Part, Question

501   2, 70  |        Whether reviling arises from anger?~Aquin.: SMT SS Q[72] A[
502   2, 70  |        reviling does not arise from anger. For it is ~written (Prov.
503   2, 70  |            Douay: 'reproach']." But anger is a vice distinct from
504   2, 70  |        reviling does not arise from anger.~Aquin.: SMT SS Q[72] A[
505   2, 70  |        above (Q[46], A[1]); whereas anger is opposed to meekness. ~
506   2, 70  |        reviling does not arise from anger.~Aquin.: SMT SS Q[72] A[
507   2, 70  |            gives vent to it through anger: for it is a ~more grievous
508   2, 70  |           out of hatred than out of anger. Therefore ~reviling does
509   2, 70  |        reviling does not arise from anger.~Aquin.: SMT SS Q[72] A[
510   2, 70  |              Moral. xxxi, 45) that "anger gives rise ~to revilings."~
511   2, 70  |           is closely connected with anger's end, which is ~revenge:
512   2, 70  |        reviling arises chiefly from anger.~Aquin.: SMT SS Q[72] A[
513   2, 70  |        Philosopher (Ethic. vii, 6) "anger listens ~imperfectly to
514   2, 70  |           the latter's kinship with anger.~Aquin.: SMT SS Q[72] A[
515   2, 70  |          manifest injury belongs to anger rather than to ~hatred.~
516   2, 71  |       Further, reviling arises from anger, while backbiting arises
517   2, 71  |          envy is a graver sin ~than anger. Therefore backbiting is
518   2, 71  |            3 Para. 1/1~Reply OBJ 3: Anger seeks openly to be avenged,
519   2, 71  |             is not ~the daughter of anger, as reviling is, but rather
520   2, 71  |           to a greater sin, just as anger gives birth to murder and ~
521   2, 81  |       rather will he provoke God to anger." Therefore it would seem
522   2, 81  |             mercy what He grants in anger," as Augustine declares (
523   2, 94  |          when he sees ~his master's anger. Possibly the same might
524   2, 109 |        Further, no one deserves the anger of God and exclusion from ~
525   2, 109 |      account of mortal sin. Now the anger of God is ~deserved through
526   2, 114 |           stirreth up ~strife." Now anger is opposed to meekness.
527   2, 114 |    quarreling arises at times from ~anger, it may arise from many
528   2, 121 |             Whether it makes use of anger in its action?~(11) Whether
529   2, 121 |         again on account of sorrow, anger, or ~hope. But moral virtue
530   2, 121 |            to cast off, or again of anger. Thirdly, through choice,
531   2, 121 |          the brave man makes use of anger in his action?~Aquin.: SMT
532   2, 121 |          the brave man does not use anger in his action. For ~no one
533   2, 121 |            will. Now man cannot use anger at will, so as to take it
534   2, 121 |         brave man should not employ anger for his action.~Aquin.:
535   2, 121 |        deeds of fortitude, ~wherein anger is impotent: wherefore Seneca
536   2, 121 |           reason to seek ~help from anger? the steadfast from the
537   2, 121 |             should ~not make use of anger.~Aquin.: SMT SS Q[123] A[
538   2, 121 |             fortitude on account of anger, so are they on account
539   2, 121 |        manner it should not ~employ anger.~Aquin.: SMT SS Q[123] A[
540   2, 121 |          says (Ethic. iii, 8) that "anger helps ~the brave."~Aquin.:
541   2, 121 |            Q[24], A[2]), concerning anger and ~the other passions
542   2, 121 |             For the Stoics excluded anger and all other ~passions
543   2, 121 |      ascribed to virtuous men ~both anger and the other passions of
544   2, 121 |          persons should employ both anger and the ~other passions
545   2, 121 |          brave man employs moderate anger for his action, but not ~
546   2, 121 |         action, but not ~immoderate anger.~Aquin.: SMT SS Q[123] A[
547   2, 121 |            1 Para. 1/1~Reply OBJ 1: Anger that is moderated in accordance
548   2, 121 |         Reply OBJ 2: Reason employs anger for its action, not as seeking
549   2, 121 |          and aggression, it employs anger, not for the act of ~endurance,
550   2, 121 |    aggression, for which it employs anger rather than the other ~passions,
551   2, 121 |       passions, since it belongs to anger to strike at the cause of
552   2, 121 |        either as being the cause of anger, ~as stated above (FS, Q[
553   2, 121 |             a man ~is brave through anger, making his choice and acting
554   2, 121 |           as stated ~above (A[10]), anger is closely allied with fortitude.
555   2, 121 |          allied with fortitude. Now anger is not ~accounted a principal
556   2, 121 |             Reply OBJ 1: Daring and anger do not cooperate with fortitude
557   2, 125 |            excess, thus we speak of anger meaning ~not any but excessive
558   2, 125 |      meaning ~not any but excessive anger, in which case it is sinful,
559   2, 125 |           the case of hatred, fear, anger and ~daring. But hope and
560   2, 126 |           from passion, ~especially anger; the fourth is the fortitude
561   2, 127 |        honor, so is meekness about ~anger. But it is not essential
562   2, 127 |             either great or ~little anger. Therefore neither is it
563   2, 127 |         meekness about the greatest anger. On the other hand, some ~
564   2, 127 |           Para. 1/1~Reply OBJ 2: In anger and other matters only that
565   2, 130 |             the outcome chiefly of ~anger. But anger is a capital
566   2, 130 |      outcome chiefly of ~anger. But anger is a capital vice condivided
567   2, 130 |             Para. 1/1 ~Reply OBJ 2: Anger is not the cause of discord
568   2, 131 |             proceed from inordinate anger, according ~to Col. 3:21, "
569   2, 131 |          fortitude, and ~inordinate anger to meekness. Therefore pusillanimity
570   2, 131 |            to fortitude. As regards anger, if we consider it under
571   2, 131 |           we consider the causes of anger, ~which are injuries inflicted
572   2, 134 |              patience; secondly, to anger, which is moderated by meekness;
573   2, 136 |          fear, and the meek against anger. But pertinacity is ~over-persistence
574   2, 139 |    difficult is it to ~control. Now anger, which is controlled by
575   2, 139 |              written (Prov. 27:4): "Anger hath no mercy, nor fury
576   2, 139 |             2: The impetuousness of anger is caused by an accident,
577   2, 140 |             a child persists not in anger, is unmindful of ~injuries,
578   2, 140 |      against ~pleasure than against anger, which would seem to be
579   2, 140 |            difficult to resist than anger, sorrow, and fear, occasioned
580   2, 141 |         seemingly softens hatred or anger. But ~temperance is not
581   2, 141 |           third movement is that of anger, which tends towards revenge,
582   2, 145 |          indicates joy and the fist anger. In vain ~then is the flesh
583   2, 152 |             come ~under the head of anger, for instance, if through
584   2, 152 |            for instance, if through anger an injury be done ~to a
585   2, 153 |         which ~stupefies a man, and anger which makes him behave like
586   2, 153 |           fortitude implies. As to ~anger, it is true that it begets
587   2, 153 |             said to be continent of anger, relatively ~but not simply.~
588   2, 154 |          the worse, incontinence in anger, or incontinence in desire?~
589   2, 154 |          Whether the incontinent in anger is worse than the incontinent
590   2, 154 |             that the incontinent in anger is worse than the ~incontinent
591   2, 154 |    difficult to resist ~desire than anger" [*Ethic. ii. 3]. Therefore
592   2, 154 |       grievous than incontinence of anger.~Aquin.: SMT SS Q[156] A[
593   2, 154 |             that is incontinent in ~anger retains more of the judgment
594   2, 154 |      incontinent ~in desire: since "anger listens to reason somewhat,
595   2, 154 |       Therefore the incontinent in ~anger is worse than the incontinent
596   2, 154 |            is. Now ~incontinence of anger would seem to be more dangerous,
597   2, 154 |          Therefore incontinence ~of anger is graver than incontinence
598   2, 154 |              that "incontinence ~of anger is less disgraceful than
599   2, 154 |          worse than incontinence of anger, ~because the movement of
600   2, 154 |    inordinate than the movement of ~anger. There are four reasons
601   2, 154 |             because the movement of anger partakes ~somewhat of reason,
602   2, 154 |            because the ~movement of anger results more from the bodily
603   2, 154 |             the bile which tends to anger. Hence one who ~by bodily
604   2, 154 |          temperament is disposed to anger is more readily angry than
605   2, 154 |          those who are disposed to ~anger are themselves disposed
606   2, 154 |          are themselves disposed to anger, than that the children
607   2, 154 |            pardon. Thirdly, because anger seeks to work openly, ~whereas
608   2, 154 |           and thus incontinence ~of anger is, for the most part, more
609   2, 154 |        pleasure perseveringly than ~anger, because concupiscence is
610   2, 154 |           more ~difficult to resist anger, on account of its impetuousness.~
611   2, 155 |              For meekness moderates anger, according to the Philosopher (
612   2, 155 |    Philosopher (Ethic. iv, ~5). Now anger is "desire of vengeance" [*
613   2, 155 |         ccxi], hatred is caused by ~anger; and this is the matter
614   2, 155 |      because through the passion of anger a man is provoked to inflict
615   2, 155 |           be prevented by excessive anger.~Aquin.: SMT SS Q[157] A[
616   2, 155 |          restrains the onslaught of anger, ~concurs with clemency
617   2, 155 |            mitigates the passion of anger.~Aquin.: SMT SS Q[157] A[
618   2, 155 |            Reply OBJ 3: The vice of anger, which denotes excess in
619   2, 155 |           excess in the passion of ~anger, is properly opposed to
620   2, 155 |      concerned with ~the passion of anger; while cruelty denotes excess
621   2, 155 |              and meekness decreases anger. Therefore ~neither clemency
622   2, 155 |       meekness, likewise, moderates anger according to right reason,
623   2, 155 |              for meekness ~is about anger. On the other hand, severity
624   2, 155 |           that observes the mean in anger is unnamed; so that the
625   2, 155 |  denominated from the diminution of anger, and is designated by the
626   2, 155 |             not concupiscences, but anger and ~vengeance. Therefore
627   2, 155 |           while meekness ~represses anger, as stated above (AA[1],
628   2, 155 |            from evil, by mitigating anger or punishment. Now it is
629   2, 155 |             evil inclinations. ~For anger, which is mitigated by meekness,
630   2, 155 |    self-possessed by mitigating his anger, as stated above; secondly, ~
631   2, 155 |          through being disturbed by anger. Wherefore ~Augustine says (
632   2, 155 |             does ~this, by removing anger that urges to vengeance,
633   2, 156 |            158] Out. Para. 1/1 - OF ANGER (EIGHT ARTICLES)~We must
634   2, 156 |             the contrary vices: (1) Anger that is opposed to ~meekness; (
635   2, 156 |             to clemency. Concerning anger there ~are eight points
636   2, 156 |            to be angry?~(2) Whether anger is a sin?~(3) Whether it
637   2, 156 |            its species;~(6) Whether anger is a capital vice?~(7) Of
638   2, 156 |        sentence is unqualified, and anger is forbidden altogether." ~
639   2, 156 |             be without reason." Now anger is always without reason:
640   2, 156 |          says (Ethic. vii, 6) that "anger does not listen perfectly
641   2, 156 |            Moral. v, 45) that "when anger sunders the ~tranquil surface
642   2, 156 |          Para. 1/1 ~OBJ 3: Further, anger is "desire for vengeance" [*
643   2, 156 |       likeness to God is evil. ~Now anger always makes us depart from
644   2, 156 |             in ~danger: for without anger, teaching will be useless,
645   2, 156 |             that, Properly speaking anger is a passion of the sensitive ~
646   2, 156 |          Now this does not apply to anger, which is the desire ~for
647   2, 156 |          thus evil may be found in ~anger, when, to wit, one is angry,
648   2, 156 |            with right reason, one's anger ~is deserving of praise.~
649   2, 156 |            1: The Stoics designated anger and all the other passions
650   2, 156 |            accordingly they deemed ~anger and all other passions to
651   2, 156 |        sense that Jerome ~considers anger; for he speaks of the anger
652   2, 156 |         anger; for he speaks of the anger whereby one is angry with ~
653   2, 156 |      inclines (De Civ. Dei ix, ~4), anger and the other passions of
654   2, 156 |           reason: and in this sense anger is not always evil.~Aquin.:
655   2, 156 |            2 Para. 1/1~Reply OBJ 2: Anger may stand in a twofold relation
656   2, 156 |        accordance with reason, this anger is good, and is called "
657   2, 156 |             and is called "zealous ~anger." Wherefore Gregory says (
658   2, 156 |           beware lest, when ~we use anger as an instrument of virtue,
659   2, 156 |     handmaid, to obey." This latter anger, although it hinder ~somewhat
660   2, 156 |        Moral. v, 45) that ~"zealous anger troubles the eye of reason,
661   2, 156 |           of reason, whereas sinful anger blinds ~it." Nor is it incompatible
662   2, 156 |          says (Moral. v, 45) that ~"anger is more firmly erect in
663   2, 156 |             Thes. Para. 1/1~Whether anger is a sin?~Aquin.: SMT SS
664   2, 156 |           OBJ 1: It would seem that anger is not a sin. For we demerit
665   2, 156 |           no passion is a sin. ~Now anger is a passion as stated above (
666   2, 156 |             the passions. Therefore anger is not a sin.~Aquin.: SMT
667   2, 156 |          some mutable good. ~But in anger there is conversion not
668   2, 156 |           person's ~evil. Therefore anger is not a sin.~Aquin.: SMT
669   2, 156 |           18]. But man cannot avoid anger, for a gloss ~on Ps. 4:5, "
670   2, 156 |              says: "The movement of anger is ~not in our power." Again,
671   2, 156 |             to the ~will. Therefore anger is not a sin.~Aquin.: SMT
672   2, 156 |            Let all indignation and ~anger [*Vulg.: 'Anger and indignation'] . . .
673   2, 156 |    indignation and ~anger [*Vulg.: 'Anger and indignation'] . . .
674   2, 156 |            Para. 1/2~I answer that, Anger, as stated above (A[1]),
675   2, 156 |             of reason, in regard to anger, may be considered in ~relation
676   2, 156 |          appetible object to ~which anger tends, and that is revenge.
677   2, 156 |            of reason, the desire of anger ~is praiseworthy, and is
678   2, 156 |              and is called "zealous anger" [*Cf. Greg., Moral. v, ~
679   2, 156 |        defaults, then the desire of anger will be sinful, and this
680   2, 156 |           and this is called sinful anger.~Aquin.: SMT SS Q[158] A[
681   2, 156 |        order of reason in regard to anger may be considered in ~relation
682   2, 156 |         namely that the movement of anger ~should not be immoderately
683   2, 156 |           condition be disregarded, anger will not lack sin, even
684   2, 156 |         stated that the movement of anger is not in man's ~power,
685   2, 156 |         Thes. Para. 1/1~Whether all anger is a mortal sin?~Aquin.:
686   2, 156 |              It would seem that all anger is a mortal sin. For it
687   2, 156 |             is written ~(Job 5:2): "Anger killeth the foolish man [*
688   2, 156 |           the foolish man [*Vulg.: 'Anger indeed killeth ~the foolish'],"
689   2, 156 |             its name. Therefore all anger is a mortal sin.~Aquin.:
690   2, 156 |          eternal ~condemnation. Now anger deserves eternal condemnation;
691   2, 156 |            various sins." Therefore anger is a mortal sin.~Aquin.:
692   2, 156 |       charity is a mortal sin. Now ~anger is of itself contrary to
693   2, 156 |           your neighbor. Therefore ~anger is a mortal sin.~Aquin.:
694   2, 156 |         angry and sin not," says: ~"Anger is venial if it does not
695   2, 156 |        answer that, The movement of anger may be inordinate and sinful
696   2, 156 |            unjust revenge; and thus anger is a mortal sin in the ~
697   2, 156 |              Nevertheless such like anger may happen to be a venial
698   2, 156 |            as when the movement of ~anger forestalls the judgment
699   2, 156 |          Secondly, the ~movement of anger may be inordinate in the
700   2, 156 |            in the ~outward signs of anger. In this way anger is not
701   2, 156 |         signs of anger. In this way anger is not a mortal sin in the ~
702   2, 156 |       through the fierceness of his anger a man fall away from the
703   2, 156 |             passage quoted that all anger ~is a mortal sin, but that
704   2, 156 |           are killed spiritually by anger, ~because, through not checking
705   2, 156 |            checking the movement of anger by their reason, they ~fall
706   2, 156 |            2: Our Lord said this of anger, by way of addition to the ~
707   2, 156 |            here of the ~movement of anger wherein a man desires the
708   2, 156 |            OBJ 3: In the case where anger is contrary to charity,
709   2, 156 |             Thes. Para. 1/1~Whether anger is the most grievous sin?~
710   2, 156 |           OBJ 1: It would seem that anger is the most grievous sin.
711   2, 156 |           is his soul!']. Therefore anger is the ~most grievous sin.~
712   2, 156 |         evil because it hurts." Now anger is most hurtful, because
713   2, 156 |              xlviii in Joan.) that "anger differs in no way from madness;
714   2, 156 |             by a ~demon." Therefore anger is the most grievous sin.~
715   2, 156 |          effects. Now the effect of anger is murder, which is a most
716   2, 156 |            grievous sin. ~Therefore anger is a most grievous sin.~
717   2, 156 |          Para. 1/1~On the contrary, Anger is compared to hatred as
718   2, 156 |          his Rule (Ep. ccxi): "Lest anger grow into hatred ~and a
719   2, 156 |           become a beam." Therefore anger is not the most grievous
720   2, 156 |               the inordinateness of anger is ~considered in a twofold
721   2, 156 |            object which it desires, anger would seem to be the least
722   2, 156 |             the least of sins, for ~anger desires the evil of punishment
723   2, 156 |        which it desires ~the sin of anger agrees with those sins which
724   2, 156 |            than envy, and envy than anger: since it is worse to desire ~
725   2, 156 |         angry man ~desires an evil, anger concurs with the sin of
726   2, 156 |     absolutely speaking. the sin of anger ~is apparently less grievous
727   2, 156 |             than the incontinent in anger."~Aquin.: SMT SS Q[158]
728   2, 156 |           the mode of ~being angry, anger would seem to have a certain
729   2, 156 |          according to Prov. 27:4, ~"Anger hath no mercy, nor fury
730   2, 156 |             goaded by the pricks of anger is convulsed, the body trembles,
731   2, 156 |           from the impetuousness of anger.~Aquin.: SMT SS Q[158] A[
732   2, 156 |          the inordinate movement of anger, ~that results from its
733   2, 156 |             envy no less than from ~anger: yet anger is less grievous,
734   2, 156 |          less than from ~anger: yet anger is less grievous, inasmuch
735   2, 156 |     suitably assigns the species of anger?~Aquin.: SMT SS Q[158] A[
736   2, 156 |            seem that the species of anger are unsuitably assigned ~
737   2, 156 |           said to be "sullen" whose anger "is ~appeased with difficulty
738   2, 156 |             Therefore it seems that anger can ~be differentiated specifically
739   2, 156 |            persons "are those whose anger is not appeased without
740   2, 156 |             the unquenchableness of anger. ~Therefore seemingly the
741   2, 156 |           mentions three degrees of anger, when He says ~(Mt. 5:22): "
742   2, 156 |          that the above division of anger is not fitting.~Aquin.:
743   2, 156 |         irascibility," namely, "the anger which is ~called wrath [*'
744   2, 156 |       ill-will" he describes as "an anger ~that endures and grows
745   2, 156 |             or to the sin itself of anger. We have already stated
746   2, 156 |          applied to the ~passion of anger. And it would seem that
747   2, 156 |           application to the sin of anger, and ~as set down by the
748   2, 156 |           For the inordinateness of anger may be considered in relation
749   2, 156 |           relation to the origin of anger, and this regards ~"choleric"
750   2, 156 |         relation to the duration of anger, for that anger endures ~
751   2, 156 |         duration of anger, for that anger endures ~too long; and this
752   2, 156 |          way, because the cause ~of anger, to wit, the inflicted injury,
753   2, 156 |             do not put ~aside their anger until they have inflicted
754   2, 156 |           but a man's propensity to anger, or his ~pertinacity in
755   2, 156 |              or his ~pertinacity in anger, that is the chief point
756   2, 156 |         people have a ~long-lasting anger, but for different reasons.
757   2, 156 |              person has ~an abiding anger on account of an abiding
758   2, 156 |          into the outward ~signs of anger, others cannot reason him
759   2, 156 |            own accord lay aside his anger, except his displeasure
760   2, 156 |             with ~time and thus his anger cease. On the other hand,
761   2, 156 |              On the other hand, the anger of ~"ill-tempered" persons
762   2, 156 |         Reply OBJ 3: The degrees of anger mentioned by our Lord do
763   2, 156 |            the different species of anger, but correspond to the course
764   2, 156 |           second degree is when the anger is manifested by ~outward
765   2, 156 |           effect. Now the effect of anger is another's hurt under ~
766   2, 156 |             Thes. Para. 1/1~Whether anger should be reckoned among
767   2, 156 |           OBJ 1: It would seem that anger should not be reckoned among
768   2, 156 |        among the capital ~sins. For anger is born of sorrow which
769   2, 156 |            name of sloth. Therefore anger should not be reckoned a
770   2, 156 |         hatred is a graver sin than anger. Therefore it should ~be
771   2, 156 |            capital vice rather than anger.~Aquin.: SMT SS Q[158] A[
772   2, 156 |         provoketh quarrels," says: "Anger is the door to all vices:
773   2, 156 |            definite ones. Therefore anger should not be ~reckoned
774   2, 156 |             Moral. xxxi, 45) places anger among the ~capital vices.~
775   2, 156 |           many vices can arise from anger. The first is on the part
776   2, 156 |        Therefore it is evident that anger is a capital vice.~Aquin.:
777   2, 156 |            OBJ 1: The sorrow whence anger arises is not, for the most
778   2, 156 |            the desire ~thereof. Now anger, which desires evil under
779   2, 156 |           aspect of evil: wherefore anger is more a capital vice than
780   2, 156 |            3 Para. 1/1~Reply OBJ 3: Anger is stated to be the door
781   2, 156 |           are fittingly assigned to anger?~Aquin.: SMT SS Q[158] A[
782   2, 156 |            unfittingly assigned to ~anger, namely "quarreling, swelling
783   2, 156 |             accounted a daughter of anger.~Aquin.: SMT SS Q[158] A[
784   2, 156 |          Further, hatred is born of anger, as Augustine says in his
785   2, 156 |       placed among the daughters of anger.~Aquin.: SMT SS Q[158] A[
786   2, 156 |     reckoned among the daughters of anger.~Aquin.: SMT SS Q[158] A[
787   2, 156 |         assigns these daughters to ~anger.~Aquin.: SMT SS Q[158] A[
788   2, 156 |           Para. 1/3 ~I answer that, Anger may be considered in three
789   2, 156 |           thus two vices arise from anger. one is on the ~part of
790   2, 156 |            Body Para. 2/3~Secondly, anger may be considered, as expressed
791   2, 156 |        twofold disorder arises from anger. One is when a man manifests
792   2, 156 |            when a man manifests his anger ~in his manner of speech,
793   2, 156 |             Body Para. 3/3~Thirdly, anger may be considered as proceeding
794   2, 156 |       proceeding to deeds; and thus anger ~gives rise to "quarrels,"
795   2, 156 |           on one's neighbor through anger.~Aquin.: SMT SS Q[158] A[
796   2, 156 |            the ~mind, proceeds from anger.~Aquin.: SMT SS Q[158] A[
797   2, 156 |        hatred sometimes arises from anger, it has a ~previous cause,
798   2, 156 |           man is moved sometimes to anger, sometimes to hatred. ~Wherefore
799   2, 156 |             sloth rather ~than from anger.~Aquin.: SMT SS Q[158] A[
800   2, 156 |          there is a vice opposed to anger resulting from lack of anger?~
801   2, 156 |        anger resulting from lack of anger?~Aquin.: SMT SS Q[158] A[
802   2, 156 |            is not a vice opposed to anger, ~resulting from lack of
803   2, 156 |              resulting from lack of anger. For no vice makes us like
804   2, 156 |              being entirely without anger, a man becomes like to God,
805   2, 156 |           to be ~altogether without anger.~Aquin.: SMT SS Q[158] A[
806   2, 156 |       useless. ~But the movement of anger is useful for no purpose,
807   2, 156 |            in ~the book he wrote on anger (De Ira i, 9, seqq.). Therefore
808   2, 156 |    Therefore it seems that ~lack of anger is not a vice.~Aquin.: SMT
809   2, 156 |     unimpaired, if all ~movement of anger be done away. Therefore
810   2, 156 |          away. Therefore no lack of anger amounts to a ~vice.~Aquin.:
811   2, 156 |            Para. 1/1~I answer that, Anger may be understood in two
812   2, 156 |         thus without ~doubt lack of anger is a sin. This is the sense
813   2, 156 |          This is the sense in which anger is taken ~in the saying
814   2, 156 |           to St. John Chrysostom): "Anger, when it ~has a cause, is
815   2, 156 |             it ~has a cause, is not anger but judgment. For anger,
816   2, 156 |             anger but judgment. For anger, properly speaking, ~denotes
817   2, 156 |             angry with reason, his ~anger is no longer from passion:
818   2, 156 |           be ~angry. In another way anger is taken for a movement
819   2, 156 |     obstacle. Hence the movement of anger in the ~sensitive appetite
820   2, 156 |             lack of the passion ~of anger is also a vice, even as
821   2, 156 |            that is entirely without anger when he ought to be ~angry,
822   2, 156 |         Reply OBJ 2: The passion of anger, like all other movements
823   2, 156 |             removed, so the lack of anger ~is a sign that the judgment
824   2, 159 |         suppresses the ~movement of anger, so does humility suppress
825   2, 160 |         sensitive appetite, even as anger, strictly speaking, is a
826   2, 160 |            appetite, to which also ~anger is sometimes ascribed. It
827   2, 160 |           is thus that we attribute anger to God ~and the angels,
828   2, 160 |     violence of its onslaught; thus anger is violent in its onslaught ~
829   2, 168 |      temperance. Thus the effect of anger, which is ~opposed to meekness,
830   2, 170 |         strong passion, whether of ~anger, or of concupiscence as
831   2, 173 |           to those who are mad with anger or love.~Aquin.: SMT SS
832   2, 184 |            such as concupiscence or anger, even though he often ~repeat
833   3, 15  |       wonder?~(9) Whether there was anger?~(10) Whether He was at
834   3, 15  |         Para. 1/1~Whether there was anger in Christ?~Aquin.: SMT TP
835   3, 15  |        would seem that there was no anger in Christ. For it is ~written (
836   3, 15  |          written (James 1:20): "The anger of man worketh not the justice
837   3, 15  |             seems that there was no anger in Christ.~Aquin.: SMT TP
838   3, 15  |           Para. 1/1~OBJ 2: Further, anger is opposed to meekness,
839   3, 15  |              Therefore there was no anger in Him.~Aquin.: SMT TP Q[
840   3, 15  |           says (Moral. v, 45) that "anger that comes of ~evil blinds
841   3, 15  |            the eye of the mind, but anger that comes of zeal disturbs ~
842   3, 15  |            there was neither sinful anger nor zealous anger.~Aquin.:
843   3, 15  |            sinful anger nor zealous anger.~Aquin.: SMT TP Q[15] A[
844   3, 15  |            SS, Q[158], ~A[2], ad 3, anger is an effect of sorrow.
845   3, 15  |            himself or others. Hence anger is a ~passion composed of
846   3, 15  |             reason: and in this way anger could not be in Christ,
847   3, 15  |           Christ, for this kind of ~anger is sinful. Sometimes, however,
848   3, 15  |       justice, and ~this is zealous anger. For Augustine says (on
849   3, 15  |           and sighs." Such ~was the anger that was in Christ.~Aquin.:
850   3, 15  |            Gregory says (Moral. v), anger is in man in two ~ways -
851   3, 15  |          must understand that "the ~anger of man worketh not the justice
852   3, 15  |          justice of God." Sometimes anger follows ~reason, and is,
853   3, 15  |       justice, is not attributed to anger but to reason.~Aquin.: SMT
854   3, 15  |            1~Reply OBJ 2: It is the anger which outsteps the bounds
855   3, 15  |            to meekness, and not the anger which is controlled and
856   3, 15  |          meekness holds the mean in anger.~Aquin.: SMT TP Q[15] A[
857   3, 15  |             movement ~whatsoever of anger, even if it be tempered
858   3, 38  |            was moved by jealousy or anger." Secondly, if he ~had ceased
859   3, 39  |             free ~from unreasonable anger. Again, the dove builds
860   3, 84  |          turn away ~from His fierce anger, and we shall not perish?"
861   3, 85  |      removing ~its result, viz. the anger of God and the debt of punishment:
862   3, 85  |           irascible faculty, since ~anger is the desire for vengeance.
863 Suppl, 12|          Wherefore as justice curbs anger, lest it inflict an unjust ~
864 Suppl, 19|        person is sent to intercede, anger is provoked to yet greater
865 Suppl, 21|   excommunicates through hatred ~or anger, and then, nevertheless,
866 Suppl, 60|       justice and not by vindictive anger or hatred can, ~without
867 Suppl, 62|          sins if through vindictive anger he puts away his ~wife who
868 Suppl, 72|           that they withstood God's anger by ~praying for the people.
869 Suppl, 83|            that we see that through anger the body becomes ~heated,
870 Suppl, 96|              for ever?']" But God's anger is His punishment. Therefore,
871 Suppl, 96|              perpetuated the Divine anger in ~themselves, since no
872 Suppl, 96|           which may be called God's anger on account of its unhappiness)
873 Suppl, 96|          not say: "Will He from His anger shut up His mercies?" but "
874 Suppl, 96|          His mercies?" but "in ~His anger," because the punishment