Part, Question

501   2, 29  |       pleasant: thus also irrational animals refrain from pleasure for
502   2, 30  |              common to men and other animals: because to both is ~there
503   2, 31  |              so does this ~happen in animals. And though movement towards
504   2, 31  |              this difference between animals and other natural ~things,
505   2, 31  |             not perceive it, whereas animals do. And from this ~perception
506   2, 31  |           speak of joy in irrational animals; whereas ~we do speak of
507   2, 31  |           ascribe ~joy to irrational animals, but only delight.~Aquin.:
508   2, 31  |             us and to the irrational animals. ~Therefore it is not elsewhere
509   2, 31  |              common ~with irrational animals.~Aquin.: SMT FS Q[31] A[
510   2, 31  |            only in common with dumb ~animals, but also in common with
511   2, 31  |             have in common with dumb animals, but also in the intellectual
512   2, 31  |        usefulness, are common to all animals.~Aquin.: SMT FS Q[31] A[
513   2, 31  |              this reason, too, other animals which do not experience
514   2, 31  |             common to man ~and other animals, especially that part of
515   2, 32  |           And this ~explains why all animals naturally desire pleasure:
516   2, 32  |             desire pleasure: because animals ever ~work through sense
517   2, 34  |                But children and dumb animals, in whom ~there is no virtue,
518   2, 34  |              that children and ~dumb animals seek pleasures, does not
519   2, 34  |               even children and dumb animals. ~Therefore pleasure is
520   2, 35  |             own sake; whereas ~other animals take no pleasure in them
521   2, 35  |             see that the most savage animals ~are deterred from the greatest
522   2, 35  |              men, but also in ~other animals, as is stated in Polit.
523   2, 36  |             from the ~pain that dumb animals feel, it is quite evident
524   2, 40  |              Whether hope is in dumb animals?~(4) Whether despair is
525   2, 40  |              Whether hope is in dumb animals?~Aquin.: SMT FS Q[40] A[
526   2, 40  |             there is no hope in dumb animals. Because hope ~is for some
527   2, 40  |            in the competency of dumb animals, whose ~knowledge is confined
528   2, 40  |             there is no hope in dumb animals.~Aquin.: SMT FS Q[40] A[
529   2, 40  |             there is no hope in dumb animals, since they have no ~mind.~
530   2, 40  |           Gen. ad lit. ix, 14) that "animals are ~moved by the things
531   2, 40  |            there is ~no hope in dumb animals.~Aquin.: SMT FS Q[40] A[
532   2, 40  |        irascible faculty ~is in dumb animals. Therefore hope is also.~
533   2, 40  |             The internal passions of animals can be gathered from ~their
534   2, 40  |          clear that hope is in dumb ~animals. For if a dog see a hare,
535   2, 40  |           sensitive appetite of dumb animals, and likewise the natural
536   2, 40  |          sensitive appetite of dumb ~animals, who act from a certain
537   2, 40  |           the ~actions of irrational animals and of other natural things,
538   2, 40  |              and despair are in dumb animals.~Aquin.: SMT FS Q[40] A[
539   2, 40  |           Reply OBJ 1: Although dumb animals do not know the future,
540   2, 41  |              the natural movement of animals and plants. Secondly, a
541   2, 44  |       presence: thus we observe that animals, when in pain, ~attack with
542   2, 44  |           help for all ~purposes, in animals, is heat and vital spirits:
543   2, 45  |              are more ~daring; while animals whose heart is large are
544   2, 46  |            general in respect of all animals. ~Secondly, by causality;
545   2, 46  |             1/1~OBJ 2: Further, dumb animals are devoid of reason: and
546   2, 46  |          Para. 1/1~Reply OBJ 2: Dumb animals have a natural instinct
547   2, 46  |               temperament. But other animals, for as much as their temperament
548   2, 46  |              nevertheless be in dumb animals that are devoid of ~reason,
549   2, 46  |           like that ~which occurs in animals against anything that injures
550   2, 47  |               same subject. But dumb animals do not desire honor. Therefore
551   2, 50  |             sensitive powers of dumb animals do not act at the ~command
552   2, 50  |             left to themselves, such animals act ~from natural instinct:
553   2, 50  |         existence of habits in dumb ~animals: wherefore Augustine says (
554   2, 55  |            has in common with other ~animals; and the same is to be said
555   2, 56  |           are common to us and dumb ~animals. But we are now speaking
556   2, 56  |           are common to us and dumb ~animals. But in so far as they are
557   2, 58  |             word is applied to dumb ~animals. Thus we read (2 Macc. 1:
558   2, 60  |              one action of ~the sun, animals of various species are produced
559   2, 60  |              common with irrational ~animals. Accordingly in reference
560   2, 61  |              man in respect of other animals. But ~when we divide an
561   2, 65  |            for their execution: thus animals are provided with ~organs
562   2, 72  |          apply to the generation of ~animals. Accordingly sins are divided
563   2, 74  |          common to us and irrational animals. Therefore sin cannot be
564   2, 74  |          common to us and irrational animals, nevertheless, in us, they
565   2, 74  |               thus we surpass ~other animals in the sensitive part for
566   2, 74  |              surpasses that of other animals by reason ~of a certain
567   2, 85  |              the same genus as other animals ~which are naturally corruptible.
568   2, 91  |            man is freer than all the animals, on account of his free-will,
569   2, 91  |              endowed above all other animals. Since therefore other ~
570   2, 91  |               Since therefore other ~animals are not subject to a natural
571   2, 91  |         Reply OBJ 3: Even irrational animals partake in their own way
572   2, 91  |        called the ~"fomes," in other animals has simply the nature of
573   2, 91  |         considered as it is in other animals, thus it is ordained ~to
574   2, 94  |            has in ~common with other animals: and in virtue of this inclination,
575   2, 94  |            nature has taught to ~all animals" [*Pandect. Just. I, tit.
576   2, 94  |              common to man and other animals; and in this ~sense, certain
577   2, 94  |              which is natural to all animals, is unisexual ~lust, which
578   2, 95  |            full complement, as other animals have, ~to whom nature has
579   2, 95  |             man is the most noble of animals if he be perfect ~in virtue,
580   2, 95  |           evil passions, which other animals are unable to ~do.~Aquin.:
581   2, 95  |           law which is common to all animals.~Aquin.: SMT FS Q[95] A[
582   2, 102 |             instance, the number ~of animals to be offered, and other
583   2, 102 |         human life: ~such as certain animals and certain loaves. But
584   2, 102 |             sparrows. Now many other animals are more noble than these.
585   2, 102 |            only of men, but also of ~animals, as is clear from Gn. 1:
586   2, 102 |              was fitting that living animals rather than slain animals ~
587   2, 102 |            animals rather than slain animals ~should be offered to God,
588   2, 102 |           Further, if none but slain animals were offered in sacrifice
589   2, 102 |            death. If therefore slain animals were offered to God, it
590   2, 102 |         sin-offerings. But no female animals ~was offered up to God as
591   2, 102 |            inconsistent that female ~animals should be offered up in
592   2, 102 |              1 ~OBJ 12: Further, all animals that were offered up in
593   2, 102 |             unbecoming that besides ~animals, nothing but bread, wine,
594   2, 102 |            suitable reason for these animals, rather than others, being
595   2, 102 |         idolaters ~offered all other animals to their gods, or made use
596   2, 102 |             abominable to slay these animals, wherefore they used not ~
597   2, 102 |           chiefly by means of ~these animals that human life is sustained:
598   2, 102 |            clean food: whereas other animals are either ~wild, and not
599   2, 102 |             the sacrificing of these animals represented purity of ~heart.
600   2, 102 |            it was fitting that these animals should be offered, that
601   2, 102 |         removed from man ~than other animals, which, like man, live in
602   2, 102 |            in ~the temple like other animals.~Aquin.: SMT FS Q[101] A[
603   2, 102 |           Para. 1/1~Reply OBJ 5: The animals which were offered in sacrifice
604   2, 102 |          Moreover the slaying of the animals signified the ~destruction
605   2, 102 |           his ~sins; as though those animals were slain in man's stead,
606   2, 102 |           Again the slaying of these animals ~signified the slaying of
607   2, 102 |             slaying the sacrificial ~animals in order to exclude other
608   2, 102 |        whereby idolaters ~sacrificed animals to idols. Or again, as Rabbi
609   2, 102 |              and any mangling of the animals slain.~Aquin.: SMT FS Q[
610   2, 102 |             7: It is because unclean animals are wont to be held in ~
611   2, 102 |            reason they did not offer animals before the seventh day, ~
612   2, 102 |              the ~breast-bone of the animals offered in sacrifice; wherefore
613   2, 102 |              unable to offer ~bigger animals. And since peace-victims
614   2, 102 |            the lower the ~species of animals offered for it. Wherefore
615   2, 102 |            blood and the ~slaying of animals. For men despise evil-smelling
616   2, 102 |  consolidated: wherefore neither are animals offered before the ~eighth
617   2, 102 |            and consequently in other animals also, and in man's clothes, ~
618   2, 102 |              its vessels, and in the animals to be ~sacrificed, much
619   2, 102 |              OBJ 2: Further, just as animals are given to man for food,
620   2, 102 |             that neither ~should any animals have been prohibited as
621   2, 102 |          neither of other irrational animals. ~Therefore without reason
622   2, 102 |     corruption, the flesh of certain animals is unclean, either because
623   2, 102 |           surroundings: thus certain animals, like moles and mice and
624   2, 102 |            the ~flesh of flat-footed animals, i.e. animals having an
625   2, 102 |            flat-footed animals, i.e. animals having an uncloven hoof,
626   2, 102 |       forbidden to ~eat the flesh of animals that have many clefts in
627   2, 102 |         allowed to eat ruminants and animals with a divided hoof, because
628   2, 102 |       divided hoof, because in such ~animals the humors are well absorbed,
629   2, 102 |           offered up these forbidden animals to their idols, or ~employed
630   2, 102 |              they did not eat those ~animals which the Jews were allowed
631   2, 102 |            were allowed to eat those animals which could be procured ~
632   2, 102 |             partake of those of ~any animals whatever without exception.
633   2, 102 |           they were forbidden to eat animals that had been suffocated
634   2, 102 |           because the blood of these animals would not be separated from
635   2, 102 |             in regard to irrational ~animals, so as to be less inclined
636   2, 102 |             things is that all these animals ~signified certain sins,
637   2, 102 |              in token of which those animals were prohibited. ~Hence
638   2, 102 |           them to eat ~many kinds of animals, but not those things that
639   2, 102 |           Another reason may be that animals were offered to idols, while
640   2, 102 |       matters not how man behaves to animals, because God has ~subjected
641   2, 102 |              does with oxen or other animals.~Aquin.: SMT FS Q[102] A[
642   2, 102 |             also in ~regard to other animals: for since the passion of
643   2, 102 |         happens that even irrational animals ~are sensible to pain, it
644   2, 102 |          regard to the sufferings of animals. Now it is evident that ~
645   2, 102 |              a pitiful affection for animals, he is all the more ~disposed
646   2, 102 |             even with regard to dumb animals, and forbade them to do
647   2, 102 |        things savoring of cruelty to animals. Hence He prohibited them
648   2, 102 |              4~As to the mingling of animals of divers species, the literal
649   2, 102 |            of concupiscence. Because animals of different species ~do
650   2, 102 |            have any connection, with animals of another kind, i.e. ~with
651   2, 102 |       various combinations of seeds, animals and garments, ~in order
652   2, 103 |    distinction of clean from unclean animals belongs to ~the ceremonies
653   2, 103 |    distinction of clean from unclean animals was in vogue ~before the
654   2, 103 |       because they used only certain animals ~for that purpose. If, however,
655   2, 103 |       considered illegal to eat such animals, ~since this was not forbidden
656   2, 105 |        except for a fault. But dumb ~animals cannot commit a fault. Therefore
657   2, 105 |          R.O. 4 Para. 2/2~As regards animals granted in loan, the Law
658   2, 105 |             this to be observed when animals were hired for a ~consideration:
659   2, 105 |            price for the ~use of the animals; wherefore he had no right
660   2, 105 |             In the case, however, of animals not hired for a ~consideration,
661   2, 105 |               1/1~Reply OBJ 11: Dumb animals were ordered to be slain,
662   2, 105 |              22:1-3) with regard to ~animals, that they should be brought
663   2, 107 |      concerned for the well-being of animals even on the ~sabbath; and
664   2, 108 |           this solicitude even other animals share ~with man: wherefore
665   2, 110 |            other souls, viz. of dumb animals, and of plants. ~Consequently
666   2, 111 |               which is common to all animals. Now sanctifying grace is
667   2, 2   |            singulars," as plants and animals; whereas the ~rational nature,
668   2, 23  |          addition, as may be seen in animals. But in ~so far as it is
669   2, 23  |               Now bodily increase in animals and plants is not a ~continuous
670   2, 24  |         forth out of the waters, and animals that walk, and plants, out ~
671   2, 24  |             1/1~OBJ 2: Further, dumb animals have more in common with
672   2, 24  |             not charity towards dumb animals, as stated above (A[3]).
673   2, 24  |          Para. 1/1~Reply OBJ 2: Dumb animals are united to us in the
674   2, 45  |              than with ~that of dumb animals. Now there are instances
675   2, 45  |            natural ~prudence in dumb animals, according to the Philosopher (
676   2, 45  |            Reply OBJ 3: Even in dumb animals there are fixed ways of
677   2, 45  |              we observe that all the animals of a same species act in ~
678   2, 48  |             reason she has provided ~animals not only with the concupiscible
679   2, 49  |             thus monstrous births of animals are ~beside the order of
680   2, 53  |              which God ~watches over animals and plants without the assistance
681   2, 55  |             to man but also to other animals to apprehend a ~thing absolutely:
682   2, 55  |              common to ~us and other animals according to the first kind
683   2, 55  |             latter is ~common to all animals, while the former is common
684   2, 62  |             it is a sin to kill dumb animals or even plants?(2) Whether ~
685   2, 62  |           Now ~life is common to all animals and plants. Hence for the
686   2, 62  |        apparently a sin to slay dumb animals and plants.~Aquin.: SMT
687   2, 62  |        Therefore the slaying of dumb animals is a sin.~Aquin.: SMT SS
688   2, 62  |             sense, nor to irrational animals, because they have no ~fellowship
689   2, 62  |             life, are all alike for ~animals, and all animals are for
690   2, 62  |          alike for ~animals, and all animals are for man. Wherefore it
691   2, 62  |           use plants for the good of animals, and animals for the good
692   2, 62  |             the good of animals, and animals for the good of man, as ~
693   2, 62  |            consist in the fact that ~animals use plants, and men use
694   2, 62  |              use plants, and men use animals, for food, and this cannot
695   2, 62  |           from plants for the use of animals, and from animals for the ~
696   2, 62  |             use of animals, and from animals for the ~use of men. In
697   2, 62  |         Divine ordinance the life of animals and ~plants is preserved
698   2, 62  |          Para. 1/1~Reply OBJ 2: Dumb animals and plants are devoid of
699   2, 62  |              is lawful to kill dumb ~animals, in so far as they are naturally
700   2, 62  |              in the case of domestic animals, such authority is required,
701   2, 67  |           nature not only in men and animals ~but also in things devoid
702   2, 81  |          chiefly in prayer. But dumb animals are ~fitted to call upon
703   2, 81  |            Divine Persons; ~and dumb animals are devoid of reason. Therefore
704   2, 81  |              Divine Persons and dumb animals, and it is proper to the ~
705   2, 81  |              goodness. Thus too dumb animals are said to obey God, ~on
706   2, 83  |           sacrifice, and of ~certain animals being offered by some, and
707   2, 83  |         offered to God, for instance animals were ~slain and burnt, the
708   2, 84  |           animal. ~Yet other unclean animals were redeemed and their
709   2, 85  |           corn, fruits of trees" and animals "that ~pass under the shepherd'
710   2, 93  |               if in the entrails of ~animals sacrificed on the altars
711   2, 93  |            cries of birds or ~of any animals, or the sneezing of men,
712   2, 93  |               Now the cause ~of dumb animals' actions is a certain instinct
713   2, 93  |         bodily cause. For since dumb animals have naught but a sensitive ~
714   2, 93  |              have reference to these animals (since they acquire through ~
715   2, 93  |            of these actions of dumb ~animals in order to entangle our
716   2, 94  |           which they delight, not as animals by meat, but as ~spirits
717   2, 94  |             of stones, herbs, trees, animals, songs and rites."~Aquin.:
718   2, 94  |             that "by herbs, stones, ~animals, certain particular sounds,
719   2, 94  |             words meetings of men or animals, uncanny or ~ungainly actions,
720   2, 94  |         bodies of serpents and other animals. Now certain ~incantations
721   2, 94  |            in healing certain ~other animals: wherefore it is written (
722   2, 94  |      incantations of serpents or any animals ~whatever, if the mind attend
723   2, 102 |           offer in sacrifice the fat animals of the Amalekites against
724   2, 106 |        remove harm, for which reason animals have the irascible power ~
725   2, 106 |              Num 16). Moreover, dumb animals, ~which are devoid of reason,
726   2, 106 |         Vengeance is wrought on dumb animals and ~any other irrational
727   2, 108 |        reason. Wherefore though dumb animals manifest something, yet
728   2, 122 |              fear of which even dumb animals refrain from the greatest ~
729   2, 139 |           natural ~operation. Now to animals the most natural operations
730   2, 139 |            part in ~man and in other animals. For in other animals pleasures
731   2, 139 |          other animals. For in other animals pleasures do not result ~
732   2, 139 |           common to us and the lower animals, as stated in Ethic. iii,
733   2, 139 |           common to us and the lower animals.~Aquin.: SMT SS Q[141] A[
734   2, 140 |            nature differs from other animals." Now a child does not attend
735   2, 140 |          common to us and the lower ~animals, as stated above (Q[141],
736   2, 142 |              children and the lower ~animals inspire no one with shame,
737   2, 145 |             as the flesh of ~certain animals. Now "concupiscence is desire
738   2, 145 |                Such are the flesh of animals that take their rest on
739   2, 145 |          birds. For, since such like animals ~are more like man in body,
740   2, 145 |          much as they originate from animals that provide us with flesh:
741   2, 152 |           union. For ~we find in all animals where the upbringing of
742   2, 152 |              other hand, among those animals, where ~the female alone
743   2, 152 |            the case of dogs and like animals. Now it is evident ~that
744   2, 152 |            it had done, because some animals ~even have a natural respect
745   2, 153 |            for instance the abuse of animals or ~boys. But continence
746   2, 157 |             described as savage. For animals ~of this kind attack man
747   2, 162 |              man as well as in other animals, according to Eccles. 3:
748   2, 162 |            both equal." But in ~dumb animals death is not a punishment
749   2, 162 |             likeness of man to other animals regards a condition ~attaching
750   2, 162 |           whereas the souls ~of dumb animals are mortal.~Aquin.: SMT
751   2, 162 |           thistles to be the food of animals, but not to punish man,
752   2, 163 |        apparent good. But many other animals have a greater appearance
753   2, 165 |             both in man and in other animals, it is ~directed to the
754   2, 165 |            this kind, ~man and other animals avoid what is harmful to
755   2, 170 |            is more perfect than dumb animals. ~Yet some dumb animals
756   2, 170 |              animals. ~Yet some dumb animals have foreknowledge of future
757   2, 170 |             1~Reply OBJ 3: Even dumb animals have no foreknowledge of
758   2, 170 |       natural causes effects in dumb animals; and ~Divine grace by inspiring
759   2, 177 |              generation; the life of animals in sensation and movement;
760   2, 177 |            are common to us and dumb animals; wherefore as the ~Philosopher
761   2, 181 |             restfulness. Hence other animals are said to stand without
762   2, 185 |              she ~has provided other animals, in order that with his
763   3, 2   |            as the ~sensitive soul in animals constitutes the species,
764   3, 7   |            life fully, but senseless animals or plants have not. Now
765   3, 8   |            He was the Head ~of brute animals; and this is not fitting.~
766   3, 22  |               i, 29), though various animals ~were offered up under the
767   3, 32  |            living things, especially animals. For we do not say that
768   3, 32  |               we ~speak thus only of animals in whom generation is more
769   3, 32  |             everything generated in ~animals, but only to that which
770   3, 37  |          members. Again, "both these animals, by the plaintiveness ~of
771   3, 37  |         Lastly, two of each of these animals are ~offered, to show that
772   3, 40  |          eating and touching certain animals, as stated Lev. 11. ~Therefore
773   3, 44  |      irrational creatures. For brute animals are more noble than plants.
774   3, 44  |              miracles ~also on brute animals.~Aquin.: SMT TP Q[44] A[
775   3, 44  |               1/1~Reply OBJ 1: Brute animals are akin generically to
776   3, 44  |               on the bodies of brute animals. and so much the less that,
777   3, 44  |             applies to both men and ~animals, especially terrestrial.
778   3, 44  |            thing" on plants or brute animals, "ask not how it was just
779   3, 46  |             which the sacrifices of ~animals were immolated, was constructed
780   3, 48  |             the flesh of men, but of animals, ~as denoting Christ's.
781   3, 66  |              things, viz. plants and animals are generated, are moist
782   3, 66  |         combustible; in which manner animals are ~produced from certain
783   3, 68  |       Further, man excels irrational animals in that he has reason. But ~
784   3, 68  |              that just as irrational animals are not baptized, so ~neither
785   3, 68  |             but not like irrational ~animals through want of a rational
786   3, 70  |              even in regard to other animals it is ~prescribed (Lev.
787   3, 73  |              for one man to be many ~animals. But, as stated above (Q[
788   3, 74  |            Old Law. But the flesh of animals, which ~was the matter of
789   3, 74  |            rather to be the flesh of animals than bread and wine.~Aquin.:
790   3, 74  |             the flesh of slaughtered animals represents the ~Passion
791   3, 76  |              are fed on the flesh of animals, but ~not on the bones or
792   3, 89  |          deadened by comparison with animals ~who die, as stated above (
793 Suppl, 35|            in natural ~things, since animals are provided with members,
794 Suppl, 37|              man and ass are several animals, and are several animated
795 Suppl, 41|           what nature has taught all animals" [*Digest. I, i, de justitia
796 Suppl, 41|               jure, 1]. But in other animals the sexes are united without
797 Suppl, 41|           and this is common ~to all animals; in another way because
798 Suppl, 41|            nature, though one in all animals, yet is not in all in ~the
799 Suppl, 41|             reason in men over other animals; but as regards the first
800 Suppl, 41|           offspring is common to all animals. Yet nature does not incline ~
801 Suppl, 41|       thereto in the same way in all animals; since there are animals
802 Suppl, 41|             animals; since there are animals whose ~offspring are able
803 Suppl, 42|           was said also to the other animals, it ~was not to be fulfilled
804 Suppl, 44|         animate beings that are not ~animals. It is thus with the case
805 Suppl, 49|         which moves ~even irrational animals in which there is not the
806 Suppl, 52|          Further, we observe that in animals born from different species
807 Suppl, 54|     procreation is common to men and animals. But no ~tie of consanguinity
808 Suppl, 54|    consanguinity is contracted among animals from carnal procreation. ~
809 Suppl, 54|    procreation, and not among other ~animals, is because whatever belongs
810 Suppl, 54|              does not apply to other animals. But ~according to this,
811 Suppl, 54|             reason for this ~is that animals are not united together
812 Suppl, 54|          what "nature has taught all animals," ~as stated at the beginning
813 Suppl, 54|           just. et jure). Now ~brute animals copulate even with their
814 Suppl, 54|            nature has taught this to animals: yet she has taught this
815 Suppl, 54|        taught this union ~to various animals in various ways according
816 Suppl, 54|           for ~parents; but to other animals more or less, according
817 Suppl, 54|             the horse, among certain animals the son abhors copulation
818 Suppl, 54|          since all honest customs of animals are united together in man ~
819 Suppl, 54|              perfectly than in other animals, it follows that man ~naturally
820 Suppl, 54|         carnal procreation in other ~animals as in man, as stated above (
821 Suppl, 58|          serpents more than in other animals according to Gn. 3, since ~
822 Suppl, 62| concupiscence," for neither can dumb animals be continent, ~because they
823 Suppl, 65|         which nature has taught all ~animals," as stated at the beginning
824 Suppl, 65|            nature has not taught all animals that one male should be ~
825 Suppl, 65|              female, since with many animals the one male is united ~
826 Suppl, 65|           end. Now since man, of all animals, knows the aspect of the
827 Suppl, 65|        natural right," but in other ~animals "the natural instinct."
828 Suppl, 65|      wherefore it is common to other animals (Ethic. viii, 12), and ~
829 Suppl, 65|              common to man and other animals. Thus we have the aforesaid ~
830 Suppl, 65|          what nature has taught all ~animals." Accordingly plurality
831 Suppl, 65|              Wherefore also certain ~animals, the rearing of whose offspring
832 Suppl, 65|            both in man ~and in other animals the male is more jealous
833 Suppl, 68|         nature common to man and all animals, they are born ~contrary
834 Suppl, 72|           great ~earthquake, and all animals will be laid low; on the "
835 Suppl, 72|             on the "twelfth" day all animals will come from ~forest and
836 Suppl, 72|            way of origin: ~wherefore animals begotten of putrefaction
837 Suppl, 72|               natural alterations of animals - or the passive principle,
838 Suppl, 75|              into the flesh of other animals. But the elements are ~homogeneous,
839 Suppl, 75|             parts of the elements or animals there is no natural ~inclination
840 Suppl, 75|            the food and flesh of any animals whatsoever, even of man,
841 Suppl, 76|             be said to surpass other animals ~in intelligence, because
842 Suppl, 76|              same man is not several animals: wherefore if it is ~not
843 Suppl, 76|            as neither is it in other animals; and consequently in the ~
844 Suppl, 77|         flesh of the ox or of other ~animals is taken as food. Therefore
845 Suppl, 77|          flesh of the ox or of other animals ~will also rise again: which
846 Suppl, 81|               nature gives different animals instruments of different ~
847 Suppl, 81|      disposition to slow as to fleet animals. Now ~God's works are much
848 Suppl, 81|              nature gives to fleeter animals instruments of a ~different
849 Suppl, 81|            seen in the movements ~of animals.~Aquin.: SMT XP Q[84] A[
850 Suppl, 83|              1~OBJ 3: Further, those animals, for instance the salamander,
851 Suppl, 83|              can, like the aforesaid animals, remain in the fire without
852 Suppl, 88|             clarity?~(5) Whether the animals and plants will remain?~
853 Suppl, 88|            is multiplied, plants and animals ~needful for man's use generated,
854 Suppl, 88|             1~Whether the plants and animals will remain in this renewal?~
855 Suppl, 88|             seem that the plants and animals will remain in this ~renewal.
856 Suppl, 88|            said to be adorned by the animals ~and plants [*Cf. Gn. 1:
857 Suppl, 88|              served man, so also did animals, ~plants and mineral bodies.
858 Suppl, 88|            glorified. Therefore both animals and plants and mineral bodies ~
859 Suppl, 88|          removed. Now the species of animals, plants, and ~mineral bodies
860 Suppl, 88|           assert that the plants and animals will remain.~Aquin.: SMT
861 Suppl, 88|            Para. 1/1~OBJ 4: Further, animals and plants have a more noble
862 Suppl, 88|           for the ~better. Therefore animals and plants should remain
863 Suppl, 88|            by their natural appetite animals and plants desire to ~be
864 Suppl, 88|              contrary, If plants and animals are to remain, either all
865 Suppl, 88|            If all of them, then dumb animals, which had ~previously died,
866 Suppl, 88|          away. Therefore plants and ~animals will altogether cease after
867 Suppl, 88|         Generat. ii) the species of ~animals, plants and such like corruptible
868 Suppl, 88|           the end ~should cease. Now animals and plants were made for
869 Suppl, 88|            man's animal life ceases, animals and plants should cease. ~
870 Suppl, 88|        Therefore neither ~plants nor animals ought to remain.~Aquin.:
871 Suppl, 88|             on the other ~hand, dumb animals, plants, and minerals, and
872 Suppl, 88|       wherefore there is no need for animals or plants to remain.~Aquin.:
873 Suppl, 88|              1 ~Reply OBJ 2: Neither animals nor plants nor any other
874 Suppl, 88|             renewed. But ~plants and animals are not adapted to the renewal
875 Suppl, 88|               granted even that dumb animals merited by serving man,
876 Suppl, 88|              renewal. Now plants and animals ~belong to its perfection
877 Suppl, 88|              1~Reply OBJ 4: Although animals and plants as to certain
878 Suppl, 88|            to be for ever that is in animals and ~plants must be understood
879 Suppl, 88|             movable body, plants and animals cease as to their species,
880 Suppl, 89|        vision is possessed by these ~animals they can see only corporeal
881 Suppl, 89|           estimative power in ~other animals. The external sense is said