1-500 | 501-842
Part, Question
1 1, 1 | approach to ~the divine likeness. If therefore any creature
2 1, 1 | fittingly taught under the likeness of ~material things. This
3 1, 3 | make man to our image and likeness" (Gn. 1:26). Now a figure
4 1, 3 | make man to our image and likeness", it is ~added, "And let
5 1, 4 | thus in the sun is ~the likeness of whatever is generated
6 1, 4 | Para. 1/1~OBJ 2: Further, likeness implies comparison. But
7 1, 4 | neither can ~there be any likeness. Thus we do not say that
8 1, 4 | like things there is mutual likeness; for like is ~like to like.
9 1, 4 | make man to our image and ~likeness" (Gn. 1:26), and: "When
10 1, 4 | 1/1~I answer that, Since likeness is based upon agreement
11 1, 4 | like, but equal in their likeness; as two ~things equally
12 1, 4 | this is the ~most perfect likeness. In another way, we speak
13 1, 4 | and this is imperfect ~likeness. In a third way some things
14 1, 4 | effect, there ~will be a likeness in form between that which
15 1, 4 | species, there will be a likeness, but not according to the
16 1, 4 | the sun in its specific likeness, but in its generic likeness.
17 1, 4 | likeness, but in its generic likeness. Therefore ~if there is
18 1, 4 | as to ~participate in the likeness of the agent's form according
19 1, 4 | does not mean to deny all likeness to Him. ~For, "the same
20 1, 4 | 3 Para. 1/1~Reply OBJ 3: Likeness of creatures to God is not
21 1, 4 | Div. Nom. ix): "A mutual likeness may be found between ~things
22 1, 6 | effect consist in a certain ~likeness to the agent, since every
23 1, 6 | the participation of its likeness. Therefore, ~since God is
24 1, 6 | species or genus. Now the ~likeness of an effect in the univocal
25 1, 9 | according as ~it diffuses its likeness even to the outermost of
26 1, 9 | participate more fully of its likeness, to ~the lowest things which
27 1, 12 | When we know God, some ~likeness of God is made in us."~Aquin.:
28 1, 12 | sense is informed with the likeness of the sensible object,
29 1, 12 | the ~intellect with the likeness of the thing understood.
30 1, 12 | the seer, but only by its ~likeness; as the similitude of a
31 1, 12 | some kind of participated likeness of Him who is the first
32 1, 12 | way be known;" as by the likeness of a body the ~essence of
33 1, 12 | God be seen by any created likeness whatever. Secondly, ~because
34 1, 12 | represented by any ~created likeness; for every created form
35 1, 12 | to know Him by His own likeness refulgent in the angel himself.
36 1, 12 | are seen by means of one ~likeness. But all things are seen
37 1, 12 | they see in God ~not by any likeness, but by the divine essence
38 1, 12 | is known in so far as its likeness is in the ~one who knows.
39 1, 12 | but of the thing in its ~likeness. For the knowledge of a
40 1, 12 | know things thus by their ~likeness in the one who knows, is
41 1, 12 | and of gold can form the likeness of a golden mountain; and ~
42 1, 12 | things are seen by ~this likeness thus conceived, is not the
43 1, 12 | certain images, but not by the likeness itself of His own nature." ~
44 1, 13 | they derive some ~kind of likeness thereto, even as the forms
45 1, 13 | creatures have a certain likeness to God, according to the
46 1, 13 | make man to our image and likeness," it seems ~that something
47 1, 13 | could not produce its own likeness, ~but rather it is to be
48 1, 13 | Para. 1/1 ~Reply OBJ 2: The likeness of the creature to God is
49 1, 13 | smile by proportionate ~likeness, so the name of "lion" applied
50 1, 13 | who share in divinity by ~likeness, according to the text, "
51 1, 13 | in the intellect is the likeness of what is in ~the thing
52 1, 13 | by the name of god some likeness of the true ~God. Likewise,
53 1, 14 | iii), "is a thing its own ~likeness." Therefore God does not
54 1, 14 | intelligible species, which is the likeness of the thing understood,
55 1, 14 | Further, knowledge requires likeness between the knower and the ~
56 1, 14 | are not cannot have any likeness to ~God, Who is very being.
57 1, 14 | it ~participates in the likeness of God; as everything is
58 1, 14 | known is known either by its likeness, or by ~its opposite. But
59 1, 14 | essence neither is the ~likeness of evil, nor is evil contrary
60 1, 14 | through the medium of some ~likeness. But the likeness of singular
61 1, 14 | some ~likeness. But the likeness of singular things in so
62 1, 14 | His essence, as being the ~likeness of things, or as their active
63 1, 14 | intellect cannot be the likeness of the individual principles;
64 1, 14 | potentiality recedes from ~likeness to God, yet, even in so
65 1, 14 | wise, it ~retains a certain likeness to the divine being.~Aquin.:
66 1, 14 | sensible image in sense is the likeness of only one ~individual
67 1, 14 | of our intellect is the likeness of the thing as ~regards
68 1, 14 | of our intellect is the likeness of ~man not as to the individual
69 1, 14 | understands, is a sufficing likeness of all things that are,
70 1, 14 | knowledge is made through some likeness. ~But in God there is no
71 1, 14 | But in God there is no likeness of enunciable things, since
72 1, 15 | except in so far as the likeness of the form is in the agent,
73 1, 15 | intellect; and thus the ~likeness of a house pre-exists in
74 1, 15 | divine mind a form to the likeness ~of which the world was
75 1, 15 | understood by him, to the likeness of which he forms the ~house
76 1, 15 | according to some degree of likeness. But every creature has ~
77 1, 15 | participates in some degree ~in likeness to the divine essence. So
78 1, 15 | only in so far as it is the likeness or type of this or ~that
79 1, 16 | true that ~expresses the likeness of the form in the architect'
80 1, 16 | far as they ~express the likeness of the species that are
81 1, 16 | xxxvi), "Truth is a supreme ~likeness without any unlikeness to
82 1, 16 | true, so far as it has the likeness of the thing known, this ~
83 1, 16 | although sight has ~the likeness of a visible thing, yet
84 1, 16 | Vera Relig. xxxvi) is ~a "likeness to the principle." But in
85 1, 16 | But in God there is no likeness to a ~principle. Therefore
86 1, 16 | truth can ~be called a "likeness to the principle," inasmuch
87 1, 16 | ways, even as any other likeness, through change in one of
88 1, 17 | occasion to falsity, by the likeness they bear to things ~which
89 1, 17 | is urged on the contrary, likeness or defective ~representation
90 1, 17 | the existence ~of their likeness in the senses; and the likeness
91 1, 17 | likeness in the senses; and the likeness of a thing can exist in ~
92 1, 17 | as in sight there is the likeness of colors, and of other ~
93 1, 17 | as in sight there is the likeness of shape, size, and of other ~
94 1, 17 | in sight, there is ~the likeness of a man, not as man, but
95 1, 17 | imagination, as it represents the likeness ~of something even in its
96 1, 17 | when anyone perceives the ~likeness of a thing as if it were
97 1, 17 | inasmuch ~as they convey the likeness of things that are not present
98 1, 17 | faculty has knowledge by the likeness of the thing known. Hence, ~
99 1, 17 | knowledge of the thing with the ~likeness of which it is informed;
100 1, 17 | directly informed by the likeness ~of its proper object, so
101 1, 17 | is the intellect by the likeness of the essence ~of a thing.
102 1, 19 | derived in some kind of likeness. Hence, if natural things, ~
103 1, 19 | divine will to communicate by likeness its ~own good to others
104 1, 19 | metaphorically, and according to the likeness of our nature. For when
105 1, 19 | this is done because of a likeness in the effect. Hence a thing
106 1, 20 | metaphorically, and from likeness of effects, as already show (
107 1, 27 | it, or impressing its own likeness on ~it; in which sense it
108 1, 27 | similitude. Nor will any likeness suffice; for a worm which
109 1, 27 | concept of the intellect is a likeness ~of the object conceived: -
110 1, 27 | our intellect is found the likeness of the ~thing understood,
111 1, 27 | what proceeds by way of likeness of nature among living things
112 1, 27 | of love ~proceeds in the likeness of nature; otherwise it
113 1, 27 | begotten and born by way of ~likeness, it seems becoming that
114 1, 27 | residing according to its own likeness in the ~intellect; whereas
115 1, 27 | 2 Para. 1/1~Reply OBJ 2: Likeness belongs in a different way
116 1, 27 | to the word as being the likeness of the object ~understood,
117 1, 27 | the thing generated is the likeness of the generator; but ~it
118 1, 27 | though love itself were a likeness, but ~because likeness is
119 1, 27 | a likeness, but ~because likeness is the principle of loving.
120 1, 28 | Further, equality, and likeness, and identity are relations:
121 1, 33 | but by way of a certain likeness, which is the more ~perfect
122 1, 33 | Father), by reason of the likeness of His ~image, according
123 1, 33 | designed, which is produced in likeness ~to the word conceived in
124 1, 33 | it participates in the likeness of the Son, as is clear
125 1, 34 | sound, can already see some ~likeness of that Word of Whom it
126 1, 35 | whatever proceeds forth in ~likeness to another. That to the
127 1, 35 | to another. That to the likeness of which anything proceeds,
128 1, 35 | although He receives the likeness of the Father, He is not ~
129 1, 39 | therefore, we make use of the likeness of ~the trace or image found
130 1, 39 | without a principle, has a likeness to the property of the Father,
131 1, 39 | Species or beauty has a likeness to ~the property of the
132 1, 39 | The first of these has a likeness to the property of the Son,
133 1, 39 | Body Para. 6/10~"Use" has a likeness to the property of the Holy
134 1, 39 | principle, ~and so it has a likeness to the heavenly Father,
135 1, 39 | of old age. "Wisdom" has likeness to the heavenly Son, as
136 1, 39 | and object of love, has likeness to the Holy Ghost; but seems ~
137 1, 40 | signification there is a certain likeness of these things in God;
138 1, 41 | subsists in the perfect likeness of God."~Aquin.: SMT FP
139 1, 41 | according to a certain likeness ~of assimilation to Him
140 1, 42 | Para. 1/1 - OF EQUALITY AND LIKENESS AMONG THE DIVINE PERSONS (
141 1, 42 | with regard to equality and likeness; secondly, with regard to
142 1, 42 | Therefore, we may speak ~of likeness in the divine persons, but
143 1, 42 | quantity, ~equality includes likeness and something besides, because
144 1, 42 | Reply OBJ 3: Equality and likeness in God may be designated
145 1, 42 | persons is mutual, and so is likeness; for the Son is equal ~and
146 1, 42 | Nom. ix): "Equality and likeness are not mutual." For effects
147 1, 42 | Therefore equality and likeness in the divine ~persons is
148 1, 42 | Hence we need to gather a likeness of it from many of these ~
149 1, 42 | essence. Thus equality and likeness in God have reference ~to
150 1, 43 | might be regenerated to the likeness of the only Begotten. The ~
151 1, 44 | essence, according as the ~likeness to that essence can be shared
152 1, 44 | another by ~the reason of its likeness thereto, either in species,
153 1, 44 | not attain to a natural likeness to ~God according to similitude
154 1, 44 | still they do attain to likeness to Him, forasmuch as they ~
155 1, 44 | perfection, which is the likeness of the divine perfection
156 1, 44 | except inasmuch as it is the likeness of the form of the ~generator,
157 1, 44 | intends to communicate its own likeness; otherwise the ~form of
158 1, 44 | as it participates in the likeness to God.~Aquin.: SMT FP Q[
159 1, 45 | perfect can make its own likeness. But immaterial creatures
160 1, 45 | nevertheless can make their own ~likeness, for fire generates fire,
161 1, 45 | participating any nature, makes a likeness ~to itself, not by absolutely
162 1, 45 | whereby it makes its own likeness. But in an ~immaterial substance
163 1, 51 | metaphorically, ~on account of the likeness to the rational nature.~
164 1, 54 | angels according to the likeness of the things known, although
165 1, 54 | known, although not by ~likeness of the faculty knowing them.
166 1, 55 | is the sensible ~object's likeness contained in the sense,
167 1, 55 | understood is apprehended by some likeness within ~him who understands
168 1, 55 | understands it. But the likeness of the thing existing in
169 1, 55 | an exemplar, so that the likeness is the cause ~of the thing;
170 1, 55 | as the proper type and ~likeness of many. Just as in man,
171 1, 55 | as the proper ~type and likeness of that prudence which in
172 1, 56 | is effected by way of a ~likeness. But the essence of the
173 1, 56 | another, except on account of likeness, so far as cause and effect ~
174 1, 56 | are alike. Therefore if likeness without causality be admitted
175 1, 56 | we are ~on earth, by His likeness reflected in creatures,
176 1, 56 | essence; because no created likeness is sufficient ~to represent
177 1, 57 | all things, God is the ~likeness of all things, and knows
178 1, 60 | not denote equality, but likeness. ~For since natural affection
179 1, 63 | not by equality, ~but by likeness, it would seem that he did
180 1, 63 | equality; secondly, by ~likeness. He could not seek to be
181 1, 63 | to be as God according to likeness can happen in two ways.
182 1, 63 | In ~one way, as to that likeness whereby everything is made
183 1, 63 | provided that he desires such likeness in proper order, that is ~
184 1, 63 | desired as his last end that likeness of God which is ~bestowed
185 1, 64 | nevertheless, by their likeness of intellectual nature,
186 1, 66 | same time it has so far a ~likeness to earth, in that it is
187 1, 72 | from the Divine image and likeness, whereas man is said to
188 1, 72 | made "to the image and likeness of God."~Aquin.: SMT FP
189 1, 73 | of God "was made in the likeness of ~men." And again, the
190 1, 75 | is caused by means of a likeness. But ~there can be no likeness
191 1, 75 | likeness. But ~there can be no likeness of a body to an incorporeal
192 1, 75 | Para. 1/1~Reply OBJ 2: The likeness of a thing known is not
193 1, 75 | afterwards knows actually, the likeness of the thing known must
194 1, 75 | necessary, not that the likeness of corporeal things should
195 1, 75 | in ~the soul for such a likeness. But the ancient philosophers
196 1, 76 | material ~conditions - its likeness to the nature of a species
197 1, 76 | matter, there will be a likeness of the nature ~without those
198 1, 76 | nature, but according to its likeness; for "the stone is not in
199 1, 76 | not in the soul, ~but its likeness is," as is said, De Anima
200 1, 76 | which is understood, not the likeness of the stone; except by
201 1, 77 | approaches nearest to the likeness of God. But in ~God there
202 1, 77 | approaches to the Divine likeness, ~more than inferior creatures,
203 1, 39 | therefore, we make use of the likeness of ~the trace or image found
204 1, 39 | without a principle, has a likeness to the property of the Father,
205 1, 39 | Species or beauty has a likeness to ~the property of the
206 1, 39 | The first of these has a likeness to the property of the Son,
207 1, 39 | Body Para. 6/10~"Use" has a likeness to the property of the Holy
208 1, 39 | principle, ~and so it has a likeness to the heavenly Father,
209 1, 39 | of old age. "Wisdom" has likeness to the heavenly Son, as
210 1, 39 | and object of love, has likeness to the Holy Ghost; but seems ~
211 1, 40 | signification there is a certain likeness of these things in God;
212 1, 41 | subsists in the perfect likeness of God."~Aquin.: SMT FP
213 1, 41 | according to a certain likeness ~of assimilation to Him
214 1, 42 | Para. 1/1 - OF EQUALITY AND LIKENESS AMONG THE DIVINE PERSONS (
215 1, 42 | with regard to equality and likeness; secondly, with regard to
216 1, 42 | Therefore, we may speak ~of likeness in the divine persons, but
217 1, 42 | quantity, ~equality includes likeness and something besides, because
218 1, 42 | Reply OBJ 3: Equality and likeness in God may be designated
219 1, 42 | persons is mutual, and so is likeness; for the Son is equal ~and
220 1, 42 | Nom. ix): "Equality and likeness are not mutual." For effects
221 1, 42 | Therefore equality and likeness in the divine ~persons is
222 1, 42 | Hence we need to gather a likeness of it from many of these ~
223 1, 42 | essence. Thus equality and likeness in God have reference ~to
224 1, 43 | might be regenerated to the likeness of the only Begotten. The ~
225 1, 45 | essence, according as the ~likeness to that essence can be shared
226 1, 45 | another by ~the reason of its likeness thereto, either in species,
227 1, 45 | not attain to a natural likeness to ~God according to similitude
228 1, 45 | still they do attain to likeness to Him, forasmuch as they ~
229 1, 45 | perfection, which is the likeness of the divine perfection
230 1, 45 | except inasmuch as it is the likeness of the form of the ~generator,
231 1, 45 | intends to communicate its own likeness; otherwise the ~form of
232 1, 45 | as it participates in the likeness to God.~Aquin.: SMT FP Q[
233 1, 46 | perfect can make its own likeness. But immaterial creatures
234 1, 46 | nevertheless can make their own ~likeness, for fire generates fire,
235 1, 46 | participating any nature, makes a likeness ~to itself, not by absolutely
236 1, 46 | whereby it makes its own likeness. But in an ~immaterial substance
237 1, 52 | metaphorically, ~on account of the likeness to the rational nature.~
238 1, 55 | angels according to the likeness of the things known, although
239 1, 55 | known, although not by ~likeness of the faculty knowing them.
240 1, 56 | is the sensible ~object's likeness contained in the sense,
241 1, 56 | understood is apprehended by some likeness within ~him who understands
242 1, 56 | understands it. But the likeness of the thing existing in
243 1, 56 | an exemplar, so that the likeness is the cause ~of the thing;
244 1, 56 | as the proper type and ~likeness of many. Just as in man,
245 1, 56 | as the proper ~type and likeness of that prudence which in
246 1, 57 | is effected by way of a ~likeness. But the essence of the
247 1, 57 | another, except on account of likeness, so far as cause and effect ~
248 1, 57 | are alike. Therefore if likeness without causality be admitted
249 1, 57 | we are ~on earth, by His likeness reflected in creatures,
250 1, 57 | essence; because no created likeness is sufficient ~to represent
251 1, 58 | all things, God is the ~likeness of all things, and knows
252 1, 61 | not denote equality, but likeness. ~For since natural affection
253 1, 64 | not by equality, ~but by likeness, it would seem that he did
254 1, 64 | equality; secondly, by ~likeness. He could not seek to be
255 1, 64 | to be as God according to likeness can happen in two ways.
256 1, 64 | In ~one way, as to that likeness whereby everything is made
257 1, 64 | provided that he desires such likeness in proper order, that is ~
258 1, 64 | desired as his last end that likeness of God which is ~bestowed
259 1, 65 | nevertheless, by their likeness of intellectual nature,
260 1, 67 | same time it has so far a ~likeness to earth, in that it is
261 1, 71 | from the Divine image and likeness, whereas man is said to
262 1, 71 | made "to the image and likeness of God."~Aquin.: SMT FP
263 1, 72 | of God "was made in the likeness of ~men." And again, the
264 1, 74 | is caused by means of a likeness. But ~there can be no likeness
265 1, 74 | likeness. But ~there can be no likeness of a body to an incorporeal
266 1, 74 | Para. 1/1~Reply OBJ 2: The likeness of a thing known is not
267 1, 74 | afterwards knows actually, the likeness of the thing known must
268 1, 74 | necessary, not that the likeness of corporeal things should
269 1, 74 | in ~the soul for such a likeness. But the ancient philosophers
270 1, 75 | material ~conditions - its likeness to the nature of a species
271 1, 75 | matter, there will be a likeness of the nature ~without those
272 1, 75 | nature, but according to its likeness; for "the stone is not in
273 1, 75 | not in the soul, ~but its likeness is," as is said, De Anima
274 1, 75 | which is understood, not the likeness of the stone; except by
275 1, 76 | approaches nearest to the likeness of God. But in ~God there
276 1, 76 | approaches to the Divine likeness, ~more than inferior creatures,
277 1, 77 | the soul, and to be by its likeness in the soul. In this way
278 1, 77 | nature, but ~according to its likeness. Whence it is clear that
279 1, 78 | 1/1~OBJ 3: Further, the likeness of the agent is received
280 1, 78 | may well happen that its ~likeness is received variously into
281 1, 78 | every thing of which the likeness exists in the intellect
282 1, 79 | in a way, approach to a likeness to God, "in ~Whom all things
283 1, 82 | does compare, it has some likeness of comparison ~by choosing
284 1, 83 | creature has a certain ~likeness to the lower creature, forasmuch
285 1, 83 | yet it has not a complete likeness thereof, because ~it is
286 1, 83 | Divine Essence is a perfect likeness of all, whatsoever ~may
287 1, 83 | else than a participated likeness ~of the uncreated light,
288 1, 83 | things themselves from their likeness.~Aquin.: SMT FP Q[84] A[
289 1, 83 | Even the phantasm is the likeness of an individual thing; ~
290 1, 83 | does not need any further likeness of the ~individual, whereas
291 1, 84 | passive intellect a certain likeness which ~represents, as to
292 1, 84 | something external is the likeness of the object of the action,
293 1, 84 | heat in the heater is a likeness of the ~thing heated; so
294 1, 84 | remaining in the ~agent is the likeness of the object. Hence that
295 1, 84 | which the sight sees ~is the likeness of the visible thing; and
296 1, 84 | the visible thing; and the likeness of the thing ~understood,
297 1, 84 | which the species is the likeness. This also appears ~from
298 1, 84 | the soul, ~but only the likeness of the stone"; it follows
299 1, 84 | the intellect by its own ~likeness; and it is in this sense
300 1, 84 | intellect in act, because the likeness of the thing ~understood
301 1, 84 | of the intellect, as the likeness of a sensible ~thing is
302 1, 84 | but ~rather that it is the likeness thereof.~Aquin.: SMT FP
303 1, 84 | faculty of sight receives the likeness of color and not of smell.
304 1, 84 | intellect, in ~which there is a likeness of the specific nature,
305 1, 84 | potentiality to act, it has a likeness to things which are generated, ~
306 1, 84 | Para. 1/1~Reply OBJ 3: The likeness of a thing is received into
307 1, 84 | Para. 1/1~Reply OBJ 3: The likeness through which we understand
308 1, 84 | account of its natural likeness to the cognitive power,
309 1, 86 | reason ~of the sensible likeness which is the form of sense
310 1, 86 | in act, by reason of the ~likeness of the thing understood,
311 1, 86 | soul are known by their ~likeness being present in the soul,
312 1, 87 | Para. 1/1~Reply OBJ 2: The likeness of nature is not a sufficient
313 1, 87 | knowledge ~requires that the likeness of the thing known be in
314 1, 87 | 5]). Hence through ~the likeness derived from material things
315 1, 90 | spiritual substances, and in likeness to the heavenly ~bodies
316 1, 91 | production of a perfect likeness in the masculine sex; while
317 1, 91 | universe, so the first man, in likeness to God, was the principle ~
318 1, 92 | be made "to the image and likeness of God." There are under
319 1, 92 | difference between "image" and "likeness." ~(tm)Aquin.: SMT FP Q[
320 1, 92 | the undivided and united likeness of one ~thing adequately
321 1, 92 | man to Our own ~image and likeness."~Aquin.: SMT FP Q[93] A[
322 1, 92 | exists, there forthwith is likeness; but where there is likeness,
323 1, 92 | likeness; but where there is likeness, there ~is not necessarily
324 1, 92 | Hence it is clear that likeness is ~essential to an image;
325 1, 92 | image adds something to ~likeness - namely, that it is copied
326 1, 92 | that in man there is some likeness to God, ~copied from God
327 1, 92 | from an exemplar; yet this likeness is not one of ~equality,
328 1, 92 | Therefore ~there is in man a likeness to God; not, indeed, a perfect
329 1, 92 | not, indeed, a perfect likeness, but ~imperfect. And Scripture
330 1, 92 | man was made ~"to" God's likeness; for the preposition "to"
331 1, 92 | image" by reason of the likeness; and "to the image" by reason
332 1, 92 | reason of the ~imperfect likeness. And since the perfect likeness
333 1, 92 | likeness. And since the perfect likeness to God cannot be ~except
334 1, 92 | Further, the more distinct a likeness is, the nearer it ~approaches
335 1, 92 | I answer that, Not every likeness, not even what is copied
336 1, 92 | make an image; for if the likeness be ~only generic, or existing
337 1, 92 | merely because of the generic likeness. Nor, if anything is made
338 1, 92 | nature of an ~image requires likeness in species; thus the image
339 1, 92 | is manifest that specific likeness follows the ultimate ~difference.
340 1, 92 | approach so near to God in likeness, that among all creatures
341 1, 92 | it ~possesses any sort of likeness to God, participates in
342 1, 92 | intensively ~and collectively the likeness to the Divine goodness is
343 1, 92 | word "image" to express the likeness ~which the product of an
344 1, 92 | sense; but as it implies a likeness in nature, that is, inasmuch
345 1, 92 | we presuppose the first likeness, which is in the ~intellectual
346 1, 92 | knowledge, are so near to Him in likeness ~that of all creatures none
347 1, 92 | Para. 1/1~OBJ 3: Further, likeness belongs to the nature of
348 1, 92 | this image consists in the likeness of ~glory. Wherefore on
349 1, 92 | of "re-creation," and of "likeness." The first is found in ~
350 1, 92 | like to the Father by a likeness of essence, it would ~follow
351 1, 92 | necessity if man were made in likeness to the Son, that he is ~
352 1, 92 | that he is ~made to the likeness of the Father. Secondly,
353 1, 92 | man to Our own image and likeness"; but "to Thy image." When, ~
354 1, 92 | creatures there is some kind of likeness to ~God, in the rational
355 1, 92 | creature alone we find a likeness of "image" as we ~have explained
356 1, 92 | other creatures we find a ~likeness by way of a "trace." Now
357 1, 92 | to possess, we ~find the likeness of a "trace," as in other
358 1, 92 | represents something by likeness in species, as we have said;
359 1, 92 | as not to attain to the likeness of species. For ~imprints
360 1, 92 | the representation of the likeness of the Divine ~Nature in
361 1, 92 | uncreated Trinity. For as to the likeness of the Divine Nature, rational ~
362 1, 92 | architect. So we find in man a likeness to God ~by way of an "image"
363 1, 92 | woman is a third person in ~likeness to the Holy Ghost, since
364 1, 92 | made to ~God's image and likeness, rather than the bodies
365 1, 92 | the sight of a certain ~likeness of the said species; thirdly,
366 1, 92 | AA[2],7), image means a likeness ~which in some degree, however
367 1, 92 | Thes. Para. 1/1~Whether "likeness" is properly distinguished
368 1, 92 | OBJ 1: It would seem that "likeness" is not properly distinguished
369 1, 92 | distinguished from "species." Now, ~"likeness" is to "image" as genus
370 1, 92 | image, forthwith there is likeness, but not conversely" as
371 1, 92 | 83, qu. 74). Therefore "likeness" is not properly to be ~
372 1, 92 | not true to say that the "likeness is in the ~essence because
373 1, 92 | and the will, while the likeness is from innocence and ~righteousness."~
374 1, 92 | knowledge of truth, and the likeness in the love of virtue."~
375 1, 92 | reason, namely "image" and ~"likeness," since, if they meant the
376 1, 92 | Para. 1/1~I answer that, Likeness is a kind of unity, for
377 1, 92 | oneness in quality ~causes likeness, as the Philosopher says (
378 1, 92 | kind of comparison between "likeness" and ~"image." For the good
379 1, 92 | virtue. In like manner, likeness may be considered in the
380 1, 92 | perfect or imperfect. Thus likeness ~may be distinguished from
381 1, 92 | things, and in this sense likeness regards things which ~are
382 1, 92 | opinion of some made to God's ~likeness." In this sense he says (
383 1, 92 | Quant. Animae ii) that the likeness ~of God is found in the
384 1, 92 | of universal beings. But likeness may be ~considered in another
385 1, 92 | self-movement, whereas likeness implies a likeness of power,
386 1, 92 | whereas likeness implies a likeness of power, as far as ~this
387 1, 92 | man." In the same sense "likeness" is said to ~belong to "
388 1, 92 | Para. 1/1~Reply OBJ 1: "Likeness" is not distinct from "image"
389 1, 92 | the general ~notion of "likeness" (for thus it is included
390 1, 92 | image"); but so far as ~any "likeness" falls short of "image,"
391 1, 92 | may say that a natural "likeness" ~exists in the soul. Nor
392 1, 92 | and from another the term "likeness."~Aquin.: SMT FP Q[93] A[
393 1, 92 | love of virtue belongs to "likeness," as virtue ~itself belongs
394 1, 92 | virtue ~itself belongs to likeness.~
395 1, 95 | Para. 1/1~OBJ 2: Further, likeness and equality are the basis
396 1, 99 | naturally begets a specific likeness to himself. ~Hence whatever
397 1, 104 | composite generator by a likeness of species. Therefore ~just
398 1, 104 | understanding, namely, the likeness of ~the thing understood
399 1, 104 | or impresses on him the likeness of the thing understood.~
400 1, 104 | light together with the likeness of the ~thing understood
401 1, 104 | impresses on it its own likeness, by means of which the ~
402 1, 104 | as it participates in a likeness to the ~Supreme Good, which
403 1, 105 | intellectual power, and the likeness of ~the thing understood;
404 1, 105 | to another as regards the likeness of the thing understood.
405 1, 105 | degree, but by a perfect likeness. For in the heavenly hierarchy
406 1, 105 | corporeal agents give ~their likeness to others so far as they
407 1, 107 | considered according to a likeness to our own intellectual
408 1, 109 | makes natural things, has a ~likeness to the composite; either
409 1, 111 | administering," after the likeness of those who attend upon
410 1, 112 | that "He was made in ~the likeness of men, and in habit found
411 1, 114 | participates something of a likeness to the Divine Being, forasmuch
412 1, 114 | bodies have not a specific likeness to the ~bodies here below.
413 1, 114 | bodies here below. Their likeness consists in this, that by
414 1, 116 | examples, ~either by way of likeness or of opposition, or something
415 1, 117 | existed already, as to the likeness of the species, in the ~
416 1, 118 | something else into the likeness of that nature. But if it ~
417 1, 118 | Para. 1/1~Reply OBJ 2: The likeness of the begetter to the begotten
418 2, 1 | they share ~in the Divine likeness, inasmuch as they are, or
419 2, 2 | perfection of being is: Whose likeness, according to their proportion, ~
420 2, 2 | angelic ~nature, by a kind of likeness; but man does not rest there
421 2, 3 | Reply OBJ 1: The asserted likeness of the practical intellect
422 2, 3 | to what He knows. But the likeness of the ~speculative intellect
423 2, 3 | which is ~a much greater likeness. And yet it may be answered
424 2, 3 | partakes of ~some particular likeness of happiness. Thus perfect
425 2, 3 | it partakes of a certain likeness to ~that which is above
426 2, 3 | naturally desired, but also ~any likeness or participation thereof.~
427 2, 4 | than that of action to the likeness of that perfect ~Happiness,
428 2, 5 | on account of a certain likeness to true Happiness. And ~
429 2, 5 | it is imperfectly and by likeness or participation. ~Consequently
430 2, 6 | participation of will, by way of ~likeness thereto. It is thus that
431 2, 15 | things of which they bear the likeness; while the ~intellect apprehends
432 2, 16 | Eternity is in the ~Father, Likeness in the Image," i.e. in the
433 2, 24 | reason, there is a ~certain likeness of moral good in them, in
434 2, 27 | cause of love?~(3) Whether likeness is a cause of love?~(4)
435 2, 27 | Thes. Para. 1/1~Whether likeness is a cause of love?~Aquin.:
436 2, 27 | OBJ 1: It would seem that likeness is not a cause of love.
437 2, 27 | cause of contraries. But likeness is the cause of ~hatred;
438 2, 27 | one another." Therefore likeness is not a cause of ~love.~
439 2, 27 | But it would not be so, if likeness were ~the proper cause of
440 2, 27 | like to possess. Therefore ~likeness is not a cause of love.~
441 2, 27 | them. Therefore not ~only likeness but also unlikeness is a
442 2, 27 | are not such. Therefore likeness is not ~a cause of love.~
443 2, 27 | Para. 1/4~I answer that, Likeness, properly speaking, is a
444 2, 27 | it ~must be observed that likeness between things is twofold.
445 2, 27 | is twofold. One kind of ~likeness arises from each thing having
446 2, 27 | alike. Another kind of likeness arises from one thing having
447 2, 27 | Accordingly the first kind of likeness causes love of friendship
448 2, 27 | But the second kind of ~likeness causes love of concupiscence,
449 2, 27 | another he is ~one only in the likeness of some form. Consequently,
450 2, 27 | Consequently, if this other's ~likeness to him arising from the
451 2, 27 | himself, there is a certain likeness of proportion: because as
452 2, 27 | good writer, we can see ~a likeness of proportion, inasmuch
453 2, 27 | loves what he needs, bears a likeness to what he ~loves, as potentiality
454 2, 27 | as potentiality bears a likeness to its act, as stated above.~
455 2, 27 | 4: According to the same likeness of potentiality to its act, ~
456 2, 28 | the whole: or according to likeness, in ~genus, species, or
457 2, 28 | does not cause union of likeness, but rather is caused by
458 2, 28 | things, it is the union of likeness, as stated above (Q[27], ~
459 2, 28 | being united, ~through its likeness, to the knower. But the
460 2, 28 | love ~is a participated likeness of the Divine Love, it seems
461 2, 30 | either by reason of a certain likeness; ~or on account of the craving
462 2, 32 | of pleasure?~(7) Whether likeness is a cause of pleasure?~(
463 2, 32 | is in the knower by its likeness; secondly, in reality -
464 2, 32 | greater than ~conjunction by likeness, which is the conjunction
465 2, 32 | Thes. Para. 1/1~Whether likeness is a cause of pleasure?~
466 2, 32 | OBJ 1: It would seem that likeness is not a cause of pleasure.
467 2, 32 | unlikeness, rather than likeness, is a cause of pleasure.~
468 2, 32 | unlikeness, rather than ~likeness, is a cause of pleasure.~
469 2, 32 | satiated with food. ~Therefore likeness is not a cause of pleasure.~
470 2, 32 | Para. 1/1~On the contrary, Likeness is a cause of love, as above
471 2, 32 | cause of pleasure. Therefore likeness is a cause ~of pleasure.~
472 2, 32 | Para. 1/2~I answer that, Likeness is a kind of unity; hence
473 2, 32 | another, ~there is a certain likeness between them: but this likeness
474 2, 32 | likeness between them: but this likeness is ~conditioned by a certain
475 2, 32 | unlike sorrow, bears some likeness to the man that is sorrowful: ~
476 2, 35 | things, implies a certain likeness, e.g. to recede from ~something
477 2, 35 | there is fittingness and likeness in the ~affirmation of one
478 2, 35 | reality moves more than its likeness does. But ~outward pain
479 2, 35 | arises from the apprehended likeness of a contrary. ~Therefore
480 2, 35 | caused by the apprehended likeness of a ~thing: for a man is
481 2, 35 | pained by the apprehended likeness ~itself, but by the thing
482 2, 35 | but by the thing which the likeness represents. And this thing
483 2, 35 | apprehended by means of its likeness, as this ~likeness is more
484 2, 35 | of its likeness, as this ~likeness is more immaterial and abstract.
485 2, 36 | the natural ~appetite; a likeness, that may be assigned to
486 2, 37 | metaphorically, from a likeness to sensible bodies: for
487 2, 46 | differences, according to a likeness ~of matter; so an efficient
488 2, 50 | a species which is the ~likeness of the object; so in the
489 2, 51 | must needs be the actual likeness of the thing known: whence
490 2, 51 | itself, that ~it was the likeness and act of all things. Wherefore
491 2, 51 | entirely, it may impress its likeness on it. Now it is clear that
492 2, 55 | is His act, the highest likeness of man ~to God is in respect
493 2, 69 | complete change ~into the likeness even of an angel, which
494 2, 69 | own movements, approach to likeness to God, and are called "
495 2, 69 | consider two ~things. One is likeness of matter. In this way all
496 2, 70 | special manner, as ~in His own likeness, since He Himself is love.
497 2, 77 | applied to the soul by way of ~likeness to weakness of the body.
498 2, 80 | moved, by even a slight likeness, to an apprehension of the
499 2, 84 | the root of all sins, in likeness to the root of a tree, in ~
500 2, 89 | its want of connection or likeness, but on account of ~the
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