1-500 | 501-916
Part, Question
501 1, 88 | and since it is ~better to understand by turning to simply intelligible
502 1, 88 | it is nobler in itself to understand by turning to something ~
503 1, 88 | something ~higher than to understand by turning to phantasms,
504 1, 88 | intellectual substances ~understand by means of a number of
505 1, 88 | God had willed souls to understand in the same way ~as separate
506 1, 88 | from the body, and also to ~understand in another way.~Aquin.:
507 1, 88 | separated soul does not understand by way of innate ~species,
508 1, 88 | separated soul does not understand ~separate substances. For
509 1, 88 | soul in the body does not understand separate substances ~as
510 1, 88 | separated soul cannot at all understand separate ~substances.~Aquin.:
511 1, 88 | the ~separated soul can understand separate substances, its
512 1, 88 | and therefore it does not ~understand itself save through becoming
513 1, 88 | separated soul does not understand them perfectly, as was shown
514 1, 88 | will be ~able much more to understand the lesser intelligible.
515 1, 88 | Therefore much more can it understand all natural ~things which
516 1, 88 | Even an angel does not understand all natural things ~through
517 1, 88 | body does not perfectly ~understand separate substances, so
518 1, 88 | all present singulars. To understand this, we must consider that ~
519 1, 88 | in this ~life we cannot understand by intelligible species
520 1, 88 | do so, and thus it cannot understand at all by intelligible ~
521 1, 88 | apart from the body ~can understand what it understood formerly,
522 1, 88 | Job 14:21): "He will not understand ~whether his children come
523 1, 89 | unable to go so far as to understand the different degrees of
524 1, 90 | breath of life we must ~understand the soul, so that the words, "
525 1, 92 | thirdly because they ~know or understand; and these last, as Augustine
526 1, 92 | Whence we are given to ~understand that our renewal which consists
527 1, 92 | likened. We may ~easily understand the reason of this if we
528 1, 92 | other creatures ~do not understand, although we observe in
529 1, 92 | offspring. Therefore we must understand that when ~Scripture had
530 1, 92 | 7), we may be said to ~understand, will, and to love certain
531 1, 92 | mean here that whereby we understand ~with actual thought; and
532 1, 92 | reason and intellect to understand and consider ~God, then
533 1, 92 | because it can also remember, ~understand, and love God by Whom it
534 1, 92 | that the ~mind, in order to understand God, can make use of reason,
535 1, 93 | But ~our souls cannot now understand separate substances. Therefore
536 1, 93 | since the angel does not understand by turning to phantasms,
537 1, 95 | all creatures," we must understand the ~creatures which are
538 1, 96 | but not absolutely. To understand this, we must observe that ~
539 1, 97 | he was in honor, did not understand; ~he is compared to senseless
540 1, 101 | prevail about paradise. Some understand a place merely ~corporeal;
541 1, 104 | Him. ~Thus did Dionysius understand the words, "There is no
542 1, 104 | in which we say that to understand ~or to feel is a kind of
543 1, 104 | that ~these may actually understand; so also are they derived
544 1, 104 | For by Him the power to understand is given to the ~one who
545 1, 104 | the ~intellect is able to understand it. But the likenesses which
546 1, 104 | the ~created intellect to understand Him through His Essence,
547 1, 104 | creature. We must therefore understand that God works in ~things
548 1, 106 | A[1] Body Para. 2/2~To understand how one angel speaks to
549 1, 106 | may will, or what you may understand does not belong to the ~
550 1, 107 | this similitude, we can understand ~the disposition in the
551 1, 110 | its nature requires it to understand by turning to the ~phantasms,
552 1, 110 | in its present state can understand ~only by turning to the
553 1, 111 | thousand," we are given to understand that ~the assistants are
554 1, 113 | more probable as long as we understand it to be so for a certain ~
555 1, 116 | before. In this way we can understand ~what Jerome says (Comment.
556 1, 118 | belonging to the matter these understand what is generated from food:
557 2, 3 | agent, such as to feel, to understand, and to will: and such an
558 2, 3 | sensitive: since "we cannot understand without a ~phantasm" (De
559 2, 3 | perfect happiness we are to ~understand that which attains to the
560 2, 5 | understood ~in another. For if we understand it simply of all that man
561 2, 5 | is Happiness. But if we understand it of those things that
562 2, 7 | are the signs of what we understand," it must needs be that
563 2, 8 | of that power: thus "to ~understand" designates the simple act
564 2, 8 | them, is the end. Thus, ~to understand, is properly directed to
565 2, 9 | to Jupiter, by whom they understand the ~entire heavens). For
566 2, 12 | But "it is not possible to understand several things at the ~same
567 2, 12 | A[4] it is possible to understand several things at the same
568 2, 16 | body; as the ~intellect, to understand; and the eye, to see; but
569 2, 17 | command belongs to one who can understand ~the command. But the will
570 2, 17 | command. But the will cannot understand the command; for the will ~
571 2, 17 | to which it belongs to understand. Therefore ~the act of the
572 2, 17 | Consequently in order to understand in ~what manner the act
573 2, 20 | of others, that all may understand how just He is. But good
574 2, 24 | indeed, if by ~passions we understand none but the inordinate
575 2, 24 | where by ~"heart" we are to understand the intellectual appetite,
576 2, 25 | 1: We name a thing as we understand it, for "words are signs ~
577 2, 25 | that by hope and fear we understand the ~appetite's common tendency
578 2, 31 | Body Para. 2/2~In order to understand this, we must observe that
579 2, 31 | existing in act," e.g. to understand, to feel, and to will and
580 2, 31 | perfections ~of the agent, e.g. to understand, to feel, to will and the
581 2, 33 | in ~which sense we may understand the words of Ecclus. 24:
582 2, 33 | if by thirst or desire we understand the mere ~intensity of the
583 2, 33 | in this sense also we may understand those words of Ecclus. 24:
584 2, 34 | all, "it is impossible ~to understand anything," as stated in
585 2, 37 | And whom shall He make to understand the hearing? Them that ~
586 2, 37 | treasure, then shalt thou understand learning" [Vulg: 'the fear ~
587 2, 37 | sexual pleasure, a man cannot understand anything." ~Nevertheless
588 2, 41 | both "to ~feel" and "to understand" are passions. Secondly,
589 2, 46 | incomplex object, as when we understand ~what a man is; secondly,
590 2, 46 | complex object, as when we ~understand that whiteness is in a man.
591 2, 49 | in the sense in which we ~understand it to be a medium between
592 2, 50 | also ~the habit. But to understand and to consider is the proper
593 2, 50 | that man is rendered apt to understand. And so in a secondary ~
594 2, 50 | its own essence ~it can understand some things, at least itself,
595 2, 50 | the more perfectly will it understand.~Aquin.: SMT FS Q[50] A[
596 2, 51 | more apt than another to understand well, since we ~need the
597 2, 51 | those things which they understand. And so it is clear that
598 2, 54 | For the ~intellect cannot understand several things at the same
599 2, 58 | Serm. 8) that "sometimes we understand [what is right] while ~desire
600 2, 59 | Reply OBJ 2: If by vice we understand a habit of doing evil deeds,
601 2, 59 | 5). But if by ~pity we understand a habit perfecting man so
602 2, 59 | passionate," ~we are to understand this of inordinate passion.~
603 2, 59 | passions. But if by passions we understand any movement of ~the sensitive
604 2, 61 | principles of virtue as ~we understand it now. These principles
605 2, 61 | the human virtues, as we understand them here, to ~do well not
606 2, 62 | intelligible species whereby to ~understand: consequently there is need
607 2, 65 | finds it ~difficult to understand, through being sleepy or
608 2, 68 | we are ~clearly given to understand that these seven are there
609 2, 68 | We are therefore not to understand that one gift can ~be without
610 2, 69 | to the first, that we may understand all the other rewards to
611 2, 70 | however, by man's fruit we understand a product of man, then human ~
612 2, 70 | By uncleanness we must ~understand whatever disturbances arise
613 2, 73 | But if by concupiscence we understand a passion, which is a movement ~
614 2, 74 | consummation by ~deed, we are to understand that the woman has offered
615 2, 77 | in which sense ~we are to understand the words of Rm. 7:19: "
616 2, 78 | Him'], and would not understand all His ~ways." Now to revolt
617 2, 80 | acts of the soul are to understand and to ~imagine. Now the
618 2, 80 | the senses, and we ~cannot understand without a phantasm" (De
619 2, 82 | transmit original sin; we must ~understand this to be habitual lust,
620 2, 89 | state. We must therefore understand this to ~mean that he could
621 2, 89 | to conclusions, so as to understand both separately, as we do. ~
622 2, 90 | itself of reason, i.e. to ~understand and to reason, and something
623 2, 91 | he was in honor, did ~not understand: he hath been compared to
624 2, 94 | self-evident only to the wise, ~who understand the meaning of the terms
625 2, 100 | be such as the people can understand at once. ~Now a precept
626 2, 100 | especially for a believer, to understand that, of necessity, he owes ~
627 2, 100 | hand, by justification we understand the execution of ~justice,
628 2, 102 | fat and nerves, we are to ~understand the forbidding of cruelty,
629 2, 108 | Pharisees did not rightly understand: and this ~affected chiefly
630 2, 108 | bondage. We must therefore understand ~the commandments of the
631 2, 109 | the human mind can only understand truth by thinking, as ~is
632 2, 109 | light, and moving us to understand and speak the ~truth, but
633 2, 109 | to act; for actually to understand anything is to ~think, as
634 2, 109 | above itself, we ~must not understand this as if it could not
635 2, 109 | knowledge of God. ~But we are to understand that nature cannot rise
636 2, 109 | this is said "that we may understand ~that God, of His own mercy,
637 2, 112 | if He depart I shall not understand." ~And hence man cannot
638 2, 112 | according to Ps. 18:13: "Who can understand sins? From my secret ~ones
639 2, 113 | But it is impossible to understand many things actually ~and
640 2, 113 | are ~somehow one; thus we understand the subject and predicate
641 2, 2 | the ~faculty whereby we understand when thinking." Secondly, "
642 2, 2 | believe in a God" as we ~understand it in relation to the act
643 2, 2 | 1/1~Reply OBJ 1: If we understand those things alone to be
644 2, 2 | sovereign goodness as we understand it now through ~its effects,
645 2, 4 | believe, you shall not ~understand [Vulg.: 'continue']": and
646 2, 8 | now consider the gifts of understand and knowledge, which ~respond
647 2, 8 | for ~"intelligere" [to understand] is the same as "intus legere" [
648 2, 8 | perfected ~when we come to understand what hitherto we ignored.
649 2, 8 | disciples, that they might understand them. Therefore understanding
650 2, 8 | which we may be said to understand. In one way, we ~understand
651 2, 8 | understand. In one way, we ~understand a thing perfectly, when
652 2, 8 | essence of ~the thing we understand, and the very truth considered
653 2, 8 | faith lasts, ~we cannot understand those things which are the
654 2, 8 | Para. 4/5~In another way we understand a thing imperfectly, when
655 2, 8 | the truth, in so far as we understand that we ~ought not to depart
656 2, 8 | ought to pray that they may understand, as Augustine says (De Trin. ~
657 2, 8 | Although not all who have faith understand fully the things ~that are
658 2, 8 | to be believed, yet they understand that they ought to ~believe
659 2, 8 | not believe you shall not understand." Now faith can be ~without
660 2, 8 | i, 32), that we learn or understand what we ~hear. Therefore
661 2, 8 | in this life, the more we understand that He surpasses all that ~
662 2, 8 | not believe you shall not understand," where our version ~has: "
663 2, 10 | whereby we are given to ~understand that it is the parents'
664 2, 13 | whether by Holy Spirit we understand the essential name ~applicable
665 2, 13 | this sense that we are to understand Mark 3:29,30, where after
666 2, 13 | Body Para. 3/4 ~But others understand it differently, and say
667 2, 13 | against the Holy Ghost we ~understand final impenitence, it is
668 2, 13 | Verb. Dom., Serm. lxxi) we understand ~the sin against the Holy
669 2, 13 | 3: If by impenitence we understand with Augustine (De Verb. ~
670 2, 14 | intellect ~needs in order to understand, for instance in the case
671 2, 14 | Ps. ~35:4, "He would not understand, that he might do well":
672 2, 14 | Para. 1/1~Reply OBJ 3: To understand the truth is, in itself,
673 2, 15 | By this we are given to ~understand that the wisdom and understanding
674 2, 15 | had to be led to know and ~understand them, and so it was not
675 2, 17 | thus the intellect cannot understand many things simultaneously. ~
676 2, 17 | even as the intellect can understand many things at the same
677 2, 18 | however, that we are to understand initial fear ~in so far
678 2, 18 | that ~initial fear, as we understand it here, does not differ
679 2, 23 | It is thus that we must understand the ~saying: "He loves Thee
680 2, 31 | holy men how we ought to understand the commandments of ~Holy
681 2, 32 | since "to be, to live, to understand," which are ~effects of
682 2, 33 | Accordingly, since sloth, as we understand it here, denotes sorrow
683 2, 40 | Dei ii, 21) that "wise men understand the word ~people to designate
684 2, 42 | intelligent, who do not easily understand that one of these ~precepts
685 2, 42 | heart," we are given to understand that we must love Him ~above
686 2, 42 | brethren," we are given to understand ~that a man ought to love
687 2, 47 | self-evident: thus we are said to understand the first principles of ~
688 2, 51 | inconstancy is, if by duplicity we understand fluctuation of the mind ~
689 2, 62 | he was in honor, did ~not understand; he hath been compared to
690 2, 68 | by which we ~are given to understand that Trinity wherein is
691 2, 74 | In this sense also we may understand David to have ~cursed the
692 2, 74 | the ~evil-speaker, as we understand it here, to speak evil of
693 2, 76 | By this we are given to understand that to take ~usury from
694 2, 81 | daily bread," ~whether we understand this of the sacramental
695 2, 81 | precede, and thus helps us to understand it"; because, to wit, the
696 2, 82 | Jos. 5:15): though we may understand them to ~have adored, with
697 2, 86 | This is how we are to understand vows whereby we vow something
698 2, 87 | he shows ~how we are to understand the saying, 'I say to you,
699 2, 89 | others are less able to understand ~the thing that are sung
700 2, 89 | for even if some of them understand not what is sung, yet ~they
701 2, 89 | what is sung, yet ~they understand why it is sung, namely,
702 2, 92 | the same sense we must ~understand the saying that "what is
703 2, 94 | fearsome to those who do not understand them." ~Again, one should
704 2, 98 | Now by money ~we are to understand anything that has a pecuniary
705 2, 107 | is an act of truth ~as we understand it here. But this belongs
706 2, 108 | He that has the wit to understand that in order to ~know the
707 2, 108 | to be untruthful, we must understand such ~statements to have
708 2, 108 | those to whom it is tendered understand it to signify."~Aquin.:
709 2, 108 | this sense ~that we must understand the words of Gregory, and
710 2, 109 | It is thus that we must understand the ~saying of Jerome on
711 2, 116 | whatever. For it is easy to understand that if it is forbidden ~
712 2, 120 | way. Nevertheless we may understand that in consequence all ~
713 2, 127 | perfection, and by this we are to understand the perfection of a ~power,
714 2, 132 | remain in the agent, ~as to understand or will.~Aquin.: SMT SS
715 2, 135 | 4. But ~this is what we understand by perseverance: for Tully
716 2, 136 | endure. This is what we ~understand by effeminacy, because a
717 2, 137 | Hom. xv in Matth.), we may understand ~here not only particular,
718 2, 139 | proportion, and this is what we understand by ~beauty, as attested
719 2, 140 | he was in honor, did not understand: he hath been ~compared
720 2, 150 | By ~this we are given to understand that martyrdom, and also
721 2, 151 | heretics, if only they will understand that no sin ~is committed
722 2, 152 | For know ye this and understand that ~no fornicator, or
723 2, 152 | this sense, too, ~we are to understand the words of Num. 5:13: "
724 2, 153 | people in two ~ways. For some understand continence to denote abstention
725 2, 153 | virtue. Others, however, understand continence as signifying ~
726 2, 155 | contradict Holy Writ, whether we understand it, if it condemn our evil ~
727 2, 155 | condemn our evil ~ways, or understand it not, as though we might
728 2, 156 | quarrels," by which we are to understand all manner of ~injuries
729 2, 163 | xi, 28) did the serpent understand the sounds which were conveyed
730 2, 167 | whence we are given to understand that women are not ~forbidden
731 2, 169 | to a passion, provided we understand ~passion to denote any kind
732 2, 169 | De Anima iii, 4) that "to understand is, in a way, to be passive." ~
733 2, 169 | It is thus that we are to understand the saying of ~Gregory.
734 2, 169 | result. In this way we are to understand the saying of Is. 38:1: "
735 2, 171 | of things corporeal, and ~understand them by the quickness of
736 2, 171 | opened "that they might understand the scriptures" ~(Lk. 24:
737 2, 171 | while sometimes he does not ~understand it - thus the soldiers,
738 2, 172 | unnatural to man not to understand without a ~phantasm. Sometimes,
739 2, 173 | which is that he should understand the truth through sensible
740 2, 173 | the third heaven we may understand something ~corporeal, and
741 2, 173 | purpose in such a way that he understand naught else by ~phantasms,
742 2, 173 | a natural disposition to understand by turning to phantasms; ~
743 2, 174 | or as to how they were to understand those who spoke to ~them;
744 2, 174 | only to speak, but also to understand what was ~said by others.
745 2, 174 | is enlightened so as to understand and ~explain any obscurities
746 2, 177 | live" comes before "to ~understand," since "to live" comes
747 2, 178 | this sense that we must understand the statement of Gregory
748 2, 179 | to bring another ~man to understand the truth.~Aquin.: SMT SS
749 2, 182 | the ~children of wisdom understand righteousness to consist
750 2, 183 | Ev. ii, 30), ~we are to understand that our Lord said this
751 2, 183 | Rom. ~xvi, 3], we are to understand that our Lord laid these
752 2, 183 | his own, but we are to ~understand that by apostolic authority
753 2, 184 | heaven," which we must understand as referring to one who
754 2, 185 | only to fulfil, but even to understand ~the useful admonishments
755 2, 185 | wishes ~the gospeler to understand that to accept necessaries
756 2, 186 | than is right: but ~these understand not how much such men profit
757 2, 187 | vowing. But we are given to understand that she binds ~herself
758 3, 2 | part ii, act. 1): "We must understand not two natures, but one ~
759 3, 3 | this way our intellect can understand the Divine goodness and ~
760 3, 3 | intellect, we may still ~understand the Nature assuming.~Aquin.:
761 3, 5 | Is He to be considered to understand the cause ~of the soul,
762 3, 5 | Behold my servant shall understand.'"~Aquin.: SMT TP Q[5] A[
763 3, 6 | by the personal union we understand the flesh as united to the
764 3, 6 | by which we are ~given to understand that because this Man (as
765 3, 6 | truth. But if by ~grace we understand the will of God doing or
766 3, 9 | thereby enabled the ~better to understand the probable signs from
767 3, 10 | Father, we are given to ~understand that the Son knows, not
768 3, 11 | body, so as to be unable to understand without ~phantasms, cannot
769 3, 11 | without ~phantasms, cannot understand separate substances. But
770 3, 11 | soul of Christ could not understand by ~this knowledge except
771 3, 11 | intellective soul could ~understand nothing except by turning
772 3, 11 | men." But our soul ~cannot understand except by turning to phantasms.
773 3, 11 | Christ's soul otherwise understand.~Aquin.: SMT TP Q[11] A[
774 3, 11 | the soul of Christ could understand without turning to phantasms,
775 3, 11 | soul of Christ can only understand by turning to phantasms.~
776 3, 11 | substances. Therefore it could ~understand without turning to phantasms.~
777 3, 11 | after the resurrection can understand without turning to phantasms.
778 3, 11 | the soul of Christ could understand without ~turning to phantasms,
779 3, 11 | phantasms, yet it could also understand by turning to ~phantasms.
780 3, 11 | human soul is that it should understand sometimes ~actually, and
781 3, 11 | hence the higher angels understand by the more universal forms,
782 3, 12 | intellect man can go on to ~understand effects from causes, and
783 3, 13 | because even as we may understand by a likeness obtained from ~
784 3, 15 | taken away." Nor are we to understand this as if He had been ~
785 3, 15 | And in this way are we to understand ~that "whatsoever shall
786 3, 15 | in this way that we must understand that "the ~anger of man
787 3, 15 | belongs to such as enjoy and ~understand, the fulness of health,
788 3, 16 | since it is impossible to understand how, of two ~things distinct
789 3, 16 | God was made man," we understand no change on ~the part of
790 3, 16 | unless, indeed, we are to understand that "man" ~has not a personal
791 3, 16 | two ways. First, we may so understand it as if it belonged to
792 3, 18 | From this we are ~given to understand that sorrow pertains to
793 3, 19 | Now in ~order better to understand their erroneous opinion,
794 3, 20 | And hereby He ~gave us to understand that He Himself, in His
795 3, 20 | OBJ 1: As we are not to understand that Christ is a creature ~
796 3, 20 | A[8]), so also we are to understand that ~Christ is subject
797 3, 21 | existing in act, ~as to understand and to feel are called movements;
798 3, 21 | Thus, therefore, whether we understand, according to Hilary, that
799 3, 21 | entirely fulfilled. ~But if we understand that He prayed that He might
800 3, 24 | power": so as to give us to ~understand that in respect of His being
801 3, 25 | passage quoted we are to understand the prohibition to adore
802 3, 26 | his time, who failed to ~understand that the grace of redemption
803 3, 27 | spirit of ~life we are not to understand the life-giving soul, but
804 3, 27 | feast does not give us ~to understand that she was holy in her
805 3, 27 | taken away. In order to ~understand the question at issue, it
806 3, 28 | I set sail,' we do not understand him to have dined ~in port
807 3, 28 | that we may be given to ~understand that still less did he know
808 3, 28 | by another wife. But we ~understand the brethren of the Lord
809 3, 29 | expounding Lk. 1:26, ~seems to understand this of the devil's members.
810 3, 29 | 4 Para. 3/3~Lastly, some understand the passage of Jerome to
811 3, 31 | effect that we are not to understand that Joseph ~is said by
812 3, 32 | Because we are thus given to understand that human ~nature was assumed
813 3, 34 | vision; inasmuch as ~to understand, to will, and to feel, are
814 3, 34 | infused knowledge, ~could understand without turning to phantasms,
815 3, 35 | this eternal filiation we understand a certain temporal ~relation
816 3, 39 | perfect age, we are ~given to understand that baptism brings forth
817 3, 39 | that we ~may be led to understand that the very fact that
818 3, 39 | Chrysostom ~gives us to understand that the obstacles which
819 3, 39 | properties of the dove lead us to understand the dove's ~nature and the
820 3, 41 | by His members." And we understand Him to have been taken up
821 3, 41 | of them,' we are not to understand that He saw the very ~kingdoms,
822 3, 42 | language that is difficult to ~understand. Now Christ, by speaking
823 3, 42 | language they ~would not understand, hid from them the truth
824 3, 42 | on ~Jn. 18:20: "We must understand this, 'I have spoken openly
825 3, 42 | openly,' because they did not understand."~Aquin.: SMT TP Q[42] A[
826 3, 42 | xlvii in Matth.), we are to understand this ~of that particular
827 3, 43 | there is no need for us to understand all the works of Christ, ~
828 3, 44 | Hence we are given to understand that the moon was ~stationary
829 3, 44 | We are hereby given to understand that ailments of the ~body
830 3, 46 | In the same way we must understand what is here objected to ~
831 3, 46 | hear that He was lifted up, understand ~His hanging on high, that
832 3, 46 | Behold My servant shall ~understand, He shall be exalted and
833 3, 46 | Consensu Evang. iii): We can ~understand Matthew "as putting the
834 3, 47 | life from ~Me," we must understand "against My will": for that
835 3, 53 | on Mt. 27:52,53, we must ~understand that "they had not risen
836 3, 54 | And he answers: "If you ~understand how, it is no miracle: where
837 3, 55 | meaning 'a passing,' we must understand that they ~were going to
838 3, 55 | Galilee.' But if by Galilee we understand 'revelation,' ~we are to
839 3, 55 | revelation,' ~we are to understand this as applying to Him
840 3, 55 | not without reason do we "understand this hindrance in their ~
841 3, 55 | Consens. Evang. iii): "We can ~understand one angel to have been seen
842 3, 58 | expression 'right ~hand,' understand the power which this Man,
843 3, 58 | expression 'right ~hand' understand the power which this Man,
844 3, 59 | thereby we are given to understand ~that the authority for
845 3, 60 | called ~sacraments as we understand sacraments now.~Aquin.:
846 3, 66 | Ghost and ~fire," we may understand fire, as Jerome says (In
847 3, 66 | tongues (Acts 2:3). Or we may understand it to mean tribulation,
848 3, 66 | baptized sometimes does not understand the ~words; for instance,
849 3, 66 | So thou," says he, "must understand the birth of the Spirit,
850 3, 68 | fittingly examined, since they understand not. Therefore children
851 3, 68 | about their salvation, and understand the ~power of the sacrament.
852 3, 69 | In like ~manner we are to understand as applying to adults, that
853 3, 72 | signifies "to cleanse," we can ~understand both the matter, which is
854 3, 73 | blood: "He would have us understand the ~fellowship of His body
855 3, 75 | and thereby we do not understand that Christ ~is there only
856 3, 78 | Consequently one must understand ~the aforesaid expression
857 3, 80 | drink, He would have us to understand the fellowship of His body
858 3, 80 | he was in honor did not understand; he hath been compared to
859 3, 80 | the people of the New Law understand ~spiritually. Hence such
860 3, 80 | signification. i.e. to ~give us to understand that Christ, Who is the
861 3, 83 | else by the angel we are to understand Christ ~Himself, Who is
862 3, 84 | something is so done that we ~understand it to signify the holiness
863 3, 84 | taken in a wide sense we may understand ~also external sensible
864 3, 85 | and yet this is what we ~understand by penance. Therefore penance
865 3, 85 | to be at hand, we are ~to understand that the king is on his
866 3, 86 | against the Holy Ghost, we ~understand sin committed through certain
867 Suppl, 9 | 1/1~Reply OBJ 5: We must understand this to refer to tears of
868 Suppl, 12| OBJ 1: By "causes" we must understand the proximate causes of ~
869 Suppl, 20| Mt. 16:19), that we may understand that he has the power of
870 Suppl, 23| A[1] Body Para. 2/2~Some understand this exception to apply
871 Suppl, 25| building of a church, we must understand this to ~mean a help proportionate
872 Suppl, 25| much indulgence," we must ~understand that it can be gained only
873 Suppl, 36| 24). Therefore he should understand the whole of the Old ~Testament;
874 Suppl, 36| so much knowledge as to understand ~Holy Writ, but only to
875 Suppl, 41| particular ~nation, provided we understand it as referring to the proximate
876 Suppl, 41| act it is impossible to understand ~anything." Therefore the
877 Suppl, 42| them inspired by God to understand that the institution ~of
878 Suppl, 49| so ~that it is unable to understand anything at the same time,
879 Suppl, 49| By sacrament we are to understand not only indivisibility, ~
880 Suppl, 55| years as to be too young to understand such matters, ~or if he
881 Suppl, 59| and the right eye we may understand our brother, wife, ~relatives
882 Suppl, 64| is thus ~that we are to understand the statement of the Master (
883 Suppl, 65| mortal sin, we must ~needs understand them to have been taken
884 Suppl, 66| Conjug. xviii): "Those ~understand the question more correctly
885 Suppl, 67| hold the first opinion ~understand by this only that divorce
886 Suppl, 67| the same way we are to ~understand the statement of Chrysostom [*
887 Suppl, 70| organ - for instance to ~understand, to consider, to will: wherefore,
888 Suppl, 70| modes together, in order to ~understand perfectly how the soul suffers
889 Suppl, 72| or dishonor, he shall not understand," says (Moral. xii): ~"This
890 Suppl, 72| it is thus that we are to understand this passage.~Aquin.: SMT
891 Suppl, 72| God is clean we ~are to understand this as meaning that its
892 Suppl, 72| more," by the sea we may understand the present world ~of which
893 Suppl, 74| people might be able to understand, although ~all things were
894 Suppl, 77| flow: so that we are to understand that the same ~thing happens
895 Suppl, 80| distinction of place, we can understand a distinction of lines; ~
896 Suppl, 80| of subjects. Again we can understand a difference of points, ~
897 Suppl, 81| Consequently, in order to understand the Philosopher's argument,
898 Suppl, 84| by the second book we may understand the Judge's sentence ~as
899 Suppl, 85| Hence, probably we should understand that the details set forth
900 Suppl, 86| is thus that ~we are to understand the words quoted, as a gloss
901 Suppl, 89| ultimate ~happiness is to understand immaterial substances according
902 Suppl, 89| intellect can never ~come to understand separate substances. thus
903 Suppl, 89| would seem difficult to ~understand how the created intellect
904 Suppl, 89| finally we may be able to understand these ~substances. Consequently,
905 Suppl, 89| quiddity, and this is what we understand by a separate quiddity [*
906 Suppl, 89| order that the intellect understand a quiddity, it is ~necessary
907 Suppl, 89| intellect, by ~which it will understand: nor is it necessary for
908 Suppl, 89| identical, for it does not ~understand itself by an intention abstracted
909 Suppl, 89| abstracted from itself, as we ~understand material objects. And this
910 Suppl, 89| is all the more able to ~understand the least things." Now God
911 Suppl, 89| beatitude it were not to understand all things, it would ~remain
912 Suppl, 89| passive intellect, we should ~understand all things." Now the Divine
913 Suppl, 89| enlightenment; thus we might understand the sun to ~enlighten the
914 Suppl, 91| dishonour, he shall not understand,' do not ~apply to the souls
915 Suppl, 93| nor ~"is it possible to understand anything in the midst of
916 Suppl, 95| namely to be, to live, to understand." Since, then, men who ~
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