1-500 | 501-923
Part, Question
1 1, 2 | it does not therefore ~follow that he understands that
2 1, 3 | God. Hence ~it does not follow that matter exists in God.~
3 1, 3 | univocally. Hence it does not follow that there are accidents
4 1, 3 | diverse. Hence it does not follow they are the ~same.~
5 1, 5 | certain things ~necessarily follow), in order for a thing to
6 1, 5 | OBJ 1: These three only follow upon being, so far as it
7 1, 5 | order, but only such as follow ~upon the being of sight.~
8 1, 6 | and therefore it does not follow ~that a creature is good
9 1, 7 | therefore ~the accidents follow upon the substantial form,
10 1, 7 | determinate accidents should follow upon a determinate form;
11 1, 8 | numbered; hence it does not follow that it is ~primarily and
12 1, 8 | heavens; but it does not follow that it lives or ~exists
13 1, 8 | speaking; and ~thus it does not follow that it is everywhere.~
14 1, 9 | accident ~to be such as to follow on the essential principles
15 1, 10 | alone; hence it does not ~follow that anything beside God
16 1, 10 | Still these differences follow upon the ~essential and
17 1, 10 | before" ~and "after," it must follow that with the receding of
18 1, 10 | then an incongruity would ~follow. For a thing which exists
19 1, 11 | Reply OBJ 3: It does not follow that it is nugatory to say "
20 1, 11 | incongruous; because it would follow that ~"one" comes after "
21 1, 12 | existence. Hence it does not follow that He cannot be known
22 1, 12 | thing, it would necessarily follow that the seer would receive
23 1, 12 | A[2]). Hence it does not follow that an angel can know ~
24 1, 12 | says (Phil. 3:12): "But I follow after, if I may by any ~
25 1, 12 | But the Apostle did not follow in ~vain; for he said (1
26 1, 12 | reason only, it does not follow that any part of it is unknown,
27 1, 12 | things; but it does not follow that whoever sees God knows
28 1, 13 | Secondly, because it would follow that all names applied to
29 1, 13 | higher way. Hence it does not follow that God is good, ~because
30 1, 13 | creatures; for thus it would follow ~that there are different
31 1, 13 | is true of relations that follow upon ~an act of reason,
32 1, 13 | particular. For names do not ~follow upon the mode of being in
33 1, 14 | explained; hence it does not follow that there is any perfection
34 1, 14 | comprehended. Hence it does not follow that the ~divine intellectual
35 1, 14 | and not special, it would follow that His understanding ~
36 1, 14 | is eternal, it ~does not follow that creatures are eternal.~
37 1, 14 | necessary conclusion can follow, as ~is proved in Poster.
38 1, 14 | future sometimes does not follow. On the ~other hand some
39 1, 14 | necessary. Nor does it follow, as some say, that the consequent
40 1, 14 | than He makes, it does not follow ~that He can know more than
41 1, 14 | which are, it does not follow that His knowledge is variable,
42 1, 14 | enunciations; and because it would follow that a proposition which
43 1, 14 | because of this, ~it does not follow that the knowledge of God
44 1, 15 | not in God; since it would follow that ~evil was in Him. But
45 1, 16 | is seen"; since it would follow that stones ~hidden in the
46 1, 16 | know," for hence it ~would follow that nothing would be true,
47 1, 16 | Such, however, do not follow, if we say ~that the truth
48 1, 16 | has eternity. Nor does it ~follow from this that anything
49 1, 16 | It does not, however, ~follow from this that they are
50 1, 16 | eternal. Hence it does not follow that it was always true
51 1, 16 | future. Thus it does not follow, though one of the ~three
52 1, 19 | own ~goodness, it does not follow that anything else moves
53 1, 19 | divine ~will, it does not follow that it wills nothing apart
54 1, 19 | whatever He ~wills, it does not follow that He wills it necessarily;
55 1, 19 | Reply OBJ 3: It does not follow from this argument that
56 1, 19 | sinner, that any good should follow from his sin; as it was
57 1, 23 | object. Whence it does not follow that predestination is anything ~
58 1, 23 | if this were so, it would follow that the effect of ~predestination
59 1, 23 | predestinated. Whence it ~does not follow that predestination can
60 1, 25 | essence. ~Hence it does not follow that there should be anything
61 1, 25 | also His power. It does not follow, therefore, that it is ~
62 1, 27 | Were this true, it would follow that the Holy Ghost Who ~
63 1, 27 | loving. Thus it does not follow that ~love is begotten,
64 1, 28 | existed in God, it would follow that God is not really Father
65 1, 28 | relations, however, which follow the operation of the intellect, ~
66 1, 28 | name. Hence it does not follow that there ~exists in God
67 1, 28 | relative names, it would follow that it is imperfect, being
68 1, 28 | in any name, it does not follow, ~if a relative term or
69 1, 28 | passion; still it does not follow that action and passion
70 1, 28 | God. Hence it does ~not follow from their plurality that
71 1, 29 | themselves of Scripture, it would follow that no one could speak
72 1, 29 | to both. So it ~does not follow that, although relation
73 1, 30 | gods by unity, it does not ~follow that these terms express
74 1, 30 | not real, yet it ~does not follow that in God there is universal
75 1, 31 | alone creates," it would follow that the "Father alone creates,"
76 1, 31 | is ~joined; and it would follow that God was solitary, against
77 1, 31 | alone creates; nor, does it follow, "therefore the Father alone ~
78 1, 31 | universal; for it does not follow that if we say ~"Socrates
79 1, 32 | the sacred word, we too follow this rule."~Aquin.: SMT
80 1, 32 | relation; ~otherwise it would follow that the Son also and the
81 1, 32 | multiplies the Trinity, it would follow that the Son and the Holy ~
82 1, 32 | decided that consequences follow against ~faith, then the
83 1, 32 | against the faith would follow, he ~would lapse into heresy.~
84 1, 33 | not a son." Nor does it follow that "unbegotten" is not ~
85 1, 33 | relation. Thus it does not ~follow that the Father unbegotten
86 1, 35 | Son, ~still it does not follow that He is the Image, as
87 1, 36 | the relations also which follow from this procession ~are
88 1, 36 | absolute sense; for it would follow that there ~would not be
89 1, 36 | Father is one, it would ~follow that the person of the Son
90 1, 36 | the Holy Ghost, it would follow that He would ~be a secondary
91 1, 36 | term. It does not thence follow that by reason of ~the several
92 1, 38 | given in time. Nor does it follow that it is an ~essential
93 1, 39 | having Godhead," it does not ~follow that there are three Gods.~
94 1, 39 | Consequently, it does not follow that there exists a "God
95 1, 39 | non-generator" and so it does not ~follow that there are many Gods;
96 1, 39 | simplicity; yet it does not follow that ~it can stand for the
97 1, 39 | really the same; nor does it follow that a ~personal property
98 1, 39 | divine persons. Nor does it follow that He is His own principle; ~
99 1, 39 | each of them, then it would follow ~that one person would be
100 1, 40 | Consequently, it does not follow that if one is multiplied,
101 1, 40 | one by paternity, it would follow that the Son, in ~Whom there
102 1, 40 | hypostasis. It does not follow, however, ~that the Son
103 1, 40 | hypostasis; just as it does not follow ~that He is not a person.~
104 1, 40 | our mode of understanding follow upon the notional acts,
105 1, 41 | by the will, it seems to follow that He begot ~Him by necessity;
106 1, 41 | Begetter begets," ~it does not follow that the divine essence
107 1, 41 | Begotten): which would follow if we were to say that the
108 1, 41 | same being, it does not ~follow that the Son is the Father,
109 1, 42 | can do; yet it does not follow that the Son can beget;
110 1, 44 | otherwise one thing would ~not follow more than another from the
111 1, 45 | already is: and so it would follow that something ~would be,
112 1, 45 | something presupposed, it ~would follow that the thing presupposed
113 1, 45 | iii, text 20,21), it must follow that when ~motion is withdrawn,
114 1, 45 | because otherwise it would follow that in God there would
115 1, 45 | were not creation, it would follow that ~nature's productions
116 1, 46 | else to make the effect follow. But God is the sufficient
117 1, 46 | an eternal effect did not follow; but such an effect as God ~
118 1, 46 | they say that it does not follow necessarily ~if God is the
119 1, 47 | this opinion, it would follow that the universality of
120 1, 48 | evil; otherwise, it would follow that what does not ~exist
121 1, 48 | evil. But this does not follow from what is said above,
122 1, 49 | cause; for ~it would then follow that evil would not exist
123 1, 50 | spiritual. Hence it would follow that one part of matter
124 1, 50 | 15). Therefore it would follow that the matter of spiritual
125 1, 51 | assumed, ~otherwise it would follow that all bodies moved by
126 1, 52 | the conclusion does not follow.~Aquin.: SMT FP Q[52] A[
127 1, 52 | Hence the inference does not follow.~
128 1, 53 | points, since no two points follow one another without a ~middle,
129 1, 53 | in two "nows," it would ~follow that it would be at rest
130 1, 53 | place; hence it is bound to follow the laws of place in its ~
131 1, 54 | concrete. Hence it does not follow, if "to live" is "to ~be,"
132 1, 54 | this account it does not follow that in the angel "to be" ~
133 1, 56 | species; and so it would follow that, if God were now ~to
134 1, 56 | things; ~and so it would follow that the higher angels could
135 1, 56 | nature. Yet it does not follow on that ~account that he
136 1, 57 | universality, yet it does ~not follow that one knows how far another
137 1, 57 | iii, 12. But it does ~not follow that, if the angel knows
138 1, 60 | free-will, every choice does not follow a ~discursive act of the
139 1, 60 | the ~conclusion does not follow.~Aquin.: SMT FP Q[60] A[
140 1, 60 | more than God, it ~would follow that natural love would
141 1, 61 | Consequently it does not follow that the angels existed
142 1, 62 | to turn to God, it ~would follow that he did not require
143 1, 63 | because, when two operations follow one upon the ~other, it
144 1, 63 | was in his power not to follow it.~Aquin.: SMT FP Q[63]
145 1, 65 | Secondly, ~because it would follow that the arrangement, which
146 1, 65 | spiritual creature, it would follow, if other spiritual ~creatures
147 1, 67 | light were a ~body, it would follow that whenever the air is
148 1, 69 | implied by the words that follow, "The ~gathering together
149 1, 70 | difficulty exists if we follow Augustine in holding the ~
150 1, 74 | to another day, it ~would follow that for the remainder of
151 1, 74 | forms, and ~the works that follow to mean some sort of distinction
152 1, 75 | non-subsistent; ~otherwise it would follow that an animal is non-subsistent,
153 1, 75 | ix, 4). The same would follow if the aforesaid substances ~
154 1, 76 | determinate nature, it ~would follow that the intellect has a
155 1, 76 | possible intellect, it does not follow that ~Socrates, in whom
156 1, 76 | matter and form, it would follow that in no way could the
157 1, 76 | It seems, therefore, to follow that there ~is one intellect
158 1, 76 | intellect ~itself. For it would follow that Socrates and Plato
159 1, 76 | itself; it will further follow that there ~is but one agent
160 1, 76 | intellectual soul, it would follow that man is not ~absolutely
161 1, 76 | primary ~matter; it would follow that it ranks among the
162 1, 76 | maintain, ~it would necessarily follow that in man there is another
163 1, 76 | actual being, it would follow that the soul does not give
164 1, 76 | clear that to every "genus" follow its own proper accidents.
165 1, 76 | part. Whence it does not follow that a part of an animal ~
166 1, 77 | in a subject, it would ~follow that an accident transcends
167 1, 38 | given in time. Nor does it follow that it is an ~essential
168 1, 39 | having Godhead," it does not ~follow that there are three Gods.~
169 1, 39 | Consequently, it does not follow that there exists a "God
170 1, 39 | non-generator" and so it does not ~follow that there are many Gods;
171 1, 39 | simplicity; yet it does not follow that ~it can stand for the
172 1, 39 | really the same; nor does it follow that a ~personal property
173 1, 39 | divine persons. Nor does it follow that He is His own principle; ~
174 1, 39 | each of them, then it would follow ~that one person would be
175 1, 40 | Consequently, it does not follow that if one is multiplied,
176 1, 40 | one by paternity, it would follow that the Son, in ~Whom there
177 1, 40 | hypostasis. It does not follow, however, ~that the Son
178 1, 40 | hypostasis; just as it does not follow ~that He is not a person.~
179 1, 40 | our mode of understanding follow upon the notional acts,
180 1, 41 | by the will, it seems to follow that He begot ~Him by necessity;
181 1, 41 | Begetter begets," ~it does not follow that the divine essence
182 1, 41 | Begotten): which would follow if we were to say that the
183 1, 41 | same being, it does not ~follow that the Son is the Father,
184 1, 42 | can do; yet it does not follow that the Son can beget;
185 1, 45 | otherwise one thing would ~not follow more than another from the
186 1, 46 | already is: and so it would follow that something ~would be,
187 1, 46 | something presupposed, it ~would follow that the thing presupposed
188 1, 46 | iii, text 20,21), it must follow that when ~motion is withdrawn,
189 1, 46 | because otherwise ~it would follow that in God there would
190 1, 46 | were not creation, it would follow that ~nature's productions
191 1, 47 | else to make the effect follow. But God is the sufficient
192 1, 47 | an eternal effect did not follow; but such an effect as God ~
193 1, 47 | they say that it does not follow necessarily ~if God is the
194 1, 48 | this opinion, it would follow that the universality of
195 1, 49 | evil; otherwise, it would follow that what does not ~exist
196 1, 49 | evil. But this does not follow from what is said above,
197 1, 50 | cause; for ~it would then follow that evil would not exist
198 1, 51 | spiritual. Hence it would follow that one part of matter
199 1, 51 | 15). Therefore it would follow that the matter of spiritual
200 1, 52 | assumed, ~otherwise it would follow that all bodies moved by
201 1, 53 | the conclusion does not follow.~Aquin.: SMT FP Q[52] A[
202 1, 53 | Hence the inference does not follow.~
203 1, 54 | points, since no two points follow one another without a ~middle,
204 1, 54 | in two "nows," it would ~follow that it would be at rest
205 1, 54 | place; hence it is bound to follow the laws of place in its ~
206 1, 55 | concrete. Hence it does not follow, if "to live" is "to ~be,"
207 1, 55 | this account it does not follow that in the angel "to be" ~
208 1, 57 | species; and so it would follow that, if God were now ~to
209 1, 57 | things; ~and so it would follow that the higher angels could
210 1, 57 | nature. Yet it does not follow on that ~account that he
211 1, 58 | universality, yet it does ~not follow that one knows how far another
212 1, 58 | iii, 12. But it does ~not follow that, if the angel knows
213 1, 61 | free-will, every choice does not follow a ~discursive act of the
214 1, 61 | the ~conclusion does not follow.~Aquin.: SMT FP Q[60] A[
215 1, 61 | more than God, it ~would follow that natural love would
216 1, 62 | Consequently it does not follow that the angels existed
217 1, 63 | to turn to God, it ~would follow that he did not require
218 1, 64 | because, when two operations follow one upon the ~other, it
219 1, 64 | was in his power not to follow it.~Aquin.: SMT FP Q[63]
220 1, 66 | Secondly, ~because it would follow that the arrangement, which
221 1, 66 | spiritual creature, it would follow, if other spiritual ~creatures
222 1, 68 | light were a ~body, it would follow that whenever the air is
223 1, 70 | implied by the words that follow, "The ~gathering together
224 1, 71 | difficulty exists if we follow Augustine in holding the ~
225 1, 73 | to another day, it ~would follow that for the remainder of
226 1, 73 | forms, and ~the works that follow to mean some sort of distinction
227 1, 74 | non-subsistent; ~otherwise it would follow that an animal is non-subsistent,
228 1, 74 | ix, 4). The same would follow if the aforesaid substances ~
229 1, 75 | determinate nature, it ~would follow that the intellect has a
230 1, 75 | possible intellect, it does not follow that ~Socrates, in whom
231 1, 75 | matter and form, it would follow that in no way could the
232 1, 75 | It seems, therefore, to follow that there ~is one intellect
233 1, 75 | intellect ~itself. For it would follow that Socrates and Plato
234 1, 75 | itself; it will further follow that there ~is but one agent
235 1, 75 | intellectual soul, it would follow that man is not ~absolutely
236 1, 75 | primary ~matter; it would follow that it ranks among the
237 1, 75 | maintain, ~it would necessarily follow that in man there is another
238 1, 75 | actual being, it would follow that the soul does not give
239 1, 75 | clear that to every "genus" follow its own proper accidents.
240 1, 75 | part. Whence it does not follow that a part of an animal ~
241 1, 76 | in a subject, it would ~follow that an accident transcends
242 1, 77 | animal motion and action follow ~apprehension, an animal
243 1, 78 | soul. It would therefore follow that the active ~intellect
244 1, 78 | act to the sight; it would follow that we could understand
245 1, 78 | or rebuke. And all these follow the application ~of knowledge
246 1, 78 | clear that ~all these things follow the actual application of
247 1, 82 | it ~is natural to us to follow some particular end, and
248 1, 82 | contingent matters may ~follow opposite courses, as we
249 1, 82 | the judgment of reason may follow opposite courses, and is ~
250 1, 84 | species in the soul, it would ~follow that every science would
251 1, 84 | in act. Hence it does not follow that the ~intelligible species
252 1, 84 | Platonists maintained, it would follow that a ~like indivisible
253 1, 86 | medicine, but it does not follow ~that medicine is more desirable
254 1, 87 | understood by us, it does ~not follow that they are not understood
255 1, 87 | attain its end. ~It does not follow, therefore, that immaterial
256 1, 88 | separate substances, it would follow that human knowledge, so
257 1, 88 | A[1]). So it does not follow that the soul knows all
258 1, 88 | confused. Hence it does not follow that to ~study in order
259 1, 88 | soul after death, it would follow that some who are less ~
260 1, 88 | separated soul, it would follow that two forms of the ~same
261 1, 88 | this were true, it would follow that ~when the body is destroyed
262 1, 92 | likeness of essence, it would ~follow of necessity if man were
263 1, 92 | first, because it ~would follow that the Holy Ghost is the
264 1, 93 | operation. We need not, however, follow the Master of the ~Sentences
265 1, 94 | judgment; at other times they follow reason's judgment, ~accordingly
266 1, 95 | for the fact that ~cranes follow their leader, and bees obey
267 1, 98 | From this it seems to ~follow that males and females would
268 1, 102 | Divine government, it would follow that no evil exists.~Aquin.:
269 1, 104 | apprehension; but it ~does not follow that He always moves as
270 1, 104 | without time, it does not ~follow that it moves without time.~
271 1, 104 | same time. But this would follow if He moved the will; for
272 1, 104 | Agent, but it ~does not follow from this that the operation
273 1, 109 | different things. Nor does it follow that there are more than
274 1, 109 | flow of the sea ~does not follow from the substantial form
275 1, 110 | principle; and thus it does not follow that ~whoever understands
276 1, 112 | is in the wrong. It will ~follow therefore, that a good angel
277 1, 114 | i, 8,9). For it would ~follow that a body would not be
278 1, 114 | differ from ~sense; it would follow of necessity that the heavenly
279 1, 114 | and action. It would also follow that man is led by ~natural
280 1, 114 | naturally. It would therefore follow that man has no free-will, ~
281 1, 114 | does not, of necessity, follow the inclination of the inferior
282 1, 114 | OBJ 3: The majority of men follow their passions, which are ~
283 1, 114 | seems that their effects follow of ~necessity.~Aquin.: SMT
284 1, 114 | the heavenly body does not follow of ~necessity, this is due
285 1, 114 | Consequently it ~would follow that all that takes place
286 1, 114 | nevertheless does not of necessity follow ~these inclinations. Therefore
287 1, 114 | endowed with freedom ~to follow or not to follow the impressions
288 1, 114 | freedom ~to follow or not to follow the impressions produced
289 1, 114 | whatever, ~the effect must follow of necessity. For some causes
290 1, 115 | a cause the effect must follow of ~necessity. But this
291 1, 115 | Consequently it does not follow that whatever is ~subject
292 1, 117 | except by ~creation, it would follow that the sensitive soul
293 1, 117 | Secondly, because it would follow that the generation of an ~
294 1, 117 | Thirdly, because it ~would follow that the generation of a
295 1, 117 | united to the body, it would follow that man ~who results from
296 1, 118 | lived long enough, it would follow that in the end nothing
297 1, 118 | vegetative soul, it would follow that the bodies of animals ~
298 2, 2 | Consequently it does not follow that delight is the ~supreme
299 2, 4 | God": and (Heb. 12:14): "Follow peace with all ~men, and
300 2, 5 | power. But this does not follow of necessity, if they be
301 2, 6 | has rendered mad, it would follow ~that concupiscence would
302 2, 6 | involuntariness, it would follow that every sin is involuntary:
303 2, 7 | that in ~naming things we follow the process of intellectual
304 2, 9 | will move itself, it would follow that the ~same thing is
305 2, 9 | Accordingly it does not ~follow that it is always moving
306 2, 10 | irrational animals, which follow, of ~necessity, the impulse
307 2, 10 | it does not necessarily ~follow the passion.~Aquin.: SMT
308 2, 10 | it ~does not necessarily follow the movement of concupiscence.~
309 2, 10 | the Divine motion, effects follow of ~necessity; but from
310 2, 10 | contingent causes, effects follow contingently. ~Since, therefore,
311 2, 10 | Consequently it does not follow that the will is moved ~
312 2, 13 | impossible ~conclusion does not follow from a possible principle.
313 2, 13 | vii, 8. But ~conclusions follow of necessity from their
314 2, 13 | not always of necessity follow from the ~principles, but
315 2, 13 | the ~conclusions do not follow of necessity from principles
316 2, 14 | that precede to things that follow, according to the more ~
317 2, 15 | that, properly speaking, it follow from that only. But if ~
318 2, 15 | only. But if ~something can follow from several things, it
319 2, 15 | removing heat it does not follow that ~there is no hardening.
320 2, 15 | through passion is able not to follow the ~passion: whereas irrational
321 2, 15 | consent to them, it does not follow that consent is an act of
322 2, 16 | act of the will does not follow the act of the ~executive
323 2, 17 | natural appetite does not follow from some ~apprehension,
324 2, 18 | circumstances, it does not follow that it is in many species. ~
325 2, 19 | on the ~object, it would follow that every act of the will
326 2, 19 | man is one who does not follow ~right reason; but accidentally,
327 2, 19 | is also one who does not follow false ~reason." We must
328 2, 19 | absurdity, ~others must needs follow; so in moral matters, given
329 2, 19 | absurdity, ~others must follow too. Thus suppose a man
330 2, 19 | intensely. And yet it does ~not follow that he wills or acts intensely;
331 2, 19 | the Divine ~will, it would follow that it is impossible for
332 2, 19 | the thing willed, it would follow that a man ~is bound to
333 2, 20 | foresees that many evils may follow from his ~action, and yet
334 2, 20 | distinction. ~Because if they follow from the nature of the action
335 2, 20 | better, if better results can follow from it; and specifically
336 2, 20 | hand, if the ~consequences follow by accident and seldom,
337 2, 20 | ordered to be ~punished, both follow from the nature of the cause,
338 2, 21 | reference to Him: else it would follow that human actions are no
339 2, 21 | has; and so it does not follow that every action of his ~
340 2, 24 | to its species, ~it would follow that those passions the
341 2, 25 | concupiscible passions follow the irascible passions.~
342 2, 25 | joy and sadness, which follow from all the passions, as
343 2, 28 | good: and so it does not follow that he ~loves another more
344 2, 29 | object ~of hatred, it would follow that all hatred is commendable:
345 2, 34 | something ~imperfect, it would follow that pleasure is not of
346 2, 34 | good. Hence it does not follow that every pleasure is ~
347 2, 35 | Further, pain seems not to follow save from the sense of touch. ~
348 2, 36 | one cause, it does not ~follow that they all regard chiefly
349 2, 40 | experience"; whence it seems to follow ~that experience causes
350 2, 42 | imminent evil; it does not follow that a thing flies ~from
351 2, 46 | the appetitive power may follow an act of ~reason in two
352 2, 50 | in order that action may follow more promptly.~Aquin.: SMT
353 2, 51 | known: whence it ~would follow, if the power of the angel
354 2, 51 | above. And so it does not follow that because some habits
355 2, 51 | by its own act, it would follow that the same would be mover ~
356 2, 53 | of itself; else it would follow that a ~species might be
357 2, 53 | by its subject, it would ~follow that something is accidental
358 2, 54 | species: but it does not ~follow that different habits are
359 2, 54 | diversity of habits does not follow ~diversity of objects.~Aquin.:
360 2, 57 | speculative science, it does not follow that he is ~inclined to
361 2, 57 | more ~excellent, does it follow that the notion of art is
362 2, 57 | but it is enough that he follow the counsels ~of prudent
363 2, 58 | doing good actions, it would follow that it is only in the reason,
364 2, 59 | that otherwise it would follow that moral virtue ~makes
365 2, 59 | far as the lower powers follow the movement of the higher,
366 2, 60 | moral virtues would needs follow diversity of ~operations.
367 2, 60 | different ~passions, it would follow that there are as many moral
368 2, 60 | because their movements follow one another in a certain
369 2, 61 | vi), "the soul needs ~to follow something in order to give
370 2, 61 | something is ~God: if we follow Him we shall live aright."
371 2, 61 | whole-hearted consent to follow the way thus ~proposed.
372 2, 63 | nature it is perverse, if it follow nature it is virtuous." ~
373 2, 64 | made by art is that they follow the rule of art. Consequently,
374 2, 65 | has ~charity, it does not follow of necessity that he has
375 2, 65 | perfect action would not ~follow, if the instrument also
376 2, 66 | the ~same man, it would follow that whoever surpasses another
377 2, 68 | human reason, but only to follow their inner promptings,
378 2, 68 | to wit, that makes man to follow well the promptings of God.~
379 2, 68 | man so that he is ready to follow the promptings of the Holy
380 2, 68 | of the gifts simply, they follow ~the same rule as the virtues,
381 2, 68 | and ~moral virtues, but follow the theological virtues.
382 2, 69 | gifts that we may obey and follow ~him. Consequently the beatitudes
383 2, 71 | hence there are more who follow the ~inclinations of the
384 2, 71 | sensitive nature, than who follow the order of ~reason: because
385 2, 71 | be without act, it would follow that a man ~sins as soon
386 2, 71 | ought. ~Therefore it would follow that he sins continually;
387 2, 72 | inordinateness in the things which follow the principle: thus, in
388 2, 72 | even as boyhood and youth follow the ~complete generation
389 2, 73 | according to virtue is to follow the rule of reason, wherefore
390 2, 73 | Nevertheless it does not follow that for this reason man ~
391 2, 73 | were equal, it would not follow that vices are equal, since ~
392 2, 73 | malice in sins must needs follow the diversity of those things
393 2, 73 | good": whence it seems to follow that the greater ~virtue
394 2, 73 | it is ~evil, it does not follow that it constitutes the
395 2, 73 | causing more harm, it would follow that sins ~against our neighbor
396 2, 73 | a greater harm, it would follow ~that fornication, absolutely
397 2, 73 | the other hand, the harm ~follow directly from the sinful
398 2, 73 | aggravates a sin, it does not follow ~that this alone renders
399 2, 73 | inordinate. Hence it does not follow, supposing harm to be inflicted ~
400 2, 75 | that the effect does not follow of necessity, on account
401 2, 75 | impediment: else it would follow that all things happen of ~
402 2, 75 | has a cause, it does not follow that this is a necessary
403 2, 75 | but some precede and some follow the sin itself.~Aquin.:
404 2, 76 | singular proposition does not follow from a ~universal proposition,
405 2, 77 | of the estimative power follow the passion ~of the sensitive
406 2, 77 | natural ~inclination always to follow the judgment of the reason.~
407 2, 77 | suffices for the ~will not to follow the universal knowledge
408 2, 78 | habit: so that it does not follow of necessity, if a man sins ~
409 2, 82 | of a fault, else it would follow that a man while asleep, ~
410 2, 82 | to an inordinate act does follow from original sin, ~not
411 2, 83 | original sin, it would ~follow that it is corrupted in
412 2, 83 | proper accidents, which follow ~their subject both in the
413 2, 83 | Consequently, it does not follow that the child's generative
414 2, 84 | as sensation and movement follow from the head. But ~sin
415 2, 85 | Mode, species and order follow one from the other, as ~
416 2, 85 | two columns, it does not follow that the movements of ~the
417 2, 86 | of grace: and so it would follow that there is but one stain ~
418 2, 88 | habitually. Therefore it does not follow that he who sins venially,
419 2, 89 | the sting of the flesh, follow the road of ~damnation,
420 2, 93 | expressed thereby. Nor does it follow that the eternal law is
421 2, 93 | Therefore it does not ~follow that anyone who knows the
422 2, 93 | Consequently it does ~not follow that human law is not derived
423 2, 94 | the natural law, ~it would follow that there are also many
424 2, 94 | natural law, it seems to follow ~that all sins are against
425 2, 95 | the ~natural law, it would follow that they too are the same
426 2, 98 | east, hath called him to ~follow him?"~Aquin.: SMT FS Q[98]
427 2, 100 | not black: but it does not follow that if it is not black,
428 2, 100 | 26:20) that ~"thou shalt follow justly after that which
429 2, 100 | punished. Hence ~it would follow that a man who has not the
430 2, 100 | commandments": whence it seems to follow that the ~observance of
431 2, 100 | Nor ~(say they) does it follow that a man not having charity
432 2, 102 | wisdom": whence it seems to follow that whatever is ~acceptable
433 2, 103 | Para. 3/3~We must therefore follow the third opinion, and hold
434 2, 104 | faith: because it would follow that the ~former state of
435 2, 106 | Consequently it does not follow that there is respect of ~
436 2, 106 | this sense ~the words that follow - "and then shall the consummation
437 2, 108 | the words: "And [let him] follow Me." For we follow ~Him
438 2, 108 | him] follow Me." For we follow ~Him not only by imitating
439 2, 108 | My voice . . . and ~they follow Me."~Aquin.: SMT FS Q[108]
440 2, 110 | is false; since it would follow that every soul would be
441 2, 110 | Consequently it does not follow that, if the essence of
442 2, 111 | 22:6: ~"Thy mercy will follow me." Therefore grace is
443 2, 111 | which can precede and follow another; and thus grace
444 2, 111 | sanctifying ~grace, it would follow that the gratuitous grace
445 2, 112 | disposition can make grace follow of necessity?~(4) Whether
446 2, 113 | thing may precede and some ~follow.~Aquin.: SMT FS Q[113] A[
447 2, 114 | ordination, it does not follow that God is ~made our debtor
448 2, 114 | charity or ~grace, it would follow that, when his grace has
449 2, 114 | unto Him." Hence it would follow ~that grace or charity is
450 2, 1 | consecrated, it does not follow that anything false ~comes
451 2, 1 | believed; hence it does not follow that ~these things are seen.~
452 2, 1 | of those articles which follow from these are contained ~
453 2, 4 | needs to be well disposed to follow the command of the ~will,
454 2, 4 | well disposed in ~order to follow the command of reason; hence
455 2, 4 | conclusion which does not follow, of necessity, from its ~
456 2, 4 | foundation: ~and yet it does not follow that charity precedes faith.~
457 2, 5 | faith, is not prepared to follow the teaching of the Church
458 2, 8 | will is weak ~and slow to follow." But in all who have sanctifying
459 2, 10 | Para. 2/2~Hence it does not follow that they sin in everything
460 2, 10 | errors, it would seem to follow that ~there is an infinite
461 2, 10 | unbelief, because ~unbelievers follow many false opinions.~Aquin.:
462 2, 12 | pertained to unbelief, it would ~follow that it is a determinate
463 2, 12 | that all the ~sins which follow, are mortal, but that whereas
464 2, 15 | without faith. The words which follow - "believe Him" - must ~
465 2, 15 | said, while the ~words that follow - "and thou shalt tell them
466 2, 16 | wherefore it is proper to it to follow the mean as ~regards its
467 2, 16 | to its proper object, to follow the mean, although this
468 2, 16 | suffices for it to accompany or follow it.~Aquin.: SMT SS Q[17]
469 2, 18 | origin of fear, it does not ~follow that the fear of God is
470 2, 18 | pride. Yet it does not follow that it is the same as the
471 2, 18 | be subject) it does not follow that there is none in the
472 2, 18 | fear," whence it seems to follow that it belongs to fear
473 2, 21 | conclusions also are given which follow from them ~proximately or
474 2, 22 | A[1]): so that it would ~follow that to love is not a voluntary
475 2, 22 | virtues, since it would follow that ~the other virtues
476 2, 23 | increase indefinitely, it would follow ~that the charity of the
477 2, 23 | were already perfect; but I follow after, if I may, ~by any
478 2, 23 | For this it seems to ~follow that, on the contrary, what
479 2, 23 | all things, and always to follow the rule of His ~commandments;
480 2, 25 | not?" Whence it seems ~to follow that the more a thing is
481 2, 25 | love it. Hence it does not follow that what is more visible
482 2, 25 | thyself." Whence it seems to ~follow that man's love for himself
483 2, 25 | to ~himself, it does not follow that a man is bound to love
484 2, 25 | love them. Yet it does not follow that we ~love all who have
485 2, 26 | other acts or effects which follow ~from that act.~Aquin.:
486 2, 26 | cannot be loved, it does not follow ~that the order of knowledge
487 2, 26 | because the two arguments that follow consider the reason ~for
488 2, 26 | virtue. Therefore it does not follow that whatever is ~more difficult
489 2, 27 | and that desire and joy follow from ~it. Hence the same
490 2, 28 | uniformly from an agent, follow one from the other, they
491 2, 30 | give an alms. Nor does it ~follow that he is worse off than
492 2, 30 | all at once in order to follow ~Christ, and being freed
493 2, 30 | regard to the words that follow, "and you burdened," they
494 2, 31 | charitably, it does not follow that he thinks himself any
495 2, 31 | charity, we should above all follow the example of God, ~according
496 2, 34 | pretext, but those which follow them provoke the soul to
497 2, 34 | Reply OBJ 2: It does not follow from the passage quoted
498 2, 36 | contention. Hence it does not follow that contention arises ~
499 2, 38 | Dt. 16:20): "Thou shalt follow justly after that which
500 2, 42 | about peace (Heb. 12:14): "Follow peace with all men" - about ~
1-500 | 501-923 |