Part, Question

501 Suppl, 8 |            repeat his confession to a priest, when the ~cause for urgency
502 Suppl, 8 |              of his office, viz. the ~priest, and another, to whom the
503 Suppl, 8 |       confession should be made, is a priest; but in a ~case of necessity
504 Suppl, 8 |               may take the place of a priest, and hear ~a person's confession.~
505 Suppl, 8 |               fulfill the part of the priest by giving ~absolution, yet
506 Suppl, 8 |               is supplied by the High Priest. Nevertheless ~confession
507 Suppl, 8 |            layman, through lack* of a priest, is ~quasi-sacramental,
508 Suppl, 8 |             part which belongs to the priest. [*Here and in the ~Reply
509 Suppl, 8 |           reads "through desire for a priest".]~Aquin.: SMT XP Q[8] A[
510 Suppl, 8 |             to him, through lack of a priest.~Aquin.: SMT XP Q[8] A[2]
511 Suppl, 8 |             he first be absolved by a priest, even as he who ~has received
512 Suppl, 8 |               must confess again to a priest, as soon as there is one
513 Suppl, 8 |        necessity, anyone who is not a priest may hear ~the confession
514 Suppl, 8 |              necessity, no one but a ~priest may hear the confession
515 Suppl, 8 |         confess his ~venial sins to a priest. And since confession made
516 Suppl, 8 |               to confess to one's own priest?~Aquin.: SMT XP Q[8] A[4]
517 Suppl, 8 |              to confess to one's own ~priest. For Gregory [*Cf. Can.
518 Suppl, 8 |              for it to be made to any priest.~Aquin.: SMT XP Q[8] A[4]
519 Suppl, 8 |       minister of this sacrament is a priest, as also of ~the Eucharist.
520 Suppl, 8 |                the Eucharist. But any priest can perform the Eucharist.
521 Suppl, 8 |             Eucharist. Therefore any ~priest can administer the sacrament
522 Suppl, 8 |               to confess to one's own priest.~Aquin.: SMT XP Q[8] A[4]
523 Suppl, 8 |              the choice of a discreet priest is left to us as ~appears
524 Suppl, 8 |              find grace, must ~seek a priest who knows how to loose and
525 Suppl, 8 |               to confess to one's own priest.~Aquin.: SMT XP Q[8] A[4]
526 Suppl, 8 |        prelates, who seem to have no ~priest of their own, since they
527 Suppl, 8 |          bound to confess to his own ~priest.~Aquin.: SMT XP Q[8] A[4]
528 Suppl, 8 |            confess ~to any particular priest: e.g. if the sinner know
529 Suppl, 8 |              sinner know that his own priest is ~a heretic, or a man
530 Suppl, 8 |          always ~confess to one's own priest.~Aquin.: SMT XP Q[8] A[4]
531 Suppl, 8 |               to confess to their own priest.~Aquin.: SMT XP Q[8] A[4]
532 Suppl, 8 |              once a year to their own priest."~Aquin.: SMT XP Q[8] A[
533 Suppl, 8 |               to his diocese, so is a priest to his parish. ~Now it is
534 Suppl, 8 |             it is not lawful for one ~priest to hear the confession of
535 Suppl, 8 |           more ~than one who is not a priest. Therefore confession should
536 Suppl, 8 |         should be made not ~only to a priest, but to one's own priest;
537 Suppl, 8 |              priest, but to one's own priest; for since a priest does
538 Suppl, 8 |               own priest; for since a priest does not ~absolve a man
539 Suppl, 8 |           from another than one's own priest, although it is a real ~
540 Suppl, 8 |              The choice of a discreet priest is not left to us in such
541 Suppl, 8 |                if perchance one's own priest happens to be less ~suitable
542 Suppl, 8 |            pro dilatione) to choose a priest for ~their confessor; who
543 Suppl, 8 |             harm to himself or to the priest by reason of his confessing
544 Suppl, 8 |             or ask permission of the ~priest himself to confess to another;
545 Suppl, 8 |               as for a man who has no priest at ~hand; so that he should
546 Suppl, 8 |               is any slur cast on the priest, for he deserves ~to forfeit
547 Suppl, 8 |               confessing to one's own priest does not ~straiten the way
548 Suppl, 8 |         determines it sufficiently. A priest, ~however, would sin if
549 Suppl, 8 |     confession than confess to such a priest. Wherefore those priests
550 Suppl, 8 |              to another than his own ~priest, in virtue of a privilege
551 Suppl, 8 |              to ~another than his own priest, even in virtue of a privilege
552 Suppl, 8 |      prejudicial to the subject's own priest, if he ~were to confess
553 Suppl, 8 |               another than one's own ~priest, even with the superior'
554 Suppl, 8 |             has confessed to ~another priest, is bound to confess again
555 Suppl, 8 |              confess again to his own priest, if the ~latter requires
556 Suppl, 8 |               to another than his own priest.~Aquin.: SMT XP Q[8] A[5]
557 Suppl, 8 |             of anyone belonging to a ~priest's parish, for sometimes
558 Suppl, 8 |               can also depute another priest ~to hear that man.~Aquin.:
559 Suppl, 8 |               subject can do. But the priest ~himself can give his parishioner
560 Suppl, 8 |            Further, the power which a priest has among his people, comes
561 Suppl, 8 |            Para. 1/1~I answer that, A priest may be hindered in two ways
562 Suppl, 8 |            jurisdiction; so that if a priest is ~hindered from hearing
563 Suppl, 8 |           jurisdiction over that man, priest, bishop, or ~Pope, can depute
564 Suppl, 8 |             or ~Pope, can depute that priest to hear his confession and
565 Suppl, 8 |                on the other hand, the priest cannot hear the confession,
566 Suppl, 8 |               In this way the ~parish priest, the bishop, and the Pope
567 Suppl, 8 |            penitentiary than a parish priest, and the ~penitent is bound
568 Suppl, 8 |               coadjutor of this other priest; and ~since a co-adjutor
569 Suppl, 8 |               to obey him as ~his own priest.~Aquin.: SMT XP Q[8] A[5]
570 Suppl, 8 |              confess them ~to his own priest, however much the latter
571 Suppl, 8 |              once a year to one's own priest, ~he is under the same obligation
572 Suppl, 8 |             from mortal sin, and the ~priest, in the tribunal of conscience,
573 Suppl, 8 |       penitent to confess ~to his own priest, yet he must absolve him,
574 Suppl, 8 |                can be absolved by any priest?~Aquin.: SMT XP Q[8] A[6]
575 Suppl, 8 |            cannot be ~absolved by any priest. For absolution requires
576 Suppl, 8 |           stated ~above (A[5]). Now a priest does not acquire jurisdiction
577 Suppl, 8 |             from another than his own priest, does not need to be ~baptized
578 Suppl, 8 |            latter. If, therefore, any priest can absolve, from ~any sin,
579 Suppl, 8 |                need not go to his own priest; which is false, since otherwise ~
580 Suppl, 8 |           false, since otherwise ~the priest would not "know the countenance
581 Suppl, 8 |      conferred ~not only by a strange priest, but also by one who is
582 Suppl, 8 |              also by one who is not a priest. But ~one who is not a priest
583 Suppl, 8 |         priest. But ~one who is not a priest can never absolve in the
584 Suppl, 8 |               Therefore neither can a priest absolve a man who is not
585 Suppl, 8 |              by ~another than his own priest, in order to supply his
586 Suppl, 8 |              power of the keys, every priest has ~power over all men
587 Suppl, 8 |              absolution of this other priest as if he had been absolved
588 Suppl, 8 |               then be absolved by any priest not only from his sins, ~
589 Suppl, 8 |             absolution granted by any priest ~at the hour of death, from
590 Suppl, 8 |          death, from this very fact a priest has the use of ~jurisdiction
591 Suppl, 8 |             He needs to go to his own priest, not that he may be ~absolved
592 Suppl, 8 |               death, but that his own priest may know that he is absolved.
593 Suppl, 8 |               must confess again to a priest; and one who ~has confessed
594 Suppl, 8 |             if he had confessed ~to a priest.~Aquin.: SMT XP Q[8] A[7]
595 Suppl, 8 |             that ~of fornication in a priest, because the circumstance
596 Suppl, 8 |               while for fornication a priest ~is punished for ten years,
597 Suppl, 8 |               s sin; for instance, a ~priest's, is more dangerous to
598 Suppl, 8 |               somewhat: wherefore the priest in enjoining satisfaction
599 Suppl, 8 |              Reply OBJ 3: A bishop or priest sins with greater danger
600 Suppl, 8 |             this happens ~against the priest's will: for if he spilled
601 Suppl, 9 |      subordinates the penitent to the priest who has the keys of the
602 Suppl, 9 |            make his sins known to the priest, and subject ~himself to
603 Suppl, 9 |           confess all his sins to one priest. For ~shame conduces to
604 Suppl, 9 |               to the judgment of the ~priest. Now a sufficient punishment
605 Suppl, 9 |        confess all one's ~sins to one priest.~Aquin.: SMT XP Q[9] A[2]
606 Suppl, 9 |          confessing, and that his own priest to whom he confessed first
607 Suppl, 9 |          confess that sin to another ~priest, and thus he will confess
608 Suppl, 9 |            confessing one's sins to a priest is ~in order to receive
609 Suppl, 9 |        absolution. Now sometimes, the priest who hears a ~confession
610 Suppl, 9 |             foster another. Again the priest in hearing a confession
611 Suppl, 9 |              he cannot go to the same priest to whom ~his previous confession
612 Suppl, 9 |              may be made known to one priest. But this does not seem
613 Suppl, 9 |          forgotten, in order that the priest may know the ~quantity which
614 Suppl, 9 |             Reply OBJ 4: Although the priest may be unable to absolve
615 Suppl, 9 |              may be made known to the priest. But a man can make his ~
616 Suppl, 9 |               conscience known to the priest, through another or by writing.
617 Suppl, 9 |            should ~confess to his own priest, as appears from what has
618 Suppl, 9 |             Now sometimes a man's own priest is absent, so that the penitent ~
619 Suppl, 9 |              the absence of one's own priest, confession may be made ~
620 Suppl, 9 |               to the ~judgment of the priest who is the minister of the
621 Suppl, 9 |                readiness to obey" the priest, should be "secret" as regards
622 Suppl, 10|      according to the judgment of the priest who hears the confession.
623 Suppl, 10|          failing to confess it to the priest, ~is not diminished.~Aquin.:
624 Suppl, 10|              also the judgment of the priest who imposes satisfaction
625 Suppl, 11|           confession?~(3) Whether the priest alone is bound by the seal
626 Suppl, 11|       permission of the penitent, the priest can make known to ~another,
627 Suppl, 11|             Whether in every case the priest is bound to hide the sins
628 Suppl, 11|                It would seem that the priest is not bound in every case
629 Suppl, 11|         Further, it is possible for a priest through hearing a man's ~
630 Suppl, 11|           Omnis ~utriusque): "Let the priest beware lest he betray the
631 Suppl, 11|            OTC Para. 2/2~Further, the priest should conform himself to
632 Suppl, 11|        Neither, therefore, should the priest reveal ~them.~Aquin.: SMT
633 Suppl, 11|             man subjects himself to a priest, is a sign of the inward
634 Suppl, 11|              OBJ 1: Some say that the priest is not bound by the seal
635 Suppl, 11|                things are told to the priest, as to God, it seems that
636 Suppl, 11|           Thes. Para. 1/1~Whether the priest alone is bound by the seal
637 Suppl, 11|          would seem that not only the priest is bound by the seal of ~
638 Suppl, 11|           confession. For sometimes a priest hears a confession through
639 Suppl, 11|           Therefore one who ~is not a priest knows something under the
640 Suppl, 11|               Therefore not only the ~priest is bound by the seal of
641 Suppl, 11|           that a man pretends to be a priest, so ~that by this deceit
642 Suppl, 11|               Therefore not ~only the priest is bound by the seal of
643 Suppl, 11|                1/2~On the contrary, A priest alone is the minister of
644 Suppl, 11|             sacrament. Therefore the ~priest alone is bound by the seal
645 Suppl, 11|              God knows them. ~But the priest alone is God's minister.
646 Suppl, 11|             of confession affects the priest as minister of ~this sacrament:
647 Suppl, 11|             Yet, as ~one who is not a priest, in a particular case has
648 Suppl, 11|              penitent's permission, a priest may reveal to another a ~
649 Suppl, 11|               1: It would seem that a priest may not, by the penitent'
650 Suppl, 11|             penitent cannot allow the priest to divulge his confession.~
651 Suppl, 11|              1~OBJ 3: Further, if the priest could grant such a permission,
652 Suppl, 11|             by ~letter to an inferior priest. Therefore with the consent
653 Suppl, 11|         consent of the penitent, ~the priest may reveal a sin of his
654 Suppl, 11|              he can do it through the priest.~Aquin.: SMT XP Q[11] A[
655 Suppl, 11|             two reasons for which the priest is bound to ~keep a sin
656 Suppl, 11|           sacrament, in so far as the priest knows that sin, as it ~is
657 Suppl, 11|             the penitent can make the priest know, as a man, ~what he
658 Suppl, 11|            divulge it: so that if the priest does reveal it, he does
659 Suppl, 11|              The Pope cannot permit a priest to divulge a sin, because ~
660 Suppl, 11|         informed of a sin through the priest with the ~penitent's consent,
661 Suppl, 11|               shares in an act of the priest's, so that the same ~applies
662 Suppl, 11|                to him, and then every priest could, if he wished, divulge
663 Suppl, 14|       punishment. For this reason the priest should use discretion in ~
664 Suppl, 17|             the same power ~whereby a priest can consecrate, and whereby
665 Suppl, 17|              he has jurisdiction, the priest has the keys, ~but he cannot
666 Suppl, 17|               withholding grace, so a priest is said to exclude, not
667 Suppl, 17|             there may be room for the priest's absolution. ~Aquin.: SMT
668 Suppl, 17|            Para. 1/1~Reply OBJ 5: The priest's act does not bear immediately
669 Suppl, 17|          Further, the power which the priest has over the mystic body
670 Suppl, 17|           Persons remit sins. Now the priest, ~through the keys, is the
671 Suppl, 17|            educated man who is ~not a priest. And although priests lack
672 Suppl, 17|              there is no need for the priest, who is the minister of
673 Suppl, 18|               of guilt?~(2) Whether a priest can remit sin as to the
674 Suppl, 18|             punishment?~(3) Whether a priest can bind in virtue of the
675 Suppl, 18|             18), for in that case the priest of the New Testament would
676 Suppl, 18|               no more ~power than the priest of the Old Testament. Therefore
677 Suppl, 18|            remission of sin. Now ~the priest is the dispenser of this
678 Suppl, 18|              guilt, it seems that the priest ~operates unto the remission
679 Suppl, 18|               1/1~OBJ 3: Further, the priest receives more power by his
680 Suppl, 18|            more, therefore, does the ~priest, in his consecration, receive
681 Suppl, 18|              the keys which is in the priest, stands in ~the same relation
682 Suppl, 18|         inanimate instrument, and the priest as an animate instrument,
683 Suppl, 18|                 and ~consequently the priest acts as a minister. Hence
684 Suppl, 18|         Divine operation, so that the priest of the Old Law did but ~
685 Suppl, 18|             God. In this way also the priest of the New ~Testament declares
686 Suppl, 18|             Thes. Para. 1/1~Whether a priest can remit sin as to the
687 Suppl, 18|               1: It would seem that a priest cannot remit sin as to the ~
688 Suppl, 18|            punishment. But after ~the priest's absolution the penitent
689 Suppl, 18|             this world. Therefore the priest ~does not remit the punishment
690 Suppl, 18|               1/1~OBJ 2: Further, the priest cannot anticipate the judgment
691 Suppl, 18|               undergo. ~Therefore the priest cannot remit any part of
692 Suppl, 18|             graver sin. Therefore the priest ~would be able to remit
693 Suppl, 18|         binding and loosing. But the ~priest can enjoin a temporal punishment.
694 Suppl, 18|            OTC Para. 2/2~Further, the priest cannot remit sin either
695 Suppl, 18|            Para. 1/1~Reply OBJ 1: The priest does not remit the entire
696 Suppl, 18|         account of the prayers of the priest or ~confessor, and lastly
697 Suppl, 18|           Thes. Para. 1/1~Whether the priest can bind through the power
698 Suppl, 18|                It would seem that the priest cannot bind by virtue of
699 Suppl, 18|              a sacramental power, the priest cannot bind.~Aquin.: SMT
700 Suppl, 18|               the will. Therefore the priest cannot bind.~Aquin.: SMT
701 Suppl, 18|            the Passion. Therefore the priest cannot ~bind by the power
702 Suppl, 18|            that, The operation of the priest in using the keys, is ~conformed
703 Suppl, 18|               therefore, although the priest, in ~absolving, exercises
704 Suppl, 18|               punishment to which the priest binds ~the penitent, is
705 Suppl, 18|             latter is enjoined by the priest, has been said in the ~article.~
706 Suppl, 18|           Thes. Para. 1/1~Whether the priest can bind and loose according
707 Suppl, 18|              OBJ 1: It seems that the priest can bind and loose according
708 Suppl, 18|            the judgment of a discreet priest." Therefore it seems that
709 Suppl, 18|               the more punishment the priest remits, the ~more he is
710 Suppl, 18|           Therefore it seems that the priest ~also, who is the vicar
711 Suppl, 18|              altogether depend on the priest's judgment.~Aquin.: SMT
712 Suppl, 18|       requires discretion. Now if the priest ~could remit and impose
713 Suppl, 18|              altogether depend on the priest's judgment.~Aquin.: SMT
714 Suppl, 18|                In using the keys, the priest acts as the instrument and ~
715 Suppl, 18|               to the ~judgment of the priest guided by the Divine instinct.
716 Suppl, 18|             weakness of nature so the priest, moved by ~Divine instinct,
717 Suppl, 19|              inquiry:~(1) Whether the priest of the Law had the keys?~(
718 Suppl, 19|           Thes. Para. 1/1~Whether the priest of the Law had the keys?~
719 Suppl, 19|               Passion. Therefore the ~priest of the Law had not the keys.
720 Suppl, 19|              as ~Christ came, "a high priest of the good things to come,"
721 Suppl, 19|               But this belongs to the priest alone, who is "ordained . ~. .
722 Suppl, 19|              but in ~pursuance to the priest's judgment, so that they
723 Suppl, 19|                the prayer of a wicked priest cannot effect ~reconciliation,
724 Suppl, 19|      liberality of ~his lord. But the priest is no more than a minister.
725 Suppl, 19|               prayer which the wicked priest proffers on his own ~account,
726 Suppl, 19|         Christ. Yet in both ways the ~priest's prayer should profit those
727 Suppl, 19|              Eucharist, on which the ~priest exercises his power, is
728 Suppl, 20|             of inquiry:~(1) Whether a priest can use the key, which he
729 Suppl, 20|             on any man?~(2) Whether a priest can always absolve his subject?~(
730 Suppl, 20|             Thes. Para. 1/1~Whether a priest can use the key which he
731 Suppl, 20|               1: It would seem that a priest can use the key which he
732 Suppl, 20|           into heaven. Therefore if a priest can, by means of the ~key
733 Suppl, 20|            the Old Testament. But the priest of the Old Testament could
734 Suppl, 20|           Much more therefore can the priest ~of the Gospel use his power
735 Suppl, 20|              is not ~lawful for every priest to loose or bind another
736 Suppl, 20|              to loose or bind another priest's parishioner." ~Therefore
737 Suppl, 20|            parishioner." ~Therefore a priest cannot absolve everybody.~
738 Suppl, 20|            within the competency of a priest to use his key with regard
739 Suppl, 20|             Thes. Para. 1/1~Whether a priest can always absolve his subject?~
740 Suppl, 20|               1: It would seem that a priest cannot always absolve his
741 Suppl, 20|            condemns in others." But a priest might happen ~to share in
742 Suppl, 20| excommunication, from which a ~simple priest cannot absolve. Therefore
743 Suppl, 20|             seems, ~therefore, that a priest cannot absolve his subject
744 Suppl, 20|              the keys is concerned, a priest can absolve his subject
745 Suppl, 20|                removes all sin. But a priest dispenses ~sacraments whereby
746 Suppl, 20|       inferior; otherwise any ~simple priest who has jurisdiction can
747 Suppl, 20|               cases in which a simple priest must refer his penitent
748 Suppl, 20|     excommunicated when the inferior ~priest cannot absolve a penitent
749 Suppl, 20|               OBJ 1: In this case the priest should not hear the confession
750 Suppl, 20|            remains irregular. Hence a priest can absolve from a crime, ~
751 Suppl, 20|               19], A[6]). Therefore a priest cannot use the keys in ~
752 Suppl, 20|              neither can an inferior ~priest exercise on a superior a
753 Suppl, 20|              above (A[2]): and that a priest is unable to ~use the keys
754 Suppl, 20|              the bishop whom a simple priest absolves is his ~superior
755 Suppl, 22|            inquiry:~(1) Whether every priest can excommunicate?~(2) Whether
756 Suppl, 22|              Whether one who is not a priest can excommunicate?~(3) Whether
757 Suppl, 22|               Para. 1/1~Whether every priest can excommunicate?~Aquin.:
758 Suppl, 22|              It would seem that every priest can excommunicate. For ~
759 Suppl, 22|            act of the keys. But every priest has the keys. ~Therefore
760 Suppl, 22|            the keys. ~Therefore every priest can excommunicate.~Aquin.:
761 Suppl, 22|       tribunal of judgment. But every priest can loose ~and bind his
762 Suppl, 22|              Penance. Therefore every priest ~can excommunicate his subjects.~
763 Suppl, 22|             not be entrusted to every priest.~Aquin.: SMT XP Q[22] A[
764 Suppl, 22|         Penance. But one who is not a priest cannot absolve in ~the tribunal
765 Suppl, 22|               2: Further, sometimes a priest pronounces a general excommunication ~
766 Suppl, 22|               to his subject, or one ~priest confesses venial sins to
767 Suppl, 23|        jurisdiction over him. But any priest can absolve a man for holding ~
768 Suppl, 24|              inquiry:~(1) Whether any priest can absolve his subject
769 Suppl, 24|           Thes. Para. 1/1~Whether any priest can absolve his subject
770 Suppl, 24|                It would seem that any priest can absolve his subject
771 Suppl, 24|              excommunication. But any priest can absolve his subject
772 Suppl, 24|              sin. Therefore since any priest can ~absolve (his subject)
773 Suppl, 24|             then the bishop or even a priest can absolve ~except in the
774 Suppl, 24|              the bishop or by his own priest, after binding ~himself
775 Suppl, 24|         person can be absolved by any priest from any ~excommunication; (
776 Suppl, 24|          sacraments ~of the Church, a priest cannot absolve him from
777 Suppl, 25|      obligation imposed on him by the priest ~as a punishment for his
778 Suppl, 25|               by men ~but by God, the priest cannot decide in the tribunal
779 Suppl, 25|              near the church, and the priest and ~clergy of the church,
780 Suppl, 26|               1) Whether every parish priest can grant indulgences? ~(
781 Suppl, 26|              or another, who is not a priest, can grant ~indulgences?~(
782 Suppl, 26|              1/1~Whether every parish priest can grant indulgences?~Aquin.:
783 Suppl, 26|          would seem that every parish priest can grant indulgences. For ~
784 Suppl, 26|               merits. Therefore every priest, who has charge of a congregation,
785 Suppl, 26|            indulgences. But ~a parish priest cannot do the former. Therefore
786 Suppl, 26|               or another who is not a priest can grant an indulgence?~
787 Suppl, 26|          deacon, or one that is not a priest cannot ~grant an indulgence.
788 Suppl, 26|             the keys. ~Now none but a priest has the keys. Therefore
789 Suppl, 26|             has the keys. Therefore a priest alone can grant ~indulgences.~
790 Suppl, 26|            tribunal of Penance. But a priest alone has power ~in the
791 Suppl, 26|         sometimes to one who is not a priest. Therefore he can grant
792 Suppl, 27|        spiritual matters: thus also a priest gives himself the Eucharist
793 Suppl, 28|        Because it is not lawful for a priest, even through fear, to ~
794 Suppl, 28|            Para. 1/1~Reply OBJ 1: The priest does not divulge the confession
795 Suppl, 28|             clerics, and ~whether any priest can impose it?~Aquin.: SMT
796 Suppl, 28|              it can be imposed by any priest. Because to ~absolve in
797 Suppl, 28|            the keys. Now ~an ordinary priest has the keys. Therefore
798 Suppl, 28|              can be imposed by a mere priest, even on a cleric. ~Sometimes
799 Suppl, 29|            one ~minister: thus if the priest die after the first unction,
800 Suppl, 29|            the first unction, another priest ~would have to proceed with
801 Suppl, 29|              in the Eucharist, if the priest die after the ~consecration
802 Suppl, 29|    consecration of the bread, another priest can go on with the consecration ~
803 Suppl, 29|              in this sacrament. But a priest can ~consecrate the matter
804 Suppl, 29|               Now a bishop is above a priest. Therefore he does not prepare
805 Suppl, 29|       sacrament which is applied by a priest. But a priest dispenses
806 Suppl, 29|            applied by a priest. But a priest dispenses this ~sacrament,
807 Suppl, 29|    application thereof sometimes by a priest, ~in order to show that
808 Suppl, 29|             in order to show that the priest's power is derived from
809 Suppl, 29|            such like things, even the priest himself, need to be ~consecrated,
810 Suppl, 29|              this sacrament also, the priest's power is shown to be derived
811 Suppl, 29|               iii). The reason why a ~priest can perform that consecration
812 Suppl, 31|               acceptable to God as a ~priest's. Therefore he can confer
813 Suppl, 31|             prayer is not said by the priest in his own person, ~for
814 Suppl, 31|            latter. Therefore since a ~priest cannot consecrate the matter,
815 Suppl, 31|               just as it belongs to a priest to ~enlighten. Wherefore
816 Suppl, 32|             chrism on the head by the priest, to ~signify purity of mind.
817 Suppl, 35|              the priesthood is not a ~priest, and he can neither consecrate,
818 Suppl, 35|              the sacraments, the High Priest will supply the ~defect,
819 Suppl, 36|               law at the mouth of the priest (Malachi 2:7). ~Therefore
820 Suppl, 36|              Para. 1/1~Reply OBJ 1: A priest exercises a twofold action:
821 Suppl, 36|               Chrysostom], "not every priest ~is a saint, but every saint
822 Suppl, 36|           saint, but every saint is a priest." Now a man becomes a saint
823 Suppl, 36|             he thereby also becomes a priest, and ~"a fortiori" has he
824 Suppl, 36|         Chrysostom is speaking of the priest in reference to the ~reason
825 Suppl, 36|          sacraments, may be called a ~priest. But he is not speaking
826 Suppl, 36|             for this word "sacerdos" [priest] is employed to signify
827 Suppl, 36|          Divine symbols." Therefore a priest is a blasphemer and a cheat
828 Suppl, 37|            word of ~knowledge" to the priest, for he ought to have the
829 Suppl, 37|             forth is the work of the ~priest; excellent perfection, such
830 Suppl, 37|            understanding, even as the priest refreshes us ~with the heavenly
831 Suppl, 37|         minister co-operates with the priest in the sacrament itself,
832 Suppl, 37|               for this is done by the priest ~alone; and this belongs
833 Suppl, 37|                the second, namely the priest, has ~two; while the third
834 Suppl, 37|          reckoned among the acts of a priest.~Aquin.: SMT XP Q[37] A[
835 Suppl, 37|             sin, it ~follows that the priest is the proper minister of
836 Suppl, 37|            whole Church, and thus the priest alone ~exercises acts immediately
837 Suppl, 37|              are offered through the ~priest. Hence a twofold ministry
838 Suppl, 37|           other is on the part of the priest, and ~belongs to the deacon,
839 Suppl, 37|            hands the offerings to the priest. This is the ~principal
840 Suppl, 37|          water over ~the hands of the priest; and the deacon, like the
841 Suppl, 37|             its contents, whereas the priest ~exercises an act over the
842 Suppl, 37|             the Roman rite, where the priest ~pours the wine and water
843 Suppl, 37|              empty chalice, while the priest receives a full ~chalice,
844 Suppl, 37|             the secondary act ~of the priest, namely to bind and to loose,
845 Suppl, 37|           Orders co-operate with the ~priest in his principal act which
846 Suppl, 37|           character is imprinted on a priest when the chalice is handed ~
847 Suppl, 37|               is not imprinted on the priest ~at the moment when the
848 Suppl, 37|            For the consecration of ~a priest is done by anointing as
849 Suppl, 37|               the consecration of the priest also is effected by the
850 Suppl, 37|              chalice is handed to the priest, even so is the ~priestly
851 Suppl, 37|             the chasuble, and thus ~a priest would have two characters:
852 Suppl, 37|           more closely allied to the ~priest's Order than is the subdeacon'
853 Suppl, 37|        character is imprinted ~on the priest at the moment of the handing
854 Suppl, 37|            more closely allied to the priest than the deacon; because
855 Suppl, 37|              is not ~imprinted on the priest when he receives the chalice.~
856 Suppl, 37|              The principal act of the priest's Order is to ~consecrate
857 Suppl, 37|          since the principal act of a priest is to ~consecrate the body
858 Suppl, 37|               the power given to the ~priest, but the aptitude required
859 Suppl, 37|              imprinted neither on the priest nor on ~anyone else at the
860 Suppl, 37|              the subdeacon's and ~the priest's. For the priest exercises
861 Suppl, 37|            and ~the priest's. For the priest exercises a power directly
862 Suppl, 38|               principal. Since then a priest consecrates the ~Eucharist,
863 Suppl, 38|         greater distinction between a priest and a ~deacon than between
864 Suppl, 38|     consecrate a ~bishop. Therefore a priest can ordain a deacon.~Aquin.:
865 Suppl, 38|               his commission a simple priest can confer the ~minor Orders
866 Suppl, 38|              but not one who is not a priest. Nor can a ~priest confer
867 Suppl, 38|              not a priest. Nor can a ~priest confer the higher Orders
868 Suppl, 38|         greater than that of a simple priest.~Aquin.: SMT XP Q[38] A[
869 Suppl, 38|        fulness of power. And since a ~priest has not fulness of power
870 Suppl, 38|           Para. 1/1~OBJ 2: Further, a priest that is separated from the
871 Suppl, 39|            greater than the office of priest, ~since a prophet stands
872 Suppl, 39|              and priests, just as the priest ~does between God and people.
873 Suppl, 39|              Therefore the ~office of priest also may be competent to
874 Suppl, 40|               1/1~OBJ 3: Further, the priest, in offering, represents
875 Suppl, 40|         priests one ~who is the chief priest, and this is the bishop.
876 Suppl, 40|           Para. 1/1 ~I answer that, A priest has two acts: one is the
877 Suppl, 40|            regards the first act, the priest's power does not depend
878 Suppl, 40|              those ~ordinances. Now a priest cannot loose and bind, except
879 Suppl, 40|       priestly ~power, as regards the priest's secondary act, but not
880 Suppl, 40|           Reply OBJ 1: Aaron was both priest and pontiff, that is chief
881 Suppl, 40|            and pontiff, that is chief priest. ~Accordingly the priestly
882 Suppl, 40|                in so far as he was a ~priest offering sacrifices, which
883 Suppl, 40|            greater perfection. Now a ~priest represents Christ in that
884 Suppl, 40|            hierarchy, the bishop, the priest, and the minister. In ~the
885 Suppl, 40|               an Order which a simple priest has not; ~and thus the episcopate
886 Suppl, 40|               a higher power than the priest, in this respect the episcopate
887 Suppl, 40|              a higher power than ~the priest, the episcopate is an Order.
888 Suppl, 40|            Vulg.: 'better']"; hence a priest does not ~consecrate a bishop
889 Suppl, 40|              consecrate a bishop or a priest, but a bishop consecrates
890 Suppl, 40|            but a bishop consecrates a priest. But a ~bishop can consecrate
891 Suppl, 40|               the Pope can; whereas a priest cannot perform ~every act
892 Suppl, 40|               1/1~OBJ 3: Further, the priest is nearer than the episcopal
893 Suppl, 40|              4~But in the case of the priest the "stole" hangs from both
894 Suppl, 40|               besides those which the priest has; these ~are the "stockings,
895 Suppl, 40|                source, but not in the priest, for he does not confer
896 Suppl, 40|               bishop, rather than the priest, wears those vestments.~
897 Suppl, 42|             the blessing given by the priest at a wedding is not essential
898 Suppl, 42|           this sacrament, and not the priest's blessing, which is a ~
899 Suppl, 42|           through any blessing of the priest.~Aquin.: SMT XP Q[42] A[
900 Suppl, 45|             be perfected ~without the priest's blessing.~Aquin.: SMT
901 Suppl, 45|        necessary that the act ~of the priest intervene in order that
902 Suppl, 45|            another. Consequently the ~priest's blessing is not required
903 Suppl, 45|        baptism otherwise than from ~a priest, except in a case of necessity.
904 Suppl, 53|             one another. Now a ~Greek priest cannot marry again after
905 Suppl, 53|         required in the marriage of a priest. ~If, however, he be ordained
906 Suppl, 56|               of Penance. Wherefore a priest's son can ~marry a woman
907 Suppl, 56|            woman whose confession the priest has heard, else in the whole ~
908 Suppl, 56|            the woman penitent and the priest, that has a resemblance
909 Suppl, 56|            that the relations between priest and penitent are most ~intimate,
910 Suppl, 57|              be related to the parish priest and would be ~unable to
911 Suppl, 67|             irregularity. Wherefore a priest could not ~marry a widow
912 Suppl, 71|          whole Church; for instance a priest when he performs the ~burial
913 Suppl, 71|            that the suffrages of that priest, albeit a ~sinner, profit
914 Suppl, 71|               had belonged to a pagan priest who was condemned to hell;
915 Suppl, 71|           Eccl. Hier. vii): "The high priest ~prays not for the unclean,
916 Suppl, 71|                vii) that the "godlike priest in ~praying for the departed