1-500 | 501-927
Part, Question
1 1, 1 | judge, and since lesser matters should be ~judged in the
2 1, 1 | receive instruction in these ~matters. Hence those things that
3 1, 7 | hammers are used, and it matters little whether one or two,
4 1, 20 | to pass judgment on these matters; since "the Lord" ~and no
5 1, 21 | although not in ~civil matters, but in such acts as are
6 1, 22 | counsel is an inquiry into matters that are doubtful, nevertheless
7 1, 23 | term "whereto." Because it ~matters nothing, in respect of the
8 1, 23 | yellow or red. Likewise it matters ~nothing in respect of the
9 1, 46 | fuller consideration of which matters will be given later (Q[75], ~
10 1, 58 | with regard to supernatural matters; for ~example, on seeing
11 1, 59 | estimate in speculative matters differs from an angel's
12 1, 59 | so is it ~in practical matters. Hence there is choice in
13 1, 67 | proper sense in ~spiritual matters.~Aquin.: SMT FP Q[67] A[
14 1, 70 | day, and ~fourthly, such matters as belong to the seventh
15 1, 47 | fuller consideration of which matters will be given later (Q[75], ~
16 1, 59 | with regard to supernatural matters; for ~example, on seeing
17 1, 60 | estimate in speculative matters differs from an angel's
18 1, 60 | so is it ~in practical matters. Hence there is choice in
19 1, 68 | proper sense in ~spiritual matters.~Aquin.: SMT FP Q[67] A[
20 1, 71 | day, and ~fourthly, such matters as belong to the seventh
21 1, 78 | From this point of view it matters not whether ~the active
22 1, 80 | wherefore in ~syllogistic matters particular conclusions are
23 1, 81 | the end is in practical matters what the ~principle is in
24 1, 81 | principle is in speculative matters. For what befits a thing
25 1, 82 | For reason in contingent matters may ~follow opposite courses,
26 1, 82 | and therefore in ~such matters the judgment of reason may
27 1, 82 | means to the end. Now, in matters of knowledge, the principles
28 1, 82 | just as, in appetitive matters, the end is related to the ~
29 1, 83 | consideration of moral ~matters belongs. But of the acts
30 1, 83 | the first time. For ~it matters not whether the teacher
31 1, 92 | of reasoning in temporal matters from the ~consideration
32 1, 93 | a false opinion in such ~matters, and that provided he does
33 1, 95 | as ~regards all practical matters. Now whatever is participated
34 1, 100 | as regards belief in ~matters which are above nature,
35 1, 100 | nescience in regard to ~certain matters. Such nescience was even
36 1, 100 | than they have now, as to matters regarding that particular
37 1, 100 | of reason even in those matters which belong to man at ~
38 1, 107 | but also all corporeal matters. But holy men ~even after
39 1, 112 | of Divine wisdom on ~such matters, the angels cannot know
40 1, 117 | principal agent. And as it matters not whether we say that ~
41 2, 6 | principles; and secondly ~matters of detail.~Aquin.: SMT FS
42 2, 10 | principle in speculative matters, to which principle one ~
43 2, 11 | other; which from which, matters ~not for our purpose; though
44 2, 13 | conclusion. But, in practical matters, it is the reason that ~
45 2, 13 | conclusion in ~practical matters, as stated in Ethic. vii,
46 2, 13 | reason. Now in such like matters the substance of the act
47 2, 13 | above (A[4]). ~Therefore it matters not, as far as the act of
48 2, 13 | possible to us. In such matters the ~conclusions do not
49 2, 14 | inquiry is of doubtful matters. But counsel is given in ~
50 2, 14 | But counsel is given in ~matters that are certainly good;
51 2, 14 | the principle in practical matters: because ~the reason of
52 2, 14 | view is ~brought to bear on matters much more absolute and simple,
53 2, 14 | knowledge of the truth in such matters does not rank ~so high as
54 2, 14 | the ~fact that it little matters whether it is done this
55 2, 14 | this ~occurs in minute matters, which help or hinder but
56 2, 14 | Para. 1/1~Reply OBJ 2: In matters that are evident, the reason
57 2, 19 | conscience when erring in matters of indifference, either
58 2, 19 | is unreasonable. For in matters of indifference, the will
59 2, 19 | not only in ~indifferent matters, but also in those that
60 2, 19 | For not only indifferent matters can received the character ~
61 2, 19 | needs follow; so in moral matters, given one absurdity, ~others
62 2, 19 | another. Therefore in such matters the goodness of the will
63 2, 21 | and to moral actions. In matters of art, reason is directed
64 2, 21 | reason: whereas in moral ~matters, it is directed to the general
65 2, 21 | the other hand, in moral matters, where ~we take into consideration
66 2, 21 | which has no place save in matters ~relating to another person.
67 2, 24 | that take counsel about matters of ~doubt, should be free
68 2, 30 | its ~service in spiritual matters, according to Ps. 83:3: "
69 2, 34 | goodness and malice in moral matters.~Aquin.: SMT FS Q[34] A[
70 2, 34 | rule and measure of such matters, that we form our judgment.~
71 2, 40 | Reply OBJ 1: Experience in matters pertaining to action not
72 2, 40 | despair, especially in matters of war, conduces to action;
73 2, 44 | we take ~counsel on great matters, because therein we distrust
74 2, 44 | no man takes counsel in matters he ~despairs of," nor about
75 2, 44 | hope does. And it is in matters of difficulty, ~especially
76 2, 48 | and excellence, such as matters of ~vengeance, man seeks
77 2, 54 | the end is, in practical matters, what the principle is in ~
78 2, 54 | principle is in ~speculative matters. Consequently diversity
79 2, 54 | and insensibility about matters of ~concupiscence: and in
80 2, 55 | are virtues, and of ~other matters connected with them, namely
81 2, 57 | consider the truth in ~those matters of which he has scientific
82 2, 57 | demonstrates the truth, it matters not how his ~appetitive
83 2, 57 | OBJ 3: Even in speculative matters there is something by way
84 2, 57 | are both "about contingent matters that ~may be otherwise than
85 2, 57 | of reason in speculative matters, depend on the ~principles
86 2, 57 | principles are ~in speculative matters, as stated in Ethic. vii,
87 2, 57 | is of good counsel about matters regarding man's ~entire
88 2, 57 | there is counsel ~about matters concerning the ends proper
89 2, 57 | they are good counselors in matters of warfare, or ~seamanship,
90 2, 57 | order to do good deeds, it ~matters not only what a man does,
91 2, 57 | with ~things in contingent matters, but only in necessary matters,
92 2, 57 | matters, but only in necessary matters, therefore no ~speculative
93 2, 57 | has no place in necessary matters, which are not affected
94 2, 57 | but only in contingent matters which can be effected by ~
95 2, 57 | by ~us, whether they be matters of interior action, or the
96 2, 57 | is only about contingent matters that an ~intellectual virtue
97 2, 57 | just as there are various matters to pass judgment on, ~so
98 2, 57 | virtue referring to all matters of counsel. Therefore, in
99 2, 57 | Consequently, even in speculative matters, there is one science of ~
100 2, 57 | which inquires about all matters; whereas demonstrative ~
101 2, 58 | well in respect of moral matters, presupposes ~a right appetite
102 2, 58 | speculative and in practical matters. ~Consequently just as right
103 2, 58 | right reason in speculative matters, in so far as it ~proceeds
104 2, 58 | Even so, in ~speculative matters the understanding of principles
105 2, 58 | is the principle in moral matters: in the ~former case our
106 2, 59 | reason even in ~particular matters. But the passions are an
107 2, 59 | moral virtues about all matters that are subject to reason'
108 2, 60 | is evident that in moral matters the reason holds the place
109 2, 60 | truth. Now in all moral ~matters, which are contingent matters
110 2, 60 | matters, which are contingent matters of action, there is but
111 2, 60 | virtue to direct all such matters, ~viz. prudence. On the
112 2, 60 | 1/1~Reply OBJ 3: Moral matters do not receive their species
113 2, 60 | whereby we do what is best in matters of pleasure or sorrow."
114 2, 60 | towards another in serious ~matters, in two ways. First, as
115 2, 60 | than pleasure, and serious matters than play. Hence there is ~
116 2, 61 | discretion in any ~actions or matters whatever; justice, a certain
117 2, 61 | does what he ought in any matters; temperance, a ~disposition
118 2, 62 | speculative and in practical matters. Secondly, ~through the
119 2, 63 | respect of the various matters, which constitute the sphere
120 2, 63 | of cases, and chiefly in ~matters most opposed to reason.
121 2, 64 | abstains from all sexual matters, and poverty ~from all wealth,
122 2, 65 | virtues in respect of their ~matters, and it is in this way that
123 2, 65 | at the ~same time in the matters of all moral virtues. And
124 2, 65 | good deeds, in all such matters, he will acquire the habits ~
125 2, 65 | instance, by ~behaving well in matters of anger, but not in matters
126 2, 65 | matters of anger, but not in matters of concupiscence; ~he will
127 2, 65 | prudence, ~which is wanting in matters of concupiscence. In the
128 2, 65 | virtues are about divers matters having no ~relation to one
129 2, 65 | just as in speculative matters right ~reason has greatest
130 2, 66 | their own proper respective matters (Q[65]~, AA[1],2). In this
131 2, 66 | virtue that regards ~moral matters.~Aquin.: SMT FS Q[66] A[
132 2, 66 | because they are practised in matters pertaining to the life of ~
133 2, 66 | which are certain particular matters of action. That the moral ~
134 2, 66 | appetitive movement to reason in matters of life and ~death, holds
135 2, 66 | the ~appetite to reason in matters directly relating to life,
136 2, 66 | the one species, viz. in matters of food and of sex. ~And
137 2, 66 | no business with supreme matters which are ~the object of
138 2, 67 | concupiscences and pleasures in matters of food and sex; ~nor fear
139 2, 67 | distributions"; of fortitude, as to "matters of terror ~and danger";
140 2, 68 | that he behave well ~in matters concerning God and matters
141 2, 68 | matters concerning God and matters concerning man. Now man'
142 2, 68 | God. ~Wherefore in those matters where the prompting of reason
143 2, 68 | Para. 3/3~Accordingly, in matters subject to human reason,
144 2, 68 | or divine virtues. But in matters ~directed to the supernatural
145 2, 68 | The ~appetitive power, in matters touching a man's relations
146 2, 68 | perfected by "piety"; in matters touching himself, it is
147 2, 68 | Holy Ghost perfect man in matters ~concerning a good life:
148 2, 68 | is not directed to such matters, but ~to external things
149 2, 68 | concerned with ~difficult matters, whereas piety and knowledge
150 2, 68 | knowledge regard ordinary matters. ~Consequently the excellence
151 2, 68 | counsel is only concerned with matters of difficulty (Ethic. iii,
152 2, 68 | of knowledge embraces all matters. ~Aquin.: SMT FS Q[68] A[
153 2, 68 | fortitude are concerned with matters of difficulty, while knowledge
154 2, 68 | concerned with ordinary matters. Hence counsel together
155 2, 69 | gifts ~perfect man in all matters wherein the virtues perfect
156 2, 69 | for all are assigned to matters connected with the active ~
157 2, 70 | Accordingly, in spiritual ~matters, we may take the word "fruit"
158 2, 71 | things, even as in voluntary ~matters (Phys. ii, text. 82). Now
159 2, 71 | sin occurs in voluntary matters, except through the ~corruption
160 2, 71 | surpass human reason, e.g. in matters of faith.~
161 2, 72 | the human reason, such as matters of faith, and things ~due
162 2, 72 | Hence he that sins in such matters, for instance, by ~heresy,
163 2, 72 | and when man sins in these matters, he is ~said to sin against
164 2, 72 | prodigal. But when man sins in matters concerning his neighbor,
165 2, 72 | in the same relation to matters of ~action, as the indemonstrable
166 2, 72 | indemonstrable principle does to matters of speculation ~(Ethic.
167 2, 72 | preserved, so it is in ~matters concerning the soul. Because,
168 2, 72 | Because, in speculative matters, it is ~impossible to convince
169 2, 72 | principles. Likewise in practical matters, he who, by ~sinning, turns
170 2, 72 | Further, just as sin, in matters of action, is due to straying ~
171 2, 72 | falsehood, in speculative matters, is ~due to straying from
172 2, 72 | wherefore in this ~respect, it matters not whether he tells more
173 2, 72 | taking food. Hence in such ~matters, the corruption of different
174 2, 73 | the contrary habit. For it matters much in sickness or deformity, ~
175 2, 73 | of ~reason. Therefore it matters much to the gravity of a
176 2, 73 | order of reason. Now in matters of action the reason directs
177 2, 74 | sentence about intelligible matters, so the practical reason
178 2, 74 | and pronounces sentence on matters of action. Now we must observe
179 2, 74 | see that in speculative matters the final ~sentence touching
180 2, 74 | Para. 1/1~Reply OBJ 2: In matters of action, the simple intuition
181 2, 74 | even as in speculative matters it ~belongs to the reason
182 2, 75 | reason, of necessity, in matters of action, nor do things
183 2, 75 | gives the form to moral matters, as ~stated above (Q[1],
184 2, 76 | individual is bound to know matters ~regarding his duty or state.
185 2, 76 | is a sin, if it be about matters one is bound to know; but
186 2, 76 | sinful, provided it be about ~matters one is bound and able to
187 2, 76 | invincible, or through ~being of matters one is not bound to know,
188 2, 77 | not astonishing that, in ~matters of action, passion acts
189 2, 77 | species, ~such as sexual matters: and the inordinate appetite
190 2, 78 | which is the principle in ~matters of action. Therefore there
191 2, 78 | which is the principle in matters of action; ~and so the defect
192 2, 81 | parents; even as in ~civil matters, all who are members of
193 2, 81 | as personal actions and matters affecting them, are not ~
194 2, 84 | same way; so also in moral matters, we consider what happens
195 2, 84 | principle and the commander in ~matters concerning the means. Hence
196 2, 85 | especially in practical matters, the will hardened to evil, ~
197 2, 87 | spiritual or in temporal matters, as a member either of the ~
198 2, 88 | the due order in lesser matters, is disposed not to ~subject
199 2, 88 | mortal sin except in those ~matters which are mortal sins generically.
200 2, 88 | sins generically. In such matters, if the ~delectation be
201 2, 89 | may be seen in corporeal ~matters, from which the term has
202 2, 89 | beginning, as it were, in matters concerning the ~appetite,
203 2, 89 | in its principles. Now in matters of ~appetite, as we have
204 2, 90 | first ~principle in all matters of action, according to
205 2, 90 | concerned with particular matters. Therefore the law is directed
206 2, 90 | first principle in practical matters, which are the object of
207 2, 90 | above definition ~of legal matters mentions both happiness
208 2, 90 | that we call those legal matters "just, which are ~adapted
209 2, 90 | application of a law to matters ~regulated by the law. Now
210 2, 90 | even concerning particular matters. ~Aquin.: SMT FS Q[90] A[
211 2, 90 | concerned with particular matters: but ~those particular matters
212 2, 90 | matters: but ~those particular matters are referable to the common
213 2, 90 | people: since in all other matters the directing of anything
214 2, 90 | since "laws are binding in matters of the future," as the jurists
215 2, 91 | dictates of human reason in matters of conduct are ~uncertain,
216 2, 91 | determination of ~certain matters. These particular determinations,
217 2, 91 | concerned with practical matters, ~which are singular and
218 2, 91 | contingent and particular matters, different people form ~
219 2, 91 | man can make laws in those matters of which he is ~competent
220 2, 91 | also in certain ~particular matters, to which the perfect and
221 2, 93 | law does not meddle with matters it cannot direct, comes ~
222 2, 94 | habit. Thus, in speculative matters, ~the indemonstrable principles
223 2, 94 | in ~relation to practical matters, as the first principles
224 2, 94 | the first principles to matters of ~demonstration. But there
225 2, 94 | food, ~drink and sexual matters, which are indeed ordained
226 2, 94 | common ~good, just as other matters of law are ordained to the
227 2, 94 | busied with ~contingent matters, about which human actions
228 2, 94 | the ~more we descend to matters of detail, the more frequently
229 2, 94 | Accordingly then in speculative matters truth is the same in all ~
230 2, 94 | called common notions. But in matters of action, ~truth or practical
231 2, 94 | the same for all, as to matters of ~detail, but only as
232 2, 94 | is the ~same rectitude in matters of detail, it is not equally
233 2, 94 | knowledge. But as to ~certain matters of detail, which are conclusions,
234 2, 94 | and universal freedom, are matters of natural law." But ~these
235 2, 94 | some men, as to certain matters, so that they esteemed those
236 2, 94 | just as in ~speculative matters errors occur in respect
237 2, 95 | judge, and for very few matters ~to be left to the decision
238 2, 95 | the natural law are not matters of indifference. ~Therefore
239 2, 95 | Ethic. vi, 11) that in such matters, "we ~ought to pay as much
240 2, 95 | according to the various matters of which the law ~treats,
241 2, 95 | authors, but on account of the matters to which ~they refer.~Aquin.:
242 2, 96 | legislation . . . and all those matters which are the subject of ~
243 2, 96 | which are also individual matters, since decrees are framed ~
244 2, 96 | acts are about individual matters. Therefore human laws should
245 2, 96 | things, as to persons, ~as to matters, and as to times. Because
246 2, 96 | their power extends to many ~matters; and in regard to these,
247 2, 96 | acts of legislation." Other matters are legal, not through being
248 2, 96 | to these, he adds ~"all matters subject to decrees."~Aquin.:
249 2, 96 | Consequently in contingent matters, such as ~natural and human
250 2, 96 | good of the multitude: thus matters of ~fortitude may be achieved
251 2, 96 | resisteth the power," in matters that are ~within its scope, "
252 2, 96 | power. ~Wherefore in such matters human law should not be
253 2, 96 | wherefore neither in such matters is man bound to obey the
254 2, 96 | command, but ~not in those matters in which the subject receives
255 2, 96 | the ~emperor: for in these matters, he is not bound by the
256 2, 96 | subject thereto in ~certain matters, in respect of which he
257 2, 96 | subject to the law in those matters that are ~inconsistent with
258 2, 97 | them. So also in practical ~matters: for those who first endeavored
259 2, 97 | perfect knowledge in singular matters, except by ~experience,
260 2, 97 | general custom, even in slight matters, is ~looked upon as grave.
261 2, 97 | reason and will, in practical matters, may be made manifest by ~
262 2, 99 | institutions relating ~to Divine matters, according as it seemed
263 2, 99 | contains precepts about these matters also.~Aquin.: SMT FS Q[99]
264 2, 99 | speculative and in practical matters. Accordingly just as the ~
265 2, 99 | precepts concern moral matters, as stated above (A[4]).
266 2, 99 | precepts, as regards Divine matters.~Aquin.: SMT FS Q[99] A[
267 2, 99 | duty. Consequently moral matters are determinable by law
268 2, 100 | good morals in certain ~matters, so does faith: hence it
269 2, 100 | ways to judge ~of various matters. For some matters connected
270 2, 100 | various matters. For some matters connected with human actions
271 2, 100 | principles: ~while some matters cannot be the subject of
272 2, 100 | and lastly there are some matters of ~which man cannot judge
273 2, 100 | moral precepts are about matters ~which concern good morals;
274 2, 100 | precepts about all those matters ~whereby men are well ordered
275 2, 100 | precepts about all those matters whereby human reason ~is
276 2, 100 | virtues: yet so that certain matters, without which ~the order
277 2, 100 | of precept; while other matters, which pertain ~to the well-being
278 2, 100 | his neighbor. But that, in matters which ~regard himself and
279 2, 100 | that ~everyone is free in matters that concern himself. And
280 2, 100 | men who are versed in such matters; and, consequently, ~they
281 2, 100 | should be framed in ~some matters, and negative precepts in
282 2, 100 | justice, even ~in those matters in which men are directed
283 2, 100 | alone, namely, in such ~matters as are exclusively of Divine
284 2, 100 | authority, namely in such matters as are ~subject to human
285 2, 101 | Him: thus too in ~other matters, whatever is preparatory
286 2, 101 | worshippers, and other such ~matters, pertain to a certain preparation
287 2, 101 | observances," for instance, in matters of food, clothing, and so
288 2, 101 | of consequence they were matters of ceremony, in so far as
289 2, 102 | principle of the whole order in matters of action: since ~those
290 2, 102 | points had to be observed in matters pertaining to the ~worship
291 2, 102 | 3 Para. 2/2~As to those matters that regarded the spiritual
292 2, 102 | by a ~veil; because some matters relating to the mystery
293 2, 102 | deeds may be holy. Other ~matters pertaining to this purification,
294 2, 102 | the rational: for certain matters regarding moral and dogmatic
295 2, 102 | affairs, but dull in spiritual matters. The ~gull, which flies
296 2, 102 | affection be one ~of reason, it matters not how man behaves to animals,
297 2, 104 | by Divine ~institution in matters relating to man's subordination
298 2, 104 | regulate not only litigious matters, but also voluntary contracts ~
299 2, 104 | man and man, and whatever matters concern the ~community at
300 2, 104 | is the principal in moral matters, holds the same ~position,
301 2, 104 | precepts are decisions on moral matters. ~But moral precepts do
302 2, 105 | another;~(3) Concerning matters relating to foreigners;~(
303 2, 105 | things relating to domestic matters.~Aquin.: SMT FS Q[105] A[
304 2, 105 | should be observed in such ~matters: hence it is stated in 2
305 2, 105 | for ~judgment on doubtful matters.~Aquin.: SMT FS Q[105] A[
306 2, 105 | Therefore it ~seems that matters pertaining to the relations
307 2, 105 | is that the ~decision of matters between one man and another,
308 2, 105 | decide doubtful points in matters of justice. Now a matter ~
309 2, 105 | who would decide doubtful ~matters relating to the ceremonies
310 2, 105 | people, who would decide matters relating to the judgments
311 2, 105 | But such like doubtful matters did not often ~occur for
312 2, 105 | the land." But in temporal matters concerning ~the public life
313 2, 105 | not fit to enjoy power in matters pertaining to the common
314 2, 105 | ii, 6). Nevertheless, in matters ~pertaining to the grace
315 2, 106 | Gospel contains certain matters pertaining to the manifestation
316 2, 106 | affections, it contains matters touching the contempt of
317 2, 106 | all truth in respect of matters ~necessary for salvation;
318 2, 108 | direct his subjects in such matters as regards what they ~must
319 2, 108 | ordinations about external ~matters.~Aquin.: SMT FS Q[108] A[
320 2, 108 | 1 Para. 1/1~Reply OBJ 1: Matters of faith are above human
321 2, 108 | 2]). Wherefore in such ~matters as these there was no need
322 2, 108 | to their own ~judgment in matters not necessarily connected
323 2, 108 | they considered certain matters contained in ~the Law of
324 2, 108 | to be avoided in temporal matters. ~First, we must not place
325 2, 108 | 1/1~OBJ 4: Further, many matters pertaining to the life of
326 2, 108 | to have been given about matters that are ~necessary to gain
327 2, 108 | that the counsels are about matters that render ~the gaining
328 2, 108 | stated above. As to those matters ~which are set down in Mt.
329 2, 1 | wherever He may be; so ~that it matters not to charity, whether
330 2, 1 | produces science." Now certain ~matters of faith have been demonstrated
331 2, 1 | necessary presupposition to matters of faith, so ~that those
332 2, 1 | contained in Holy Writ are ~matters of faith. But these, by
333 2, 1 | the First Truth, so that matters of faith cannot be distinguished
334 2, 1 | a ~material division of matters of faith into articles.~
335 2, 1 | Therefore it seems that matters of faith should not be divided
336 2, 1 | our ~intellect. Therefore matters of faith should be divided
337 2, 1 | 6] Body Para. 2/2~Hence matters of Christian faith are said
338 2, 1 | article; whereas when several matters are known or ~not known,
339 2, 1 | one ~formal aspect of all matters of faith, viz. the First
340 2, 1 | Secondly, the ~formal aspect of matters of faith, can be considered
341 2, 1 | seems that knowledge of matters of faith was perfect from
342 2, 1 | seems that knowledge of matters of faith has not ~increased
343 2, 1 | implicitly in ~certain primary matters of faith, such as God's
344 2, 1 | the first distinction in matters of faith is that some concern ~
345 2, 1 | in relation to which all ~matters concerning the sanctification
346 2, 1 | which is empowered to decide matters of faith finally, so that ~
347 2, 1 | symbol, as do all other ~matters which concern the whole
348 2, 1 | have no business to decide matters of faith: ~for this decision
349 2, 1 | subsequent ~council would expound matters more fully than the preceding
350 2, 2 | faculty, or about particular matters, which belongs to the sensitive ~
351 2, 2 | natural endowments. Now matters of faith, ~surpass man's
352 2, 2 | dangerous for man to assent to matters, wherein he ~cannot judge
353 2, 2 | judgment of this kind in matters of faith, since he cannot ~
354 2, 2 | dangerous to believe in such matters. Therefore ~to believe is
355 2, 2 | on him, a man assents to matters of ~faith and not to those
356 2, 2 | was necessary ~for Divine matters to be delivered to them
357 2, 2 | the knowledge of Divine matters, even of those that can
358 2, 2 | should be put to test in matters that he is not ~bound to
359 2, 2 | by the asses, ought, in ~matters of faith, to stay by the
360 2, 2 | answer that, The unfolding of matters of faith is the result of
361 2, 2 | Divine ~revelation: for matters of faith surpass natural
362 2, 2 | have fuller knowledge of matters of ~faith, and to believe
363 2, 2 | reasoning in support of ~matters of faith, diminishes the
364 2, 2 | human reasons in ~support of matters of faith diminish the merit
365 2, 2 | so ought he to believe matters ~of faith, not on account
366 2, 2 | Edition reads: 'in ~support of matters of faith which are however,
367 2, 3 | as the inward thought of ~matters of faith is properly an
368 2, 3 | One ~is the confession of matters of faith, and this is a
369 2, 4 | his intellect ~assents to matters of faith at the command
370 2, 4 | 1~Reply OBJ 1: Temporal matters which are proposed to be
371 2, 4 | consider temporal and eternal matters under their ~respective
372 2, 4 | obedience to God, to assent to matters of ~faith. Now obedience
373 2, 4 | end is the principle in matters of ~action, as stated above (
374 2, 4 | doubt, and doubt about matters of faith. Therefore faith
375 2, 4 | 2 Para. 2/2~Further, in matters concerning the intellect,
376 2, 4 | is less certain, because matters of faith are above the human ~
377 2, 4 | as we do not fully grasp matters of faith with our ~intellect.~
378 2, 6 | man inwardly to ~assent to matters of faith.~Aquin.: SMT SS
379 2, 6 | since man, by assenting to matters of faith, is raised above
380 2, 8 | ought not to depart from matters of faith, for the sake of
381 2, 8 | to the ~understanding of matters subordinate to faith.~Aquin.:
382 2, 8 | with none but necessary matters. Now the ~practical intellect
383 2, 8 | understanding enlightens the mind in matters ~which surpass natural reason.
384 2, 8 | the directing principle in matters of action, as was made clear
385 2, 8 | considering eternal or necessary matters, not only as ~they are rules
386 2, 8 | grace; even as in moral matters a ~man has a right estimate
387 2, 8 | suffices in respect of those matters which are naturally self-evident: ~
388 2, 8 | but also with practical matters, as ~stated above (A[3]),
389 2, 8 | knowledge regards both ~matters, as we shall show further
390 2, 9 | knowledge may be had about matters of belief. One ~is the knowledge
391 2, 9 | other is a knowledge about matters ~of belief, whereby one
392 2, 9 | is able to judge of all matters by that ~cause: and a wise
393 2, 9 | 1~Reply OBJ 1: Although matters of faith are Divine and
394 2, 9 | actions by the knowledge of matters of faith, and of ~conclusions
395 2, 9 | who judge aright about matters of ~faith and action, through
396 2, 10 | thereto, ~and resistance to matters of faith, and in the latter
397 2, 10 | various errors that occur in matters of faith, there are not
398 2, 10 | unbelief is the corruption of ~matters of faith. In this respect,
399 2, 10 | the Manichees, who, ~in matters of faith, err even more
400 2, 10 | dispute in public about matters which have once been judged
401 2, 10 | and ~disposed of." Now all matters of faith have been decided
402 2, 10 | dispute in public about matters of faith.~Aquin.: SMT SS
403 2, 10 | dispute in public about matters of faith. ~Aquin.: SMT SS
404 2, 10 | One ought to dispute about matters of faith, not as though ~
405 2, 10 | his master's instrument in matters concerning everyday life,
406 2, 10 | laborer is his instrument in matters concerning the working ~
407 2, 10 | of his art. Now, in such matters, a believer can be subject
408 2, 10 | subject, even in temporal matters, to the Church and ~her
409 2, 10 | her members, in temporal matters, although she has the ~right
410 2, 10 | to ~look after itself, in matters concerning the Divine or
411 2, 10 | dispose of the child in all ~matters relating to God.~Aquin.:
412 2, 11 | being presupposed. Now, in matters of faith, ~the will assents
413 2, 11 | heresy is properly about matters of faith?~Aquin.: SMT SS
414 2, 11 | heresy is not properly about matters of faith. ~For just as there
415 2, 11 | dissensions were not about matters of faith. Therefore heresy ~
416 2, 11 | Therefore heresy ~is not about matters of faith, as though they
417 2, 11 | doctors differing even about matters ~pertaining to the faith,
418 2, 11 | Therefore ~heresy is about matters of faith, as about its proper
419 2, 11 | man has a false opinion in matters that are not of faith, for ~
420 2, 11 | secondarily, e.g. those matters, the denial of which leads
421 2, 11 | Wherefore inordinate words about matters of faith may lead to ~corruption
422 2, 11 | have ~differed either in matters the holding of which in
423 2, 11 | is concerned, or even in matters of ~faith, which were not
424 2, 12 | Julian the apostate, in matters that were not ~contrary
425 2, 14 | with pleasures ~of touch in matters of food and sex; and these
426 2, 15 | over his people in temporal matters: hence it is especially ~
427 2, 22 | the end is in practical matters, what the principle ~is
428 2, 22 | principle ~is in speculative matters, just as there can be no
429 2, 22 | be affected about other matters.~Aquin.: SMT SS Q[23] A[
430 2, 23 | knowledge of geometrical matters which he ignored hitherto.
431 2, 25 | character of principle in matters of appetite and ~action,
432 2, 25 | the mind. In spiritual matters, however, man ought not
433 2, 25 | that a man is more loved in matters ~touching that particular
434 2, 25 | of battle. Wherefore in ~matters pertaining to nature we
435 2, 25 | love our kindred most, in matters ~concerning relations between
436 2, 25 | the love of ~kindred in matters where we are free to do
437 2, 25 | choose, for instance in ~matters of action. Yet the friendship
438 2, 25 | preponderates over others in matters touching ~nature: consequently
439 2, 25 | difference in such like ~matters, that friendship may be
440 2, 26 | Body Para. 2/3~Now in all matters of appetite and action the
441 2, 28 | because dissension in small ~matters is scarcely accounted dissension.
442 2, 28 | dissension about very slight matters and about opinions is inconsistent ~
443 2, 28 | that take counsel about matters of doubt, should be free
444 2, 29 | reference to ~the various matters in which men are engaged
445 2, 29 | of kinsmen is in natural matters, that of fellow-citizens
446 2, 29 | fellow-citizens is ~in civic matters, that of the faithful is
447 2, 29 | faithful is in spiritual matters, and so ~forth): and various
448 2, 30 | superior. ~Therefore in those matters in which the inferior is
449 2, 30 | the marriage act, yet in matters of housekeeping, the ~head
450 2, 31 | above others in temporal ~matters, i.e. to the rich. Therefore
451 2, 31 | above others in spiritual matters, i.e. to prelates.~Aquin.:
452 2, 31 | himself, not only ~in temporal matters wherein a man suffers many
453 2, 31 | name, but also in spiritual matters, because many are restrained ~
454 2, 31 | anything in respect of ~hidden matters, except in so far as they
455 2, 31 | afford no proof in secret matters. Therefore it is useless
456 2, 33 | the means to the end, in matters of difficulty which come
457 2, 33 | faint-heartedness," and in matters of ~common righteousness,
458 2, 34 | not strive for mastery in matters where he is ~very deficient;
459 2, 34 | who surpasses him in such ~matters, unless he surpass him by
460 2, 41 | careful to ~do this in those matters chiefly wherein not only
461 2, 41 | others, either in temporal matters (as by feeding the ~hungry),
462 2, 41 | hungry), or in spiritual matters (as by instructing the ignorant), ~
463 2, 42 | principles. Now in practical ~matters wherein the precepts of
464 2, 43 | has to judge. Thus, about matters of chastity, a man after ~
465 2, 43 | chastity judges of such ~matters by a kind of connaturality. ~
466 2, 43 | practical intellect is about matters of operation ~which are
467 2, 43 | modest. Secondly, in ~those matters in which he is not sufficient
468 2, 45 | application of right ~reason in matters of counsel, which are those
469 2, 45 | actions are in singular ~matters: and so it is necessary
470 2, 45 | said to act prudently in matters of art. Moreover in certain
471 2, 45 | the end is in practical matters what principles are in speculative ~
472 2, 45 | principles are in speculative ~matters, as stated above (Q[23],
473 2, 45 | conclusions of practical matters. Consequently it does not
474 2, 45 | such is not found in all matters ~after the same manner,
475 2, 45 | counselled and judged in matters of ~action. Hence the Philosopher
476 2, 45 | things, and is trustful in matters where he ~ought to have
477 2, 45 | principles are the ends in matters of action; and of such ends
478 2, 45 | for others, not only in ~matters necessary for salvation,
479 2, 45 | universals, and of the singular matters of action to which prudence ~
480 2, 45 | which is about contingent matters of action. But science is
481 2, 46 | certain secondary acts or matters, not having, as it ~were,
482 2, 46 | which ~concerns judgment in matters of ordinary occurrence,
483 2, 46 | which ~concerns judgment in matters of exception to the law:
484 2, 47 | prudence regards future ~matters of action, about which counsel
485 2, 47 | Prudence regards contingent matters of action, as stated ~above (
486 2, 47 | A[5]). Now in such like matters a man can be directed, not ~
487 2, 47 | prudence is about singular matters of action (Ethic. vi, ~7):
488 2, 47 | concerned with particular matters of action, and since such
489 2, 47 | of action, and since such matters are ~of infinite variety,
490 2, 47 | length of time. Hence in ~matters of prudence man stands in
491 2, 47 | of ~the ends in practical matters. Wherefore the Philosopher
492 2, 47 | altogether self-sufficient in matters of ~prudence, as stated
493 2, 47 | in a right estimate about matters of ~action. Now a right
494 2, 47 | practical and in speculative matters, first by discovering it
495 2, 47 | reasons about practical matters, wherefore ~nothing hinders
496 2, 47 | also as applicable to all matters ~whatsoever wherein man
497 2, 47 | the other hand particular matters of action, wherein prudence ~
498 2, 47 | certain and fixed. Thus matters of ~art, though they are
499 2, 47 | providence except the contingent matters of actions which can be ~
500 2, 47 | but only to practical ~matters.~Aquin.: SMT SS Q[49] A[
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