | above (A[1]), it belongs properly to humility, ~that a man
697 2, 159 | be said that ~humility, properly speaking, moderates the
698 2, 159 | A[1], ad 5; A[2], ad 3), properly regards the reverence whereby
699 2, 160 | pursuing great things, ~is properly opposed to magnanimity by
700 2, 160 | others, ~and this belongs properly to pride.~Aquin.: SMT SS
701 2, 160 | for their merits, whereas, properly speaking, it ~belongs to
702 2, 160 | to humility. Now humility properly ~regards the subjection
703 2, 160 | 1], ad ~5). Hence pride properly regards lack of this subjection,
704 2, 164 | Now ~covetousness is not properly about knowledge, but rather
705 2, 164 | derived from "study," is not properly about ~knowledge.~Aquin.:
706 2, 164 | Therefore studiousness is properly about ~"knowledge."~Aquin.:
707 2, 164 | Para. 1/1~I answer that, Properly speaking, study denotes
708 2, 164 | Therefore ~studiousness is properly ascribed to knowledge.~Aquin.:
709 2, 164 | term "studiousness," which ~properly regards knowledge, is applied
710 2, 169 | Wherefore it is evident that, properly ~speaking, prophecy is not
711 2, 169 | future events belongs most properly to prophecy, and from this
712 2, 170 | foreknowledge, and not the latter, properly belongs to prophecy, ~because,
713 2, 170 | 2~Accordingly prophecy, properly and simply, is conveyed
714 2, 171 | word or deed, this belongs ~properly to prophecy; whereas when
715 2, 172 | Reply OBJ 1: Foreknowledge, properly speaking, denotes precognition
716 2, 172 | applicable to one ~thing and less properly to another, does not prevent
717 2, 172 | although faith is more ~properly predicated of the latter
718 2, 172 | name ~of prophet is more properly applied to those who see
719 2, 172 | degrees are beneath prophecy properly so called, ~because they
720 2, 172 | beyond the bounds of prophecy properly so ~called, as stated above (
721 2, 172 | degrees of ~prophecy are properly distinguished according
722 2, 173 | cannot be called rapture, properly speaking.~Aquin.: SMT SS
723 2, 173 | term of rapture, and thus, properly speaking, rapture cannot ~
724 2, 173 | appetible good. Wherefore, properly speaking, in desiring ~something,
725 2, 177 | Para. 1/2~I answer that, Properly speaking, those things are
726 2, 177 | it actually "to be" is ~properly that thing's principle of
727 2, 178 | of a ~principle belongs properly to the intellect. Therefore
728 2, 178 | contemplative ~life belongs properly to the intellect.~Aquin.:
729 2, 181 | I answer that, "State," properly speaking, denotes a kind
730 2, 181 | servitude. Therefore state properly regards freedom or ~servitude
731 2, 181 | 8]. Hence offices differ properly in respect of acts that
732 2, 182 | above (Q[183], A[1]), state properly regards a ~condition of
733 2, 182 | of a ~runaway slave; but properly speaking a man is a slave
734 2, 182 | Body Para. 3/3~Accordingly, properly speaking, one is said to
735 2, 184 | WHICH THE RELIGIOUS STATE PROPERLY CONSISTS (TEN ~ARTICLES)~
736 2, 184 | above, (AA[1],2), it belongs properly to ~religious to brace themselves
737 2, 184 | obedience would seem to belong properly to those who ~have to be
738 2, 184 | practice of perfection belongs properly ~to religious. This latter
739 2, 184 | vow of obedience extends properly to those acts ~that are
740 2, 185 | give alms." Now it belongs properly to religious ~to renounce
741 2, 186 | And ~since it belongs properly to religion to offer sacrifice
742 2, 186 | own, which latter is more properly competent to ~martyrs. Yet
743 2, 186 | they were unable to ~finish properly the work they had undertaken."
744 2, 187 | obligation. Now ~it belongs properly to bishops and religious
745 3, 2 | meritorious works of man are ~properly ordained to beatitude, which
746 3, 3 | The principle - because it properly belongs to a person to act,
747 3, 3 | assume a nature is most properly befitting to a Person.~Aquin.:
748 3, 3 | Person is primarily and more properly said to assume, but it may
749 3, 3 | one. and hence it cannot properly be said that the Father
750 3, 4 | nature. And hence it cannot properly ~be said that the Son assumed
751 3, 4 | Christ, ~it may fittingly and properly be said that the Son of
752 3, 7 | perfection. And because hope properly regards what is expected
753 3, 7 | the virtue of hope cannot properly be said to be in Christ, ~
754 3, 7 | Q[68], A[1]), the gifts, properly, ~are certain perfections
755 3, 7 | and gifts regard goodness properly ~and of themselves; but
756 3, 9 | acquired knowledge, ~which is properly knowledge in a human fashion,
757 3, 10 | of such things as belong properly to the soul of Christ. Under
758 3, 10 | taken in two ways: First, properly, to ~stand for all that
759 3, 13 | power of an action is not properly attributed to the instrument,
760 3, 14 | defects, as ~due to sin, are properly said to contract them. Now
761 3, 15 | sensitive appetite are most properly called passions of the soul. ~
762 3, 15 | 1~I answer that, Wonder properly regards what is new and
763 3, 15 | and in ~this way it is properly said to work, for operations
764 3, 15 | Beatitude principally and properly belongs to the soul with ~
765 3, 16 | or hypostasis, one can be properly ~predicated of the other:
766 3, 16 | nature we may truly ~and properly predicate a word signifying
767 3, 16 | concrete, as ~"man" may properly and truly be predicated
768 3, 16 | word man may be truly and properly ~predicated of this word "
769 3, 16 | word "God" is truly and properly predicated ~of the Person
770 3, 16 | lord, it cannot truly and properly be said that this Man is
771 3, 16 | not always God. ~Thirdly, properly understood, this participle "
772 3, 16 | the human nature. Hence, properly ~speaking, this is true: "
773 3, 17 | diversity of substance, properly refers to the ~suppositum.
774 3, 18 | there ~is only one will, properly speaking, which is the will
775 3, 19 | the highest principle is properly the operation; thus we say ~
776 3, 19 | will's operation, which is ~properly human; so likewise the operations
777 3, 19 | one operation, which is properly ~called human; but besides
778 3, 19 | has the principle does not properly merit what ~flows from its
779 3, 20 | although the nature is not properly said to rule ~or serve,
780 3, 20 | hypostasis or person may be properly said to be ~ruling or serving
781 3, 20 | relations which seem more ~properly to pertain to the Person
782 3, 23 | sons of God seems to be properly attributed by the Scriptures
783 3, 23 | irrational creature, not ~properly speaking, by reason of adoption,
784 3, 23 | answer that, Sonship belongs properly to the hypostasis or person,
785 3, 23 | OBJ 1: As sonship does not properly belong to the nature, so ~
786 3, 24 | predestination. For a person is properly said to be predestinated
787 3, 25 | OBJ 2: Further, honor is properly "the reward of virtue,"
788 3, 25 | his being honored. Now ~properly speaking honor is given
789 3, 26 | Para. 1/2~I answer that, Properly speaking, the office of
790 3, 27 | transmitted, and original sin, ~properly speaking, affects the nature.
791 3, 32 | the ~Holy Ghost, cannot properly be said to be conceived "
792 3, 33 | stated above, we may say properly that "God was made ~man,"
793 3, 35 | Para. 1/1~OBJ 3: Further, properly speaking, that is born which
794 3, 35 | seems that the nativity ~properly regards the nature, and
795 3, 35 | to its subject: and this, properly speaking, is the ~hypostasis,
796 3, 35 | for ~it to be. Now, to be, properly speaking, belongs to that
797 3, 35 | 1/1~Reply OBJ 3: Nature, properly speaking, does not begin
798 3, 35 | Para. 1/1~OBJ 3: Further, properly speaking, nativity regards
799 3, 35 | living things, which is properly called ~nativity.~Aquin.:
800 3, 38 | John was not a sacrament properly so called ~[per se], but
801 3, 47 | against My will": for that is properly said to ~be "taken away"
802 3, 48 | 1/1 ~I answer that, He properly atones for an offense who
803 3, 48 | answer that, A sacrifice properly so called is something done
804 3, 48 | for that ~honor which is properly due to God, in order to
805 3, 50 | the effect of any cause is properly estimated according to its ~
806 3, 53 | Therefore, it does not properly belong to ~Him to rise again.~
807 3, 53 | Passion wrought our salvation, properly speaking, ~by removing evils;
808 3, 56 | 3 Para. 1/2~Reply OBJ 3: Properly speaking, Christ's Resurrection
809 3, 56 | its exemplarity extends ~properly only to the just, who are
810 3, 56 | But as to exemplarity, properly speaking Christ's Passion
811 3, 57 | belong to the Divine Nature properly, yet it can metaphorically; ~
812 3, 57 | our ascending to heaven, ~properly speaking, by removing the
813 3, 58 | Ghost, however, can be said properly to sit at the right hand
814 3, 59 | consequently, judiciary power is properly ~attributed to the Son of
815 3, 60 | Consequently a sacrament properly so ~called is that which
816 3, 60 | pertaining to man; ~so that properly speaking a sacrament, as
817 3, 60 | holy: ~and such like are properly styled sacraments of the
818 3, 60 | that a sacrament ~signifies properly the very end of sanctification.
819 3, 60 | above (A[2]) a sacrament properly speaking is ~that which
820 3, 62 | we examine the ~question properly, we shall see that according
821 3, 62 | remains ~ever." Now that is, properly speaking, an instrument
822 3, 62 | The principal cause cannot properly be called a sign of its ~
823 3, 62 | an imperfect act, is not ~properly in a genus, but is reducible
824 3, 62 | so, instrumental power, ~properly speaking, is not in any
825 3, 63 | also a character is not ~properly in a genus or species, but
826 3, 63 | of quantity. Wherefore, ~properly speaking, it is only in
827 3, 63 | needs be predicated of it properly. Consequently, ~a character
828 3, 63 | that the character should properly be ~attributed to Christ.~
829 3, 63 | A[1]), a character is ~properly a kind of seal, whereby
830 3, 63 | worship of God. And this, properly ~speaking, is the purpose
831 3, 63 | to Christ. Consequently, ~properly speaking, this is Christ'
832 3, 63 | the powers of the soul are properly ordained to ~actions, just
833 3, 67 | 2]), to baptize belongs properly to the priestly order. But
834 3, 72 | this oil is called oil properly, and is very much in use, ~
835 3, 73 | Further, a species is not properly denominated by what is common ~
836 3, 73 | Therefore, as it is not properly called a sacrifice, ~so
837 3, 73 | sacrifice, ~so neither is it properly termed a "Host."~Aquin.:
838 3, 74 | Secondly, because bread is properly the sacrament ~of Christ'
839 3, 74 | the sacraments which is ~properly and universally considered
840 3, 74 | considered as such. Now that is properly called ~wine, which is drawn
841 3, 74 | liquors are called wine, not properly but only from ~their resemblance
842 3, 75 | OBJ 4: This change has not properly a subject, as was stated
843 3, 75 | order; for we can truly and properly say that "being is ~made
844 3, 75 | account this conversion is ~properly termed transubstantiation.~
845 3, 75 | same reason it cannot be properly said that "being is made
846 3, 75 | although it may be said properly that "the body of Christ ~
847 3, 75 | bread," yet it is not said properly that "bread becomes ~the
848 3, 76 | substance the body of Christ is properly and ~directly in this sacrament;
849 3, 76 | not empty; nor yet ~is it properly filled with the substance
850 3, 76 | namely, the bodily eye properly ~so-called, and the intellectual
851 3, 76 | Anima iii). And therefore, properly speaking, Christ's ~body,
852 3, 77 | and wine; which, matter, properly speaking, would be ~more
853 3, 80 | manner." And therefore, properly ~speaking, it does not belong
854 3, 80 | of the ~one eating, then, properly speaking, he does not eat
855 3, 80 | as they find themselves properly disposed. Hence it is said
856 3, 83 | celebrating this mystery has been properly ~determined?~Aquin.: SMT
857 3, 83 | this mystery has not been ~properly determined. For as was observed
858 3, 83 | spoken in this sacrament are properly framed?~Aquin.: SMT TP Q[
859 3, 83 | in this sacrament are not properly ~framed. For, as Ambrose
860 3, 84 | regards actual mortal sin properly and ~chiefly; properly,
861 3, 84 | sin properly and ~chiefly; properly, since, properly speaking,
862 3, 84 | chiefly; properly, since, properly speaking, we are said to
863 3, 84 | Penance regards ~venial sins, properly speaking indeed, in so far
864 3, 84 | against original sin, nor properly, because ~original sin is
865 3, 85 | 1/1~Whether the will is properly the subject of penance?~
866 3, 85 | subject of penance is not properly the ~will. For penance is
867 3, 86 | Para. 1/1~On the contrary, Properly speaking, the cause of a
868 Suppl, 2 | nature, it ~follows that, properly speaking, we cannot have
869 Suppl, 4 | the past (since it is, ~properly speaking, about a present
870 Suppl, 4 | suffer in purgatory, cannot, ~properly speaking, be called satisfaction,
871 Suppl, 6 | natural to it, ~although, properly speaking, those things are
872 Suppl, 11| bound to secrecy, though, properly speaking, he is not bound
873 Suppl, 11| and seeing ~it, does not, properly speaking, divulge what he
874 Suppl, 12| the agent, it ~denotes, properly speaking, an act of justice
875 Suppl, 12| external things, signifies, properly speaking, a giving ~back:
876 Suppl, 14| Para. 1/1~I answer that, Properly speaking a merit is an action
877 Suppl, 14| first, there is justice properly so called, which regards ~
878 Suppl, 14| impossible for anyone, ~properly speaking, to lay claim to
879 Suppl, 14| however, this is not merit properly so called, we should grant
880 Suppl, 16| Reply OBJ 3: Repentance, properly speaking, considered as
881 Suppl, 19| excommunicate. But it is not properly called a key of heaven,
882 Suppl, 26| Hence a bishop alone ~is properly called a prelate of the
883 Suppl, 29| of this ~sacrament. Now, properly speaking, oil is none but
884 Suppl, 34| Whether its form is expressed properly?~(5) Whether this sacrament
885 Suppl, 34| Para. 1/1~Whether Order is properly defined?~Aquin.: SMT XP
886 Suppl, 34| division into integral parts, properly speaking; since what is
887 Suppl, 34| potentiality. But power ~properly denotes active potentiality,
888 Suppl, 34| recipient to salvation, properly speaking they do not direct
889 Suppl, 41| 4 Para. 1/1~Reply OBJ 4: Properly speaking, a thing is said
890 Suppl, 43| the marriage act. However, properly speaking, espousals are
891 Suppl, 45| Moreover, the consent, properly ~speaking, signifies not
892 Suppl, 54| Sometimes it is taken ~properly for the dimension itself
893 Suppl, 56| 8 Para. 1/1~Reply OBJ 8: Properly speaking a spiritual relationship
894 Suppl, 57| child naturally. Therefore, properly speaking, ~adoption is not
895 Suppl, 62| says (Ethic. vii, 7) that "properly speaking ~women are not
896 Suppl, 69| way we say that bodies are properly in ~place; but they are
897 Suppl, 70| not ~belong to the soul properly speaking but to the soul
898 Suppl, 71| way, because satisfaction, properly speaking, is directed to
899 Suppl, 72| regard to man. Now although, properly speaking, a corporeal thing ~
900 Suppl, 72| Reply OBJ 2: Abraham's soul, properly speaking, is not Abraham
901 Suppl, 72| shall rise again, are not properly said to awake, since ~they
902 Suppl, 72| artificial or violent. For, properly ~speaking, natural is that
903 Suppl, 75| resurrection is not predicted ~properly except of that "which has
904 Suppl, 76| would be no resurrection properly speaking, if the same man
905 Suppl, 76| Reply OBJ 3: Operation, properly speaking, is not ascribed
906 Suppl, 77| merit are not the acts, properly ~speaking, of hand or foot
907 Suppl, 77| nature, because it belongs properly to the being of human nature,
908 Suppl, 77| these dimensions belongs properly to matter. But complete ~
909 Suppl, 79| we use the word "passive" properly, and thus the Damascene
910 Suppl, 79| does not cause sensation, properly speaking, because ~the senses
911 Suppl, 86| person, it ~follows that, properly speaking, he is said to
912 Suppl, 86| judicial ~power does not properly correspond to preaching
913 Suppl, 88| 1~Reply OBJ 5: Although, properly speaking, insensible bodies
914 Suppl, 89| 1~Reply OBJ 8: Ignorance properly so called denotes a privation
915 Suppl, 92| carnal marriage a dowry is properly a gift ~bestowed by the
916 Suppl, 92| they say that a ~dowry, properly speaking, is a donation
917 Suppl, 92| carnal marriage a dowry, properly speaking, is that which
918 Suppl, 92| marriage these endowments, properly speaking, ~are given by
919 Suppl, 92| Reply OBJ 1: Beatitude, properly speaking, is not an adornment
920 Suppl, 92| can there be a dowry, properly speaking, for three reasons.
921 Suppl, 92| unbecoming to ~Christ, or not so properly as to the saints; but that
922 Suppl, 92| OBJ 2: Human nature is not properly said to be a bride in its ~
923 Suppl, 92| although He is not very properly called a member, ~since
924 Suppl, 92| character of bride is not so properly becoming to the angels ~
925 Suppl, 92| notion of dowry is not so properly becoming to angels as ~to
926 Suppl, 92| only that they ~are not so properly befitting to angels as to
927 Suppl, 92| bride: and thus it is not properly ~fitting for them to have
928 Suppl, 92| Hence espousal does not ~properly befit the angels.~Aquin.:
929 Suppl, 92| OBJ 5: Not even is Christ properly called the Head of the angels, ~
930 Suppl, 92| victory. But this is not said properly, because the irascible and ~
931 Suppl, 92| 5 Para. 1/1~Reply OBJ 5: Properly speaking, the dowries are
932 Suppl, 93| taken. Now since fruit, properly speaking, ~is applied to
933 Suppl, 93| that she has an aureole properly speaking, so as to be conformed
934 Suppl, 93| which, however, one is not ~properly called a martyr, except
935 Suppl, 93| penance are not a martyrdom properly ~speaking, because they
936 Suppl, 93| this ~is that an aureole, properly speaking, corresponds to
937 Suppl, 93| Para. 1/2~I answer that, Properly speaking the aureole is
938 Suppl, 96| Punishment corresponds to fault, properly speaking, in ~respect of
939 Appen1, 2| of punishment corresponds properly speaking to the ~amount
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