1-500 | 501-891
Part, Question
1 1, 20 | from his more excellent ~gift of charity; but John more,
2 1, 20 | marcoe] are a greater gift to a poor man than to a
3 1, 21 | may be said to bestow a gift. Hence the Apostle calls ~
4 1, 32 | Incarnate ~Son, and by the gift of the Holy Ghost.~Aquin.:
5 1, 33 | of eternal glory by the gift of grace which they have
6 1, 36 | Ghost, but also the Love and Gift of God. ~Concerning the
7 1, 38 | NAME OF THE HOLY GHOST, AS GIFT (TWO ARTICLES)~There now
8 1, 38 | the consideration of the Gift; concerning which there ~
9 1, 38 | of inquiry:~(1) Whether "Gift" can be a personal name?~(
10 1, 38 | Thes. Para. 1/1~Whether "Gift" is a personal name?~Aquin.:
11 1, 38 | OBJ 1: It would seem that "Gift" is not a personal name.
12 1, 38 | in God. But the name of "Gift" does ~not import a distinction
13 1, 38 | Ghost is so given as God's Gift, that He also gives ~Himself
14 1, 38 | Himself as God." Therefore "Gift" is not a personal name.~
15 1, 38 | the ~divine essence is the Gift which the Father gives to
16 1, 38 | De Trin. ix). Therefore "Gift" is not a personal name.~
17 1, 38 | the divine persons. But gift implies a ~subjection both
18 1, 38 | it is given. Therefore "Gift" is not a personal name.~
19 1, 38 | Para. 1/1~OBJ 4: Further, "Gift" imports relation to the
20 1, 38 | and "Son." Therefore "Gift" is not a personal name.~
21 1, 38 | nothing but flesh; so the gift of the Holy Ghost is nothing
22 1, 38 | so also therefore is ~"Gift."~Aquin.: SMT FP Q[38] A[
23 1, 38 | I answer that, The word "gift" imports an aptitude for
24 1, 38 | be given," and can be a ~"gift."~Aquin.: SMT FP Q[38] A[
25 1, 38 | 1~Reply OBJ 1: The name "Gift" imports a personal distinction ,
26 1, 38 | distinction , in so far ~as gift imports something belonging
27 1, 38 | and more fittingly, that a gift ~must belong in a way to
28 1, 38 | xxix); and in that sense "gift" is the ~same as "the giver,"
29 1, 38 | slave; and in that sense gift is ~essentially distinct
30 1, 38 | from the giver; and the gift of God so taken is a ~created
31 1, 38 | both. Therefore, so far as gift in this way signifies the ~
32 1, 38 | essence is the Father's gift in the first sense, ~as
33 1, 38 | 3 Para. 1/1~Reply OBJ 3: Gift as a personal name in God
34 1, 38 | 4 Para. 1/1~Reply OBJ 4: Gift is not so called from being
35 1, 38 | divine person is called Gift from ~eternity, although
36 1, 38 | Thes. Para. 1/1~Whether "Gift" is the proper name of the
37 1, 38 | OBJ 1: It would seem that Gift is not the proper name of
38 1, 38 | Holy Ghost. ~For the name Gift comes from being given.
39 1, 38 | to us." Therefore to be Gift belongs to the Son, as well
40 1, 38 | property. But ~this word Gift does not signify a property
41 1, 38 | the Holy Ghost. Therefore ~Gift is not a proper name of
42 1, 38 | He cannot be called the gift of any man, but "God's Gift"
43 1, 38 | gift of any man, but "God's Gift" only. ~Therefore Gift is
44 1, 38 | s Gift" only. ~Therefore Gift is not the proper name of
45 1, 38 | Holy Ghost, 'to be the ~Gift of God' is to proceed from
46 1, 38 | Father and ~Son. Therefore Gift is the proper name of the
47 1, 38 | Para. 1/2~I answer that, Gift, taken personally in God,
48 1, 38 | this we must know that a gift is properly an unreturnable
49 1, 38 | has the nature ~of a first gift, through which all free
50 1, 38 | He proceeds as the first gift. Hence Augustine says (De
51 1, 38 | Trin. xv, 24): ~"By the gift, which is the Holy Ghost,
52 1, 38 | He is properly ~called Gift, although the Son, too,
53 1, 38 | 1~Reply OBJ 2: The name Gift involves the idea of belonging
54 1, 38 | 1~Reply OBJ 3: Before a gift is given, it belongs only
55 1, 38 | given. Therefore, because ~"Gift" does not import the actual
56 1, 38 | giving, it cannot be called a gift of ~man, but the Gift of
57 1, 38 | a gift of ~man, but the Gift of God giving. When, however,
58 1, 38 | the spirit of man, or a gift bestowed on man.~
59 1, 39 | Image; and use is in ~the Gift." In which words he designates
60 1, 39 | and the name "Bounty" or "Gift," which is proper to the ~
61 1, 39 | of the Holy Ghost as the Gift; and ~Augustine points to
62 1, 43 | is only according to ~the gift of sanctifying grace?~Aquin.:
63 1, 43 | not only according to the gift of sanctifying grace. For
64 1, 43 | sent ~only according to the gift of sanctifying grace, the
65 1, 43 | person is the cause why the gift of ~sanctifying grace is
66 1, 43 | is sent according to the gift of sanctifying grace.~Aquin.:
67 1, 43 | sent only according to the ~gift of sanctifying grace.~Aquin.:
68 1, 43 | This, however, is not a gift of ~sanctifying grace, but
69 1, 43 | given only according to the gift of sanctifying grace.~Aquin.:
70 1, 43 | within him, in the very gift itself of sanctifying grace.
71 1, 43 | 1/1~Reply OBJ 1: By the gift of sanctifying grace the
72 1, 43 | use not only the created gift itself, but ~enjoy also
73 1, 43 | place according to the gift of sanctifying grace; and
74 1, 43 | given according to the gift of grace. Nevertheless the
75 1, 43 | grace. Nevertheless the gift itself of ~grace is from
76 1, 43 | grace as also ~does the gift of prophecy and any other
77 1, 43 | certain ~ones receiving the gift of the spirit of prophecy,
78 1, 43 | person is according to the ~gift of grace. But all gifts
79 1, 43 | can be held without the gift of charity, according to
80 1, 43 | by His nature the first Gift, since ~He is Love, as stated
81 1, 43 | person Who is sent, by some gift of grace. Because ~the Holy
82 1, 43 | to the Holy Ghost by the ~gift of charity: hence the mission
83 1, 43 | proficiency in reference to the ~gift of miracles or of prophecy,
84 1, 43 | proceeds as Love, ~to be the gift of sanctification; to the
85 1, 63 | such ~creature has it as a gift of grace, and not from the
86 1, 64 | properly belongs to the gift of ~wisdom.~Aquin.: SMT
87 1, 76 | not by ~nature, but by a gift of Divine grace; otherwise
88 1, 76 | remedy against death in the gift of grace.~Aquin.: SMT FP
89 1, 38 | NAME OF THE HOLY GHOST, AS GIFT (TWO ARTICLES) ~There now
90 1, 38 | the consideration of the Gift; concerning which there ~
91 1, 38 | of inquiry:~(1) Whether "Gift" can be a personal name?~(
92 1, 38 | Thes. Para. 1/1 ~Whether "Gift" is a personal name?~Aquin.:
93 1, 38 | OBJ 1: It would seem that "Gift" is not a personal name.
94 1, 38 | in God. But the name of "Gift" does ~not import a distinction
95 1, 38 | Ghost is so given as God's Gift, that He also gives ~Himself
96 1, 38 | Himself as God." Therefore "Gift" is not a personal name.~
97 1, 38 | the ~divine essence is the Gift which the Father gives to
98 1, 38 | De Trin. ix). Therefore "Gift" is not a personal name.~
99 1, 38 | the divine persons. But gift implies a ~subjection both
100 1, 38 | it is given. Therefore "Gift" is not a personal name. ~
101 1, 38 | Para. 1/1~OBJ 4: Further, "Gift" imports relation to the
102 1, 38 | and "Son." Therefore "Gift" is not a personal name.~
103 1, 38 | nothing but flesh; so the gift of the Holy Ghost is nothing
104 1, 38 | so also therefore is ~"Gift."~Aquin.: SMT FP Q[38] A[
105 1, 38 | I answer that, The word "gift" imports an aptitude for
106 1, 38 | be given," and can be a ~"gift."~Aquin.: SMT FP Q[38] A[
107 1, 38 | 1~Reply OBJ 1: The name "Gift" imports a personal distinction ,
108 1, 38 | distinction , in so far ~as gift imports something belonging
109 1, 38 | and more fittingly, that a gift ~must belong in a way to
110 1, 38 | xxix); and in that sense "gift" is the ~same as "the giver,"
111 1, 38 | slave; and in that sense gift is ~essentially distinct
112 1, 38 | from the giver; and the gift of God so taken is a ~created
113 1, 38 | both. Therefore, so far as gift in this way signifies the ~
114 1, 38 | essence is the Father's gift in the first sense, ~as
115 1, 38 | 3 Para. 1/1~Reply OBJ 3: Gift as a personal name in God
116 1, 38 | 4 Para. 1/1~Reply OBJ 4: Gift is not so called from being
117 1, 38 | divine person is called Gift from ~eternity, although
118 1, 38 | Thes. Para. 1/1~Whether "Gift" is the proper name of the
119 1, 38 | OBJ 1: It would seem that Gift is not the proper name of
120 1, 38 | Holy Ghost. ~For the name Gift comes from being given.
121 1, 38 | to us." Therefore to be Gift belongs to the Son, as well
122 1, 38 | property. But ~this word Gift does not signify a property
123 1, 38 | the Holy Ghost. Therefore ~Gift is not a proper name of
124 1, 38 | He cannot be called the gift of any man, but "God's Gift"
125 1, 38 | gift of any man, but "God's Gift" only. ~Therefore Gift is
126 1, 38 | s Gift" only. ~Therefore Gift is not the proper name of
127 1, 38 | Holy Ghost, 'to be the ~Gift of God' is to proceed from
128 1, 38 | Father and ~Son. Therefore Gift is the proper name of the
129 1, 38 | Para. 1/2~I answer that, Gift, taken personally in God,
130 1, 38 | this we must know that a gift is properly an unreturnable ~
131 1, 38 | has the nature ~of a first gift, through which all free
132 1, 38 | He proceeds as the first gift. Hence Augustine says (De
133 1, 38 | Trin. xv, 24): ~"By the gift, which is the Holy Ghost,
134 1, 38 | He is properly ~called Gift, although the Son, too,
135 1, 38 | 1~Reply OBJ 2: The name Gift involves the idea of belonging
136 1, 38 | 1~Reply OBJ 3: Before a gift is given, it belongs only
137 1, 38 | given. Therefore, because ~"Gift" does not import the actual
138 1, 38 | giving, it cannot be called a gift of ~man, but the Gift of
139 1, 38 | a gift of ~man, but the Gift of God giving. When, however,
140 1, 38 | the spirit of man, or a gift bestowed on man.~
141 1, 39 | Image; and use is in ~the Gift." In which words he designates
142 1, 39 | and the name "Bounty" or "Gift," which is proper to the ~
143 1, 39 | of the Holy Ghost as the Gift; and ~Augustine points to
144 1, 43 | is only according to ~the gift of sanctifying grace?~Aquin.:
145 1, 43 | not only according to the gift of sanctifying grace. For
146 1, 43 | sent ~only according to the gift of sanctifying grace, the
147 1, 43 | person is the cause why the gift of ~sanctifying grace is
148 1, 43 | is sent according to the gift of sanctifying grace.~Aquin.:
149 1, 43 | sent only according to the ~gift of sanctifying grace.~Aquin.:
150 1, 43 | This, however, is not a gift of ~sanctifying grace, but
151 1, 43 | given only according to the gift of sanctifying grace.~Aquin.:
152 1, 43 | within him, in the very gift itself of sanctifying grace.
153 1, 43 | 1/1~Reply OBJ 1: By the gift of sanctifying grace the
154 1, 43 | use not only the created gift itself, but ~enjoy also
155 1, 43 | place according to the gift of sanctifying grace; and
156 1, 43 | given according to the gift of grace. Nevertheless the
157 1, 43 | grace. Nevertheless the gift itself of ~grace is from
158 1, 43 | grace as also ~does the gift of prophecy and any other
159 1, 43 | certain ~ones receiving the gift of the spirit of prophecy,
160 1, 43 | person is according to the ~gift of grace. But all gifts
161 1, 43 | can be held ~without the gift of charity, according to
162 1, 43 | by His nature the first Gift, since ~He is Love, as stated
163 1, 43 | person Who is sent, by some gift of grace. Because ~the Holy
164 1, 43 | to the Holy Ghost by the ~gift of charity: hence the mission
165 1, 43 | proficiency in reference to the ~gift of miracles or of prophecy,
166 1, 43 | proceeds as Love, ~to be the gift of sanctification; to the
167 1, 64 | such ~creature has it as a gift of grace, and not from the
168 1, 65 | properly belongs to the gift of ~wisdom.~Aquin.: SMT
169 1, 75 | not by ~nature, but by a gift of Divine grace; otherwise
170 1, 75 | remedy against death in the gift of grace.~Aquin.: SMT FP
171 1, 94 | was ~not a merely natural gift, but a supernatural endowment
172 1, 96 | to the ~soul, but was the gift of grace. And though man
173 1, 99 | of the species, but as a gift conferred by God on the
174 1, 101 | nature, but by a supernatural gift of God. Therefore that ~
175 1, 105 | communicates to the inferior the gift ~derived from the superior" (
176 1, 105 | Para. 2/2~Nevertheless this gift is not received so excellently
177 1, 107 | some than by others. ~Each gift is more perfectly possessed
178 1, 107 | anyone can communicate a gift, the higher grade he ~occupies,
179 1, 107 | from nature, but by the gift ~of grace; for it is not
180 1, 107 | for it is not a natural gift for one to be a bishop,
181 1, 107 | likened to each other by some gift ~of grace, just as they
182 1, 107 | include ~the third, yet the gift belonging to the "Thrones"
183 1, 107 | nature. Therefore by the gift of grace men can merit glory
184 1, 110 | yourselves, for it is the gift of God." ~Therefore man
185 2, 16 | in the Son, "Use in the Gift," i.e. ~in the Holy Ghost.
186 2, 17 | withdrawal of the supernatural gift which God had bestowed on
187 2, 63 | habituation, but only by the gift of God.~Aquin.: SMT FS Q[
188 2, 63 | which are in us through the gift of ~grace. This, however,
189 2, 66 | reason, or again a greater gift of ~grace, which is given
190 2, 66 | Everyone hath his ~proper gift from God; one after this
191 2, 66 | another after that." Now ~one gift would not be more proper
192 2, 68 | to the gifts; for each ~gift is "a good quality of the
193 2, 68 | Likewise the definition of a gift can apply to the ~infused
194 2, 68 | infused virtues: for a gift is "an unreturnable giving,"
195 2, 68 | answer that, If we speak of gift and virtue with regard to
196 2, 68 | well-doing, while the word "gift" refers to the cause from ~
197 2, 68 | proceeds from ~one as a gift should not perfect another
198 2, 68 | Moral. ii, 26) that "the gift of the ~Holy Ghost, by coming
199 2, 68 | temptation by His sevenfold gift," said that the virtues
200 2, 68 | is "spirit" rather than "gift." For ~thus it is written (
201 2, 68 | reason: but it is called a gift, according ~as its work
202 2, 68 | consequence, need for a gift.~Aquin.: SMT FS Q[68] A[
203 2, 68 | necessary for man to have the gift of the Holy Ghost.~Aquin.:
204 2, 68 | inspiration, so is the gift of prophecy. Now prophecy
205 2, 68 | corresponding to fortitude, viz. the gift of fortitude; while there
206 2, 68 | as fear is set down as a gift, so ought the other three.~
207 2, 68 | piety. Therefore, some ~gift should have been added for
208 2, 68 | when He moves them. The gift of fear ~corresponds, in
209 2, 68 | so does it belong to the gift ~of fear, to withdraw man
210 2, 68 | suitably called a virtue than a gift. But the name of piety ~
211 2, 68 | Dei x, 1). Therefore the gift whereby a man, ~through
212 2, 68 | theological virtue, but to a gift, which withdraws us from
213 2, 68 | part of the intellect, the gift of ~understanding; on the
214 2, 68 | part of the affections, the gift of fear. Because ~the principal
215 2, 68 | the ~gifts, at least the gift of fear, accompany faith.
216 2, 68 | is possible to have one gift without another. Therefore
217 2, 68 | not to understand that one gift can ~be without another;
218 2, 68 | wisdom, it ~would not be a gift; even as temperance, without
219 2, 68 | means of His sevenfold ~gift the "Holy Ghost instructs
220 2, 68 | Gregory, in almost every gift, includes something that ~
221 2, 68 | dignity. For the principal gift is, seemingly, that which,
222 2, 68 | to be the ~most excellent gift.~Aquin.: SMT FS Q[68] A[
223 2, 68 | knowledge is a more excellent gift than counsel; and yet it
224 2, 68 | knowledge is a more excellent gift than fortitude; ~and yet
225 2, 68 | speaking of charity: "No gift ~of God is more excellent
226 2, 68 | Moral. ii, 26) that "the gift of the Holy Ghost in the
227 2, 69 | eye ~being cleansed by the gift of understanding, we can,
228 2, 69 | in moderation - and by a gift, in a more excellent way, ~
229 2, 69 | ruling of reason - and by a gift, in a ~more excellent manner,
230 2, 69 | in ~moderation - and by gift, so that, if necessary,
231 2, 69 | pertains to justice - and by a gift, so that we do ~the same
232 2, 69 | of liberality--and by a gift, so that, through reverence ~
233 2, 69 | God" corresponds to the gift of understanding; and ~to
234 2, 69 | God," corresponds to the ~gift of wisdom.~Aquin.: SMT FS
235 2, 69 | poverty and mourning to the gift of fear, whereby man ~withdraws
236 2, 73 | which a man excels, is a gift of God, to Whom man ~is
237 2, 79 | perfects the intellect by the gift of wisdom, and softens the ~
238 2, 81 | also ~something through the gift of grace, so may something
239 2, 81 | something too through the gift of grace. In this way original
240 2, 81 | FP, Q[100], A[1], was a gift of grace, conferred by God
241 2, 81 | in our first parent. This gift the first man lost by his ~
242 2, 81 | 1/1~OBJ 3: Further, the gift of Christ is greater than
243 2, 81 | Rm. 5:15, seqq). But the gift of Christ is not ~transmitted
244 2, 82 | has no ~degrees, since the gift of original justice is taken
245 2, 83 | soul, because it was God's gift to human nature, to which
246 2, 85 | of ~nature. Thirdly, the gift of original justice, conferred
247 2, 85 | defect of nature, and by the gift of original justice, ~gave
248 2, 95 | custom, or ~rather by the gift of God, paternal training
249 2, 106 | added on to his nature by a gift of grace. In this way the
250 2, 106 | justice: because ~through the gift of the Spirit we work justice,
251 2, 107 | the promise of a future gift holds no longer when it
252 2, 107 | the presentation of the gift. In this way the legal ceremonies
253 2, 109 | bestowing ~any habitual gift superadded to nature. For
254 2, 109 | addition of any gratuitous gift, though not ~without the
255 2, 109 | nature man did ~not need the gift of grace added to his natural
256 2, 109 | place without the habitual ~gift of grace, which is the principle
257 2, 109 | to be prepared for the gift of habitual grace itself.
258 2, 109 | himself to receive this gift, it is not necessary to ~
259 2, 109 | presuppose any further habitual gift in the soul, otherwise we
260 2, 109 | presuppose a gratuitous gift of God, Who ~moves the soul
261 2, 109 | anew: hence a habitual gift is necessary, and this is
262 2, 109 | both as regards a habitual gift, and as regards the internal ~
263 2, 109 | salvation, but that the gift of the law is enough for
264 2, 109 | God - first, a habitual gift whereby ~corrupted human
265 2, 109 | Para. 1/1~Reply OBJ 1: The gift of habitual grace is not
266 2, 109 | restored to man ~by Christ's gift, than he had lost by Adam'
267 2, 109 | beseech God for the ~aforesaid gift of perseverance, that he
268 2, 109 | original state man received a gift whereby ~he could persevere,
269 2, 109 | Christ, many receive both the gift of grace whereby they may ~
270 2, 109 | persevere, and the further gift of persevering," and thus
271 2, 109 | persevering," and thus Christ's gift ~is greater than Adam's
272 2, 109 | to ~persevere, with the gift of grace in the state of
273 2, 110 | Secondly, it is taken for any gift ~freely bestowed, as we
274 2, 110 | for the recompense of a gift given "gratis," ~inasmuch
275 2, 110 | receives grace: first, the gift given gratis; secondly,
276 2, 110 | the ~acknowledgment of the gift. But as regards the first,
277 2, 110 | inasmuch as a habitual gift is infused by God into the
278 2, 110 | eternal good; and thus the gift of grace is a ~quality.~
279 2, 111 | gratuitous grace. For grace is a gift of God, as is ~clear from
280 2, 111 | leading him to God, and this gift is ~called "gratuitous grace,"
281 2, 111 | secondly, as a habitual gift divinely bestowed on us.~
282 2, 111 | is taken for the habitual gift, then again there is a ~
283 2, 111 | the ~Apostle. For every gift vouchsafed to us by God,
284 2, 111 | when he has ~received the gift of bodily health through
285 2, 111 | gratuitous grace is the proper gift of the ~more exalted members
286 2, 112 | than its effect. Now the gift of grace surpasses ~every
287 2, 112 | ways: first, as a habitual gift of God. Secondly, as a help
288 2, 112 | prepared for receiving ~the gift of grace is an act of the
289 2, 112 | sometimes ~precedes the gift of sanctifying grace, and
290 2, 112 | obtain grace, since the ~gift of grace exceeds every preparation
291 2, 112 | Further, as knowledge is a gift of God, so is grace. But
292 2, 112 | Now grace is God's first ~gift. Hence, the man who receives
293 2, 113 | restored to man ~by the gift of grace; and hence although
294 2, 113 | Solomon received from ~God the gift of wisdom when asleep, as
295 2, 113 | Hence with equal reason the gift of sanctifying grace is
296 2, 113 | free-will; but He so infuses the gift of justifying grace that
297 2, 113 | free-will to accept the gift of grace, in such as ~are
298 2, 113 | the comparison between the gift of ~wisdom and the gift
299 2, 113 | gift of ~wisdom and the gift of justifying grace does
300 2, 113 | grace does not hold. For the gift of ~justifying grace especially
301 2, 113 | be enlightened with the gift of wisdom, even as we see ~
302 2, 113 | natural knowledge, and by the gift of wisdom. Hence no act ~
303 2, 113 | for justification. But the gift of wisdom ~presupposes the
304 2, 113 | absolute quantity, and thus the gift of glory is greater ~than
305 2, 113 | glory is greater ~than the gift of grace that sanctifies
306 2, 113 | quantity, and thus the gift of grace that justifies
307 2, 113 | ungodly is ~greater than the gift of glory that beatifies
308 2, 113 | beatifies the just, for the gift of ~grace exceeds the worthiness
309 2, 113 | punishment, more than the gift of glory exceeds the worthiness
310 2, 113 | Further, as wisdom is a gift of God, so also is justice.
311 2, 114 | is added a supernatural gift, ~which we call grace. But
312 2, 114 | from ~God except by His gift, which the Apostle expresses
313 2, 114 | with men we may merit a gift already received. Thus if
314 2, 114 | 1/1~I answer that, The gift of grace may be considered
315 2, 114 | the nature of a gratuitous gift, and thus it is manifest
316 2, 114 | merits a further gratuitous gift by virtue ~of the preceding
317 2, 114 | principle; but not from any gift of man. Consequently, there
318 2, 114 | everlasting ~through the gift of grace; hence condign
319 2, 1 | in Eph. 2:8: ~"It is the gift of God." Since then there
320 2, 1 | is also effected by the gift of charity, which is ~appropriated
321 2, 1 | the Holy Ghost, and by the gift of wisdom, which is ~appropriated
322 2, 4 | should deprive man of a gift of God by coming to him,
323 2, 4 | coming to him, and that a gift of God should be ~infused
324 2, 4 | consider it ~as a gratuitous gift. We must, therefore, say
325 2, 4 | For just as faith is a gift ~of God according to Eph.
326 2, 4 | English the ~corresponding 'gift' is called knowledge] and
327 2, 5 | angels were created with the gift of grace, we must needs
328 2, 5 | OBJ 2: Further, faith is a gift of Divine grace, according
329 2, 5 | faith . . . for it is the gift of God." ~Now, according
330 2, 5 | OBJ 2: Faith, which is a gift of grace, inclines man to
331 2, 5 | the demons have, is not a gift of ~grace. Rather are they
332 2, 5 | intellect needs the aid of the gift of faith in order to ~believe
333 2, 5 | articles of faith without the gift of lifeless faith.~Aquin.:
334 2, 5 | faith results from the ~gift of grace, which is not equally
335 2, 6 | Whether lifeless faith is a gift of God?~Aquin.: SMT SS Q[
336 2, 6 | glory . . ~. for it is the gift of God."~Aquin.: SMT SS
337 2, 6 | Whether lifeless faith is a gift of God?~Aquin.: SMT SS Q[
338 2, 6 | lifeless faith is not a gift of God. For it is ~written (
339 2, 6 | whoever receives from God the gift of faith, is at the same ~
340 2, 6 | living faith alone is a gift of God: and consequently ~
341 2, 6 | which lacks ~charity is a gift of God." Now this is lifeless
342 2, 6 | Therefore lifeless ~faith is a gift of God.~Aquin.: SMT SS Q[
343 2, 6 | that lifeless faith is a gift ~of God.~Aquin.: SMT SS
344 2, 6 | yet ~he is not granted the gift of charity: even so the
345 2, 6 | of charity: even so the gift of prophecy, or ~the like,
346 2, 8 | Out. Para. 1/1 - OF THE GIFT OF UNDERSTANDING (EIGHT
347 2, 8 | faith. With regard to the gift of understanding ~there
348 2, 8 | Whether understanding is a gift of the Holy Ghost?~(2) Whether
349 2, 8 | understanding which is a gift of the Holy Ghost, is only ~
350 2, 8 | state of grace have the gift of ~understanding? ~(5)
351 2, 8 | understanding? ~(5) Whether this gift is to be found in those
352 2, 8 | the relationship of the gift of understanding to the
353 2, 8 | beatitudes corresponds to this gift?~(8) Which of the fruits?~
354 2, 8 | Whether understanding is a gift of the Holy Ghost?~Aquin.:
355 2, 8 | that understanding is not a gift of the Holy Ghost. ~For
356 2, 8 | man, should be called a gift of reason rather than a
357 2, 8 | of reason rather than a gift ~of understanding.~Aquin.:
358 2, 8 | Anima iii, 9,10). Now no gift of the Holy ~Ghost is called
359 2, 8 | after the will. Therefore no gift of the Holy Ghost ~should
360 2, 8 | bestowed on man is ~called the gift of understanding.~Aquin.:
361 2, 8 | for which he ~requires the gift of understanding.~Aquin.:
362 2, 8 | previously understood. Now a gift of ~grace does not proceed
363 2, 8 | Hence ~the supernatural gift is called after the understanding
364 2, 8 | Thes. Para. 1/1~Whether the gift of understanding is compatible
365 2, 8 | It would seem that the gift of understanding is incompatible
366 2, 8 | Thes. Para. 1/1~Whether the gift of understanding is merely
367 2, 8 | understanding, considered as a gift of the ~Holy Ghost, is not
368 2, 8 | understanding, considered as a gift, is not practical.~Aquin.:
369 2, 8 | 1/1~OBJ 2: Further, the gift of understanding is something
370 2, 8 | more, therefore, is the ~gift of understanding concerned
371 2, 8 | activity. ~Therefore the gift of understanding is not
372 2, 8 | 1/1~OBJ 3: Further, the gift of understanding enlightens
373 2, 8 | 71], A[6]). Therefore the gift of understanding ~is not
374 2, 8 | stated above (A[2]), the gift of understanding is not ~
375 2, 8 | Apostle (Gal. 5:6). Hence the gift of understanding ~extends
376 2, 8 | which is perfected by the gift of understanding, ~adheres
377 2, 8 | 2: The excellence of the gift of understanding consists ~
378 2, 8 | supernatural light of a gift of the Holy Ghost.~Aquin.:
379 2, 8 | Thes. Para. 1/1~Whether the gift of understanding is in all
380 2, 8 | It would seem that the gift of understanding is not
381 2, 8 | Moral. ii, 49) that "the gift ~of understanding is given
382 2, 8 | of mind. Therefore the ~gift of understanding is not
383 2, 8 | according to Eph. 3:17. Now the gift of ~understanding is not
384 2, 8 | xv, 27). Therefore the gift of understanding is not
385 2, 8 | ii, 49). Therefore the gift of understanding is not
386 2, 8 | of grace is ~without the gift of understanding.~Aquin.:
387 2, 8 | directs man's will by the ~gift of charity, so as to move
388 2, 8 | supernatural good; so ~also, by the gift of understanding, He enlightens
389 2, 8 | 2~Therefore, just as the gift of charity is in all of
390 2, 8 | sanctifying grace, so also is the gift of understanding.~Aquin.:
391 2, 8 | necessary for salvation, the gift of ~understanding never
392 2, 8 | Thes. Para. 1/1~Whether the gift of understanding is found
393 2, 8 | It would seem that the gift of understanding is found
394 2, 8 | of charity. Therefore the gift of understanding can be ~
395 2, 8 | no ~prophecy without the gift of understanding. But there
396 2, 8 | knew you." Therefore the ~gift of understanding can be
397 2, 8 | 1/1~OBJ 3: Further, the gift of understanding responds
398 2, 8 | sanctifying grace. Therefore the gift of understanding can be ~
399 2, 8 | Therefore whoever has the gift of understanding, cometh
400 2, 8 | sanctifying grace. Therefore the gift of ~understanding cannot
401 2, 8 | of grace is ~called the gift of understanding, in so
402 2, 8 | has not yet obtained the gift of understanding, however ~
403 2, 8 | Therefore no one has the gift of understanding without
404 2, 8 | all the conditions of a gift, ~unless the mind of man
405 2, 8 | end, which belongs to the gift of ~understanding.~Aquin.:
406 2, 8 | Thes. Para. 1/1~Whether the gift of understanding is distinct
407 2, 8 | It would seem that the gift of understanding is not
408 2, 8 | self-evident principles. But the gift of understanding is not
409 2, 8 | 1], A[7]). Therefore the gift of ~understanding does not
410 2, 8 | speculative or ~practical. Now the gift of understanding is related
411 2, 8 | origin of number. Now the gift of understanding is enumerated
412 2, 8 | Is. 11:2. Therefore the gift of ~understanding is distinct
413 2, 8 | The difference between the gift of understanding and ~three
414 2, 8 | is evident, since ~the gift of understanding belongs
415 2, 8 | difference between this gift of understanding and the
416 2, 8 | iii, 8], it seems that the gift of understanding differs
417 2, 8 | practical ~knowledge, while the gift of understanding belongs
418 2, 8 | that it differs from the gift of wisdom, which also ~belongs
419 2, 8 | the matter carefully, the gift of understanding is ~concerned
420 2, 8 | A[3]), and likewise, the gift of knowledge regards both ~
421 2, 8 | and this belongs to the gift of understanding. ~Secondly,
422 2, 8 | Divine things ~belong to the gift of wisdom, but with regard
423 2, 8 | things, belongs ~to the gift of knowledge, and as to
424 2, 8 | actions, belongs to the gift of counsel.~Aquin.: SMT
425 2, 8 | Para. 1/1~Reply OBJ 2: The gift of understanding is about
426 2, 8 | while it belongs to the ~gift of understanding to pierce
427 2, 8 | Para. 1/1~Reply OBJ 3: The gift of understanding is related
428 2, 8 | etc., ~responds to the gift of understanding?~Aquin.:
429 2, 8 | does not respond to the gift of ~understanding. Because
430 2, 8 | to the ~appetite. But the gift of understanding belongs,
431 2, 8 | does ~not respond to the gift of understanding.~Aquin.:
432 2, 8 | faith ~rather than to the gift of understanding.~Aquin.:
433 2, 8 | does not respond to the gift of understanding.~Aquin.:
434 2, 8 | some way, responds to the gift of ~understanding.~Aquin.:
435 2, 8 | cleanness is the ~result of the gift of understanding.~Aquin.:
436 2, 8 | visions of God belongs to the gift of ~understanding; the first,
437 2, 8 | understanding; the first, to the gift of understanding in its
438 2, 8 | heaven; the second, to the gift of ~understanding in its
439 2, 8 | fruits, responds to the gift of understanding?~Aquin.:
440 2, 8 | does not respond to ~the gift of understanding. For understanding
441 2, 8 | thing is its fruit. Now the gift of ~understanding seems
442 2, 8 | fruits, responds to the gift of understanding.~Aquin.:
443 2, 8 | therefore, to this kind of gift of virtue that perfects
444 2, 8 | properly responds to the ~gift of understanding is faith,
445 2, 8 | which man attains by the gift of understanding.~Aquin.:
446 2, 8 | the thing known. Hence the gift of counsel, which belongs
447 2, 9 | Out. Para. 1/1 - OF THE GIFT OF KNOWLEDGE (FOUR ARTICLES)~
448 2, 9 | We must now consider the gift of knowledge, under which
449 2, 9 | Whether knowledge is a gift?~(2) Whether it is about
450 2, 9 | 1~Whether knowledge is a gift?~Aquin.: SMT SS Q[9] A[1]
451 2, 9 | that knowledge is not a gift. For the gifts of the ~Holy
452 2, 9 | Therefore ~knowledge is not a gift of the Holy Ghost.~Aquin.:
453 2, 9 | Therefore knowledge is not a gift.~Aquin.: SMT SS Q[9] A[1]
454 2, 9 | 68], A[8]). Therefore one gift suffices for the perfection ~
455 2, 9 | of one virtue. Now the gift of understanding responds
456 2, 9 | 8], A[2]). Therefore the gift of knowledge does ~not respond
457 2, 9 | that knowledge is not a gift.~Aquin.: SMT SS Q[9] A[1]
458 2, 9 | and this pertains to the gift of understanding, as stated
459 2, 9 | believed, and for this the gift of knowledge is required.~
460 2, 9 | knowledge is likened which is a gift ~of the Holy Ghost, since
461 2, 9 | this way knowledge is a gift ~and is common to all holy
462 2, 9 | Thes. Para. 1/1~Whether the gift of knowledge is about Divine
463 2, 9 | It would seem that the gift of knowledge is about Divine
464 2, 9 | A[1]). Therefore the ~gift of knowledge also is about
465 2, 9 | 1/1~OBJ 2: Further, the gift of knowledge is more excellent
466 2, 9 | Much more therefore is the gift of ~knowledge about Divine
467 2, 9 | this way, it is a distinct gift from ~the gift of wisdom,
468 2, 9 | distinct gift from ~the gift of wisdom, so that the gift
469 2, 9 | gift of wisdom, so that the gift of knowledge is only about
470 2, 9 | believe, belongs to the gift of knowledge, but to know ~
471 2, 9 | with them, ~belongs to the gift of wisdom. Therefore the
472 2, 9 | of wisdom. Therefore the gift of wisdom corresponds ~more
473 2, 9 | that knowledge is a special gift, but according ~as it is
474 2, 9 | Para. 1/1 ~Whether the gift of knowledge is practical
475 2, 9 | practical. ~Therefore the gift of knowledge is practical.~
476 2, 9 | science. ~Therefore the gift of knowledge is not speculative
477 2, 9 | is a sin." Therefore the gift of ~knowledge is not speculative
478 2, 9 | practical. Therefore the gift of ~knowledge is both speculative
479 2, 9 | above (Q[9], A[8]), the gift of knowledge, like ~the
480 2, 9 | of knowledge, like ~the gift of understanding, is ordained
481 2, 9 | consequence is that the gift of knowledge also, primarily
482 2, 9 | Augustine is speaking of the gift of knowledge, in so far ~
483 2, 9 | stated (Q[8], A[5]) about the gift of ~understanding, not everyone
484 2, 9 | who understands, has the gift of ~understanding, but only
485 2, 9 | note, with regard to the gift of knowledge, that they ~
486 2, 9 | that they ~alone have the gift of knowledge, who judge
487 2, 9 | etc. ~corresponds to the gift of knowledge?~Aquin.: SMT
488 2, 9 | does not correspond to the gift of knowledge. For, even
489 2, 9 | suitably correspond to the gift of knowledge.~Aquin.: SMT
490 2, 9 | suitably correspond with the gift of knowledge.~Aquin.: SMT
491 2, 9 | 1/1~OBJ 3: Further, the gift of knowledge consists in
492 2, 9 | reckoned to correspond with the gift ~of knowledge.~Aquin.: SMT
493 2, 9 | he exercises through the gift of knowledge.~Aquin.: SMT
494 2, 9 | said to correspond to the gift of ~knowledge.~Aquin.: SMT
495 2, 9 | correspond ~directly to the gift of wisdom: but to the gift
496 2, 9 | gift of wisdom: but to the gift of knowledge there ~corresponds,
497 2, 14 | which are ~opposed to the gift of understanding; and under
498 2, 14 | dulness is ~opposed to the gift of understanding, according
499 2, 14 | Both are opposed to the gift of understanding, whereby
500 2, 16 | 1) hope itself; (2) ~the gift of fear; (3) the contrary
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