1-500 | 501-882
Part, Question
1 1, 1 | doctrine is divided into the Old and the New Law. ~But law
2 1, 1 | util. cred. iii) that "the Old ~Testament has a fourfold
3 1, 1 | Apostle says ~(Heb. 10:1) the Old Law is a figure of the New
4 1, 1 | far as the things of the Old Law signify the things of ~
5 1, 10 | which exists in time grows old with time, because it ~has
6 1, 24 | Ecclus. 4:32) - i.e. the Old and New Testament according
7 1, 24 | to be done; and thus the Old and New ~Testament are called
8 1, 29 | not expressed to us in the Old or New Testament. Therefore "
9 1, 29 | Scripture, either in the Old or New Testament, nevertheless
10 1, 29 | original language of the Old or New Testament. The ~urgency
11 1, 36 | the word "ghost" is the old ~English equivalent for
12 1, 39 | because fathers by reason ~of old age are sometimes feeble;
13 1, 39 | sometimes by ~reason of old age. "Wisdom" has likeness
14 1, 41 | as, for instance, death, ~old age, and like ills. This
15 1, 43 | For the Fathers of the Old Testament had their share ~
16 1, 43 | mission was directed to the Old Testament ~Fathers, as appears
17 1, 43 | whether in the New or in the Old ~Testament, the visible
18 1, 43 | sacramental signs of the Old and New Testament, ~wherein
19 1, 43 | sent to the fathers of the Old Testament, because ~the
20 1, 43 | given to the Fathers of the Old Testament which, indeed,
21 1, 51 | assumed bodies under the Old Law was a ~figurative indication
22 1, 51 | all the apparitions in the Old Testament were ordained
23 1, 51 | these are the mighty men of old, men of renown" (Gn. 6:4).
24 1, 56 | That is the text of the old translation, which is amended ~
25 1, 56 | powers": instead of which the old translation ~read - "and
26 1, 56 | even ~the letter of the old translation might be kept
27 1, 63 | Ezech.) that "the serpent of old ~did not from the first
28 1, 63 | Origen says, "The serpent of old did not from the first ~
29 1, 66 | they call the God of the Old ~Testament the God of darkness.
30 1, 75 | movement. The philosophers of ~old, not being able to rise
31 1, 75 | because the philosophers of old believed that nothing existed ~
32 1, 76 | simply. For this reason, the ~old natural philosophers, who
33 1, 77 | De Anima i, ~4), "If an old man were given the eye of
34 1, 39 | because fathers by reason ~of old age are sometimes feeble;
35 1, 39 | sometimes by ~reason of old age. "Wisdom" has likeness
36 1, 41 | as, for instance, death, ~old age, and like ills. This
37 1, 43 | For the Fathers of the Old Testament had their share ~
38 1, 43 | mission was directed to the Old Testament ~Fathers, as appears
39 1, 43 | whether in the New or in the Old ~Testament, the visible
40 1, 43 | sacramental signs of the Old and New Testament, ~wherein
41 1, 43 | sent to the fathers of the Old Testament, because ~the
42 1, 43 | given to the Fathers of the Old Testament which, indeed,
43 1, 52 | assumed bodies under the Old Law was a ~figurative indication
44 1, 52 | all the apparitions in the Old Testament were ordained
45 1, 52 | these are the mighty men of old, men of renown" (Gn. 6:4).
46 1, 57 | That is the text of the old translation, which is amended ~
47 1, 57 | powers": instead of which the old translation ~read - "and
48 1, 57 | even ~the letter of the old translation might be kept
49 1, 64 | Ezech.) that "the serpent of old ~did not from the first
50 1, 64 | Origen says, "The serpent of old did not from the first ~
51 1, 67 | they call the God of the Old ~Testament the God of darkness.
52 1, 74 | movement. The philosophers of ~old, not being able to rise
53 1, 74 | because the philosophers of old believed that nothing existed ~
54 1, 75 | simply. For this reason, the ~old natural philosophers, who
55 1, 76 | De Anima i, ~4), "If an old man were given the eye of
56 1, 96 | is lost. Last of all, in old age, it does not suffice
57 1, 96 | banish the breaking up of old age"; and (QQ. Vet. et Nov.
58 1, 98 | Further, the weakness of old age seems to correspond
59 1, 98 | have been no weakness ~of old age. Therefore neither would
60 1, 101 | consumption of the ~humors, and by old age, as above explained (
61 1, 111 | excellence of the new over the old law. ~Hence there is no
62 1, 116 | occurs ~mostly in little old women, according to the
63 2, 40 | Rhet. ii, 13) that "the old are ~slow to hope, on account
64 2, 40 | Para. 1/1~Reply OBJ 2: The old are wanting in hope because
65 2, 53 | not lost either through old age or through death. Therefore ~
66 2, 91 | law is twofold, namely the Old Law and the New Law.~Aquin.:
67 2, 91 | Divine law is divided into Old and New. ~Hence the Apostle (
68 2, 91 | the state of man under the Old ~Law to that of a child "
69 2, 91 | directly ordained by the Old Law: wherefore, at the very
70 2, 91 | goods are ~contained in the Old Testament, for which reason
71 2, 91 | which reason it is called old; but ~the promise of eternal
72 2, 91 | the New Law surpasses the Old ~Law, since it directs our
73 2, 91 | Hence the saying that "the ~Old Law restrains the hand,
74 2, 91 | commandments. This the Old Law did by the fear of punishment:
75 2, 91 | but foreshadowed in the Old. Hence Augustine ~says (
76 2, 93 | The human law; (4) The old law; (5) The new law, ~which
77 2, 96 | perfect life, "is put into old bottles," i.e. into imperfect
78 2, 97 | ensued; because ~the laws of old were crude in many points.
79 2, 97 | received from the fathers of old."~Aquin.: SMT FS Q[97] A[
80 2, 98 | Out. Para. 1/1 - OF THE OLD LAW (SIX ARTICLES)~In due
81 2, 98 | we must now consider the Old Law; and (1) The Law ~itself; (
82 2, 98 | inquiry:~(1) Whether the Old Law was good?~(2) Whether
83 2, 98 | Thes. Para. 1/1~Whether the Old Law was good?~Aquin.: SMT
84 2, 98 | It would seem that the Old Law was not good. For it
85 2, 98 | contains. Therefore the ~Old Law was not good.~Aquin.:
86 2, 98 | says (Etym. v, 3). But the Old Law was not ~salutary; rather
87 2, 98 | abound." Therefore the ~Old Law was not good.~Aquin.:
88 2, 98 | human ~custom. But such the Old Law was not: since Peter
89 2, 98 | Therefore it seems ~that the Old Law was not good.~Aquin.:
90 2, 98 | Without any doubt, the Old Law was good. For just as
91 2, 98 | accords with reason. Now the ~Old Law was in accordance with
92 2, 98 | everlasting" (Rm. 6:23). But the Old Law ~could not confer this
93 2, 98 | Christ." Consequently the Old Law was good indeed, but ~
94 2, 98 | Thes. Para. 1/1~Whether the Old Law was from God?~Aquin.:
95 2, 98 | It would seem that the Old Law was not from God. For
96 2, 98 | above (A[1]). Therefore the Old Law was not from God.~Aquin.:
97 2, 98 | continue for ever." But the Old Law does ~not continue for
98 2, 98 | thereof." Therefore the Old Law was not from God.~Aquin.:
99 2, 98 | occasions of evil. But the Old Law was an occasion of sin,
100 2, 98 | men ~to be saved." But the Old Law did not suffice to save
101 2, 98 | appertain to ~God. Therefore the Old Law was not from God.~Aquin.:
102 2, 98 | contained expressly in the Old Law (Ex. ~20:12; Dt. 5:16).
103 2, 98 | Dt. 5:16). Therefore the Old Law was from God.~Aquin.:
104 2, 98 | 1/1~I answer that, The Old Law was given by the good
105 2, 98 | Lord Jesus Christ. For the Old Law ordained men to Christ
106 2, 98 | himself']. Therefore the Old Law was given by the same
107 2, 98 | His perfect works. But the Old ~Law was set aside when
108 2, 98 | Reply OBJ 4: Although the Old Law did not suffice to save
109 2, 98 | by which the fathers of old were justified even as we ~
110 2, 98 | Thes. Para. 1/1~Whether the Old Law was given through the
111 2, 98 | OBJ 1: It seems that the Old Law was not given through
112 2, 98 | ministers of His." But the ~Old Law is related to have been
113 2, 98 | friend." Therefore the Old Law was given by God immediately.~
114 2, 98 | special reason why the Old Law should have been given
115 2, 98 | stated (AA[1],2) that the Old Law was imperfect, and yet ~
116 2, 98 | immediately; but that ~the Old Law should be given to men
117 2, 98 | of the New Law over the Old; ~because in the New Testament "
118 2, 98 | His Son," ~whereas in the Old Testament "the word was
119 2, 98 | Thes. Para. 1/1~Whether the Old Law should have been given
120 2, 98 | It would seem that the Old Law should not have been
121 2, 98 | the ~Jews alone. For the Old Law disposed men for the
122 2, 98 | the earth." Therefore the Old Law should have been ~given
123 2, 98 | were bound to observe the Old Law?~Aquin.: SMT FS Q[98]
124 2, 98 | were bound to observe the Old Law. ~Because whoever is
125 2, 98 | subject to his law. ~But the Old Law was given by God, Who
126 2, 98 | saved without observing the Old ~Law: for it is written (
127 2, 98 | without the observance of the Old Law, the Jews would ~be
128 2, 98 | 1/2~I answer that, The Old Law showed forth the precepts
129 2, 98 | natural law contained in the Old Law, all were bound to observe ~
130 2, 98 | were bound to observe ~the Old Law; not because they belonged
131 2, 98 | because they belonged to the Old Law, but because they ~belonged
132 2, 98 | which were added by ~the Old Law, they were not binding
133 2, 98 | reason of this is because the Old Law, as stated above (A[
134 2, 98 | Thes. Para. 1/1~Whether the Old Law was suitably given at
135 2, 98 | It would seem that the Old Law was not suitably given
136 2, 98 | time ~of Moses. Because the Old Law disposed man for the
137 2, 98 | 1/1~OBJ 2: Further, the Old Law was given for the sanctification
138 2, 98 | said." Therefore the Old Law should ~have been given
139 2, 98 | it was fitting that the Old Law should be given in this
140 2, 98 | it was becoming ~that the Old Law should be given between
141 2, 98 | was not fitting for the Old Law to be given at once ~
142 2, 98 | acknowledge his need of the Old Law; because ~as yet the
143 2, 99 | OF THE PRECEPTS OF THE OLD LAW (SIX ARTICLES)~We must
144 2, 99 | consider the precepts of the Old Law; and (1) how they are ~
145 2, 99 | inquiry:~(1) Whether the Old Law contains several precepts
146 2, 99 | only one?~(2) Whether the Old Law contains any moral precepts?~(
147 2, 99 | besides these?~(6) How the Old Law induced men to keep
148 2, 99 | Thes. Para. 1/1~Whether the Old Law contains only one precept?~
149 2, 99 | It would seem that the Old Law contains but one precept.
150 2, 99 | Now there is but one Old Law. Therefore it contains
151 2, 99 | commandment. Therefore the Old Law ~contained but one commandment.~
152 2, 99 | prophets." But the whole of the Old Law is comprised in the ~
153 2, 99 | Therefore the whole of the Old Law contains but one ~commandment.~
154 2, 99 | where he is referring to the Old Law, ~as the gloss comments,
155 2, 99 | the passage. Therefore the Old Law comprises ~many commandments.~
156 2, 99 | all the precepts of the Old Law are one in respect of
157 2, 99 | Para. 1/1~Reply OBJ 1: The Old Law is said to be one as
158 2, 99 | Thes. Para. 1/1~Whether the Old Law contains moral precepts?~
159 2, 99 | It would seem that the Old Law contains no moral precepts.
160 2, 99 | moral precepts. For ~the Old Law is distinct from the
161 2, 99 | they do not belong to the Old Law.~Aquin.: SMT FS Q[99]
162 2, 99 | precepts do not belong to the Old ~Law, which is a Divine
163 2, 99 | 1/1~OBJ 3: Further, the Old Law is said to be "the letter
164 2, 99 | precepts do not belong to the ~Old Law.~Aquin.: SMT FS Q[99]
165 2, 99 | 1/1~I answer that, The Old Law contained some moral
166 2, 99 | it ~was necessary for the Old Law to include precepts
167 2, 99 | Para. 1/1~Reply OBJ 1: The Old Law is distinct from the
168 2, 99 | Thes. Para. 1/1~Whether the Old Law comprises ceremonial,
169 2, 99 | It would seem that the Old Law does not comprise ceremonial, ~
170 2, 99 | Therefore it seems that the Old Law given ~to men should
171 2, 99 | worship: and therefore ~the Old Law given to man contains
172 2, 99 | ceremonial precepts in the Old Law. For Augustine says ~(
173 2, 99 | Faust. vi, 2) that in the Old Law there are "precepts
174 2, 99 | kinds of precept in the Old Law; ~viz. "moral" precepts,
175 2, 99 | Thes. Para. 1/1~Whether the Old Law contains any others
176 2, 99 | It would seem that the Old Law contains others besides
177 2, 99 | aforesaid precepts, the Old Law should comprise others.~
178 2, 99 | forget." Therefore in the ~Old Law there are not only moral,
179 2, 99 | was necessary that in ~the Old Law certain things should
180 2, 99 | Thes. Para. 1/1~Whether the Old Law should have induced
181 2, 99 | It would seem that the Old Law should not have induced
182 2, 99 | 98], AA[1],2,3) that the Old Law disposed ~men to (the
183 2, 99 | therefore fitting that the Old Law should conduct ~men
184 2, 99 | carefully the story of the ~Old Testament, the common weal
185 2, 100 | THE MORAL PRECEPTS OF THE OLD LAW (TWELVE ARTICLES)~We
186 2, 100 | each kind of precept of the Old Law: and (1) the ~moral
187 2, 100 | the moral precepts of the Old Law belong to the law of ~
188 2, 100 | the moral precepts of the Old Law are about the acts of
189 2, 100 | the moral precepts of the Old Law are reducible to the ~
190 2, 100 | the moral precepts of the Old Law justified man?~Aquin.:
191 2, 100 | the moral precepts of the Old Law belong to the law of
192 2, 100 | observance of the precepts of the Old Law is ~called justification,
193 2, 100 | the moral precepts of the Old Law are reducible to the
194 2, 100 | the moral precepts of the Old Law are ~reducible to the
195 2, 100 | All the solemnities of the Old Law were instituted in ~
196 2, 100 | 1/1~OBJ 4: Further, the Old Law is called "the law of
197 2, 100 | decalogue belong to the Old Law. ~Therefore a threat
198 2, 100 | the moral precepts of the Old Law justified man?~Aquin.:
199 2, 100 | the moral precepts of the Old Law justified ~man. Because
200 2, 101 | of God. Because, in the Old ~Law, the Jews were given
201 2, 101 | knowledge. For under the Old Law, neither was the Divine
202 2, 101 | external ~worship of the Old Law needed to be figurative
203 2, 101 | but the ~shadow to the Old.~Aquin.: SMT FS Q[101] A[
204 2, 101 | was expedient that ~the Old Law should contain many
205 2, 101 | Now the ~ceremonies of the Old Law were weak and imperfect,
206 2, 101 | Para. 1/1~Reply OBJ 3: The Old Law lessened bodily worship
207 2, 101 | Whether the ceremonies of the Old Law are suitably divided
208 2, 101 | that the ceremonies of the Old Law are unsuitably ~divided
209 2, 101 | For the ceremonies of the Old Law foreshadowed Christ.
210 2, 101 | 1/1~OBJ 2: Further, the Old Law was ordained to the
211 2, 101 | Altar. Therefore in the Old Law ~there should be no
212 2, 101 | On the contrary, In the Old Law each of the above is
213 2, 101 | But the sacrifices of the Old Law did not contain Christ,
214 2, 101 | from the sacrifices of ~the Old Law, which sacraments were
215 2, 102 | i.e.) "making void the Old Law as to the ~carnal observances,
216 2, 102 | if the observances of the Old Law were ~based on reason,
217 2, 102 | ceremonial observances of the Old Law.~Aquin.: SMT FS Q[102]
218 2, 102 | 1/1 ~OBJ 2: Further, the Old Law succeeded the law of
219 2, 102 | life. Therefore in ~the Old Law there should have been
220 2, 102 | the observances of ~the Old Law, in the sense that there
221 2, 102 | ceremonial precepts of ~the Old Law were reasonable on account
222 2, 102 | for the precepts of the Old Law.~Aquin.: SMT FS Q[102]
223 2, 102 | did the stories of the Old Testament: for it is written (
224 2, 102 | Now in the stories ~of the Old Testament, besides the mystical
225 2, 102 | ceremonial precepts of the Old Law can be ~taken in two
226 2, 102 | in the ceremonies of the Old ~Law have no literal cause,
227 2, 102 | the ceremonies of the Old Law had ~a twofold cause,
228 2, 102 | other sacrifices of the Old Law were ~offered up in
229 2, 102 | that the priest of the Old Law "often" offered "the
230 2, 102 | figurative sacrifices of the Old Law should be taken from
231 2, 102 | for the ~ceremonies of the Old Law that pertain to holy
232 2, 102 | therefore unfitting that in the Old Law a tabernacle or temple
233 2, 102 | Further, the state of the Old Law was not changed except
234 2, 102 | denoted the state of the Old Law. Therefore it ~should
235 2, 102 | seems that also under the Old Law there should have ~been
236 2, 102 | manner the state of the Old Law, as observed above (
237 2, 102 | Christ, the state of the Old Law was ~not changed as
238 2, 102 | signifies the state of the Old Law; while the temple built
239 2, 102 | there were, even ~under the Old Law, various places, called
240 2, 102 | betokened the state of the Old Law, as the Apostle ~says (
241 2, 102 | under the sacrifices of old. ~This veil was adorned
242 2, 102 | regard to the state of the Old Law the people and the priests
243 2, 102 | Reply OBJ 10: Under the Old Law there were seven temporal
244 2, 102 | for the sacraments of the Old Law?~Aquin.: SMT FS Q[102]
245 2, 102 | for the ~sacraments of the Old Law. Because those things
246 2, 102 | Further, the sacraments of the Old Law were figures of the ~
247 2, 102 | some sacraments of the ~Old Law to foreshadow the other
248 2, 102 | that the sacraments of the Old Law ~were unreasonable.~
249 2, 102 | in the sacraments of the Old Law, ~which were ordained
250 2, 102 | these sacraments of the ~Old Law, certain things concerned
251 2, 102 | nations," when he was an old man, and his wife an old
252 2, 102 | old man, and his wife an old and barren woman. ~And in
253 2, 102 | figurative sacraments in the Old Law. For Baptism, which
254 2, 102 | the purifications ~of the Old Law. The sacrament of Orders
255 2, 102 | corresponding sacrament of the Old Law, because the time of
256 2, 102 | not yet opened out in the Old Law, since the price had ~
257 2, 102 | did indeed exist under the Old Law, as a ~function of nature,
258 2, 102 | about. Hence under the ~Old Law it was allowable to
259 2, 102 | the purifications of the Old Law were ~ordained for the
260 2, 102 | Christ, and of which those of old became partakers ~by protesting
261 2, 102 | reason the ~priests of the Old Law were commanded to do
262 2, 103 | Law the ceremonies of the Old Law had any ~power of justification?~(
263 2, 103 | holocausts were ceremonies of the Old ~Law, as stated above (Q[
264 2, 103 | Therefore the ceremonies of the Old Law preceded the Law.~Aquin.:
265 2, 103 | Law, the ceremonies of the Old Law had any ~power of justification?~
266 2, 103 | that the ceremonies of the Old Law had the power of ~justification
267 2, 103 | Therefore the ceremonies of the Old Law had the power ~of justification.~
268 2, 103 | Therefore the ceremonies of the Old Law had the power of ~justification.~
269 2, 103 | of the ~ceremonies of the Old Law, as stated in Lev. 14.
270 2, 103 | could the ceremonies of the Old Law cleanse the soul by
271 2, 103 | Therefore the ceremonies of the Old Law did not ~confer justice.~
272 2, 103 | was distinguished in the Old Law. One was spiritual and
273 2, 103 | then, the ceremonies of the Old Law ~had the power to cleanse:
274 2, 103 | those ceremonies of the Old Law could not really contain
275 2, 103 | foreshadowed Christ. Hence in the Old Law certain sacrifices were
276 2, 103 | that the ceremonies of the Old Law washed ~away uncleanness
277 2, 103 | that under the state of the Old Law the ~ceremonies had
278 2, 103 | Whether the ceremonies of the Old Law ceased at the coming
279 2, 103 | that the ceremonies of the Old Law did not cease at ~the
280 2, 103 | Therefore the ceremonies of ~the Old Law did not cease at Christ'
281 2, 103 | But ~the ceremonies of the Old Law had certain reasonable
282 2, 103 | Therefore the ceremonies of the Old Law ~should not have ceased.~
283 2, 103 | he hath made the former old: ~and that which decayeth
284 2, 103 | which decayeth and groweth old, is near its end."~Aquin.:
285 2, 103 | ceremonial precepts of the Old Law were ordained ~to the
286 2, 103 | of faith and hope in the Old Law. Another state of interior ~
287 2, 103 | Para. 1/1~Reply OBJ 1: The Old Law is said to be "for ever"
288 2, 103 | other ~solemnities of the Old Law are supplanted by new
289 2, 103 | feast of Pentecost when the Old ~Law was given, to the feast
290 2, 103 | as that of the fathers of old; yet, since they came ~before
291 2, 103 | manner the ceremonies of ~the Old Law betokened Christ as
292 2, 103 | born, which the ~fathers of old said devoutly and truthfully;
293 2, 103 | ceremonies which the fathers of old fulfilled ~with devotion
294 2, 104 | judicial ~precepts of the Old Law figures of anything.~
295 2, 104 | judicial precepts of ~the Old Law are figurative. For
296 2, 104 | judicial precepts of the Old Law bind for ever?~Aquin.:
297 2, 104 | judicial precepts of the Old Law bind for ~ever. Because
298 2, 104 | judicial precepts of the Old Law are ~not set aside,
299 2, 104 | being institutions of the ~Old Law: for it would be a deadly
300 2, 104 | judicial precepts of the Old Law, whereby men were ~directed
301 2, 104 | judicial precepts ~in the Old Law. For certain precepts
302 2, 105 | Thes. Para. 1/1~Whether the Old Law enjoined fitting precepts
303 2, 105 | It would seem that the Old Law made unfitting precepts
304 2, 105 | pleasest." Therefore the Old Law did not make suitable
305 2, 105 | this was introduced by the Old Law; for it is written (
306 2, 105 | stated in Polit. i. But the Old Law took away the force
307 2, 105 | But the precepts of the Old Law observed little caution
308 2, 105 | Consequently it is clear that the Old ~Law provided sufficiently
309 2, 105 | inhabitants. Hence the Old Law, in order to remove
310 2, 105 | Para. 1/3~Reply OBJ 10: The Old Law inflicted the death
311 2, 105 | 1/1~OBJ 3: Further, the Old Law mercifully forbade strangers
312 2, 105 | common people or children or old men, ~who are not fit to
313 2, 105 | Thes. Para. 1/1~Whether the Old Law set forth suitable precepts
314 2, 105 | It would seem that the Old Law set forth unsuitable
315 2, 105 | these ~relationships the Old Law contained fitting precepts.
316 2, 106 | in comparison with the Old Law; thirdly, we shall treat ~
317 2, 106 | to those who are in the ~Old Testament: for it is written (
318 2, 106 | to the Romans that the ~Old Law did not justify, because
319 2, 106 | Therefore the New Law, ~like the Old Law, does not justify.~Aquin.:
320 2, 106 | that justifieth." But the Old Law was from God just as
321 2, 106 | justify any more than the Old Law.~Aquin.: SMT FS Q[106]
322 2, 106 | xvii): "There," i.e. in the Old ~Testament, "the Law was
323 2, 106 | gave both the New and the Old Law, but in ~different ways.
324 2, 106 | different ways. For He gave the Old Law written on tables of
325 2, 106 | under ~the state of the Old Law, so that through falling
326 2, 106 | viz. the state of the Old Law, wherein men were intent
327 2, 106 | succeeded the ~state of the Old Law, as a more perfect law
328 2, 106 | And thus the ~state of the Old Law underwent frequent changes,
329 2, 106 | the first was under the Old Law; the second is that
330 2, 106 | Para. 1/1~Reply OBJ 3: The Old Law corresponded not only
331 2, 106 | was foreshadowed in the Old Law. Hence Our ~Lord said (
332 2, 107 | LAW AS COMPARED WITH THE OLD (FOUR ARTICLES)~We must
333 2, 107 | Law as compared with the Old: under which ~head there
334 2, 107 | Law is distinct from the Old Law?~(2) Whether the New
335 2, 107 | the New Law fulfils the Old?~(3) Whether the New Law
336 2, 107 | Law is contained in the Old?~(4) Which is the more burdensome,
337 2, 107 | burdensome, the New or the Old Law?~Aquin.: SMT FS Q[107]
338 2, 107 | Law is distinct from the Old Law?~Aquin.: SMT FS Q[107]
339 2, 107 | is not distinct from the Old. ~Because both these laws
340 2, 107 | and love." But the New and Old Laws cannot be differentiated
341 2, 107 | two things: since even the Old Law comprised precepts of ~
342 2, 107 | iv, 2), viz. that "the Old Testament contained temporal
343 2, 107 | brethren," etc.: while in the Old Testament they hoped in
344 2, 107 | is not distinct from the ~Old.~Aquin.: SMT FS Q[107] A[
345 2, 107 | both laws by calling ~the Old Law "a law of works," and
346 2, 107 | faith" (Rm. ~3:27). But the Old Law was also a law of faith,
347 2, 107 | says of the fathers of the Old Testament. In like manner
348 2, 107 | is not distinct from the Old.~Aquin.: SMT FS Q[107] A[
349 2, 107 | distinct from that of the Old, ~as the Apostle shows in
350 2, 107 | is ~not distinct from the Old Law: because they both have
351 2, 107 | God of the New and ~of the Old Testament, according to
352 2, 107 | Law is distinct from the Old Law: ~because the Old Law
353 2, 107 | the Old Law: ~because the Old Law is like a pedagogue
354 2, 107 | a different state in the Old and in the New Law: since
355 2, 107 | differences assigned between the Old and New Laws ~are gathered
356 2, 107 | or the like. Hence the Old Law, which was given to
357 2, 107 | For this ~reason, too, the Old Law is described as "restraining
358 2, 107 | some in the state of the Old Testament who, ~having charity
359 2, 107 | Para. 3/3~But although the Old Law contained precepts of
360 2, 107 | latter things, as did the Old Law. As to those under the
361 2, 107 | Law. As to those under the Old ~Testament who through faith
362 2, 107 | the New Law fulfils the Old?~Aquin.: SMT FS Q[107] A[
363 2, 107 | Law does not fulfil the Old. Because ~to fulfil and
364 2, 107 | the ~observances of the Old Law: for the Apostle says (
365 2, 107 | not a fulfilment of the Old.~Aquin.: SMT FS Q[107] A[
366 2, 107 | contrary to precepts of ~the Old Law. For we read (Mt. 5:
367 2, 107 | it was said ~to them of old: . . . "Whosoever shall
368 2, 107 | with the precepts of the Old Law relating to the ~different
369 2, 107 | not a fulfilment of the Old.~Aquin.: SMT FS Q[107] A[
370 2, 107 | not ~a fulfilment of the Old.~Aquin.: SMT FS Q[107] A[
371 2, 107 | 1/1~OBJ 4: Further, the Old Law contained precepts,
372 2, 107 | complete fulfilment of the Old.~Aquin.: SMT FS Q[107] A[
373 2, 107 | Law is compared to the ~Old as the perfect to the imperfect.
374 2, 107 | the New Law fulfils ~the Old by supplying that which
375 2, 107 | which was lacking in the Old Law. ~Aquin.: SMT FS Q[107]
376 2, 107 | consequently the end of the Old Law ~was the justification
377 2, 107 | the New Law fulfils the Old by justifying ~men through
378 2, 107 | the New Law gives what the Old Law promised, according
379 2, 107 | it also fulfils what the Old ~Law foreshadowed. Hence
380 2, 107 | of reality; whereas the Old Law ~is called the law of
381 2, 107 | fulfilled the precepts of the Old Law both in His works and ~
382 2, 107 | with the statutes of the Old Law. Thus the Old ~Law forbade
383 2, 107 | of the Old Law. Thus the Old ~Law forbade perjury: and
384 2, 107 | all the precepts of the Old Law: "One thing is ~wanting
385 2, 107 | not void observance of the Old Law except ~in the point
386 2, 107 | contrary to the precepts of the Old Law. For what Our ~Lord
387 2, 107 | Law is contained in the Old?~Aquin.: SMT FS Q[107] A[
388 2, 107 | is not contained in the Old. ~Because the New Law consists
389 2, 107 | are not contained in the Old. Therefore the New Law is
390 2, 107 | is not ~contained in the Old.~Aquin.: SMT FS Q[107] A[
391 2, 107 | is not ~contained in the Old.~Aquin.: SMT FS Q[107] A[
392 2, 107 | Law is contained in the Old, it follows that whoever ~
393 2, 107 | follows that whoever ~had the Old Law had the New: so that
394 2, 107 | Law when once they had the Old. Therefore the New Law is
395 2, 107 | is not contained in ~the Old.~Aquin.: SMT FS Q[107] A[
396 2, 107 | New Testament within the Old," according to ~Gregory'
397 2, 107 | Law is contained in the Old: ~for it has been stated (
398 2, 107 | New Law is compared to the Old as ~perfect to imperfect.
399 2, 107 | then ~the New Law is in the Old as the corn in the ear.~
400 2, 107 | faith, is contained in the Old Testament as a matter ~of
401 2, 107 | Law is contained in ~the Old.~Aquin.: SMT FS Q[107] A[
402 2, 107 | greater than ~those of the Old Law, in the point of their
403 2, 107 | are all contained in the Old. Hence Augustine says (Contra
404 2, 107 | greater than those of the Old. Nothing, however, ~prevents
405 2, 107 | after the publishing of the Old Law, a New Law also had ~
406 2, 107 | more burdensome than the Old?~Aquin.: SMT FS Q[107] A[
407 2, 107 | more burdensome than the Old. ~For Chrysostom (Opus Imp.
408 2, 107 | more burdensome than the ~Old.~Aquin.: SMT FS Q[107] A[
409 2, 107 | tribulations. But in the Old Testament observance of
410 2, 107 | more burdensome than the Old.~Aquin.: SMT FS Q[107] A[
411 2, 107 | is something added to the Old. For the Old Law forbade
412 2, 107 | added to the Old. For the Old Law forbade perjury, while
413 2, 107 | proscribed even swearing: the Old Law forbade a man to cast
414 2, 107 | more burdensome than the ~Old.~Aquin.: SMT FS Q[107] A[
415 2, 107 | lighter burden than the Old.~Aquin.: SMT FS Q[107] A[
416 2, 107 | And in this respect the Old Law is a much heavier burden
417 2, 107 | than ~the New: since the Old Law by its numerous ceremonies
418 2, 107 | burdensome ~than those of the Old; because the New Law prohibits
419 2, 107 | expressly forbidden in the Old Law ~in all cases, although
420 2, 107 | additions to the precepts of the Old ~Law was to render it easier
421 2, 108 | difference between the New and Old Laws that the "Old Law restrains ~
422 2, 108 | New and Old Laws that the "Old Law restrains ~the hand,
423 2, 108 | Reply OBJ[2]]: since the Old Law decided many ~points
424 2, 108 | forth explicitly in the Old ~Law; for instance, belief
425 2, 108 | which were not fixed in the Old Law.~Aquin.: SMT FS Q[108]
426 2, 108 | 1~OBJ 2: Further, in the Old Law not only were sacraments
427 2, 108 | 1~OBJ 3: Further, in the Old Law, just as there were
428 2, 108 | of ~the ceremonial of the Old Law (Q[101], A[4]; Q[102],
429 2, 108 | 1~OBJ 4: Further, in the Old Law, besides moral and ceremonial
430 2, 108 | also formed part of the Old Law. Hence, in this respect,
431 2, 108 | long as the state of the Old Law endured and the people
432 2, 108 | judicial precepts of the Old Law, some of them ~He explained,
433 2, 108 | judicial precepts of the Old Law, as stated above (Q[
434 2, 108 | 1~OBJ 3: Further, in the Old Law, besides moral and judicial,
435 2, 108 | certain things which the Old ~Law commanded to be done
436 2, 108 | commandments, and not in ~the Old Law, which is the law of
437 2, 112 | New Law and those of the Old, that the sacraments of
438 2, 112 | whereas the sacraments of the Old Law merely signify it. Now
439 2, 114 | goods were promised in the Old Law as the reward of justice,
440 2, 1 | apostles, so too, in the Old Testament, the knowledge
441 2, 1 | compares the state of the Old Testament to childhood.~
442 2, 1 | above ~(A[9]). Now, in the Old Testament, the articles
443 2, 2 | we believe that no man, old or young is delivered from ~
444 2, 2 | On the contrary, In the Old Testament the Trinity of
445 2, 4 | as past, the fathers of old confessed as yet to come,
446 2, 10 | since they believe in the Old Testament as being from
447 2, 10 | figure of that faith ~in the Old Law, which they corrupt
448 2, 10 | their rites, which, of old, foreshadowed the truth
449 2, 10 | children of the fathers of old that they ~were saved in
450 2, 13 | Christ was born, and those of old believed that He would be ~
451 2, 15 | Para. 1/1~Whether in the Old Law there should have been
452 2, 15 | would seem that, in the Old Law, there should have been
453 2, 15 | Testament is contained in the Old, as the ~reality in the
454 2, 15 | to have been given in the Old Law also.~Aquin.: SMT SS
455 2, 15 | opposite vices. Now the Old Law contained many precepts ~
456 2, 15 | should have been given in the Old Law ~also.~Aquin.: SMT SS
457 2, 15 | above (Q[3], ~A[1]). Now the Old Law contained precepts about
458 2, 15 | to faith. Therefore the Old Law should ~have contained
459 2, 15 | Further, all the books of the Old Testament are contained
460 2, 15 | Testament are contained in the ~Old Law; wherefore Our Lord
461 2, 15 | believe Him." Therefore the Old Law should have contained
462 2, 15 | Apostle (Rm. 3:27) calls the Old Law the "law of ~works"
463 2, 15 | of faith." Therefore the Old Law ~ought not to have contained
464 2, 15 | precepts of faith. ~In the Old Law, however, the secret
465 2, 15 | faith were given in the Old Law.~Aquin.: SMT SS Q[16]
466 2, 15 | had to be given in the ~Old Law, so that men might be
467 2, 15 | God by faith: so that the Old Law could ~contain precepts
468 2, 15 | fittingly set down in the Old Law?~Aquin.: SMT SS Q[16]
469 2, 15 | unfittingly set down in the Old Law. For knowledge and ~
470 2, 15 | teaches another. Now the Old Law contains precepts ~about
471 2, 25 | Ecclus. 9:14: "Forsake not an old friend, ~for the new will
472 2, 28 | This also explains why the old and the wise who consider
473 2, 34 | says (Rhet. ii) that the ~old envy the young, and those
474 2, 34 | is done, the venom of our old enemy is infused ~into the
475 2, 37 | wars were raised therein of old']." Now ~sometimes a more
476 2, 38 | spiritual helps. Thus in the Old ~Testament (Joshua 6:4)
477 2, 45 | Prudence is rather in the old, not only because their ~
478 2, 47 | by ~others, especially by old folk who have acquired a
479 2, 47 | the ancients" (i.e. the old men), "that are wise, and
480 2, 54 | the other lessons of the Old Testament are directed to ~
481 2, 54 | the other lessons of the Old Testament include precepts
482 2, 54 | rest of the teaching of the Old Testament is ~directed to
483 2, 54 | subsequent lessons of the Old Testament about the ~act
484 2, 54 | fittingly propounded in the Old Law?~Aquin.: SMT SS Q[56]
485 2, 54 | unfittingly propounded in the Old Law. For ~such vices as
486 2, 58 | says (Rhet. ii, 13) that "old people are very suspicious,
487 2, 61 | persons, since sometimes old men are not virtuous; according ~
488 2, 61 | should be honored, because old age is a sign of virtue, ~
489 2, 61 | Wis. 4:8,9, ~"venerable old age is not that of long
490 2, 61 | and a spotless life ~is old age." The rich ought to
491 2, 62 | Priests or Levites of the Old ~Testament were the ministers
492 2, 62 | were the ministers of the Old Law, which appointed corporal ~
493 2, 81 | signify this that under the old Law incense was said to
494 2, 82 | adored in the New as in the Old ~Testament. Now in the Old
495 2, 82 | Old ~Testament. Now in the Old Testament they adored towards
496 2, 83 | those under the New or the Old Law, ~as for those who were
497 2, 84 | ceremonial precepts of the Old Law, as stated above (FS,
498 2, 84 | ceremonial precepts of ~the Old Law, since it is written (
499 2, 84 | Holy Church: because in the Old ~Testament the Lord forbade
500 2, 84 | acquired or possessed. In the Old ~Law, however, wherein the
1-500 | 501-882 |