1-500 | 501-859
Part, Question
501 3, 7 | no further grace ~beyond union with the Word.~Aquin.: SMT
502 3, 7 | First, on account of the union of His soul with the Word ~
503 3, 7 | first being the grace of union, which, ~as was said (Q[
504 3, 7 | to the Son ~of God, which union has been bestowed gratis
505 3, 7 | the end of grace is the union of the rational creature
506 3, 7 | nor be thought a greater union of the rational ~creature
507 3, 7 | greater than the personal union with the ~Only-begotten
508 3, 7 | the Father; and to this union, by the purpose of the ~
509 3, 7 | Christ followed after the union?~Aquin.: SMT TP Q[7] A[13]
510 3, 7 | did not follow after the ~union. For nothing follows itself.
511 3, 7 | the same as the grace of union; for Augustine says (De
512 3, 7 | second to the ~grace of union. Therefore it would seem
513 3, 7 | did not ~follow upon the union.~Aquin.: SMT TP Q[7] A[13]
514 3, 7 | nature for the personal union. Therefore it seems that
515 3, 7 | but rather preceded the union.~Aquin.: SMT TP Q[7] A[13]
516 3, 7 | other men; and the grace of union is proper to ~Christ. Therefore
517 3, 7 | prior in thought to the union. ~Therefore it does not
518 3, 7 | 1/1~I answer that, The union of the human nature with
519 3, 7 | A[6]), is the grace of ~union, precedes the habitual grace
520 3, 7 | For the principle of ~the union is the Person of the Son
521 3, 7 | wisdom. Hence the personal ~union, according to which the
522 3, 7 | God in Christ is by the union of human ~nature with the
523 3, 7 | understood to follow this union, as light follows the sun.
524 3, 7 | Thirdly, the ~reason of this union can be taken from the end
525 3, 7 | human nature before the union, as is clear from Q[4],
526 3, 7 | Therefore the grace of union precedes, in thought, habitual
527 3, 7 | understood to have ~preceded the union, but to have followed it;
528 3, 7 | common. Now the grace of union is not in ~the same genus
529 3, 8 | of ~Christ by the actual union of charity; but such as
530 3, 8 | with God, i.e. by personal union.~Aquin.: SMT TP Q[8] A[5]
531 3, 8 | grace, viz. the grace of union, capital grace, and the ~
532 3, 8 | distinct from the grace of union. Therefore it is also distinct
533 3, 8 | an act; but the ~grace of union is not ordained to an act,
534 3, 8 | habit; but the grace of union does not, although the personal
535 3, 8 | in a manner the grace of union, inasmuch as it brings about
536 3, 8 | about a ~fitness for the union; and thus the grace of union,
537 3, 8 | union; and thus the grace of union, the capital, and the ~personal
538 3, 8 | Whose manhood, through its union with ~the Godhead, has the
539 3, 8 | be in him not by personal union, nor by indwelling, since ~"
540 3, 9 | 1/1~OBJ 3: Further, the union of the human nature with
541 3, 9 | certain "knowledge of the union," whereby Christ knew what ~
542 3, 9 | Hence, since the personal union contains two natures, it
543 3, 9 | that, by reason of the union whereby there is one hypostasis
544 3, 9 | But on the part of ~the union itself we cannot admit any
545 3, 9 | knowledge in Christ. For this union ~is in personal being, and
546 3, 9 | 1/1~Reply OBJ 2: By the union this Man is blessed with
547 3, 9 | beatitude, even as by the union He is God; yet besides the
548 3, 10 | from Q[2], AA[1],6, the union of the two ~natures in the
549 3, 10 | Reply OBJ 2: Not even in the union by personal being does the
550 3, 10 | understood of the grace ~of union, by reason of which all
551 3, 10 | Christ with respect to the union with the Word; ~and the
552 3, 12 | sensations, do not venerate the union which is in hypostasis."
553 3, 12 | impious not to venerate this union. Therefore it is impious
554 3, 12 | caused in Christ's soul by union with the Word; but it does
555 3, 13 | mystery of the Incarnation the union in person so took place
556 3, 13 | Para. 1/1~Reply OBJ 1: By union with the Person, the Man
557 3, 13 | eternity; the result of which union ~is that as the Man is said
558 3, 13 | given Him, by reason of the union whereby it was brought about
559 3, 15 | to what it has from its union with the Divine ~hypostasis,
560 3, 16 | the consequences of the union; and first as to what ~belongs
561 3, 16 | predicated of God, because of the union ~in person, and this union
562 3, 16 | union ~in person, and this union implies a relation. Hence
563 3, 16 | Divine and ~human, and of the union in person and hypostasis,
564 3, 16 | eternal suppositum, which by ~union is a suppositum of human
565 3, 16 | derogatory ~to the truth of the union. Hence, since we say "lordly"
566 3, 16 | OBJ 2: Incarnation implies union with flesh, rather than
567 3, 16 | person; and by reason of this union the Divine Nature is said
568 3, 16 | to God by reason of the union, which is a relation. And ~
569 3, 16 | is God by ~the grace of union. But Christ, as Man, has
570 3, 16 | as Man, has the grace of union. Therefore ~Christ as Man
571 3, 16 | to be God by the grace of union, and to be God. For ~the
572 3, 16 | as Man has the grace of ~union"; yet not this: "Christ
573 3, 16 | show that by an indivisible union He ~united human nature
574 3, 18 | who maintained that ~the union of God and man was one of
575 3, 19 | what is proper to each in union with the other, ~i.e. the
576 3, 19 | inasmuch ~as one nature acts in union with the other.~Aquin.:
577 3, 21 | to God, not only by the union of ~the hypostasis, but
578 3, 21 | Para. 1/1~Reply OBJ 3: The union in person is according to
579 3, 22 | beginning, and from the grace of union ~sanctifying it absolutely.]~
580 3, 23 | is ~used to signify the union of human nature to the Person
581 3, 23 | because by the grace of union Christ is the natural Son;
582 3, 24 | God through the grace of union. Nor can it be ~said that
583 3, 24 | must needs admit that the union itself of natures in the ~
584 3, 24 | according to the grace of union.~Aquin.: SMT TP Q[24] A[
585 3, 26 | the soul at the ~moment of union with the body was prevented
586 3, 27 | foregoing treatise of the union of God and man and the ~
587 3, 28 | et Concup. i): "In that union," viz. the marriage of Mary
588 3, 28 | begotten of Joseph by fleshly union is ~no reason why Joseph
589 3, 28 | witness to the reality of the ~union."~Aquin.: SMT TP Q[28] A[
590 3, 29 | Joseph ought to sever his union ~with Mary" (since he said
591 3, 29 | by mutual consent, their union is ~still and is rightly
592 3, 29 | in a certain inseparable union of ~souls, by which husband
593 3, 29 | witness to the reality of the union." Nevertheless, this marriage ~
594 3, 30 | a becoming order in the union of the Son of God with the ~
595 3, 31 | the son born of the latter union being reckoned as the son
596 3, 31 | accompanies conception by sexual union. But ~this was not the case
597 3, 33 | which consisted ~in the union with the Word of God, at
598 3, 33 | up to the ~dignity of the Union: as the heretic Photinus
599 3, 34 | soul flows from the very union of the Word, ~according
600 3, 34 | the combining of carnal union."~Aquin.: SMT TP Q[34] A[
601 3, 35 | nature. ~Now, since the union of the Incarnation took
602 3, 37 | salvation, which is the union of ~the Divine and human
603 3, 37 | God, the result ~of which union was that "God is with us."~
604 3, 37 | had been closed to sexual union, in such a way that after
605 3, 39 | is man by reason of the union. Nor, again, was ~the Holy
606 3, 43 | not of adoption, but of ~union: and that His supernatural
607 3, 46 | suffering would have from union ~with the Godhead, but also
608 3, 46 | Q[2], AA[1],2,3,6), the union of the ~human nature with
609 3, 46 | God's death" - namely, by ~union in Person - "destroyed death";
610 3, 49 | merit, but from the very union ~of God and man, according
611 3, 49 | the Passion but ~from the union alone.~Aquin.: SMT TP Q[
612 3, 50 | Whether His death severed the union of Godhead and flesh?~(3)
613 3, 50 | God only by reason of the ~union. But what belongs to the
614 3, 50 | repentance." But the grace of union whereby ~the Godhead was
615 3, 50 | is ordained for personal union, ~whereas the grace of adoption
616 3, 50 | referred to a certain affective union. ~And yet we see that the
617 3, 50 | it was impossible for the union ~of the Godhead with the
618 3, 50 | dissolving of ~the personal union, but to this, that God the
619 3, 50 | resurrection. And therefore ~the union of the Godhead with the
620 3, 50 | to be living while ~the union of the Godhead with the
621 3, 50 | styled a man because of the ~union with the entire man. If
622 3, 50 | entire man. If then, when the union of the soul with the ~body
623 3, 50 | resurrection ~by the resumed union of soul and body.~Aquin.:
624 3, 50 | reason. For he believed the union of soul and flesh not to
625 3, 50 | above regarding the mode of union (Q[2]~, A[5]).~Aquin.: SMT
626 3, 50 | from the flesh; yet the union of soul and flesh ceased.~
627 3, 51 | to God by reason of the union. Therefore it appears to
628 3, 52 | Consequently when death severed the union ~of the soul with the body,
629 3, 53 | after death by ~personal union, but not by natural union;
630 3, 53 | union, but not by natural union; thus the soul is united
631 3, 53 | nature. Consequently, by ~the union of the body and soul, the
632 3, 56 | body, through its personal ~union with the Word, is first
633 3, 57 | call to mind its dignity of union whereby it is united personally
634 3, 57 | according to its formality of ~union.~Aquin.: SMT TP Q[57] A[
635 3, 58 | according to the ~grace of union, which, on the contrary,
636 3, 59 | but follows the personal union of the Divine ~and human
637 3, 59 | Christ by reason of the union with the Word of God.~Aquin.:
638 3, 64 | separated from him as to bodily ~union, provided it be united to
639 3, 65 | far as it signifies the union of Christ ~with the Church,
640 3, 65 | with the Church, of which union the Eucharist is a figure:
641 3, 68 | continuity and material union of the part with the whole:
642 3, 73 | man is ~made perfect in union with Christ Who suffered.
643 3, 74 | Lord took flesh without union of sexes: but ~the Greek
644 3, 74 | the wine is signified the union of ~the people with Christ,
645 3, 75 | hope, ~from such familiar union of Christ with us.~Aquin.:
646 3, 79 | stand perfect in himself by ~union with God.~Aquin.: SMT TP
647 3, 79 | nourishing ~spiritually through union between Christ and His members,
648 3, 79 | nourished. But because this union is the effect ~of charity,
649 3, 80 | men as a sign of spiritual union with ~Himself, as He gives
650 3, 82 | with Christ by spiritual union ~through faith and charity,
651 3, 82 | perfected ~in himself by union with Christ. But other perfections
652 Suppl, 21| does not interrupt this union, since no ~man can be justly
653 Suppl, 21| person he prays for, and this union is ~interrupted by excommunication,
654 Suppl, 25| this treasure. secondly, union between the recipient and
655 Suppl, 39| are born of an unlawful union are debarred from receiving
656 Suppl, 40| corresponding to the degrees of ~union, in respect of which one
657 Suppl, 41| Digests it is stated: "The ~union of male and female, which
658 Suppl, 41| naturally inclined to connubial union, and ~thus the conjugal
659 Suppl, 41| and ~thus the conjugal union or matrimony is natural.~
660 Suppl, 41| children without carnal union. Therefore the marriage
661 Suppl, 41| it is not fit for actual union with God; and this is especially
662 Suppl, 42| matrimony does not cause the union of Christ with the ~Church,
663 Suppl, 42| with the ~Church, which union it signifies. Therefore
664 Suppl, 42| Para. 1/1~Reply OBJ 4: The union of Christ with the Church
665 Suppl, 42| the mystery of Christ's union with the Church, and ~in
666 Suppl, 43| that, Consent to conjugal union if expressed in words of
667 Suppl, 43| consider both the marriage union and the ~marriage act; and
668 Suppl, 44| OTC Para. 2/2~Further, the union of two things into one can
669 Suppl, 44| the mother. Therefore the union of father and mother should
670 Suppl, 44| not be called a conjugal union.~Aquin.: SMT XP Q[44] A[
671 Suppl, 44| is ~called the "conjugal union"; secondly, its cause, which
672 Suppl, 44| it is called the "nuptial union" from "nubo" ~[*The original
673 Suppl, 44| it is called a "conjugal" union.~Aquin.: SMT XP Q[44] A[
674 Suppl, 44| Marriage ~is the marital union of man and woman involving
675 Suppl, 44| matrimony. Now "marital union" is put in the definition
676 Suppl, 44| described ~as a "marital union" rather than an uxorial
677 Suppl, 44| rather than an uxorial union. ~Aquin.: SMT XP Q[44] A[
678 Suppl, 44| of matrimony, namely the "union," and adds determinate ~
679 Suppl, 44| say that it is a ~"marital union," by which we mean that
680 Suppl, 44| mean that matrimony is a union for the ~purpose of those
681 Suppl, 44| indicates the end of the ~union. And since, according to
682 Suppl, 45| consent which signifies ~the union of Christ with the Church.~
683 Suppl, 45| consent itself, but the union of ~persons directed to
684 Suppl, 45| Q[44], A[1]), and this ~union is the effect of the consent.
685 Suppl, 45| speaking, signifies not the union of Christ with the Church,
686 Suppl, 45| but His will ~whereby His union with the Church was brought
687 Suppl, 45| the object to which ~the union is directed, whereas it
688 Suppl, 45| to, namely the aforesaid union, whereas it is more than
689 Suppl, 45| of consent a ~husband but union with a husband on the part
690 Suppl, 45| the wife, even as it is ~union with a wife on the part
691 Suppl, 45| above (A[1]), the marriage union is effected in ~the same
692 Suppl, 46| OBJ 3: Further, all carnal union outside marriage is a sin.
693 Suppl, 46| deed ~to the act of sexual union, and does not merely for
694 Suppl, 47| Matrimony signifies the union of Christ with the Church,
695 Suppl, 47| with the Church, which ~union is according to the liberty
696 Suppl, 47| is a sign of a ~spiritual union. But spiritual union which
697 Suppl, 47| spiritual union. But spiritual union which is by charity may
698 Suppl, 47| loves not, there can be no union between them, unless love
699 Suppl, 47| which ~consists in a kind of union requires a return of love.~
700 Suppl, 48| not essentially the carnal union itself, but a certain joining ~
701 Suppl, 48| and a ~further consequent union between husband and wife,
702 Suppl, 48| 2: Further, the marriage union is from God, according to
703 Suppl, 48| man put asunder." But a union ~that is made for immoral
704 Suppl, 48| matrimony signifies the union of Christ with the Church; ~
705 Suppl, 48| Para. 1/1~Reply OBJ 5: The union itself, and not the action
706 Suppl, 48| united, is the sign of the union of Christ with the Church:
707 Suppl, 49| reason ~incidental to the union of man and woman, both because
708 Suppl, 49| Consequently the choice of this union ~cannot be made ordinate
709 Suppl, 49| compensations whereby that same ~union is righted. and these are
710 Suppl, 49| 1/1~OBJ 2: Further, the union of Christ with the Church,
711 Suppl, 49| matrimony as signifying the union of Christ with the ~Church,
712 Suppl, 49| being a sign of Christ's ~union with the Church. We may
713 Suppl, 49| bodily death after carnal union, or by spiritual death after
714 Suppl, 49| after a merely ~spiritual union.~Aquin.: SMT XP Q[49] A[
715 Suppl, 49| the indissolubility of the union, in respect ~of which it
716 Suppl, 49| of which it signifies the union of Christ with the Church.
717 Suppl, 50| Para. 1/1~OBJ 6: Further, union of man and woman is unlawful
718 Suppl, 50| marriage. Now ~every unlawful union should be dissolved. Therefore
719 Suppl, 50| account of a previous undue union between him and the woman, ~
720 Suppl, 53| matrimony signifies the union of Christ with the Church. ~
721 Suppl, 54| friendship is ~a knot or union, it follows that the fellowship
722 Suppl, 54| not united together in the union of friendship ~through the
723 Suppl, 54| matrimony is a ~kind of union. Since then consanguinity
724 Suppl, 54| but rather strengthens the union.~Aquin.: SMT XP Q[54] A[
725 Suppl, 54| that the children of such a union cannot thrive." ~Therefore
726 Suppl, 54| consequently must refer to the union of marriage. Therefore consanguinity ~
727 Suppl, 54| Para. 1/2 ~Reply OBJ 3: Union of male and female is said
728 Suppl, 54| yet she has taught this union ~to various animals in various
729 Suppl, 54| consanguinity may hinder the union of marriage.~Aquin.: SMT
730 Suppl, 54| consanguinity, since their union is ~not forbidden by the
731 Suppl, 54| Further, one and the same union cannot be a kind of sacrament
732 Suppl, 54| was an impediment, their union would be ~incestuous, and
733 Suppl, 54| incestuous, and yet this same union would be a marriage afterwards
734 Suppl, 54| is fitting for the carnal union to be repeated.~Aquin.:
735 Suppl, 54| it; and ~consequently a union which was a marriage from
736 Suppl, 54| were to be allowed, such a union would not ~become a marriage
737 Suppl, 54| and this would be a new union.~Aquin.: SMT XP Q[54] A[
738 Suppl, 55| causes. Thus, then, the union of ~husband and wife is
739 Suppl, 55| wife is stronger than the union of the wife with her ~husband'
740 Suppl, 55| only by reason of ~actual union, but also by reason of the
741 Suppl, 55| but also by reason of the union having been effected in
742 Suppl, 55| chief cause of affinity, but union ~with a blood-relation,
743 Suppl, 55| blood-relation, not only because that union is now, but because it ~
744 Suppl, 55| Philosopher (Ethic. viii, 12) the union ~of husband and wife is
745 Suppl, 55| be found in every carnal ~union where there is a mingling
746 Suppl, 55| mingling of seeds, since such a union may be ~productive of offspring,
747 Suppl, 55| being contracted through union with a person related ~by
748 Suppl, 55| other is by the marriage union, and this produces a ~different
749 Suppl, 55| impediment to marriage or union with the husband according
750 Suppl, 55| not Divine. Therefore a union ~effected in the presence
751 Suppl, 55| ought to sever the aforesaid union.~Aquin.: SMT XP Q[55] A[
752 Suppl, 55| that may occur in ~such a union (cap. Quoties aliqui; cap.
753 Suppl, 56| Para. 1/1~OBJ 3: Further, union of the spirit does not pass
754 Suppl, 56| flesh. But ~marriage is a union of the flesh. Therefore
755 Suppl, 56| spiritual relationship ~is a union of the spirit, it cannot
756 Suppl, 56| Further, in marriage the union of souls ranks higher than
757 Suppl, 56| souls ranks higher than union of ~bodies, for it precedes
758 Suppl, 56| bodily but also a spiritual ~union: and consequently kinship
759 Suppl, 56| For spiritual and bodily union are disparate and differ ~
760 Suppl, 56| generically. Therefore carnal union which is between husband
761 Suppl, 56| that corporal and spiritual union differ ~generically we may
762 Suppl, 57| in agreement with carnal ~union or procreation than spiritual
763 Suppl, 58| which ~co-operate in the union of bodies), it is accounted
764 Suppl, 59| the children ~of their union would remain with the mother,
765 Suppl, 59| signifies the indissoluble ~union of Christ with the Church.
766 Suppl, 59| Reply OBJ 2: The primal union of the soul to God is by
767 Suppl, 61| namely, as it signifies the union of Christ with the Church. ~
768 Suppl, 61| man put asunder." But the union which precedes marital intercourse ~
769 Suppl, 61| consummation marriage signifies the union of Christ ~with the soul
770 Suppl, 61| consummation it signifies the ~union of Christ with the Church,
771 Suppl, 61| the unity of person, which union is altogether indissoluble.~
772 Suppl, 61| Reply OBJ 3: The marriage union, before consummation, is
773 Suppl, 62| which neither divorce nor union with ~another can destroy."
774 Suppl, 63| because ~there is not a union of only one woman with only
775 Suppl, 63| second and ~non-sacramental union, such as fornication. Yet
776 Suppl, 63| Therefore it is a sacramental union.~Aquin.: SMT XP Q[63] A[
777 Suppl, 63| signification, since there is not a union of only one woman with ~
778 Suppl, 64| since it is a kind of ~union, as stated above (Q[44],
779 Suppl, 65| natural instinct cling to the union of one with ~one, for instance
780 Suppl, 65| it did not signify the ~union of Christ with the Church
781 Suppl, 65| marriages signified somewhat the union of ~Christ not only with
782 Suppl, 65| would not be so unless the union of which ~they are born
783 Suppl, 65| nature intends in sexual union is the begetting and rearing
784 Suppl, 65| attached pleasure ~to the union; as Augustine says (De Nup.
785 Suppl, 65| them, just as the marriage union took its name from the ~
786 Suppl, 65| concubine is expressive of that union ~where sexual intercourse
787 Suppl, 65| he begets, since such a union is not directed to ~its
788 Suppl, 65| good of the offspring, the ~union of wife and husband is indissoluble
789 Suppl, 65| but not as to the other union ~which regards the secondary
790 Suppl, 66| of marriage signifies the union of ~Christ with the Church,
791 Suppl, 66| the Church, which is the union of one with one. Therefore
792 Suppl, 66| signification ~is seated both in the union of minds, as expressed by
793 Suppl, 66| the consent, and in ~the union of bodies. Wherefore bigamy
794 Suppl, 66| sacrament, since such a union does not signify the union
795 Suppl, 66| union does not signify the union of Christ with ~the Church.
796 Suppl, 66| 2~I answer that, In the union of Christ with the Church
797 Suppl, 66| sign ~[sacramentum] of that union, which is absurd. Wherefore
798 Suppl, 67| 1/1~OBJ 3: Further, the union of man and woman in marriage
799 Suppl, 67| a sign of the perpetual union of Christ with the Church,
800 Suppl, 68| he is born of an unlawful union. ~Therefore he should not
801 Suppl, 70| Further, there is greater union between form and matter
802 Suppl, 70| matter, so that from their union there results one ~thing
803 Suppl, 70| and on ~account of this union conceives a great love for
804 Suppl, 70| therefrom, and from this ~union conceives a loathing."~Aquin.:
805 Suppl, 72| towards the ~everlasting union of soul and body. Now movement
806 Suppl, 72| 6): and the everlasting union of ~soul and body will be
807 Suppl, 72| neither as regards the union of the soul with the body,
808 Suppl, 72| which is the demand for that union: since such ~a disposition
809 Suppl, 72| kind of inclination to its ~union with the soul, it is not
810 Suppl, 72| the supernatural. Thus the union of soul and body ~resembles
811 Suppl, 72| and body ~resembles the union of the soul with God by
812 Suppl, 75| dissolution not only of the ~union of soul and body, but also
813 Suppl, 76| they held that this second union ~was not with the selfsame
814 Suppl, 76| their matter. Hence the union of ~the soul to the body
815 Suppl, 76| human nature results from union of ~parts. Now the same
816 Suppl, 76| Now the same identical union as that which was heretofore
817 Suppl, 76| resurrection is a repeated union: ~therefore the union is
818 Suppl, 76| repeated union: ~therefore the union is not the same, and consequently
819 Suppl, 76| another, otherwise the ~union of soul and body would be
820 Suppl, 76| identity of humanity, because ~union implies action or passion,
821 Suppl, 76| though there be a different union, ~this cannot prevent the
822 Suppl, 76| humanity prevented if we take union for the relation itself: ~
823 Suppl, 77| directed to the resurrection by union with the rational soul ~
824 Suppl, 89| Sent. ii, D, 1) that the union of the body with ~the soul
825 Suppl, 89| illustration of the blissful union of the spirit with God.~
826 Suppl, 89| the intellect through the union of His ~essence therewith.
827 Suppl, 90| considering the body, its union with the soul ~adds a certain
828 Suppl, 90| man who results from the union of soul and ~body - than
829 Suppl, 90| second ~consideration the union of the body hampers the
830 Suppl, 90| is the measure of one's union with God. ~Therefore the
831 Suppl, 92| so that if the marriage union be severed it reverts to
832 Suppl, 92| signifies something whereby the union of bride ~and bridegroom
833 Suppl, 92| Beatitude is not directed to the union but is the union ~itself
834 Suppl, 92| to the union but is the union ~itself of the soul with
835 Suppl, 92| the soul with Christ. This union is by an operation, whereas ~
836 Suppl, 92| gifts disposing to this same union.~Aquin.: SMT XP Q[95] A[
837 Suppl, 92| that ~there is a threefold union in Christ. One is the union
838 Suppl, 92| union in Christ. One is the union of concord, ~whereby He
839 Suppl, 92| of love; another is the union of ~condescension, whereby
840 Suppl, 92| Divine; the ~third is the union whereby Christ is united
841 Suppl, 92| dowries; because in this ~union Christ is the bridegroom
842 Suppl, 92| seem congruous. For in the ~union of Christ with the Father
843 Suppl, 92| bridegroom. ~Nor again in the union of the human nature with
844 Suppl, 92| we ~consider the Personal union or that which regards the
845 Suppl, 92| and this is lacking in the union of ~the human nature with
846 Suppl, 92| said to be a bride in its ~union with the Word, since the
847 Suppl, 92| espoused in reference to its union with ~the Word is because
848 Suppl, 92| inseparably, and in this union is subject to the ~Word
849 Suppl, 92| results from their spiritual union. ~Consequently although
850 Suppl, 92| consists in a spiritual union. ~Now the spiritual union
851 Suppl, 92| union. ~Now the spiritual union between the angels and God
852 Suppl, 92| there in a broad sense, for union without ~conformity of specific
853 Suppl, 92| other than a ~spiritual union, those whose union answers
854 Suppl, 92| spiritual union, those whose union answers to the idea of a
855 Suppl, 92| most suitable. Secondly, union is required on the part ~
856 Suppl, 92| refers as regards ~the union of affections, and "concord"
857 Suppl, 92| very fact of the soul's ~union with God, wherein beatitude
858 Suppl, 93| consists ~in the perfect union of the soul with God, inasmuch
859 Appen1, 1| from God as ~regards the union of glory, they are not utterly
1-500 | 501-859 |