1-500 | 501-916
Part, Question
1 1, 107 | a bishop, and ~another a priest, and another a deacon. Therefore
2 2, 73 | guardian of justice, or if a priest were to be a fornicator,
3 2, 100 | from Dt. ~20:3, where the priest is commanded (to speak thus): "
4 2, 102 | written (Lev. 1:13): "The priest shall offer it ~all and
5 2, 102 | says ~(Heb. 10:11) that the priest of the Old Law "often" offered "
6 2, 102 | specially for the sin of the priest, the ~whole victim was burnt
7 2, 102 | allotted to the use of the priest, in order to prevent a certain
8 2, 102 | This is also denoted the priest's need ~of wisdom in the
9 2, 102 | offered for the sin of a priest, or of a prince, or of ~
10 2, 102 | calf was offered for a ~priest's ignorance, and a ram for
11 2, 102 | signified the office of the priest, whose duty it was to bring ~
12 2, 102 | of incense: because the priest is the mediator ~between
13 2, 102 | God ~by the hands of the priest could be present in the
14 2, 102 | for ~"He was made a . . . priest for ever" (Heb. 6:20). And
15 2, 102 | Num. 19:7, seqq.) that the priest who immolated her was rendered
16 2, 102 | sins of the people that the priest should confess the sins ~
17 2, 102 | from all their sins, "the priest" dipped ~"his finger in
18 2, 102 | delivered ~"to Eleazar the priest," because Christ was delivered
19 2, 102 | gate" (Heb. 13:12). And the priest dipped ~"his finger in her
20 2, 102 | of washing away sins. The priest who immolated and burned
21 2, 102 | infirmity," it behooved the priest first of all to offer a
22 2, 102 | been offered up. Hence the priest put his hand on its ~head,
23 2, 102 | brought into the Holies by the priest, because the entrance ~to
24 2, 102 | where it was said that the priest, "when he shall find that
25 2, 102 | far as the verdict of the priest restored him to the ~society
26 2, 102 | the legal rite, when the ~priest erred in his judgment.~Aquin.:
27 2, 102 | Israel, in token that ~the priest bore the burden of the whole
28 2, 103 | Melchisedech . . . was the priest of the most high God." ~
29 2, 103 | blood of the calf, the priest expiated "the sanctuary
30 2, 103 | sacrifice for sin "the ~priest shall pray for him . . .
31 2, 103 | Lev. ~14:3,4) that the priest, "going out of the camp,
32 2, 103 | whence it is evident that the priest was appointed the ~judge
33 2, 103 | say, however, that if a priest were to err in his ~judgment,
34 2, 103 | the water "on ~which" the priest had "heaped curses," as
35 2, 103 | says on Ezech. ~44:31 ("The priest shall not eat of anything
36 2, 105 | the people could become a priest: since ~honor was given
37 2, 105 | the approach of battle the priest should hearten them by ~
38 2, 15 | seem more necessary to a ~priest than to a king, wherefore
39 2, 15 | 2:7): "The lips ~of the priest shall keep knowledge, and
40 2, 31 | viii), for rebuking a priest with insolence, by striking
41 2, 60 | another's property through the priest to whom he ~confesses.~Aquin.:
42 2, 62 | of the calf (Ex. 32), the priest Phinees slew ~the Israelite
43 2, 68 | witnesses; nor a cardinal priest of the Roman Church, unless
44 2, 77 | obligation to ~restore, or when a priest is bound to say Mass, and
45 2, 77 | observing continence. Again a priest is not bound to say Mass,
46 2, 83 | our God. Wherefore the priest says not: I offer sacrifice
47 2, 84 | the sacraments, not by the priest ~himself to whom the oblations
48 2, 84 | 1/1~I answer that, The priest is appointed mediator and
49 2, 84 | Heb. 5:1): "Every high priest taken from among men is ~
50 2, 84 | and thou shalt go to ~the priest that shall be in those days,
51 2, 84 | passage ~continues: "The priest taking the basket containing
52 2, 84 | the ~earth: and since a priest is "ordained for the people "
53 2, 84 | people were ~granted to the priest's use." Wherefore it is
54 2, 85 | tithes to Melchisedech, the priest of ~the Most High God, according
55 2, 86 | consecrated, e.g. one who is a priest, to be a priest no more, ~
56 2, 86 | who is a priest, to be a priest no more, ~although a prelate
57 2, 87 | quis presbyter): "Let ~a priest be examined 'by his sacred
58 2, 97 | under murder, if one kill a priest under lust, as the violation
59 2, 97 | says that "a trifle on a ~priest's lips is a sacrilege or
60 2, 98 | Baptism, for instance if a priest were ~unwilling to baptize
61 2, 98 | ought one to sin, if the priest be unwilling to baptize
62 2, 98 | as though there were no priest available for the baptism.
63 2, 98 | lawfully buy the water from the priest, because it is ~merely a
64 2, 98 | to be baptized, and the priest were unwilling to baptize
65 2, 98 | Para. 1/1~Reply OBJ 2: The priest receives money, not as the
66 2, 109 | of Israel, who slew the priest of ~Baal, pretending that
67 2, 148 | xli, xlii): ~"A bishop, priest or deacon who is given to
68 2, 171 | himself, but being the High Priest of that year, he ~prophesied
69 2, 182 | v) that "when the high ~priest," i.e. the bishop, "is ordained,
70 2, 182 | city," etc. says: "Formerly priest was the same as bishop,"
71 2, 182 | Reply OBJ 1: We may speak of priest and bishop in two ways.
72 2, 182 | the English 'bishop' and 'priest' are derived.] ~Hence the
73 2, 182 | distinction existed between a priest and a bishop."~Aquin.: SMT
74 2, 182 | the archdeacon or parish priest receives ~his cure by simple
75 2, 182 | as the ~office of bishop, priest, or deacon; while in God'
76 2, 182 | ask ~that he be made a priest, the bishop shall take him
77 2, 182 | in the ~office of parish priest or archdeacon than in the
78 2, 182 | religious by state, a ~deacon or priest by order, having the cure
79 2, 182 | surpasses the office of parish ~priest or archdeacon, because a
80 2, 182 | perfection, whereas the parish priest or archdeacon does not ~
81 2, 182 | that he speaks not of a priest of lesser order who has
82 2, 183 | parts are to be used ~by the priest, under pain of suspension,
83 2, 184 | For ~the prophet and the priest are defiled; and in My house
84 2, 185 | and it is unlawful for a priest to ~deliver judgment because
85 2, 185 | the bishop to a simple ~priest. In this sense it is said
86 2, 187 | Consaldus): "Consaldus, a priest under ~pressure of sickness
87 2, 187 | command that the aforesaid priest be admitted to his benefice
88 2, 187 | Para. 1/1~Reply OBJ 1: This priest had made, not a solemn,
89 2, 187 | if he can. Since then a priest is ~able to fulfil the cure
90 2, 187 | seem unlawful for a parish priest or ~archdeacon to pass over
91 3, 4 | should have such a high priest . . . ~separated from sinners."
92 3, 22 | that Christ should be a priest?~(2) Of the victim offered
93 3, 22 | the victim offered by this priest;~(3) Of the effect of this
94 3, 22 | Whether He should be called "a priest according to the order of ~
95 3, 22 | that Christ should be a priest?~Aquin.: SMT TP Q[22] A[
96 3, 22 | that Christ should be a priest. For a ~priest is less than
97 3, 22 | should be a priest. For a ~priest is less than an angel; whence
98 3, 22 | that Christ should be a priest.~Aquin.: SMT TP Q[22] A[
99 3, 22 | that Christ should be a priest.~Aquin.: SMT TP Q[22] A[
100 3, 22 | may minister to Me in the priest's office." But ~Christ is
101 3, 22 | that Christ should be ~a priest.~Aquin.: SMT TP Q[22] A[
102 3, 22 | The office proper to a priest is to be a mediator between ~
103 3, 22 | people, wherefore "sacerdos" [priest] means a giver of sacred
104 3, 22 | the law at his," ~i.e. the priest's, "mouth"; and again, forasmuch
105 3, 22 | that Christ should ~be a priest.~Aquin.: SMT TP Q[22] A[
106 3, 22 | Hier. ~ix), so that the priest himself, as being between
107 3, 22 | lawgiver, another is a priest, another is a king; but
108 3, 22 | Christ was Himself both priest and victim?~Aquin.: SMT
109 3, 22 | Christ Himself was not both priest and victim. ~For it is the
110 3, 22 | For it is the duty of the priest to slay the victim. But
111 3, 22 | Therefore He was not both priest and victim.~Aquin.: SMT
112 3, 22 | that it appertains to the priest "to offer gifts and ~sacrifices
113 3, 22 | Himself, as man, ~was not only priest, but also a perfect victim,
114 3, 22 | own ~sake." But Christ is priest, not as God, but as man.
115 3, 22 | a calf for the sin of a priest, as we gather from ~Lev.
116 3, 22 | 1: Although Christ was a priest, not as God, but as man,
117 3, 22 | one and the same was both priest and God. Wherefore in the
118 3, 22 | Christ Himself both is the ~priest who offers it and the victim:
119 3, 22 | For it belongs to the ~priest's office to pray for the
120 3, 22 | priesthood of Christ. But the priest of the Old Law offered sacrifice
121 3, 22 | him be anathema." But the priest's office consists ~principally
122 3, 22 | As stated above (A[1]), a priest is set between God and ~
123 3, 22 | entire priesthood: for the ~priest of the Old Law was a figure
124 3, 22 | figure of Him; while the priest of the New ~Law works in
125 3, 22 | Heb. 5:6), "Thou art a ~priest for ever according to the
126 3, 22 | offering of a sacrifice ~by any priest - namely, the sacrifice
127 3, 22 | wherefore the figural ~priest of the Old Law could not
128 3, 22 | can be expiated by the ~priest's sacrifice. But this will
129 3, 22 | 3: Further, Christ is a priest, not as God, but as man.
130 3, 22 | Ps. 109:4): "Thou art a priest for ever."~Aquin.: SMT TP
131 3, 22 | as being the principal priest. Now that which is principal
132 3, 22 | Christ should not be called a priest according to the ~order
133 3, 22 | Christ should not be called a priest according to ~the order
134 3, 22 | Ps. 109:4): "Thou art a priest for ever ~according to the
135 3, 22 | latter were a more excellent priest, but because he ~foreshadowed
136 3, 26 | Mediator ~of God and man. For a priest and a prophet seem to be
137 3, 26 | proper to ~Christ to be a priest and a prophet. Neither,
138 3, 29 | If the ~daughter of a priest be taken in whoredom, and
139 3, 30 | temperate than the words of the priest. She says: How shall this
140 3, 31 | to be king, prophet, and priest. ~Now Abraham was a priest;
141 3, 31 | priest. ~Now Abraham was a priest; which is clear from the
142 3, 31 | Christ, who is both king and priest, should be ~born of both
143 3, 31 | Aaron, who was the first ~priest according to the Law, married
144 3, 31 | prominence to the office of the priest in ~expiating our sins,
145 3, 31 | bishop pays tithes to a priest ~does not hinder his son,
146 3, 31 | higher rank than an ~ordinary priest. Consequently, although
147 3, 31 | a father pay tithes to a priest, as the less to the ~greater,
148 3, 31 | bishop, is greater than that priest, ~not through carnal origin,
149 3, 48 | was made the body of our ~Priest?"~Aquin.: SMT TP Q[48] A[
150 3, 50 | 1~OBJ 3: Further, every priest is a man. But during those
151 3, 50 | days of ~death Christ was a priest: otherwise what is said
152 3, 50 | not ~be true: "Thou art a priest for ever." Therefore Christ
153 3, 50 | man is competent to be a priest is by reason of the ~soul,
154 3, 63 | to Ps. 109:4: "Thou art a priest for ~ever, according to
155 3, 64 | whatever the lower can; thus a priest can do whatever a ~deacon
156 3, 64 | Heb. 5:1): "Every high priest taken ~from among men, is
157 3, 64 | for instance if, when a priest goes to baptize someone, ~
158 3, 64 | sacrament: for instance, a priest may intend to baptize a ~
159 3, 65 | mere minister such as a priest, by whom the sacraments
160 3, 66 | xlix) we read: "If any priest or bishop confer baptism ~
161 3, 66 | anointed on the head by the priest with Holy Chrism, who ~proceeds
162 3, 66 | in the ~presence of the priest: the martyr in the presence
163 3, 67 | Whether this belongs to a priest, or to a bishop only?~(3)
164 3, 67 | further on: "Without bishop or priest they must not dare ~to baptize,
165 3, 67 | just as it belongs to a ~priest to consecrate the Eucharist,
166 3, 67 | is the proper office of a priest to baptize: since it ~seems
167 3, 67 | a layman, but only by a priest, whose office it is to ~
168 3, 67 | cleric in the presence of a priest. The last, ~however, can
169 3, 67 | should be conferred by a priest having charge of souls,
170 3, 68 | sins, which is made to a priest; and such ~confession is
171 3, 68 | outward confession to a priest, is that the priest may
172 3, 68 | to a priest, is that the priest may absolve him ~from his
173 3, 71 | expulsion is signified by the (priest) breathing (upon the person ~
174 3, 71 | Baptism; for instance, the priest ~anoints the baptized on
175 3, 71 | spittle and the touch of the priest, the Divine wisdom and ~
176 3, 71 | Whether it belongs to a priest to catechize and exorcize
177 3, 71 | it does not belong to a priest to catechize and ~exorcize
178 3, 71 | minister compared to the priest, is as a secondary ~and
179 3, 71 | But the ~operation of the priest in conferring the sacrament
180 3, 71 | deacons co-operate with the priest in ~bestowing the sacraments
181 3, 71 | inferior ministers assist ~the priest in those things which are
182 3, 71 | were, instrumental, but the priest's is principal. ~Aquin.:
183 3, 71 | but as ministers of the priest ~in these things.~Aquin.:
184 3, 72 | says (Registr. iv): "Let no priest dare to sign ~the baptized
185 3, 72 | the imposition of the high priest's ~hands, in order that
186 3, 72 | baptized is ~signed by the priest with chrism on the top of
187 3, 72 | does ~not. But a simple priest, in virtue of his office,
188 3, 72 | imagination. But a simple priest can anoint the baptized
189 3, 72 | baptized is ~signed by the priest with chrism on the top of
190 3, 73 | 109:4) Christ is called "a priest according to ~the order
191 3, 74 | of this sacrament if the priest were to wish to ~consecrate
192 3, 74 | have maintained that the priest could not consecrate ~an
193 3, 74 | present; otherwise the parish priest ~having few parishioners
194 3, 74 | the first. Hence, if the priest ~intends to consecrate the
195 3, 74 | Extra, De Celebr. Miss.), a ~priest is punished "for presuming
196 3, 74 | it is suitable that every priest observe the rite of his
197 3, 74 | the flour." Hence, as a ~priest sins by celebrating with
198 3, 74 | Latin Church, so a ~Greek priest celebrating with unfermented
199 3, 74 | Consequently we give order that no priest ~shall do this in future."
200 3, 75 | which are spoken by the priest, so that the ~last instant
201 3, 77 | handled and broken by the priest's hands, broken and ~crushed
202 3, 78 | iv) says: "The invisible Priest changes visible ~creatures
203 3, 78 | spoken in the person of the priest saying ~them, whereas the
204 3, 78 | perfecting the sacrament, the priest uses no longer his own words,
205 3, 78 | power, which ~through the priest who is an animated instrument,
206 3, 78 | not hold good, because the priest in ~consecrating uses these
207 3, 78 | must be held that if the priest were to pronounce only ~
208 3, 78 | those that precede. The priest, however, ~would sin gravely
209 3, 78 | form. Hence it is that ~the priest pronounces all these words,
210 3, 78 | way of narration: ~for the priest relates that Christ said: "
211 3, 78 | even ~when spoken by the priest they are taken significatively,
212 3, 78 | does it matter that the priest pronounces them by way of ~
213 3, 78 | consecrating power, by whatever priest they be uttered, as if ~
214 3, 79 | like fashion even when the priest consecrates several hosts
215 3, 80 | not from St. Jerome]. Say, priest, ~say, cleric, how dost
216 3, 80 | Thes. Para. 1/1~Whether the priest ought to deny the body of
217 3, 80 | OBJ 1: It seems that the priest should deny the body of
218 3, 80 | imputed to a ~bishop or priest, for each charge he must
219 3, 80 | tribunal." Nevertheless a priest who has knowledge of the
220 3, 80 | defamed, nevertheless for ~the priest administering the body of
221 3, 80 | consecrated one; because the priest by so doing, so far as he
222 3, 80 | because there is no other priest at hand."~Aquin.: SMT TP
223 3, 80 | Consecratione: ~"Let the priest at once take Communion to
224 3, 80 | For in olden times, the priest celebrated Mass less frequently, ~
225 3, 80 | Penance; and if, when the priest who has been sent for comes ~
226 3, 80 | the advice of his parish priest, ~and for some reasonable
227 3, 80 | refrain on the advice of their priest," are ~excused.~Aquin.:
228 3, 80 | consequently, since it is the priest's duty both to ~consecrate
229 3, 80 | but to be received by the priest alone.~Aquin.: SMT TP Q[
230 3, 80 | blood, provided that the priest who ~consecrates receive
231 3, 80 | the sacrament. Because the priest both offers ~and consumes
232 3, 81 | words now spoken by the priest in the ~person of Christ
233 3, 82 | Whether it belongs to a priest alone to consecrate this
234 3, 82 | Whether it belongs to the priest alone to dispense this sacrament?~(
235 3, 82 | Whether it is lawful for the priest consecrating to refrain
236 3, 82 | communicating?~(5) Whether a priest in sin can perform this
237 3, 82 | Whether the Mass of a wicked priest is of less value than that
238 3, 82 | sinning?~(10) Whether a priest may lawfully refrain altogether
239 3, 82 | this sacrament belongs to a priest alone?~Aquin.: SMT TP Q[
240 3, 82 | belong ~exclusively to a priest. Because it was said above (
241 3, 82 | changed, whether spoken by a ~priest or by anyone else. Therefore,
242 3, 82 | it seems that not only a priest, but ~anyone else, can consecrate
243 3, 82 | 1/1~OBJ 2: Further, the priest performs this sacrament
244 3, 82 | that "every holy ~man is a priest."~Aquin.: SMT TP Q[82] A[
245 3, 82 | sacrament is not proper ~to a priest.~Aquin.: SMT TP Q[82] A[
246 3, 82 | Therefore it belongs, ~not to a priest, but only to a bishop, to
247 3, 82 | dist. 25): "It belongs to a priest to consecrate this sacrament
248 3, 82 | behalf is bestowed upon the ~priest at his ordination: for thereby
249 3, 82 | the power delivered to the priest in his consecration and ~
250 3, 82 | upon the Church; but the priest receives no ~such power
251 3, 82 | individual. But the power of a priest consecrating ~is not less
252 3, 82 | stated above (A[1]), when a priest is ordained he is ~placed
253 3, 82 | OBJ 2: If each individual priest were acting in his own power, ~
254 3, 82 | sufficient. But whereas the priest does not consecrate except
255 3, 82 | this sacrament belongs to a priest alone?~Aquin.: SMT TP Q[
256 3, 82 | sacrament does not belong ~to a priest alone. For Christ's blood
257 3, 82 | it does not belong to a priest to dispense the Lord's body.~
258 3, 82 | the bishop and not to the priest.~Aquin.: SMT TP Q[82] A[
259 3, 82 | to continue; and let the priest himself communicate the
260 3, 82 | Christ's body belongs to the priest for ~three reasons. First,
261 3, 82 | Christ's body belongs to the priest, ~so likewise does the dispensing
262 3, 82 | Secondly, because the ~priest is the appointed intermediary
263 3, 82 | consecrated, and ~likewise the priest's hands, for touching this
264 3, 82 | bidding of a bishop ~or of a priest. First of all, because Christ'
265 3, 82 | because deacons ~are between priest and people, the dispensing
266 3, 82 | a measure, shares in the priest's "power ~of enlightening" (
267 3, 82 | dispenses the blood. so ~the priest shares in the "perfective
268 3, 82 | Thes. Para. 1/1~Whether the priest who consecrates is bound
269 3, 82 | OBJ 1: It seems that the priest who consecrates is not bound
270 3, 82 | the matter. Therefore, the priest performing this sacrament
271 3, 82 | sacrament. Therefore the priest who consecrates this sacrament
272 3, 82 | communicants. Therefore the priest who ~consecrates is not
273 3, 82 | observed ~that as often as the priest sacrifices the body and
274 3, 82 | it is necessary for the ~priest, as often as he consecrates,
275 3, 82 | this ~sacrament does the priest consecrate himself, but
276 3, 82 | the cross." Nor does the priest ~transgress on that account,
277 3, 82 | human laws. Nevertheless the priest would be well advised to
278 3, 82 | Para. 1/1~Whether a wicked priest can consecrate the Eucharist?~
279 3, 82 | It seems that a wicked priest cannot consecrate the Eucharist. ~
280 3, 82 | is requisite, and not the priest's merits: of whom it is ~
281 3, 82 | it is ~said: 'Let not the priest, in whatever defilement
282 3, 82 | Septuagint). But the sinful ~priest, being defiled, has neither
283 3, 82 | sacrament. Therefore a sinful priest cannot consecrate the Eucharist.~
284 3, 82 | the Divine Mystery, if the priest invoking him be ~proved
285 3, 82 | consecrated by a wicked priest.~Aquin.: SMT TP Q[82] A[
286 3, 82 | sacrament is consecrated by the priest's blessing. ~But a sinful
287 3, 82 | blessing. ~But a sinful priest's blessing is not efficacious
288 3, 82 | greater is done by a good priest, nothing less by an evil
289 3, 82 | nothing less by an evil priest, ~because it is not by the
290 3, 82 | said above (AA[1],3), the priest consecrates this ~sacrament
291 3, 82 | his meaning is that the priest who is a sinner ought not
292 3, 82 | He comes, not through the priest's ~merits, but through the
293 3, 82 | Christ, Whose words the priest utters.~Aquin.: SMT TP Q[
294 3, 82 | the blessing of a sinful priest, inasmuch as he acts ~unworthily
295 3, 82 | Whether the mass of a sinful priest is of less worth than the
296 3, 82 | than the mass of a ~good priest?~Aquin.: SMT TP Q[82] A[
297 3, 82 | that the mass of a sinful priest is not of less worth ~than
298 3, 82 | worth ~than that of a good priest. For Pope Gregory says in
299 3, 82 | Therefore the mass of a sinful priest is not of less value than
300 3, 82 | than the mass ~of a good priest.~Aquin.: SMT TP Q[82] A[
301 3, 82 | when conferred by a better ~priest, as was said above (Q[64],
302 3, 82 | is celebrated by a better priest.~Aquin.: SMT TP Q[82] A[
303 3, 82 | if the mass of a better priest be itself better, it ~follows
304 3, 82 | follows that the mass of a bad priest must be bad. Now this is ~
305 3, 82 | is the mass of a better priest the better.~Aquin.: SMT
306 3, 82 | q. 1: "The worthier the ~priest, the sooner is he heard
307 3, 82 | concerned, the mass of a wicked priest is not of less ~value than
308 3, 82 | value than that of a good priest, because the same sacrifice
309 3, 82 | from the devotion of the ~priest interceding, and in this
310 3, 82 | the ~mass of the better priest is the more fruitful. In
311 3, 82 | the prayer is said by the priest in the mass in the place
312 3, 82 | entire Church, of which the priest is the minister; and this
313 3, 82 | prayer even of the sinful ~priest is fruitful, not only that
314 3, 82 | blessing in the mass of a good priest is ~fruitful to others.
315 3, 82 | the Church. But when the priest consecrates the ~Eucharist,
316 3, 82 | power of ~his ordination, a priest can consecrate the Eucharist.
317 3, 82 | Para. 1/1~Reply OBJ 3: The priest, in reciting the prayers
318 3, 82 | orders. Consequently, if a priest severed from the unity ~
319 3, 82 | 1/1~Whether a degraded priest can consecrate this sacrament?~
320 3, 82 | It seems that a degraded priest cannot consecrate this sacrament. ~
321 3, 82 | of ~consecrating. But the priest "who has been degraded has
322 3, 82 | it seems that a degraded priest cannot consecrate the Eucharist.~
323 3, 82 | ordaining ~gives to the priest the power of consecrating.
324 3, 82 | 1/1~OBJ 3: Further, the priest, by degradation, loses either
325 3, 82 | consecrating, and so the degraded priest can ~perform this sacrament.~
326 3, 82 | evident that the degraded priest can perform this sacrament.~
327 3, 82 | one hear the mass of ~a priest whom he knows without doubt
328 3, 82 | be ~consumed by a lawful priest): but what we shun is the
329 3, 82 | Whether it is lawful for a priest to refrain entirely from
330 3, 82 | seems to be lawful for a priest to refrain entirely from ~
331 3, 82 | Eucharist. Because, as it is the priest's office to ~consecrate
332 3, 82 | other sacraments. But the priest is not bound to act as a
333 3, 82 | it is not lawful for the priest ~who is in a state of sin,
334 3, 82 | that, Some have said that a priest may lawfully refrain ~altogether
335 3, 82 | it is not lawful for ~the priest, even though he has not
336 3, 82 | offered to God, to ~which the priest is bound from the order
337 3, 82 | Reply OBJ 2: The sinful priest, if deprived by the Church'
338 3, 82 | sickness contracted by a priest after his ~ordination does
339 3, 83 | Christ's sacrifice ~the priest and the victim are one and
340 3, 83 | celebration of ~this sacrament the priest and the victim are not the
341 3, 83 | reason (cf. Reply OBJ[2]) the priest also ~bears Christ's image,
342 3, 83 | And so, in a measure, the priest and victim are one and the ~
343 3, 83 | greater frequency if the priest celebrates ~several times
344 3, 83 | Therefore it seems that the priest ought not to be ~hindered
345 3, 83 | II, "it is enough for a priest to ~celebrate one mass each
346 3, 83 | urges, it suffices for a priest to ~celebrate only one mass
347 3, 83 | Consecr., dist. ~1): "Let no priest presume to say mass except
348 3, 83 | celebrating. And therefore, if the priest ~pronounces the words of
349 3, 83 | of this sacrament is the priest, as stated ~above (Q[82],
350 3, 83 | ought to be uttered by the priest, and not some by the ministers,
351 3, 83 | is to no purpose that the priest asks for the perfecting
352 3, 83 | it is unfitting for the ~priest to pray that this sacrifice
353 3, 83 | it is improper for the ~priest to ask: "Bid these things
354 3, 83 | contains the prayer which the priest makes for the ~people, that
355 3, 83 | of the offerers, ~and the priest's prayer asking for the
356 3, 83 | In the next place the priest ~makes a "commemoration,"
357 3, 83 | private prayer, which the priest puts ~up specially for the
358 3, 83 | reception of the sacrament, the priest receiving first, ~and afterwards
359 3, 83 | the Communion); and the priest returning thanks by ~prayer,
360 3, 83 | De Orat. Domin. 31), "The priest, in saying the Preface, ~
361 3, 83 | are other words which the priest begins and the ~people take
362 3, 83 | the ~people take up, the priest then acting as in the person
363 3, 83 | glory; and therefore the priest ~intones the "Creed" and
364 3, 83 | are other words which the priest ~alone recites, namely,
365 3, 83 | namely, such as are common to priest and people ~alike, such
366 3, 83 | however, belong to the ~priest alone, such as the oblation
367 3, 83 | have to be said by the ~priest in secret. Nevertheless,
368 3, 83 | ever and ever." Or the ~priest secretly pronounces some
369 3, 83 | can be hindered by ~the priest's intention. Nor is there
370 3, 83 | R.O. 7 Para. 2/2~But the priest does not seem to pray there
371 3, 83 | devotion. Consequently the priest ~asks that this sacrifice
372 3, 83 | Para. 1/2~Reply OBJ 9: The priest does not pray that the sacramental
373 3, 83 | God the prayers of ~both priest and people, according to
374 3, 83 | name [missa]; because the priest ~sends [mittit] his prayers
375 3, 83 | the people do ~through the priest. or else because Christ
376 3, 83 | is not fitting ~that the priest should wash his hands when
377 3, 83 | it is not fitting for the priest to use incense during ~mass.~
378 3, 83 | it is not proper for the priest to ~repeat the sign of the
379 3, 83 | is much greater than the ~priest. Therefore quite unseemingly
380 3, 83 | Therefore quite unseemingly the priest, after the consecration, ~
381 3, 83 | gestures, ~e.g. for the priest to stretch out his arms
382 3, 83 | seems ridiculous for the priest to turn round ~frequently
383 3, 83 | it is not proper for the priest to divide the host.~Aquin.:
384 3, 83 | is out of place for the priest, after taking Christ's blood,
385 3, 83 | 1/1~OBJ 12: Further, the priest addresses in the plural
386 3, 83 | it seems unfitting for a ~priest to say mass with only a
387 3, 83 | Para. 1/10~Reply OBJ 3: The priest, in celebrating the mass,
388 3, 83 | mention is made of these, the ~priest makes use of the sign of
389 3, 83 | After the consecration, the priest makes the sign of the ~cross,
390 3, 83 | actions performed by the priest in mass are not ~ridiculous
391 3, 83 | represent something ~else. The priest in extending his arms signifies
392 3, 83 | OBJ 6: Five times does the priest turn round towards the people, ~
393 3, 83 | A[3], OBJ[3]). But the priest greets the people seven
394 3, 83 | parte), ~it is said: "The priest should always cleanse his
395 3, 83 | consecrated, of which the ~priest and ministers or even the
396 3, 83 | same distinction: "Let the priest always have the ~Eucharist
397 3, 83 | also been ordained, that no priest is to presume to celebrate ~
398 3, 83 | answer in the plural to ~the priest.~Aquin.: SMT TP Q[83] A[
399 3, 83 | after the ~consecration the priest dies or goes mad, or is
400 3, 83 | s statute, whereby ~the priest consecrating must communicate
401 3, 83 | before the consecration, the ~priest remembers that he has eaten
402 3, 83 | consecration. ~Or even that the priest comes to know that poison
403 3, 83 | overlooked, and that ~the priest discovers this. Therefore
404 3, 83 | sometimes happens that the priest cannot remember ~having
405 3, 83 | host will slip from the priest's hands into the chalice,
406 3, 83 | breaking. In this case then the priest will not be able to ~comply
407 3, 83 | it happens, owing to the priest's want ~of care, that Christ'
408 3, 83 | 1/1~Reply OBJ 1: If the priest be stricken by death or
409 3, 83 | for the bishop or another priest to finish ~the consecration
410 3, 83 | completed either by the priest who began it, or by the
411 3, 83 | and let no minister or priest presume ever to ~leave the
412 3, 83 | consecration has ~been begun the priest remembers that he has eaten
413 3, 83 | from the invisible High ~Priest Jesus Christ for his act
414 3, 83 | has been ~poisoned, the priest should neither receive it
415 3, 83 | consecration of the body the priest detect that either the wine
416 3, 83 | words of consecration the priest ~perceive that no wine has
417 3, 83 | Reply OBJ 5: Although the priest may not recollect having
418 3, 83 | 2~But if it seem to the priest that he has probably omitted
419 3, 83 | inside the altar ~and let the priest do penance for forty days.
420 3, 83 | washed three times by the priest, holding the chalice ~below,
421 3, 83 | Penitential of Bede ~the Priest: "If, owing to drunkenness
422 3, 83 | days' penance." And the priest seems to deserve the same ~
423 3, 84 | and on the part of the ~priest absolving, because the penitent
424 3, 84 | and in like manner the priest, by his ~deed and word with
425 3, 84 | repentant sinner, and ~by the priest in giving absolution; that
426 3, 84 | from sin. Therefore the priest should say not: "I absolve ~
427 3, 84 | neither can ~this be done by a priest unless it be revealed to
428 3, 84 | seems presumptuous ~for a priest, who has received no revelation
429 3, 84 | on earth," etc. Now the priest, ~relying on the authority
430 3, 84 | that which is done by the priest. Wherefore the part taken
431 3, 84 | while the part taken by the priest, takes the place of ~the
432 3, 84 | removal is ~expressed by the priest saying: "I absolve thee":
433 3, 84 | because by such words the priest does not signify the ~giving
434 3, 84 | exclude the fact that the priest ~pronounces absolution.~
435 3, 84 | because the words of ~the priest in this sacrament work as
436 3, 84 | forgiven them." Yet the priest says: "I absolve thee,"
437 3, 84 | Nevertheless, since the priest absolves ministerially,
438 3, 84 | authority of God, by the ~priest saying: "I absolve thee
439 3, 84 | to the discretion of the ~priest.~Aquin.: SMT TP Q[84] A[
440 3, 84 | Wherefore, just as the priest in baptizing anyone, declares
441 3, 84 | revelation to be ~made to the priest, but the general revelation
442 3, 84 | Whether the imposition of the priest's hands is necessary for
443 3, 84 | that the imposition of the priest's hands is ~necessary for
444 3, 84 | 1/1~OBJ 3: Further, the priest's words are not more efficacious
445 3, 84 | thus, in Baptism, ~the priest while saying: "I baptize
446 3, 84 | saying: "I absolve thee," the priest ~should perform some action
447 3, 84 | as in the Eucharist the priest perfects the sacrament by ~
448 3, 84 | the mere words which the ~priest while absolving pronounces
449 3, 84 | necessary on the part of ~the priest, the sign of the cross,
450 3, 84 | Passion operates ~through the priest's absolution and the acts
451 3, 84 | while the part taken by the priest, ~who works as Christ's
452 3, 84 | ram without blemish to the priest, according to the measure ~
453 3, 84 | estimation of the sin, and the priest shall pray for him, because
454 3, 84 | confessed his sin ~to the priest. And accordingly it is written (
455 3, 84 | in which Christ is both priest ~and victim.~Aquin.: SMT
456 3, 84 | his sins verbally to the priest who absolves him, and makes ~
457 3, 84 | according to the judgment of the priest. Such ~penance need not
458 3, 89 | Me, to do the office of ~priest": and as laid down in the
459 3, 89 | confess them secretly to a priest, may be retained ~in the
460 3, 90 | to ~the judgment of the priest standing in God's place,
461 Suppl, 6 | enjoined satisfaction which the priest moderates according to the ~
462 Suppl, 6 | present himself ~before the priest, and declare himself to
463 Suppl, 6 | confessor. Now he who tells the priest something other than ~what
464 Suppl, 6 | his state known to the priest, but hides it; wherefore
465 Suppl, 6 | leaving the verdict to the priest, whose business it is ~to
466 Suppl, 6 | confess immediately to a priest if there be one at hand.~
467 Suppl, 6 | omits to do so, ~with a priest at hand, he would commit
468 Suppl, 6 | sin: for instance, if a priest be bound to say ~Mass, and
469 Suppl, 6 | without confessing first, if a priest be at hand, and there be
470 Suppl, 7 | sins in the presence of a ~priest." Others define it thus: "
471 Suppl, 7 | manifestation is made, viz. the priest; ~fourthly, its cause, viz.
472 Suppl, 7 | Reply OBJ 1: Although the priest, as a man, may sometimes
473 Suppl, 7 | sin is laid bare to the priest, and ~closed to others by
474 Suppl, 8 | necessary to confess to a priest?~(2) Whether it is ever
475 Suppl, 8 | confess to another than a priest?~(3) Whether outside a case
476 Suppl, 8 | necessity one who is not a priest can hear ~the confession
477 Suppl, 8 | man to confess to his own priest?~(5) Whether it is lawful
478 Suppl, 8 | to another than his own ~priest, in virtue of a privilege
479 Suppl, 8 | death can be absolved by any priest?~(7) Whether the temporal
480 Suppl, 8 | necessary to confess to a priest?~Aquin.: SMT XP Q[8] A[1]
481 Suppl, 8 | necessary to confess to a priest. ~For we are not bound to
482 Suppl, 8 | there is no mention of a ~priest. Therefore it is not necessary
483 Suppl, 8 | necessary to confess to a priest.~Aquin.: SMT XP Q[8] A[1]
484 Suppl, 8 | sometimes another ~than a priest might be more discreet than
485 Suppl, 8 | necessary to confess to a priest.~Aquin.: SMT XP Q[8] A[1]
486 Suppl, 8 | rector or ~prelate is not a priest. Therefore confession should
487 Suppl, 8 | not always be made ~to a priest.~Aquin.: SMT XP Q[8] A[1]
488 Suppl, 8 | confession should be made to a priest.~Aquin.: SMT XP Q[8] A[1]
489 Suppl, 8 | confession should be made to a priest.~Aquin.: SMT XP Q[8] A[1]
490 Suppl, 8 | given; and this belongs to a priest alone, who can consecrate
491 Suppl, 8 | of Penance, ~none but a priest is the minister of the sacrament:
492 Suppl, 8 | should be made to none but a priest.~Aquin.: SMT XP Q[8] A[1]
493 Suppl, 8 | by God to ~be made to a priest, in that He empowered them,
494 Suppl, 8 | fixed by another than a priest.~Aquin.: SMT XP Q[8] A[1]
495 Suppl, 8 | belongs to the man, i.e. the priest, whose ~business it is to
496 Suppl, 8 | confess to another than a priest?~Aquin.: SMT XP Q[8] A[2]
497 Suppl, 8 | confess to another than ~a priest. For confession is a sacramental
498 Suppl, 8 | minister of Penance is a priest, it seems that confession
499 Suppl, 8 | the judge is none but a ~priest, who has the power of binding
500 Suppl, 8 | should not be ~repeated by a priest. But if anyone confess to
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