1-500 | 501-881
Part, Question
1 1, 3 | whereby he excels other animals. Hence, ~when it is said, "
2 1, 3 | 26). Now man excels all animals by his reason and intelligence;
3 1, 3 | than simple elements, and animals than the ~parts that compose
4 1, 13 | instance, "healthy" applied to animals comes into the definition
5 1, 17 | statement as "some ~reasonable animals are four-footed" is false
6 1, 18 | life ~manifestly belongs to animals, for it said in De Vegetab.
7 1, 18 | De Plantis ~i, 1] that in animals life is manifest. We must,
8 1, 18 | that by reason of which ~animals are said to live: and this
9 1, 18 | life is preserved, is in animals. Similarly also every natural ~
10 1, 18 | of shellfish and other animals without movement. Others
11 1, 18 | place to place, as perfect animals, such as ~quadrupeds, and
12 1, 18 | themselves. Of this ~kind are animals, in which the principle
13 1, 18 | movement. ~Yet although animals of the latter kind receive
14 1, 18 | apprehended by sense. Hence ~such animals as move themselves in respect
15 1, 19 | it is thus necessary that animals should die, being ~compounded
16 1, 19 | natural instinct. Hence other animals, ~that are moved to act
17 1, 20 | principle of ~movement in animals. Therefore acts of the sensitive
18 1, 21 | have hands, and that other animals should serve him. Thus also
19 1, 22 | there were no slaying of animals; and ~there would be no
20 1, 27 | which is generated ~from animals has not the aspect of generation
21 1, 27 | actual life, such as men and ~animals, generation includes both
22 1, 30 | understanding and will beyond other ~animals. But God infinitely excels
23 1, 30 | more perfect than other animals, he has more ~intrinsic
24 1, 30 | intrinsic operations than other animals, because his perfection
25 1, 31 | though many plants and animals are with him in the ~garden.
26 1, 35 | the species ~of different animals are of different figures;
27 1, 45 | to them; as is evident in animals ~generated through putrefaction.
28 1, 45 | generation of imperfect animals, a universal agent ~suffices,
29 1, 45 | the generation of perfect animals the universal agent does ~
30 1, 47 | plants than minerals, and animals than plants, and men ~than
31 1, 47 | plants, and men ~than other animals; and in each of these one
32 1, 50 | necessary ~that all irrational animals be of the same species;
33 1, 50 | soul. Therefore ~irrational animals differ in species according
34 1, 51 | The demons are called animals of the ~atmosphere because
35 1, 51 | that there are some aerial animals, ~which they termed demons.~
36 1, 59 | free-will, such as irrational animals; for the ~sheep flies from
37 1, 62 | viii, ~3), such as trees, animals, and the rest. Now it is
38 1, 63 | Further, some irrational animals have wicked dispositions
39 1, 63 | he contended, demons are animals with a ~sensitive nature.
40 1, 67 | there ~were neither men nor animals on the earth at that time,
41 1, 69 | namely, that plants and animals might ~be on the earth,
42 1, 69 | For plants have life, as ~animals have. But the production
43 1, 69 | have. But the production of animals belongs to the work, not
44 1, 70 | day, which is the sixth, ~animals are brought forth, to move
45 1, 70 | matter already existing, as animals and plants were ~formed.
46 1, 70 | yielding seed, as also were ~animals and man himself. For although
47 1, 70 | nobler bodies than plants or animals, and ~must therefore have
48 1, 70 | evidenced in the case of ~animals generated from putrefaction,
49 1, 70 | same sense as plants and animals, and that if ~they are called
50 1, 70 | nobler than the souls of animals absolutely it must ~be conceded
51 1, 71 | 1/1~OBJ 5: Further, land animals are more perfect than birds
52 1, 71 | the fifth day, before land animals.~Aquin.: SMT FP Q[71] A[
53 1, 71 | laid down by Avicenna that animals of all kinds can ~be generated
54 1, 71 | natural ~generation of all animals that are generated from
55 1, 71 | but that in the case ~of animals generated from putrefaction,
56 1, 71 | generation of either kind of animals, is either some element,
57 1, 71 | Word of God, which produced animals ~from material elements,
58 1, 71 | or earth of producing all animals resides in the earth and
59 1, 71 | intermediate type between ~the animals of the air and those of
60 1, 71 | the production of these animals is given ~has reference
61 1, 71 | to the superiority of the animals themselves. Moreover, in ~
62 1, 72 | soul, so also have land animals. But these ~animals are
63 1, 72 | land animals. But these ~animals are not themselves living
64 1, 72 | 1/1~OBJ 3: Further, as animals belong to a determinate
65 1, 72 | the ~production of other animals, whereas it is said "according
66 1, 72 | 1/1~OBJ 4: Further, land animals are more like man, whom
67 1, 72 | more reason, of the ~other animals as well.~Aquin.: SMT FP
68 1, 72 | OBJ 5: Further, certain animals are generated from putrefaction,
69 1, 72 | the world. Therefore such animals should not have been ~produced
70 1, 72 | OBJ 6: Further, certain animals are poisonous, and injurious
71 1, 72 | sinned. ~Therefore such animals ought not to have been made
72 1, 72 | the ~production of land animals, corresponds to the third
73 1, 72 | 78], ~A[2]). But amongst animals, those that live on land
74 1, 72 | order, (yet some imperfect animals, such as ~bees and ants,
75 1, 72 | whereas it does call land animals "living ~creatures" on account
76 1, 72 | of a soul, whilst land ~animals, from the higher perfection
77 1, 72 | like the life of ~other animals, by earth or water, but
78 1, 72 | 2: By "cattle," domestic animals are signified, which in
79 1, 72 | man: but by "beasts," wild animals such as bears ~and lions
80 1, 72 | creeping things" those animals are meant ~which either
81 1, 72 | tortoise. But since certain animals, as deer and goats, seem ~
82 1, 72 | 1~Reply OBJ 3: In other animals, and in plants, mention
83 1, 72 | understood of him. Again, animals and plants may ~be said
84 1, 72 | should be ~generated. Hence animals generated from the corruption
85 1, 72 | generated ~from corruption of animals could not have been produced
86 1, 72 | order designed, ~poisonous animals would not have injured him.~
87 1, 73 | especially in the case of animals generated from putrefaction.
88 1, 73 | various active powers; so that animals, and perhaps even new species ~
89 1, 73 | perhaps even new species ~of animals, are produced by putrefaction
90 1, 73 | at the beginning. Again, animals of new kinds arise ~occasionally
91 1, 74 | differs more from other animals than all ~animals whatsoever
92 1, 74 | other animals than all ~animals whatsoever differ from each
93 1, 74 | OBJ 3: The production of animals is recorded with reference
94 1, 74 | united according as the animals adorn ~the same parts of
95 1, 74 | writers hold that plants and animals were produced ~actually
96 1, 74 | instituting of the ~world animals and plants did not exist
97 1, 74 | life-giving power, since many animals are generated in ~water,
98 1, 74 | water, and the seed of all animals is liquid. Also the life
99 1, 75 | Whether the souls of brute animals are subsistent?~(4) Whether
100 1, 75 | Whether the souls of brute animals are subsistent?~Aquin.:
101 1, 75 | that the souls of brute animals are subsistent. For ~man
102 1, 75 | the same 'genus' as other animals; and, as we have just shown ~(
103 1, 75 | Therefore the souls of other ~animals are subsistent.~Aquin.:
104 1, 75 | since the souls of brute animals are ~sensitive, it follows
105 1, 75 | Further, the soul of brute animals moves the body. But the
106 1, 75 | Therefore the soul of brute animals has an ~operation apart
107 1, 75 | soul: whereas the souls ~of animals are not subsistent."~Aquin.:
108 1, 75 | even the souls of brute animals are subsistent. But ~Aristotle
109 1, 75 | that as the souls of brute animals have no "per se" ~operations
110 1, 75 | the same "genus" as other animals, he is ~of a different "
111 1, 75 | of men is like that of animals, for ~they are made from
112 1, 75 | But the souls of brute animals are corruptible. Therefore, ~
113 1, 75 | the saying that man and ~animals have a like beginning in
114 1, 75 | true of the body; for all ~animals alike are made of earth.
115 1, 75 | is written as to other ~animals: "Let the earth bring forth
116 1, 75 | is intelligent, whereas ~animals are not. Hence it is false
117 1, 76 | thereby surpasses ~all other animals. Whence Aristotle concludes (
118 1, 76 | species, should ~belong to animals of different species. Therefore
119 1, 76 | the lion, and other brute animals, is ~corruptible. If, therefore,
120 1, 76 | sensitive ~soul in man and brute animals will not be of the same "
121 1, 76 | common to man and other animals, which is ~absurd.~Aquin.:
122 1, 76 | this reason, that ~in those animals which continue to live when
123 1, 76 | than the inanimate, and animals more perfect ~than plants,
124 1, 76 | plants, and man than brute animals; and in each of these genera ~
125 1, 76 | sensitive ~soul of brute animals, and to the nutritive souls
126 1, 76 | is corruptible like other animals. ~And so the difference
127 1, 76 | between man and ~the other animals.~Aquin.: SMT FP Q[76] A[
128 1, 76 | common to man and to other ~animals, it forms thence the notion
129 1, 76 | sensitive soul in brute ~animals, and of the nutritive soul
130 1, 76 | since the bodies of other animals are naturally provided with
131 1, 76 | complexion. For this reason among animals, ~man has the best sense
132 1, 76 | perfect than in imperfect animals; and in ~these a greater
133 1, 76 | as is the case with other animals, the souls ~of which are
134 1, 76 | specially the soul of perfect animals, is ~not equally related
135 1, 46 | to them; as is evident in animals ~generated through putrefaction.
136 1, 46 | generation of imperfect animals, a universal agent ~suffices,
137 1, 46 | the generation of perfect animals the universal agent does ~
138 1, 48 | plants than minerals, and animals than plants, and men ~than
139 1, 48 | plants, and men ~than other animals; and in each of these one
140 1, 51 | necessary ~that all irrational animals be of the same species;
141 1, 51 | soul. Therefore ~irrational animals differ in species according
142 1, 52 | The demons are called animals of the ~atmosphere because
143 1, 52 | that there are some aerial animals, ~which they termed demons.~
144 1, 60 | free-will, such as irrational animals; for the ~sheep flies from
145 1, 63 | viii, ~3), such as trees, animals, and the rest. Now it is
146 1, 64 | Further, some irrational animals have wicked dispositions
147 1, 64 | he contended, demons are animals with a ~sensitive nature.
148 1, 68 | there ~were neither men nor animals on the earth at that time,
149 1, 70 | namely, that plants and animals might ~be on the earth,
150 1, 70 | For plants have life, as ~animals have. But the production
151 1, 70 | have. But the production of animals belongs to the work, not
152 1, 71 | day, which is the sixth, ~animals are brought forth, to move
153 1, 71 | matter already existing, as animals and plants were ~formed.
154 1, 71 | yielding seed, as also were ~animals and man himself. For although
155 1, 71 | nobler bodies than plants or animals, and ~must therefore have
156 1, 71 | evidenced in the case of ~animals generated from putrefaction,
157 1, 71 | same sense as plants and animals, and that if ~they are called
158 1, 71 | nobler than the souls of animals absolutely it must ~be conceded
159 1, 71 | 1/1~OBJ 5: Further, land animals are more perfect than birds
160 1, 71 | the fifth day, before land animals.~Aquin.: SMT FP Q[71] A[
161 1, 71 | laid down by Avicenna that animals of all kinds can ~be generated
162 1, 71 | natural ~generation of all animals that are generated from
163 1, 71 | but that in the case ~of animals generated from putrefaction,
164 1, 71 | generation of either kind of animals, is either some element,
165 1, 71 | Word of God, which produced animals ~from material elements,
166 1, 71 | or earth of producing all animals resides in the earth and
167 1, 71 | intermediate type between ~the animals of the air and those of
168 1, 71 | the production of these animals is given ~has reference
169 1, 71 | to the superiority of the animals themselves. Moreover, in ~
170 1, 71 | soul, so also have land animals. But these ~animals are
171 1, 71 | land animals. But these ~animals are not themselves living
172 1, 71 | 1/1~OBJ 3: Further, as animals belong to a determinate
173 1, 71 | the ~production of other animals, whereas it is said "according
174 1, 71 | 1/1~OBJ 4: Further, land animals are more like man, whom
175 1, 71 | more reason, of the ~other animals as well.~Aquin.: SMT FP
176 1, 71 | OBJ 5: Further, certain animals are generated from putrefaction,
177 1, 71 | the world. Therefore such animals should not have been ~produced
178 1, 71 | OBJ 6: Further, certain animals are poisonous, and injurious
179 1, 71 | sinned. ~Therefore such animals ought not to have been made
180 1, 71 | the ~production of land animals, corresponds to the third
181 1, 71 | 78], ~A[2]). But amongst animals, those that live on land
182 1, 71 | order, (yet some imperfect animals, such as ~bees and ants,
183 1, 71 | whereas it does call land animals "living ~creatures" on account
184 1, 71 | of a soul, whilst land ~animals, from the higher perfection
185 1, 71 | like the life of ~other animals, by earth or water, but
186 1, 71 | 2: By "cattle," domestic animals are signified, which in
187 1, 71 | man: but by "beasts," wild animals such as bears ~and lions
188 1, 71 | creeping things" those animals are meant ~which either
189 1, 71 | tortoise. But since certain animals, as deer and goats, seem ~
190 1, 71 | 1~Reply OBJ 3: In other animals, and in plants, mention
191 1, 71 | understood of him. Again, animals and plants may ~be said
192 1, 71 | should be ~generated. Hence animals generated from the corruption
193 1, 71 | generated ~from corruption of animals could not have been produced
194 1, 71 | order designed, ~poisonous animals would not have injured him.~
195 1, 72 | especially in the case of animals generated from putrefaction.
196 1, 72 | various active powers; so that animals, and perhaps even new species ~
197 1, 72 | perhaps even new species ~of animals, are produced by putrefaction
198 1, 72 | at the beginning. Again, animals of new kinds arise ~occasionally
199 1, 73 | differs more from other animals than all ~animals whatsoever
200 1, 73 | other animals than all ~animals whatsoever differ from each
201 1, 73 | OBJ 3: The production of animals is recorded with reference
202 1, 73 | united according as the animals adorn ~the same parts of
203 1, 73 | writers hold that plants and animals were produced ~actually
204 1, 73 | instituting of the ~world animals and plants did not exist
205 1, 73 | life-giving power, since many animals are generated in ~water,
206 1, 73 | water, and the seed of all animals is liquid. Also the life
207 1, 74 | Whether the souls of brute animals are subsistent?~(4) Whether
208 1, 74 | Whether the souls of brute animals are subsistent?~Aquin.:
209 1, 74 | that the souls of brute animals are subsistent. For ~man
210 1, 74 | the same 'genus' as other animals; and, as we have just shown ~(
211 1, 74 | Therefore the souls of other ~animals are subsistent.~Aquin.:
212 1, 74 | since the souls of brute animals are ~sensitive, it follows
213 1, 74 | Further, the soul of brute animals moves the body. But the
214 1, 74 | Therefore the soul of brute animals has an ~operation apart
215 1, 74 | soul: whereas the souls ~of animals are not subsistent."~Aquin.:
216 1, 74 | even the souls of brute animals are subsistent. But ~Aristotle
217 1, 74 | that as the souls of brute animals have no "per se" ~operations
218 1, 74 | the same "genus" as other animals, he is ~of a different "
219 1, 74 | of men is like that of animals, for ~they are made from
220 1, 74 | But the souls of brute animals are corruptible. Therefore, ~
221 1, 74 | the saying that man and ~animals have a like beginning in
222 1, 74 | true of the body; for all ~animals alike are made of earth.
223 1, 74 | is written as to other ~animals: "Let the earth bring forth
224 1, 74 | is intelligent, whereas ~animals are not. Hence it is false
225 1, 75 | thereby surpasses ~all other animals. Whence Aristotle concludes (
226 1, 75 | species, should ~belong to animals of different species. Therefore
227 1, 75 | the lion, and other brute animals, is ~corruptible. If, therefore,
228 1, 75 | sensitive ~soul in man and brute animals will not be of the same "
229 1, 75 | common to man and other animals, which is ~absurd.~Aquin.:
230 1, 75 | this reason, that ~in those animals which continue to live when
231 1, 75 | than the inanimate, and animals more perfect ~than plants,
232 1, 75 | plants, and man than brute animals; and in each of these genera ~
233 1, 75 | sensitive ~soul of brute animals, and to the nutritive souls
234 1, 75 | is corruptible like other animals. ~And so the difference
235 1, 75 | between man and ~the other animals.~Aquin.: SMT FP Q[76] A[
236 1, 75 | common to man and to other ~animals, it forms thence the notion
237 1, 75 | sensitive soul in brute ~animals, and of the nutritive soul
238 1, 75 | since the bodies of other animals are naturally provided with
239 1, 75 | complexion. For this reason among animals, ~man has the best sense
240 1, 75 | perfect than in imperfect animals; and in ~these a greater
241 1, 75 | as is the case with other animals, the souls ~of which are
242 1, 75 | specially the soul of perfect animals, is ~not equally related
243 1, 77 | the moving principle in animals is sense, intellect or ~
244 1, 77 | power; ~such as immovable animals, as shellfish. There are
245 1, 77 | locomotive powers, as perfect animals, which require many things
246 1, 77 | of movement in ~perfect animals, yet sense and appetite,
247 1, 77 | to them; for immovable ~animals have sense and appetite,
248 1, 77 | observe specially in perfect animals, which are ~moved by progression,
249 1, 77 | useful for building its nest. Animals, therefore, need ~to perceive
250 1, 77 | the principle of memory in animals is found in some ~such intention,
251 1, 77 | difference ~between man and other animals; for they are similarly
252 1, 77 | above intentions: ~for other animals perceive these intentions
253 1, 77 | power by which in other animals is called the natural ~estimative,
254 1, 77 | not only memory, as other ~animals have in the sudden recollection
255 1, 77 | operation is not to be found in animals other than man, in whom
256 1, 77 | more perfect than in other animals.~Aquin.: SMT FP Q[78] A[
257 1, 78 | manner with other perfect animals. Now ~among these lower
258 1, 78 | common to us and other animals. For species are not retained
259 1, 78 | which man excels irrational animals is reason, or mind, or intelligence ~
260 1, 78 | 1/1~Reply OBJ 3: Other animals are so much lower than man
261 1, 78 | it is not found in brute animals.~Aquin.: SMT FP Q[79] A[
262 1, 79 | the motive ~power which in animals follows sense. Therefore,
263 1, 80 | reason also the ~quarrels of animals are about things concupiscible -
264 1, 80 | own acts, because in other animals the sensitive appetite is ~
265 1, 80 | motive power. For in other animals movement ~follows at once
266 1, 80 | estimative power in other animals, and in man by the cogitative
267 1, 81 | Gen. ad lit. ix, 14) that "animals are moved by ~things seen."
268 1, 82 | free judgment; as ~brute animals. For the sheep, seeing the
269 1, 82 | of any judgment of brute animals. But man acts from judgment,
270 1, 83 | from them how many kinds of animals there are and ~the origin
271 1, 85 | knowledge of ~brutes. But some animals know the future; thus crows
272 1, 85 | 1/1~Reply OBJ 3: Brute animals have no power above the
273 1, 85 | bodies. Thus from such ~animals' movements some future things,
274 1, 89 | angels ~than with the brute animals. But angels were created
275 1, 89 | sixth day, when also the animals were made. Therefore ~the
276 1, 90 | body; for even certain ~animals are produced from putrefaction
277 1, 90 | 1/1~Reply OBJ 2: Perfect animals, produced from seed, cannot
278 1, 90 | production of man and other animals. But the power of ~heavenly
279 1, 90 | production of some imperfect animals ~from properly disposed
280 1, 90 | since man is the noblest of animals, his body ought to be the
281 1, 90 | and movement. But some animals have sharper senses and
282 1, 90 | more than the body of other animals, for these are provided
283 1, 90 | equable temperament of all animals. ~Moreover man excels all
284 1, 90 | Moreover man excels all other animals in the interior sensitive
285 1, 90 | falls short of the other animals in some of the exterior ~
286 1, 90 | exterior ~senses; thus of all animals he has the least sense of
287 1, 90 | suggest a reason why some ~animals have a keener sight, and
288 1, 90 | suffices to ~explain why some animals are more rapid in movement
289 1, 90 | are the weapons of some animals, and ~toughness of hide
290 1, 90 | which are the ~clothing of animals, are signs of an abundance
291 1, 90 | they are bestowed on other ~animals, but also for the purpose
292 1, 90 | Hence, whereas the other ~animals take delight in the objects
293 1, 90 | chiefly in the face, ~other animals have the face turned to
294 1, 90 | things; as we see in ~other animals. Moreover, such an attitude
295 1, 90 | upper world. But brute animals have a middle disposition,
296 1, 91 | such as some ~plants and animals by the influence of the
297 1, 91 | passive power. Among perfect animals the active power of ~generation
298 1, 91 | the female. ~And as among animals there is a vital operation
299 1, 91 | with the female in perfect animals, but only ~at the time of
300 1, 91 | belongs both to man and animals. But in the other animals
301 1, 91 | animals. But in the other animals the female ~was not made
302 1, 91 | from the ~male) in other animals. First, in order thus to
303 1, 91 | not the case with ~other animals. Thirdly, because, as the
304 1, 91 | generation, as ~with other animals, but also for the purpose
305 1, 92 | nature; otherwise even brute animals would be to God's ~image.
306 1, 92 | and inanimate in another; animals in one way, and plants in ~
307 1, 92 | left by the movements of animals are called "traces": ~so
308 1, 92 | alone among terrestrial ~animals is not inclined prone to
309 1, 92 | than the bodies of other animals," as ~Augustine remarks (
310 1, 92 | excels that of the other animals, that is to say, in so far
311 1, 93 | contrary, Man named the animals (Gn. 2:20). But names should
312 1, 93 | Therefore Adam knew the animals' ~natures; and in like manner
313 1, 95 | innocence was master over the animals?~(2) Whether he was master
314 1, 95 | had mastership over the animals?~Aquin.: SMT FP Q[96] A[
315 1, 95 | no ~mastership over the animals. For Augustine says (Gen.
316 1, 95 | lit. ix, 14), ~that the animals were brought to Adam, under
317 1, 95 | himself were master over the animals. Therefore in the state ~
318 1, 95 | had no mastership of the animals.~Aquin.: SMT FP Q[96] A[
319 1, 95 | mastership of one. But many animals are ~hostile to one another,
320 1, 95 | the wolf. Therefore all animals ~were not brought under
321 1, 95 | man mastership over the animals, ~although before sin he
322 1, 95 | foresaw that after ~sin animals would become useful to man."
323 1, 95 | mastership over the irrational animals.~Aquin.: SMT FP Q[96] A[
324 1, 95 | subject to him. Now ~all animals are naturally subject to
325 1, 95 | their nourishment, and ~animals make use of plants, and
326 1, 95 | makes use of both plants and animals. ~Therefore it is in keeping
327 1, 95 | man should be ~master over animals. Hence the Philosopher says (
328 1, 95 | that the ~hunting of wild animals is just and natural, because
329 1, 95 | of God, is above other ~animals, these are rightly subject
330 1, 95 | property of man and of other animals. For we see in the ~latter
331 1, 95 | the subjection of other ~animals to man is proved to be natural.~
332 1, 95 | certain things in regard to animals could be ~done by angels,
333 1, 95 | gathering together of all the animals.~Aquin.: SMT FP Q[96] A[
334 1, 95 | the opinion of some, those animals which now are fierce ~and
335 1, 95 | also in regard to other animals. But this is quite ~unreasonable.
336 1, 95 | unreasonable. For the nature of animals was not changed by man's
337 1, 95 | were given as food to all animals and ~birds, but to some.
338 1, 95 | antipathy ~between some animals. They would not, however,
339 1, 95 | now in regard to domestic animals, since fowls are given ~
340 1, 95 | had any bodily ~need of animals - neither for clothing,
341 1, 95 | purpose. But man needed animals in ~order to have experimental
342 1, 95 | the fact that God led the animals to man, that he might give
343 1, 95 | Para. 1/1~Reply OBJ 4: All animals by their natural instinct
344 1, 95 | obey their queen. So all animals ~would have obeyed man of
345 1, 95 | present state some ~domestic animals obey him.~Aquin.: SMT FP
346 1, 95 | whereby he is like the animals; his "natural forces," which ~
347 1, 95 | had ~mastership over the animals by commanding them. But
348 1, 97 | man was made master of the animals, it would ~have been necessary
349 1, 97 | natural to other perfect animals, as the corporeal members ~
350 1, 98 | 1/1~OBJ 2: Further, some animals at birth have sufficient
351 1, 98 | man is nobler than other animals. Therefore much more ~is
352 1, 98 | in ~proportion to other animals man has naturally a larger
353 1, 98 | OBJ 2: The fact that some animals have the use of their limbs ~
354 1, 98 | superiority, since more ~perfect animals are not so endowed; but
355 1, 98 | operations proper to such animals being imperfect, so that
356 1, 100 | 1/1~OBJ 2: Further, some animals at birth have the use of
357 1, 100 | Reply OBJ 2: Even other animals have not at birth such a
358 1, 100 | may be observed in ~other animals. Moreover a special impediment
359 1, 101 | the one provided for other animals. Therefore paradise was
360 1, 101 | not ~be said of the other animals. Therefore, as Damascene
361 1, 101 | certain dispensation, the animals were brought thither by
362 1, 101 | 1~OBJ 2: Further, other animals remain in the place where
363 1, 101 | in the water, and walking animals on the earth from ~which
364 1, 101 | those places befit ~those animals in their nature.~Aquin.:
365 1, 104 | contained in its cause: thus animals ~produced by putrefaction,
366 1, 107 | plants in another, and animals in another; whilst he who ~
367 1, 107 | excellent way than to other animals.~Aquin.: SMT FP Q[108] A[
368 1, 107 | higher order; as the lowest animals are near to the plants.
369 1, 109 | and over the birth of ~animals, and trees, and plants,
370 1, 109 | his nature to preside over animals than over ~plants; because
371 1, 114 | the "seeds" produced from ~animals and plants. And these again
372 1, 114 | his actions, just as other animals, in which there ~are powers
373 1, 114 | namely, "herbs, ~stones, animals, and to certain sounds and
374 1, 114 | to hold that demons are "animals ~with an aerial body and
375 1, 114 | of stones, herbs, trees, animals, songs, ~rites, not as an
376 1, 117 | elements of the world is to animals ~produced from these elements -
377 1, 117 | putrefaction. But in the ~latter animals the soul is produced by
378 1, 117 | Therefore also the souls of animals seminally generated are ~
379 1, 117 | that the sensitive souls of animals are ~created by God (Q[65],
380 1, 117 | Reply OBJ 4: In perfect animals, generated by coition, the
381 1, 117 | the semen, as in other ~animals; wherefore the Philosopher
382 1, 117 | both in men and in ~other animals, when a more perfect form
383 1, 117 | form, both in man and other animals. This indeed is apparent ~
384 1, 117 | apparent ~to the senses in animals generated from putrefaction.
385 1, 118 | man does not differ from animals and plants in ~regard to
386 1, 118 | follow that the bodies of animals ~and plants do not increase
387 1, 118 | generated from mud, and as ~animals which continue to live after
388 1, 118 | the Philosopher, is that animals of ~great size, which require
389 1, 118 | substance of the begetter in animals ~and plants, inasmuch as
390 2, 1 | differs from irrational ~animals in this, that he is master
391 2, 1 | end as such, as irrational animals. Therefore it seems proper ~
392 2, 1 | the end, as do irrational animals, or do ~not apprehend it,
393 2, 1 | happiness is not possible for ~animals bereft of reason," as Augustine
394 2, 2 | Man surpasses all other animals in regard to happiness. ~
395 2, 2 | he is surpassed by many animals; for instance, by the ~elephant
396 2, 3 | the contrary, Irrational animals have the sensitive operation
397 2, 3 | to the active life, other animals also have something in ~
398 2, 3 | is ~in certain irrational animals, who are possessed of certain
399 2, 4 | and of the species, ~lest animals should disregard such operations.
400 2, 4 | sensitive appetite which is in animals, ~operations are sought
401 2, 5 | passages. But irrational animals that have the sensitive
402 2, 5 | clothing, as it provided other ~animals, because it gave him reason
403 2, 6 | others are common ~to man and animals. And since Happiness is
404 2, 6 | common to man and the other animals. First, then, we must ~consider
405 2, 6 | common to man and the other animals, and are called Passions.
406 2, 6 | 2) Whether in irrational animals? ~(3) Whether there can
407 2, 6 | viii, 2) proves that in animals ~no new movement arises
408 2, 6 | OBJ 2: New movements in animals are indeed preceded by a
409 2, 6 | voluntary in irrational animals?~Aquin.: SMT FS Q[6] A[2]
410 2, 6 | voluntary in irrational ~animals. For a thing is called "
411 2, 6 | cannot be in ~irrational animals. Therefore neither is there
412 2, 6 | actions. But irrational animals are not masters of their ~
413 2, 6 | voluntary act in irrational animals.~Aquin.: SMT FS Q[6] A[2]
414 2, 6 | children and irrational animals participate in the voluntary."
415 2, 6 | exercised by irrational animals, through their senses and
416 2, 6 | competency of even irrational animals.~Aquin.: SMT FS Q[6] A[2]
417 2, 6 | attributed to ~irrational animals, in so far as they are moved
418 2, 6 | voluntariness is in irrational animals, ~as stated above.~Aquin.:
419 2, 6 | be found in ~irrational animals.~Aquin.: SMT FS Q[6] A[3]
420 2, 10 | be said as of irrational animals, which follow, of ~necessity,
421 2, 11 | or also to ~irrational animals?~(3) Whether enjoyment is
422 2, 11 | or also to ~irrational animals? ~Aquin.: SMT FS Q[11] A[
423 2, 11 | to use." Therefore other animals cannot enjoy.~Aquin.: SMT
424 2, 11 | last end. But irrational animals ~cannot obtain the last
425 2, 11 | possible for irrational animals.~Aquin.: SMT FS Q[11] A[
426 2, 11 | knowledge is in irrational animals: whose ~appetitive powers
427 2, 11 | perfect degree; to irrational ~animals, imperfectly; to other creatures,
428 2, 12 | competency of irrational animals?~Aquin.: SMT FS Q[12] A[
429 2, 12 | competency of irrational animals?~Aquin.: SMT FS Q[12] A[
430 2, 12 | would seem that irrational animals intend the end. For in ~
431 2, 12 | sensitive nature in irrational animals. But nature ~intends the
432 2, 12 | therefore, do irrational animals intend the end.~Aquin.:
433 2, 12 | enjoyment is in irrational animals, as stated above (Q[11],
434 2, 12 | something. But irrational ~animals act for an end; for an animal
435 2, 12 | kind. Therefore irrational animals intend an end.~Aquin.: SMT
436 2, 12 | Since therefore irrational animals are void ~of reason, it
437 2, 12 | in this way, irrational ~animals intend an end, inasmuch
438 2, 12 | alone. Wherefore irrational ~animals do not intend an end in
439 2, 12 | Reply OBJ 3: Irrational animals are moved to an end, not
440 2, 13 | to be found in irrational animals?~(3) Whether choice is only
441 2, 13 | to be found in irrational animals?~Aquin.: SMT FS Q[13] A[
442 2, 13 | would seem that irrational animals are able to choose. For ~
443 2, 13 | iii, 2,3. But irrational animals desire something on account
444 2, 13 | choice is ~in irrational animals.~Aquin.: SMT FS Q[13] A[
445 2, 13 | to others. But irrational animals take ~something in preference
446 2, 13 | choice is ~in irrational animals.~Aquin.: SMT FS Q[13] A[
447 2, 13 | is found in irrational ~animals: hence it is said in the
448 2, 13 | Metaph. i, 1 that "those ~animals which, like bees, cannot
449 2, 13 | in the ~works of various animals, such as bees, spiders,
450 2, 13 | it ~seems that irrational animals are able to choose.~Aquin.:
451 2, 13 | children and irrational animals act willingly but not from
452 2, 13 | choice is not in irrational animals.~Aquin.: SMT FS Q[13] A[
453 2, 13 | which is all that irrational animals have. Wherefore ~irrational
454 2, 13 | have. Wherefore ~irrational animals are not competent to choose.~
455 2, 13 | the works of irrational ~animals we notice certain marks
456 2, 13 | which reason, too, certain ~animals are called prudent or sagacious;
457 2, 15 | to be found in irrational animals?~(3) Whether it is directed
458 2, 15 | to be found in irrational animals?~Aquin.: SMT FS Q[15] A[
459 2, 15 | to be found in irrational animals. ~For consent implies a
460 2, 15 | appetite of irrational animals is determinate to one thing.
461 2, 15 | to be found in irrational animals.~Aquin.: SMT FS Q[15] A[
462 2, 15 | no ~consent in irrational animals, there would be no act accomplished;
463 2, 15 | or anger. But irrational ~animals act through passion. Therefore
464 2, 15 | counsel is not in ~irrational animals. Therefore neither is consent.~
465 2, 15 | speaking, is not in irrational animals. ~The reason of this is
466 2, 15 | the stick. But ~irrational animals have not the command of
467 2, 15 | Reply OBJ 1: In irrational animals the determination of the
468 2, 15 | is found ~in irrational animals.~Aquin.: SMT FS Q[15] A[
469 2, 15 | passion: whereas irrational animals have not that power. Hence
470 2, 16 | to be found in irrational animals?~(3) Whether it regards
471 2, 16 | to be found in irrational animals?~Aquin.: SMT FS Q[16] A[
472 2, 16 | to be found in irrational animals. For ~it is better to enjoy
473 2, 16 | to be found in irrational animals, as stated ~above (Q[11],
474 2, 16 | use them. But ~irrational animals apply their members to action;
475 2, 16 | possible for ~irrational animals to use.~Aquin.: SMT FS Q[
476 2, 16 | 2 Para. 1/1~Reply OBJ 2: Animals by means of their members
477 2, 17 | command belongs to irrational animals?~(3) Of the order between
478 2, 17 | command belongs to irrational animals?~Aquin.: SMT FS Q[17] A[
479 2, 17 | command belongs to irrational animals. ~Because, according to
480 2, 17 | powers are in irrational animals. Therefore command is ~to
481 2, 17 | to be found in irrational animals.~Aquin.: SMT FS Q[17] A[
482 2, 17 | soul, even in irrational animals, since they are composed
483 2, 17 | to be found in irrational animals, as Damascene ~says (De
484 2, 17 | be found in ~irrational animals.~Aquin.: SMT FS Q[17] A[
485 2, 17 | 1]). ~But in irrational animals there is no reason. Neither,
486 2, 17 | impossible that irrational animals should ~command in any way,
487 2, 17 | only in man. In irrational ~animals the appetitive power is
488 2, 17 | action is in irrational animals otherwise than ~in man.
489 2, 18 | as, if one were to say: "Animals are divided into rational
490 2, 18 | and the irrational into animals with wings, and animals ~
491 2, 18 | animals with wings, and animals ~without wings"; for "winged"
492 2, 18 | would ~be correct: "Some animals have feet, some have no
493 2, 23 | faculty is ~bestowed on animals, in order to remove the
494 2, 24 | them in common with other ~animals. Therefore no passion of
495 2, 24 | common to man ~and other animals: but, as commanded by the
496 2, 24 | not to be found ~in other animals. But moral good is in man
497 2, 24 | Reply OBJ 3: In irrational animals the sensitive appetite does
498 2, 25 | moved: since it is given to animals, for the purposed of ~removing
499 2, 26 | Such is, in irrational animals, ~the "sensitive appetite,"
500 2, 28 | movement and action in ~all animals, as stated in De Anima iii,
1-500 | 501-881 |