1-500 | 501-876
Part, Question
501 2, 162 | woman"), but as to ~her having now to obey her husband'
502 2, 163 | of sense. This he did by having ~recourse to those sensible
503 2, 164 | virtues, ~and consists in man having a true estimate about each
504 2, 165 | the ~knowledge of truth as having evil accidentally annexed
505 2, 165 | and ~unless Thou, having made me see my weakness,
506 2, 166 | s outward ~movements, by having recourse to pretense in
507 2, 166 | said to be pleasant through having a happy ~turn* of mind,
508 2, 166 | persons are praised for having refrained from mirth; for
509 2, 167 | Apostle, 1 Tim. 6:8): ~"Having food and wherewith to be
510 2, 167 | not be able to see God, ~having no longer the eyes that
511 2, 169 | judgment of their reason before having the habit of that ~action.~
512 2, 169 | reproach themselves for having ~said what was untrue,"
513 2, 170 | things known to them, because having renounced earthly desires
514 2, 172 | not been lacking persons having ~the spirit of prophecy,
515 2, 177 | because living things through having "being" from ~their form,
516 2, 177 | derives his species from having ~an intellect, wherefore
517 2, 178 | is uniform and unceasing, having neither ~beginning nor end:
518 2, 178 | even as a circular movement having neither beginning ~nor end
519 2, 179 | knowledge of prudence, through having its end in an ~act of the
520 2, 179 | it pertains to ~the man having wisdom and knowledge to
521 2, 182 | of God: "Stand therefore having your loins girt about with
522 2, 182 | girt about with truth, ~and having on the breast-plate of justice . . .
523 2, 182 | and consisting in one's having in ~one's affections nothing
524 2, 182 | perfection, not through having the act of perfect love,
525 2, 182 | In priests and deacons having cure of souls two things ~
526 2, 182 | receiving orders before having a cure.~Aquin.: SMT SS Q[
527 2, 182 | feed God's flock, though having the means to do so, is convicted
528 2, 182 | and archdeacons. through having ~cure of souls, are more
529 2, 182 | deacon or priest by order, having the cure of souls by office,
530 2, 182 | priests and deacons not having the cure of souls, it is
531 2, 182 | and in the office of one having the cure of souls, in this ~
532 2, 183 | the appointment of another having ~authority, as stated above (
533 2, 183 | straitened between two, having a desire ~to be dissolved,
534 2, 183 | is needful for you. And having this confidence, ~I know
535 2, 183 | their wants without their having means of ~their own. But
536 2, 183 | preach the Gospel without having means of ~their own: since
537 2, 184 | a gloss on 1 Tim. 6:8, ~"Having food, and wherewith to be
538 2, 184 | will marry have [Vulg.: 'having'] ~damnation, because they
539 2, 185 | knowledge he may boast of ~having." Now it is not lawful to
540 2, 185 | are the more apt through having taken upon themselves the ~
541 2, 185 | deputed ~thereto by superiors having ordinary cure; especially
542 2, 185 | what you possess, that ~having once for all renounced all
543 2, 185 | and has no other means of having the wherewithal to assist
544 2, 185 | livelihood from another without having a claim to it, and ~without
545 2, 185 | and poor,' that is, not having enough for ~myself, because
546 2, 185 | desired "to receive alms, having poured forth all her wealth
547 2, 185 | acted in like manner, for, having ~renounced all his possessions
548 2, 186 | sent to preach ~without having studied letters, because,
549 2, 186 | assistance from ~without, "having for our comfort the holy
550 2, 186 | not more excellent through having stricter observances, but ~
551 2, 186 | Christian life is diminished by having something in common.~Aquin.:
552 2, 186 | perfection one should renounce having anything of one's own, and
553 2, 187 | while we progress; until having grown out of ~infancy we
554 2, 187 | enter religion, without having ~fulfilled his vow, is counseled
555 2, 187 | will of their own, not having perfect use of reason. Therefore
556 2, 187 | instance, if a slave, though having the use of ~reason, vows
557 2, 187 | makes a simple ~vow, not yet having full use of reason, he is
558 2, 187 | is unlawful for a person having children to enter ~religion
559 2, 187 | all. But if ~all priests having cure of souls were to enter
560 3, 1 | eternity, but through His having united Himself to the creature
561 3, 1 | way, or rather through having united it to Himself. But
562 3, 1 | before, so likewise, not having been previously united to
563 3, 1 | itself, the Son ~of God, having assumed human nature, established
564 3, 1 | gained strength; so that having recognized his ~infirmity
565 3, 1 | others) He succors not, having judged ~them in His predestination
566 3, 2 | distinction of natures not ~having been taken away by the union."
567 3, 2 | a union in ~subsistence having taken place) one Christ
568 3, 2 | hypostasis - hence the union having ~taken place in the hypostasis,
569 3, 2 | whereas ~union implies "having become," and therefore the
570 3, 2 | it is complete in itself, having in itself whatever ~pertains
571 3, 3 | of ~suppositum, one man having two human natures. Now many
572 3, 3 | might be led back to God, ~having wandered from God through
573 3, 4 | in need of restoration, having fallen ~under original sin.
574 3, 4 | hindered the human nature from having its ~personality.~Aquin.:
575 3, 4 | order that the Son ~of God, having assumed our nature, might
576 3, 6 | about to be born, since "having the same spirit of ~faith . . .
577 3, 7 | not thereby prevented from having ~temperance, which is the
578 3, 7 | according to ~Heb. 2:3,4: "Which having begun to be declared by
579 3, 7 | power," by reason of a man having the help of ~grace for all
580 3, 7 | Christ's soul is a creature having a ~finite capacity; hence
581 3, 7 | the ~nature of light, as having whatever can pertain to
582 3, 8 | a glorious Church, not having spot or wrinkle or any such
583 3, 8 | be "a glorious Church not having spot or wrinkle" is the ~
584 3, 8 | but of comprehensors, as having grace and ~glory most fully.~
585 3, 9 | capable of it by nature, having been made to the ~likeness
586 3, 9 | doth this Man know letters, having never learned?" ~Therefore
587 3, 11 | should be wholly perfected by having each of its powers ~reduced
588 3, 12 | help from His creature; but having become man, even as it was ~
589 3, 13 | written (Mt. 10:1) that, "having called His twelve ~disciples
590 3, 14 | every way perfect, not ~having any imperfection in it.~
591 3, 14 | race that the Son of God, having taken flesh, came into the
592 3, 15 | Himself, as appears from His having uttered them on the ~cross.
593 3, 15 | praiseworthy example, not by having ~sinned, but by freely bearing
594 3, 15 | i.e. before He ~is a man having human knowledge) - literally, "
595 3, 15 | idolatry; ~since this people, having turned away from the Lord,
596 3, 15 | Dei xiv, 9): "Our Lord having deigned to ~live in the
597 3, 15 | and ~a comprehensor from having already obtained beatitude,
598 3, 16 | man, "I ~wish it unsaid, having afterwards seen that it
599 3, 16 | to say "the Son ~of God having flesh of the seed of David
600 3, 17 | Now God signifies one ~having the Godhead, and man signifies
601 3, 17 | Godhead, and man signifies one having manhood. Yet one having ~
602 3, 17 | having manhood. Yet one having ~manhood is differently
603 3, 17 | this word "man" implies one having manhood ~indistinctly, even
604 3, 17 | implies indistinctly one having the ~Godhead; but the word "
605 3, 17 | or "Jesus" implies one having manhood ~distinctly, i.e.
606 3, 17 | Son of ~God" implies one having the Godhead under a determinate
607 3, 17 | explained in this sense - "having this nature and ~another."
608 3, 17 | without the hypostasis having both - this whole, composed
609 3, 19 | the supersubstantial ~Word having taken flesh integrally and
610 3, 19 | integrally and truly, and having operated and ~suffered whatsoever
611 3, 19 | not as man does, but, God having been made man, by a new
612 3, 19 | a cause, to himself, of ~having certain good things, inasmuch
613 3, 19 | Jn. 1:16. Now other men having Christ's grace cannot merit
614 3, 21 | to Christ as man and as having a human will.~Aquin.: SMT
615 3, 22 | 4:14): "We have [Vulg.: 'Having'] ~therefore a great high-priest
616 3, 22 | also in His humanity, as having the fulness of grace and
617 3, 22 | 10:19: "We have ~[Vulg.: 'Having'] a confidence in the entering
618 3, 22 | priesthood of Christ, but having expiated, they will ~need
619 3, 22 | mother, without genealogy; having neither ~beginning of days
620 3, 22 | without genealogy," and as "having neither beginning of days
621 3, 23 | the brethren of Christ, as having ~with Him the same Father:
622 3, 25 | The precious wood, as having been sanctified by ~the
623 3, 26 | purpose did He intervene, that having fulfilled the ~span of His
624 3, 26 | Mediator, on ~account of His having the same nature as men.~
625 3, 27 | 10:19): "We have [Vulg.: 'having'] therefore a confidence
626 3, 27 | cannot be ~understood as having taken place before animation,
627 3, 27 | the most perfect degree, having mounted to its own place.~
628 3, 27 | these are not mentioned as having been sanctified in the womb.
629 3, 28 | conceiving Christ. For no child having father and mother is conceived
630 3, 28 | conception, but was passible, having "the ~likeness of sinful
631 3, 28 | judgment. Afterwards, however, having taken a husband, ~according
632 3, 31 | Jewish custom, one of ~those having died without children, a
633 3, 32 | Father by reason of His having made ~us, according to Dt.
634 3, 33 | of Man, by reason of His ~having a true human nature, through
635 3, 35 | designates something as having subsistent being.~Aquin.:
636 3, 35 | stand ~for the hypostasis, having a human and a Divine nature.
637 3, 36 | birth of Christ: and then, having ~first considered the matter
638 3, 37 | i.e. Saviour: the angel ~having foretold this name not only
639 3, 37 | Scripture which relates this as ~having taken place (Lk. 2:22).~
640 3, 37 | Lev. 12:2-4): "If a woman, having ~received seed, shall bear
641 3, 38 | 2:3,4) that our faith "having begun to be ~declared by
642 3, 39 | 10:19: "We have [Vulg.: 'Having'] a confidence ~in the entering
643 3, 39 | Himself a glorious Church, not having spot or wrinkle, ~or any
644 3, 40 | OF LIFE (FOUR ARTICLES)~Having considered those things
645 3, 42 | was teaching them as ~one having power." Now the power of
646 3, 42 | 1: "The Law has [Vulg.: 'having'] a shadow of the good things
647 3, 42 | was teaching them as one having power." And so it was that ~
648 3, 43 | followed Christ "without having seen Him work any miracles,"
649 3, 43 | what more he can expect. Having become ~man, ought He to
650 3, 43 | afterwards, what one individual, having heard from Him, did not,
651 3, 44 | may avenge the shame of having been cast out." For ~the
652 3, 44 | there is no report of this having been perceived by astronomers, "
653 3, 44 | there is no record of Christ having ~worked any miracles in
654 3, 44 | an eyewitness as to this having occurred by the moon eclipsing
655 3, 44 | diametrically ~opposite, having withdrawn from the sun "
656 3, 44 | be to the west of it: but having ~reached the western edge
657 3, 44 | should be recognized as having Divine power, unto the ~
658 3, 46 | Christ's flesh was mortal, 'having the resemblance of the flesh
659 3, 47 | what they are doing, as having the zeal of ~God, but not
660 3, 48 | 4:1: "Christ therefore having ~suffered in the flesh."
661 3, 48 | 4:1: "Christ therefore, having suffered in the flesh, ~
662 3, 49 | 19): "We have ~[Vulg.: 'having a'] confidence in the entering
663 3, 49 | entered once into the Holies, having obtained eternal redemption." ~
664 3, 50 | called a man - that ~is, one having human nature. Now the soul
665 3, 52 | hath raised up Christ, ~having loosed the sorrows of hell,
666 3, 52 | Whom God hath raised up, ~having loosed the sorrows of hell,
667 3, 52 | from paradise after sin, having beforehand threatened him ~
668 3, 52 | faith and love: for, not ~having the use of free will, they
669 3, 53 | i.e. Christ, "liveth," having risen from the ~dead; "and"
670 3, 53 | number of everything," as ~having "beginning, middle, and
671 3, 53 | Whom God ~hath raised up, having loosed the sorrows of hell":
672 3, 55 | again gloriously, that is, having a human ~nature with glory.
673 3, 55 | reads elsewhere of Mary having ~touched Him, when with
674 3, 55 | Mark, if we take them as having entered the sepulchre, that ~
675 3, 56 | stated (Q[46], A[2]). But having once decreed to deliver
676 3, 57 | not to be understood as having descended by any local ~
677 3, 57 | local ~movement, but as having "emptied Himself," since "
678 3, 57 | noted that we read of Elias ~having ascended in a chariot, that
679 3, 57 | 10:19): "We have [Vulg.: 'Having'] confidence in the ~entering
680 3, 60 | sacrament," either ~from having a certain hidden sanctity,
681 3, 60 | sacred secret"; or from having some relationship to this
682 3, 61 | pronounced as to be ~done and as having been done: for instance
683 3, 61 | differs from 'passus' [having suffered]." Therefore the ~
684 3, 63 | foundation of God standeth firm, ~having this seal: The Lord knoweth
685 3, 63 | emperor's clemency, ~and having besought and received mercy,
686 3, 63 | is in the soul, as a form having complete existence ~therein:
687 3, 64 | Church would be deformed, having many heads. Therefore it
688 3, 64 | did not know that our Lord having the authority of baptizing ~. . .
689 3, 64 | not know that ~our Lord, having the authority of baptizing,
690 3, 64 | himself sins grievously in ~having such an intention.~Aquin.:
691 3, 66 | heart in fulness of faith, having our hearts sprinkled from
692 3, 66 | take the place of Baptism. Having weighed ~this in my mind
693 3, 67 | baptize belongs to those having authority. wherefore ~baptism
694 3, 67 | be conferred by priests having charge of souls. But women ~
695 3, 67 | be conferred by a priest having charge of souls, or by one ~
696 3, 68 | on the other hand, no one having the will to ~sin can, at
697 3, 68 | be rebaptized through not having had the intention of ~receiving
698 3, 68 | he is not hindered ~from having the intention of receiving
699 3, 68 | just as it would be if one having ~the use of reason were
700 3, 69 | longer - Like a man who, having captured a redoubtable enemy,
701 3, 69 | But a child, through not having the ~use of free-will, does
702 3, 69 | very fact ~makes a show of having right faith in Christ, of
703 3, 70 | Apostle (2 Cor. 4:13): ~"Having the same spirit of faith . . .
704 3, 70 | circumcisions are related as having been performed with a ~stone
705 3, 71 | know whether the child, having come to the right age, will
706 3, 71 | sufficient in the case of adults ~having the use of reason.~Aquin.:
707 3, 71 | within, forasmuch as, from having contracted ~original sin,
708 3, 72 | did use certain sacraments having a corporeal matter, viz. ~
709 3, 72 | And he who comes to die, having ~kept unsullied the innocence
710 3, 72 | body, but by reason of its ~having a more powerful effect.~
711 3, 73 | sacraments of the New Law, as having matter, are ~perfected by
712 3, 73 | Eucharist and other sacraments having sensible matter is that
713 3, 73 | as a man is complete by having all the members required
714 3, 73 | his soul, and a house by having all the parts needful for ~
715 3, 73 | chief figure was the Manna, "having ~in it the sweetness of
716 3, 74 | otherwise the parish priest ~having few parishioners could not
717 3, 75 | Heb. 10:1: "For the law having a shadow of ~the good things
718 3, 75 | says: i.e. "spiritual, having ~nothing carnal, nor natural
719 3, 76 | for ~it to be "quantity having position" (Predic. iv).
720 3, 77 | of all, because something having ~quantity and color and
721 3, 77 | dimension for it to be "quantity having position" (Aristotle, Categor. ~
722 3, 77 | bodies, by reason of their having much or little matter under
723 3, 77 | emits sound is a hard body, having a smooth surface. Therefore
724 3, 77 | has ~quantity. But nothing having quantity except the sacramental
725 3, 77 | because the liquid mixed, as having no obstacle, seems to permeate ~
726 3, 78 | according to Heb. 10:19: "Having confidence in the entering
727 3, 80 | Church ~bestows; without having proper faith regarding the
728 3, 82 | Church celebrates mass, not having lost the power of order,
729 3, 82 | and sentenced, or from ~having acknowledged his guilt in
730 3, 83 | the ~people rejoicing for having received the mystery (and
731 3, 83 | priest cannot remember ~having said the words of consecration,
732 3, 83 | priest may not recollect having said some of ~the words
733 3, 84 | has done, by grieving for having done it, and by seeking
734 3, 84 | always be ~displeased at having sinned, for if he were to
735 3, 84 | man ~may be displeased at having sinned, and be pleased at
736 3, 84 | penance," does what he repents having done, or intends to do ~
737 3, 85 | what they are sorry ~for having done." But to take vengeance
738 3, 86 | to God and to renounce having turned to something else
739 3, 86 | There are many who ~repent having sinned, but not completely;
740 3, 88 | committed a second time after having been forgiven, as ~it is
741 3, 88 | man acts when he regrets ~having done penance. Secondly,
742 3, 89 | his former dignity after ~having sinned, because this is
743 3, 89 | did indeed ~repent him of having denied his Lord, and yet
744 3, 89 | more from his humility, ~having, in my opinion, found by
745 Suppl, 2 | penitent should be sorry for having deprived himself of virtue. ~
746 Suppl, 2 | should be displeased at having been turned away from God.
747 Suppl, 2 | remains, as when I ~remember having heard something in general,
748 Suppl, 2 | for the sin, but also for having ~forgotten it, because this
749 Suppl, 3 | manner he who is sorry for having offended God, implicitly
750 Suppl, 4 | disgraceful, but also as having a hurt ~connected with it.~
751 Suppl, 5 | are words ~uttered by us, having an instrumental power of
752 Suppl, 6 | a part of the sacrament ~having the sacramental power; wherefore
753 Suppl, 6 | whereby the fact of his ~having sinned became known to another
754 Suppl, 6 | it is lawful to confess having committed a more grievous
755 Suppl, 6 | conscience, to acknowledge having done what one has not done. ~
756 Suppl, 8 | apparently ~they would be, by having to confess to their own
757 Suppl, 8 | have jurisdiction, ~through having charge of a parish; about
758 Suppl, 8 | penitentiary, or to ~someone else having faculties from the bishop,
759 Suppl, 10| venial in its ~cause, i.e. having within itself a motive of
760 Suppl, 11| confession extends to matters having no relation to confession.~
761 Suppl, 11| because ~they are in danger of having to prove that they had the
762 Suppl, 14| But a sinner, through ~not having charity, is nothing in respect
763 Suppl, 16| Abraham will repent of not having done more good. But one ~
764 Suppl, 17| authority to judge, without having the knowledge of the law,
765 Suppl, 17| knowledge of the law without having the ~authority to judge.
766 Suppl, 18| steward is commended also for having done wisely. ~Therefore
767 Suppl, 19| of the keys results from having orders. But they had orders ~
768 Suppl, 19| principal agent through having a form, which it can reproduce
769 Suppl, 20| should be others under him, having ~distinct authority over
770 Suppl, 21| excommunicate a man for having inflicted temporal ~injury
771 Suppl, 22| can be suspended ~without having committed a sin himself,
772 Suppl, 28| suspect the penitent of having committed ~some great sin.
773 Suppl, 28| the door of the church. Having ~brought them into the church
774 Suppl, 33| sacramental or sacrament, having an effect that lasts ~for
775 Suppl, 35| ordained ~priests without having previously received the
776 Suppl, 36| does not result from their having grace, but from ~their participating
777 Suppl, 37| not exclude the ministers having a power which is ~a participation
778 Suppl, 38| off from the Church after having ~episcopal power in the
779 Suppl, 40| a certain perfection by having ~their hair cut off, thus
780 Suppl, 40| it is a sign of his not having a ~restricted power denoted
781 Suppl, 42| to do so through Christ having represented it by His ~Passion,
782 Suppl, 43| called a "spouse" from his having contracted his espousals
783 Suppl, 43| that "the boy's father having ~neglected the soul of his
784 Suppl, 44| The fact ~of this relation having a diversity of subjects
785 Suppl, 45| nuptials ~when they repent of having married in haste; and many
786 Suppl, 46| words of the present, after having consented to ~marry another
787 Suppl, 47| impossible to be a mother without having a ~child. Hence it is a
788 Suppl, 48| that cause as evil, but ~as having some good in so far as it
789 Suppl, 49| denote the ~intention of having children, and "faith" the
790 Suppl, 49| habitually to the intention of having an offspring, as a good
791 Suppl, 50| or on account ~of his having taken a vow - and thus "
792 Suppl, 53| endangered through her husband having taken a solemn vow: it would
793 Suppl, 54| however, the human race having multiplied, more persons
794 Suppl, 55| result from ~something, having been moved previously, such
795 Suppl, 55| begotten now, but by his having been begotten. Now aptitude
796 Suppl, 55| transitory; whereas the fact of having ~been moved is everlasting,
797 Suppl, 55| what has been never ceases having been. ~Consequently fatherhood
798 Suppl, 55| caused by certain persons having been joined together not
799 Suppl, 55| also by reason of the union having been effected in the ~past.~
800 Suppl, 55| it follow that a man by having intercourse with his blood-relation ~
801 Suppl, 55| seven ~years; or if a man having a perpetual impediment of
802 Suppl, 55| insensibility or malefice, having a perpetual impediment, ~
803 Suppl, 55| a denial of the contract having taken ~place, the parents
804 Suppl, 56| without spiritual kinship having to pass into a bodily relationship.~
805 Suppl, 59| other hand if a catechumen ~having right faith but not having
806 Suppl, 59| having right faith but not having been baptized were to marry
807 Suppl, 59| unbeliever does not sin in having intercourse with his ~wife,
808 Suppl, 59| orders or enter ~religion, having first besought his wife
809 Suppl, 59| his adulterous wife, and having put her away, ~could take
810 Suppl, 62| been reconciled to her by having carnal ~intercourse with
811 Suppl, 62| the seventh is if ~both having been married in the state
812 Suppl, 62| consent to her sin, by not having ~recourse to her due correction.~
813 Suppl, 62| husband can marry again after having a divorce?~Aquin.: SMT XP
814 Suppl, 62| husband can marry again after having a ~divorce. For no one is
815 Suppl, 62| OBJ 2: The very shame of having been divorced ought to keep
816 Suppl, 62| wife on account ~of his having committed adultery after
817 Suppl, 63| contrary, We read of Abraham having contracted a second marriage ~(
818 Suppl, 63| results from the parties having the conditions prescribed
819 Suppl, 64| marriage, for instance through having ~already paid the debt and
820 Suppl, 64| not approach to a woman having her flowers" ~(Lev. 18:19)
821 Suppl, 64| accidental. For the husband having the more noble ~part in
822 Suppl, 64| they may do ~penance for having disobeyed the commandment
823 Suppl, 65| nature in the matter of having one wife.~Aquin.: SMT XP
824 Suppl, 65| as a result of one woman having several husbands there follows ~
825 Suppl, 65| a general dispensation having been granted to all. Since
826 Suppl, 65| as we read nowhere of its having been recalled.~Aquin.: SMT
827 Suppl, 65| not transgressors through having two wives; and so it ~was
828 Suppl, 65| have several wives without having a ~dispensation received
829 Suppl, 66| bigamy that consists in having ~two successive wives?~(
830 Suppl, 66| bigamy ~that consists in having two wives successively.
831 Suppl, 67| second intention, even the ~having of a concubine may be a
832 Suppl, 67| dispensation: wherefore having put one away ~he could marry
833 Suppl, 67| divorces her without her ~having committed fornication,"
834 Suppl, 67| in order that ~the woman, having the written bill of divorce,
835 Suppl, 69| 23): "I desire [Vulg.: 'Having a ~desire'] to be dissolved
836 Suppl, 69| relates many cases of the dead having appeared to the living.~
837 Suppl, 69| in purgatory, through its having grace annexed to it: ~wherefore
838 Suppl, 70| the ~body through death having taken place." For it is
839 Suppl, 70| what is written there, as having ~authority. If, however,
840 Suppl, 71| or if some ~other person having charity prescribe them,
841 Suppl, 71| reward from suffrages through having, while living, provided
842 Suppl, 71| being buried, as we read of ~having been done to certain martyrs
843 Suppl, 72| exclude a creature from having an admixture of ~a foreign
844 Suppl, 72| substantial form without having their proper qualities,
845 Suppl, 72| dispositions to sin, and not as having simply and ~perfectly the
846 Suppl, 74| Christ, namely as to whether, having been ~witnesses to the resurrection,
847 Suppl, 75| retain more ~light, through having been united to the soul,
848 Suppl, 76| good life in the body, and having after death experienced ~
849 Suppl, 79| to be more ~darksome from having more and greater obstacles
850 Suppl, 79| without some ~corruption having taken place, because smell
851 Suppl, 80| impossible to ~account for its having a greater predominance over
852 Suppl, 80| individual, by reason of its having being undivided in itself,
853 Suppl, 81| to any change ~whatever having two opposite terms, each
854 Suppl, 81| a certain place through having an opposite place and ~its
855 Suppl, 84| the praise due to God for ~having so mercifully delivered
856 Suppl, 86| subjected to the devil for ~having sinned, and yet it is unjust
857 Suppl, 87| judge in respect ~of His having authority over men to whom
858 Suppl, 89| all ~intelligible objects having a quiddity. If, then, the
859 Suppl, 89| Now it ~becomes Christ, as having the spirit without measure,
860 Suppl, 90| have beatitude follows from having charity. Therefore to have
861 Suppl, 90| beatitude follows from having greater charity.~Aquin.:
862 Suppl, 91| if he rejoice in ~them as having something annexed. However
863 Suppl, 93| is a work of perfection having the character of a signal ~
864 Suppl, 93| innocent will rejoice in having been free from sin, although
865 Suppl, 93| supererogation, not as such, but as having a certain perfection. ~Wherefore
866 Suppl, 93| that they died ~in prison, having been wounded long before,
867 Suppl, 93| far as they ~rejoice in having. been slain in Christ's
868 Suppl, 94| Wherefore Gregory (Dial. ~iv) having been questioned on this
869 Suppl, 94| sin: for as much as man having sinned in soul ~and body
870 Suppl, 95| wicked are comforted by having many companions in their ~
871 Suppl, 96| works of mercy ~without having charity. Wherefore nothing
872 Appen1, 1| severely than the first, ~for having neglected it; and of the
873 Appen1, 1| through our origin, and having the character of a sin does
874 Appen1, 1| Reply OBJ 1: In those who, having the use of free-will, are
875 Appen1, 2| a state of grace and yet having a venial sin when he went ~
876 Appen1, 2| perhaps about a triangle having its ~three angles equal
1-500 | 501-876 |