1-500 | 501-929
Part, Question
501 2, 77 | a power both passive and active, inasmuch as it is mover ~
502 2, 81 | generation except by the active power of ~generation: so
503 2, 81 | descended ~from Adam through the active power of generation originally
504 2, 81 | is nothing else than the active power of generation. But
505 2, 81 | it is evident that ~the active power would not be derived
506 2, 81 | transmitted to those to whom his active ~generation extends.~Aquin.:
507 2, 81 | in so far as it ~is the active principle in generation,
508 2, 81 | opinion of philosophers, the active ~principle of generation
509 2, 81 | in its father as in its active ~principle, and in its mother,
510 2, 83 | cause, since it is by the active power of the semen that ~
511 2, 85 | proceeds from various powers, active and ~passive. The result
512 2, 85 | of the ~soul, there is an active, and a passive element:
513 2, 85 | the universal nature is an active force in some ~universal
514 2, 93 | impression of an inward active principle is to natural ~
515 2, 107 | Divine power, which is ever active among things; and because
516 2, 107 | Divine power, which is ever active among things; ~and because
517 2, 109 | exceeds the proportion of its active principle; and hence we ~
518 2, 109 | effect which exceeds its active force, but only such as
519 2, 113 | first is on the part of the active power, because they can
520 2, 1 | matter. In the order of the active cause, ~the more perfect
521 2, 1 | manifestation of faith, God is the active cause, having ~perfect knowledge
522 2, 1 | been after the manner of active causes, through being doctors
523 2, 4 | act proceeding from two active principles, ~each of these
524 2, 18 | looks upon Him, not as the active cause ~of guilt, but rather
525 2, 22 | perfectly produced by an active power, unless it be ~connatural
526 2, 25 | mother, because he is the active principle, while the mother
527 2, 41 | wherefore his act is called "active scandal." One man's word
528 2, 41 | is "passive," without ~"active scandal," since he that
529 2, 41 | it ~happens that there is active scandal in the one together
530 2, 41 | another; sometimes there is active without passive scandal,
531 2, 41 | there is passive without active scandal, as we ~have already
532 2, 41 | person scandalized, and active scandal in the ~person who
533 2, 41 | good deed. In like manner active scandal is ~always a sin
534 2, 41 | Para. 3/3~Yet there can be active scandal without sin on the
535 2, 41 | 2]), scandal is twofold, active and ~passive. Passive scandal
536 2, 41 | 2/3~On the other hand, active scandal may be understood
537 2, 41 | will. In such a case even active scandal is not a special
538 2, 41 | 43] A[3] Body Para. 3/3~Active scandal is direct when a
539 2, 41 | sin may be the matter of active scandal, but it may ~derive
540 2, 41 | 2 Para. 1/1~Reply OBJ 2: Active scandal can be found separate
541 2, 41 | 43] A[4] Body Para. 2/3~Active scandal, if it be accidental,
542 2, 41 | do. But in the ~case of active direct scandal, as when
543 2, 41 | Thes. Para. 1/1~Whether active scandal can be found in
544 2, 41 | OBJ 1: It would seem that active scandal can be found in
545 2, 41 | scandalized?" ~Therefore active scandal can be found in
546 2, 41 | do the Jews?" ~Therefore active scandal can be in the perfect.~
547 2, 41 | Para. 1/1~OBJ 3: Further, active scandal is sometimes a venial
548 2, 41 | in perfect men. Therefore active scandal may be in perfect ~
549 2, 41 | Para. 1/1~On the contrary, Active scandal is more opposed
550 2, 41 | Much less, ~therefore, can active scandal be in them.~Aquin.:
551 2, 41 | Para. 1/1~I answer that, Active scandal, properly so called,
552 2, 41 | scandal is always due to some active scandal; yet ~this active
553 2, 41 | active scandal; yet ~this active scandal is not always in
554 2, 41 | scandal, while there was no active scandal in Peter.~Aquin.:
555 2, 41 | Whereas scandal is twofold, active and passive, the ~present
556 2, 41 | question does not apply to active scandal, for since active ~
557 2, 41 | active scandal, for since active ~scandal is "something said
558 2, 41 | to be ~done that implies active scandal. The question does,
559 2, 43 | contemplative, and not practical or active.~Aquin.: SMT SS Q[45] A[
560 2, 49 | beside the order of the active seminal force, and yet they
561 2, 49 | Hence by considering the active seminal force one ~could
562 2, 57 | considered thus, he is active rather than passive. Accordingly
563 2, 76 | somewhat the character of an active ~cause, in so far as it
564 2, 76 | sin: for this pertains to active scandal, which ~is always
565 2, 76 | part, while there is no active scandal on the part of the
566 2, 94 | influence they acquire certain active ~forces. On the other hand
567 2, 94 | they cannot have a ~natural active force. Consequently, no
568 2, 96 | they are in the position of active principle, as stated in
569 2, 96 | greater importance than the active ~principle. Hence though
570 2, 128 | that which is above the active power of a ~natural thing,
571 2, 128 | fire, which surpass ~the active power of air. Thus too it
572 2, 150 | precedence of the goods of the active life, as ~the Philosopher
573 2, 150 | those which belong to the active life are directed to those ~
574 2, 150 | better than that of the active life. Now virginity is directed
575 2, 150 | race, and belongs to the active life, since the man and
576 2, 169 | diversities of life, namely the ~active and the contemplative life,
577 2, 169 | which pertains to the active life, ~differed from the
578 2, 169 | thus by the light of the active intellect the intellect
579 2, 169 | passive to ~the light of the active intellect, so too in prophetic
580 2, 169 | subject to the light of the active intellect. Now ~prophetic
581 2, 169 | because an imprint made by an active cause is not always on a ~
582 2, 171 | enlightening ~action of the active intellect. Now in the imagination
583 2, 177 | THE DIVISION OF LIFE INTO ACTIVE AND CONTEMPLATIVE (TWO ARTICLES)~
584 2, 177 | ARTICLES)~We must next consider active and contemplative life.
585 2, 177 | the division of life into active and ~contemplative; (2)
586 2, 177 | contemplative life; (3) Of the active life; (4) ~Of the comparison
587 2, 177 | the comparison between the active and the contemplative life.~
588 2, 177 | is fittingly divided into active and contemplative?~(2) Whether
589 2, 177 | is fittingly divided into active and contemplative?~Aquin.:
590 2, 177 | not fittingly divided into active and ~contemplative. For
591 2, 177 | fittingly divided ~into active and contemplative.~Aquin.:
592 2, 177 | that which comes first. Now active and ~contemplative, or "
593 2, 177 | unfittingly divided into active and contemplative.~Aquin.:
594 2, 177 | unfittingly divided into ~active and contemplative.~Aquin.:
595 2, 177 | us by His holy word, the ~active life and the contemplative."~
596 2, 177 | is fittingly divided into active and ~contemplative.~Aquin.:
597 2, 177 | general is not divided into active and ~contemplative, but
598 2, 177 | adequately divided into active and contemplative?~Aquin.:
599 2, 177 | adequately divided into active and ~contemplative. For
600 2, 177 | seem to be the same as the active, and the "contemplative" ~
601 2, 177 | the division of life into active and contemplative would ~
602 2, 177 | life which pertains to the active, and a third ~"composed
603 2, 177 | inadequately ~divided into active and contemplative.~Aquin.:
604 2, 177 | into more kinds than the active and the contemplative.~Aquin.:
605 2, 177 | two wives of ~Jacob; the active by Lia, and the contemplative
606 2, 177 | contemplative life by Mary, and the active ~life by Martha, as Gregory
607 2, 177 | adequately divided into active and ~contemplative.~Aquin.:
608 2, 177 | intellect is ~divided into active and contemplative, since
609 2, 177 | pertains to the ~practical or active intellect. Therefore life
610 2, 177 | adequately divided ~into active and contemplative.~Aquin.:
611 2, 177 | of the life of a man into active and ~contemplative.~Aquin.:
612 2, 177 | and black. In like manner active and contemplative comprise
613 2, 177 | contemplative, sometimes the active element, abounds.~Aquin.:
614 2, 177 | right reason, belong to ~the active life which provides for
615 2, 177 | not comprised under the active life. Those human occupations
616 2, 178 | moral virtues pertain to active but not to contemplative ~
617 2, 179 | Out. Para. 1/1 - OF THE ACTIVE LIFE (FOUR ARTICLES)~We
618 2, 179 | We must now consider the active life, under which head there
619 2, 179 | moral virtues pertain to the active ~life?~(2) Whether prudence
620 2, 179 | prudence pertains to the active life?~(3) Whether teaching
621 2, 179 | teaching pertains to the active life?~(4) Of the duration
622 2, 179 | Of the duration of the active life.~Aquin.: SMT SS Q[181]
623 2, 179 | moral virtues pertain to the active life?~Aquin.: SMT SS Q[181]
624 2, 179 | not all ~pertain to the active life. For seemingly the
625 2, 179 | life. For seemingly the active life regards only ~our relations
626 2, 179 | xiv in Ezech.) ~that "the active life is to give bread to
627 2, 179 | do not all pertain to the active life.~Aquin.: SMT SS Q[181]
628 2, 179 | but fruitful signifies the active life: which "being occupied ~
629 2, 179 | virtue do not pertain to the active life.~Aquin.: SMT SS Q[181]
630 2, 179 | virtues ~do not pertain to the active life.~Aquin.: SMT SS Q[181]
631 2, 179 | Summo Bono iii, 15): "In the active ~life all vices must first
632 2, 179 | moral virtues pertain to the active life.~Aquin.: SMT SS Q[181]
633 2, 179 | above (Q[179], A[1]) the active and the ~contemplative life
634 2, 179 | external work to which the active life is directed.~Aquin.:
635 2, 179 | belong essentially to the active ~life; for which reason
636 2, 179 | subordinates the ~moral virtues to active happiness.~Aquin.: SMT SS
637 2, 179 | Ethic. v, 1). Hence the active life is described with reference
638 2, 179 | Gregory ~here ascribes to the active life.~Aquin.: SMT SS Q[181]
639 2, 179 | things pertaining to the active life, ~merely as dispositions
640 2, 179 | moral virtues belong to the active life.~Aquin.: SMT SS Q[181]
641 2, 179 | replied, however, that the active life is a disposition ~to
642 2, 179 | prudence pertains to the active life?~Aquin.: SMT SS Q[181]
643 2, 179 | does not pertain to the active life. ~For just as the contemplative
644 2, 179 | cognitive power, so the ~active life belongs to the appetitive
645 2, 179 | does not ~belong to the active life.~Aquin.: SMT SS Q[181]
646 2, 179 | xiv in Ezech.) that the "active life ~being occupied with
647 2, 179 | does not pertain to the active life.~Aquin.: SMT SS Q[181]
648 2, 179 | moral virtues belong to the active life, as ~stated above (
649 2, 179 | pertains ~neither to the active nor to the contemplative
650 2, 179 | that prudence ~pertains to active happiness, to which the
651 2, 179 | belongs directly to the active life, provided we take ~
652 2, 179 | appetitive power, belongs to the active life.~Aquin.: SMT SS Q[181]
653 2, 179 | which the works of ~the active life are concerned. Nevertheless
654 2, 179 | external occupation of ~the active life enables a man to see
655 2, 179 | intermediate between the ~active and the contemplative life
656 2, 179 | teaching is a work of the active or of the contemplative
657 2, 179 | teaching is a work not of the active but of ~the contemplative
658 2, 179 | Hom. xiv in Ezech.): "The active life is ~to give bread to
659 2, 179 | belongs sometimes to ~the active, sometimes to the contemplative
660 2, 179 | life. It belongs to the active ~life, when a man conceives
661 2, 179 | doctrine ~belongs to the active life to which external actions
662 2, 179 | Thes. Para. 1/1~Whether the active life remains after this
663 2, 179 | It would seem that the active life remains after this
664 2, 179 | moral virtues belong to the active life, as stated above ~(
665 2, 179 | xiv, 9). Therefore the active life remains after this ~
666 2, 179 | teaching others belongs to the active life, as stated ~above (
667 2, 179 | Therefore it would seem that the active life ~remains after this
668 2, 179 | after this life. But the active life is seemingly more ~
669 2, 179 | can ~remain fixed in the active life, whereas we are nowise
670 2, 179 | contemplative life." Therefore the active life ~is much more able
671 2, 179 | Hom. xiv in Ezech.): "The active life ~ends with this world,
672 2, 179 | stated above (A[1]), the active life has its end in ~external
673 2, 179 | they have something of the active life so long ~as the world
674 2, 179 | contemplation." Hence in them the ~active life does not differ from
675 2, 179 | for whom the works of the active life are a hindrance to
676 2, 179 | That the durability of the active life in the present state ~
677 2, 180 | Out. Para. 1/1 - OF THE ACTIVE LIFE IN COMPARISON WITH
678 2, 180 | We must now consider the active life in comparison with
679 2, 180 | life is hindered by the active life?~(4) Of their order.~
680 2, 180 | Thes. Para. 1/1~Whether the active life is more excellent than
681 2, 180 | It would seem that the active life is more excellent than
682 2, 180 | Top. iii, 1). Now the ~active life belongs to persons
683 2, 180 | Therefore it would seem that the active life is more ~excellent
684 2, 180 | Now it belongs to the active life ~to direct and command
685 2, 180 | the Lord." Therefore ~the active life is more excellent than
686 2, 180 | to the occupations of the active ~life, as in the case of
687 2, 180 | Therefore it would seem that the active life is more excellent ~
688 2, 180 | more excellent ~than the active.~Aquin.: SMT SS Q[182] A[
689 2, 180 | more ~excellent than the active: and the Philosopher proves
690 2, 180 | intelligible; whereas ~the active life is occupied with externals.
691 2, 180 | says ~(Moral. vi, 37) the active life is signified by Lia
692 2, 180 | more delightful than the active; wherefore Augustine says (
693 2, 180 | its ~own sake, while the active life is directed to something
694 2, 180 | to Divine things, whereas active life is according to ~human
695 2, 180 | whereas in the works of the active life the lower powers also, ~
696 2, 180 | case one should prefer the ~active life on account of the needs
697 2, 180 | Reply OBJ 1: Not only the active life concerns prelates,
698 2, 180 | it is evident ~that the active life does not directly command
699 2, 180 | prescribes certain works of the active life as dispositions to
700 2, 180 | iii in Ezech.) that "the active ~life is bondage, whereas
701 2, 180 | life ~to the works of the active life, on account of some
702 2, 180 | the work namely of the active life. "If no one imposes
703 2, 180 | contemplative life to the active life, this is done by way
704 2, 180 | Thes. Para. 1/1~Whether the active life is of greater merit
705 2, 180 | It would seem that the active life is of greater merit
706 2, 180 | labor is ascribed to the active life, ~and rest to the contemplative
707 2, 180 | principle." Therefore the active life is of ~greater merit
708 2, 180 | character of merit than the active, ~but more of the character
709 2, 180 | to the occupations of the active life. Therefore it would
710 2, 180 | of greater merit than the active.~Aquin.: SMT SS Q[182] A[
711 2, 180 | Great are the merits of ~the active life, but greater still
712 2, 180 | On ~the other hand, the active life is more directly concerned
713 2, 180 | greater merit than the ~active life. This is moreover asserted
714 2, 180 | life surpasses in merit the active life, because the ~latter
715 2, 180 | more by the works of the ~active life than another by the
716 2, 180 | mean ~that the merit of the active life is preferable to the
717 2, 180 | life is hindered by the active life?~Aquin.: SMT SS Q[182]
718 2, 180 | life is hindered by the ~active life. For the contemplative
719 2, 180 | I am God"; whereas ~the active life involves restlessness,
720 2, 180 | things." Therefore the ~active life hinders the contemplative.~
721 2, 180 | contemplative ~life. Now active life is a hindrance to clear
722 2, 180 | and fruitful, because the ~active life, being occupied with
723 2, 180 | sees less." Therefore the active ~life hinders the contemplative.~
724 2, 180 | hinders the other. Now the active and the ~contemplative life
725 2, 180 | one another, since the ~active life is busy about many
726 2, 180 | life is ~hindered by the active.~Aquin.: SMT SS Q[182] A[
727 2, 180 | 1/2~I answer that, The active life may be considered from
728 2, 180 | thus it is evident that the active life hinders the contemplative,
729 2, 180 | contemplation. Secondly, active ~life may be considered
730 2, 180 | from this point of view the active life is a help to the ~contemplative,
731 2, 180 | Hence the ~work of the active life conduces to the contemplative,
732 2, 180 | Thes. Para. 1/1~Whether the active life precedes the contemplative?~
733 2, 180 | It would seem that the active life does not precede the ~
734 2, 180 | love ~of God; while the active life pertains to the love
735 2, 180 | life also ~precedes the active life.~Aquin.: SMT SS Q[182]
736 2, 180 | the ~contemplative to the active life." Therefore the active
737 2, 180 | active life." Therefore the active is not simply ~prior to
738 2, 180 | different subjects. Now the active ~and the contemplative life
739 2, 180 | contemplative life precedes the ~active, inasmuch as it applies
740 2, 180 | it moves and directs the active life. For ~the higher reason
741 2, 180 | generation. In this way the active precedes the ~contemplative
742 2, 180 | is perfect; whereas the active life is ~necessary for any
743 2, 180 | enter therein without the active life, if we ~neglect to
744 2, 180 | is also evident that the active precedes the contemplative ~
745 2, 180 | OBJ 2: Progress from the active to the contemplative life
746 2, 180 | contemplative life to the active is according to the order
747 2, 180 | direction, ~in so far as the active life is directed by the
748 2, 180 | simply more apt for the active life by reason of his ~restless
749 2, 180 | are more adapted ~to the active life can prepare themselves
750 2, 180 | by the ~practice of the active life; while none the less,
751 2, 180 | themselves the works of ~the active life, so as to become yet
752 2, 181 | 1/1~OBJ 2: Further, the active and the contemplative life
753 2, 182 | more excellent than the active life to which the episcopal ~
754 2, 182 | neighbor by means of the active life desired the ~office
755 2, 183 | neighbor by means of the active ~life, desired the office
756 2, 183 | life is preferable to the active, as shown above (Q[25],
757 2, 183 | more excellent than the active, and the love of God better
758 2, 183 | are not transferred to the active life, so as to ~forsake
759 2, 184 | one is according to the active life, the other according ~
760 2, 184 | to the happiness of the active life ~which consists in
761 2, 184 | things. This belongs to the active life, ~wherein many things
762 2, 186 | established for the works of the ~active life?~(3) Whether a religious
763 2, 186 | that is directed to the active life?~(7) Whether religious
764 2, 186 | established for the works of the ~active life?~Aquin.: SMT SS Q[188]
765 2, 186 | established for ~the works of the active life. For every religious
766 2, 186 | established for the works of the active life.~Aquin.: SMT SS Q[188]
767 2, 186 | contemplative life, and none to the ~active life.~Aquin.: SMT SS Q[188]
768 2, 186 | 1/1~OBJ 3: Further, the active life is concerned with the
769 2, 186 | can be ~directed to the active life.~Aquin.: SMT SS Q[188]
770 2, 186 | Now this belongs to the active life. ~Therefore religious
771 2, 186 | fittingly directed to the active life.~Aquin.: SMT SS Q[188]
772 2, 186 | the love of God, while the active life, which ~ministers to
773 2, 186 | directed to the works of the active life. ~Wherefore in the
774 2, 186 | precluded by ~the works of the active life, whereby a man serves
775 2, 186 | themselves ~with the works of the active life for God's sake, it
776 2, 186 | occupied with the works of the active life are in the world as
777 2, 186 | also ~for the works of the active life, in so far as they
778 2, 186 | established for the works of the active life, in so far as ~they
779 2, 186 | may be ordained to the ~active and to the contemplative
780 2, 186 | among the works of the ~active life are those which are
781 2, 186 | on that is given to the active life?~Aquin.: SMT SS Q[188]
782 2, 186 | one which is given to the ~active life. For it is said (Extra,
783 2, 186 | that are directed to ~the active life are more excellent
784 2, 186 | yet this pertains to ~the active life. Therefore it would
785 2, 186 | orders ~directed to the active life should not be of stricter
786 2, 186 | say that the work of the active life is twofold. one ~proceeds
787 2, 186 | The other work ~of the active life consists entirely in
788 2, 186 | thus among the works of the active life it is better to ransom ~
789 2, 186 | This Decretal refers to the active life as directed to the ~
790 2, 186 | cases the works of the ~active life take precedence of
791 2, 186 | and bodily works of the active life a man ~needs the assistance
792 2, 186 | the bodily actions of the active life, such as ~soldiering
793 2, 186 | the bodily actions of the active ~life should have an abundance
794 2, 186 | corporal or spiritual of the active life; except perhaps for
795 2, 187 | on their part, ~and not active scandal on the part of the
796 3, 2 | the Divine Nature is the active ~principle of this grace;
797 3, 2 | Trinity - to wit, ~to be the active principle of this grace.~
798 3, 9 | only a passive, but an ~active intellect. Hence it is necessary
799 3, 9 | merely a passive, but also an active intellect. But if in ~other
800 3, 9 | proper operation of the active intellect ~is to make intelligible
801 3, 9 | Anima iii, 18) that the active intellect ~is that "whereby
802 3, 9 | intellect by the action of the active intellect - which means ~
803 3, 9 | receiving and as regards the active cause. For such knowledge ~
804 3, 9 | knowledge ~springs from Christ's active intellect, which is natural
805 3, 9 | human mind by virtue of the active intellect. Now it was ~necessary
806 3, 11 | be reduced to act by the active ~intellect, which is its
807 3, 11 | known by force of a man's active intellect, e.g. ~whatever
808 3, 11 | natural agent, which is the active intellect.~Aquin.: SMT TP
809 3, 11 | revealed, as the light of the active ~intellect is with regard
810 3, 12 | A[4], by reason of the active intellect, lest its action, ~
811 3, 12 | in potentiality," so the active intellect is ~that by which "
812 3, 12 | known by the action of the active intellect.~Aquin.: SMT TP
813 3, 12 | virtue of the light of the active intellect man can go on
814 3, 12 | knowable by the light of man's active ~intellect. Hence by this
815 3, 12 | i.e. by the light of the active intellect. ~Therefore Christ
816 3, 12 | natural action of man's active intellect, it seems becoming
817 3, 12 | species; inasmuch as the active intellect, after ~abstracting
818 3, 12 | Christ is caused by the active intellect which does not ~
819 3, 12 | since the light of the active intellect suffices; secondly,
820 3, 13 | belonged to it. Now the active principle of a thing follows
821 3, 13 | Div. Nom. v), it has an active power ~over everything that
822 3, 13 | every other thing has an active power over such ~things
823 3, 13 | According to some, knowledge and active power are not in ~the same
824 3, 13 | the same ratio; for an active power flows from the very
825 3, 19 | which ~regards the first active principle, as was said above.~(
826 3, 31 | matter, while the male is the active principle of generation;
827 3, 31 | Christ's generation, that the active principle of generation
828 3, 31 | Virgin, was in Adam as in its active principle, ~but not as in
829 3, 31 | proximate matter, and from the active principle which begets its
830 3, 32 | Out. Para. 1/1 - OF THE ACTIVE PRINCIPLE IN CHRIST'S CONCEPTION (
831 3, 32 | We shall now consider the active principle in Christ's conception: ~
832 3, 32 | Whether the Holy Ghost was the active principle of Christ's ~conception?~(
833 3, 32 | 1/1~OBJ 2: Further, the active principle of [de] which
834 3, 32 | to seed, by reason of the active power therein; while ~Jerome
835 3, 32 | i): "The Father is the active principle in generation, ~
836 3, 32 | father, through being the active principle in His conception.~
837 3, 32 | of the Holy Ghost as the ~active principle of His conception,
838 3, 32 | Therefore He bestowed on her an active power of generation. And
839 3, 32 | the vegetative soul are active, as the ~Commentator says (
840 3, 32 | Blessed Virgin there was an active principle.~Aquin.: SMT TP
841 3, 32 | 1/1~On the contrary, The active principle in generation
842 3, 32 | natural matter there is an ~active principle. otherwise they
843 3, 32 | by reason not only of an active but ~also of a passive intrinsic
844 3, 32 | is a passive, and not ~an active, principle of natural movement.
845 3, 32 | possible for matter ~to be active in its own formation, since
846 3, 32 | that of the male, has an active power in ~generation. And
847 3, 32 | supernaturally bestowed on her an active power in the conception
848 3, 32 | follows that the entire active operation is ~on the part
849 3, 32 | given to her to exercise an active ~power in His conception:
850 3, 32 | would follow ~that this active power was bestowed on her
851 3, 32 | is then fashioned by the active power of the ~male.~Aquin.:
852 3, 32 | there is no ~need for an active principle in matter, but
853 3, 33 | consider it on the part of the active power, thus it ~was entirely
854 3, 33 | Blessed Virgin, not as ~the active principle thereof, but because
855 3, 33 | it is moved by its proper active principle in a ~natural
856 3, 35 | substance; and thus of the active soul and passive matter,
857 3, 37 | wherefore it signifies ~the active life. Consequently this
858 3, 40 | speaking, more perfect than the active ~life, because the latter
859 3, 40 | actions: yet that form ~of active life in which a man, by
860 3, 40 | down to the publicity of active life by ~associating with
861 3, 49 | Antichrist he will be ~especially active in using his power to the
862 3, 60 | referred to some first active cause: so that a medicament
863 3, 63 | bestow ~something on others, active power is necessary; and
864 3, 66 | indifference and sloth, and become ~active in good works; so that the
865 3, 67 | the female cannot be the ~active, but only the passive, principle
866 3, 67 | else is required but the active ~principle, i.e. the father,
867 3, 69 | fruitfulness pertains to active generation. But a man is ~
868 3, 72 | in so far ~as fire has an active power, while oil has a passive
869 3, 72 | Now a power must be either active or passive. But the ~active
870 3, 72 | active or passive. But the ~active power in the sacraments
871 3, 75 | creature, but solely by ~the active power of the Creator.~
872 3, 77 | directly, but by means of the active and ~passive qualities,
873 3, 79 | such is the case with every active cause in that its effect
874 3, 81 | suffering body with the active agents. But Christ's body, ~
875 3, 82 | the same ~person cannot be active and passive in a sacrament.
876 Suppl, 17| reduced to act by some active power. Now a man is admitted
877 Suppl, 19| 1/1~OBJ 2: Further, any active spiritual power in one who
878 Suppl, 19| Therefore, since it is an active power, they can exercise
879 Suppl, 20| its own lock. nor can any ~active force act save on its own
880 Suppl, 31| dependent thereon, as on its active cause: hence the ~consecration
881 Suppl, 34| power ~properly denotes active potentiality, together with
882 Suppl, 35| recipient ~of them. Now active power does not necessarily
883 Suppl, 35| Reply OBJ 1: In one who has active power of himself, the active
884 Suppl, 35| active power of himself, the active does not ~presuppose the
885 Suppl, 35| power; but in one who has active power from ~another, passive
886 Suppl, 35| is enabled to receive the active ~power, is prerequisite
887 Suppl, 35| power, is prerequisite to active power.~Aquin.: SMT XP Q[
888 Suppl, 54| Para. 1/1~Reply OBJ 1: An active force is not received into
889 Suppl, 64| Although it is more noble to be active than passive, there ~is
890 Suppl, 70| that agree in matter are active and ~passive in relation
891 Suppl, 72| account of the efficacy of its active virtue, is not as susceptible
892 Suppl, 72| substance, but that their active and passive qualities will
893 Suppl, 72| excel the others in their active qualities, ~namely heat
894 Suppl, 72| wherein nature is - either the active ~principle, as in the movement
895 Suppl, 72| potentiality which always has an active principle ~corresponding
896 Suppl, 72| does it matter whether the active principle in nature correspond ~
897 Suppl, 72| But in nature there is no active principle of the ~resurrection,
898 Suppl, 73| is not the principle ~of active generation, and yet the
899 Suppl, 73| our resurrection, is the ~active cause of our resurrection,
900 Suppl, 79| natural inclination to be active and passive towards one
901 Suppl, 79| will be ~deprived of their active and passive qualities. But
902 Suppl, 79| to ~be true: because the active and passive qualities belong
903 Suppl, 79| action and ~passion of the active and passive qualities is
904 Suppl, 79| this is true ~not only of active but also of passive potentiality.
905 Suppl, 79| be not a passive but an active ~power, and thus it would
906 Suppl, 79| passive power never becomes active. Consequently ~others say
907 Suppl, 79| determined to some ~special active principle, since a power
908 Suppl, 79| Wherefore since the ~proper active principle in external sensation
909 Suppl, 79| adapted to be altered by an active principle, with a natural
910 Suppl, 79| preponderating in some one of the active or passive qualities which
911 Suppl, 83| principles. For the first active principle ~thereof is the
912 Suppl, 83| of the cessation of the active principle of ~corruption,
913 Suppl, 83| body ~or on the part of the active causes; for since passiveness
914 Suppl, 88| a body, not ~indeed its active but its receptive principle.
915 Suppl, 88| receptive principle. Its active principle is a ~spiritual
916 Suppl, 88| renewed by an increase of active ~and passive qualities.~
917 Suppl, 88| inasmuch as ~the general active and passive forces which
918 Suppl, 88| adorn the elements in their ~active and passive state. But this
919 Suppl, 89| vision; and the light of the active intellect ~in relation to
920 Suppl, 89| Anima iii), that "if the ~active intellect were the form
921 Suppl, 89| things more ~clearly than the active intellect. Therefore the
922 Suppl, 89| Para. 1/1~Reply OBJ 11: The active intellect is a form proportionate
923 Suppl, 89| passive intellect is in the active power of the ~active intellect
924 Suppl, 89| the active power of the ~active intellect or of the natural
925 Suppl, 89| agent. Consequently if the active ~intellect become the form
926 Suppl, 89| to which the power of the active ~intellect extends. But
927 Suppl, 94| through its abundance ~of active force, that the name of
928 Appen1, 1| necessity in the presence of the active, ~it follows that in the
929 Appen1, 1| that in the presence of active sensible bodies they will ~
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