1-500 | 501-841
Part, Question
1 1, 1 | because, ~according to Gregory (Hom. 26), "faith has no
2 1, 1 | Para. 1/1~On the contrary, Gregory says (Moral. xx, 1): "Holy
3 1, 4 | Para. 1/1~Reply OBJ 1: As Gregory says (Moral. v, 26,29): "
4 1, 8 | The quotation is from St. Gregory, (Hom. viii in Ezech.)].~
5 1, 12 | all things in ~God. For Gregory says (Dialog. iv): "What
6 1, 12 | 1 Para. 1/1~Reply OBJ 1: Gregory speaks as regards the object
7 1, 12 | seem to be knowledge; for Gregory says (Hom. xxvi in Ev.) ~
8 1, 19 | is ~unchangeable. Hence Gregory says (Moral. xvi, 5): "The
9 1, 20 | humble, and fervent. Hence Gregory commenting on these ~words (
10 1, 21 | affections to God. As to this ~Gregory says (Moral. xxvi, 9): "
11 1, 22 | made?" On ~which passage Gregory says (Moral. xxiv, 20): "
12 1, 22 | opinion, as narrated by Gregory of Nyssa (De Provid. viii,
13 1, 26 | Para. 1/1~On the contrary, Gregory says (Moral. xxxii, 7): "
14 1, 37 | Para. 1/1~On the contrary, Gregory says (Hom. xxx, in Pentecost.): "
15 1, 42 | Hom. in Joan. i). But as Gregory [*Moral. ~xxix, 21] and
16 1, 43 | mission can be eternal. For Gregory says (Hom. ~xxvi, in Ev.), "
17 1, 43 | 1 Para. 1/1~Reply OBJ 1: Gregory speaks of the temporal generation
18 1, 46 | one God," etc. And again, Gregory says ~(Hom. i in Ezech.),
19 1, 50 | 3: Further, according to Gregory (Moral. xvi), "all things
20 1, 51 | Para. 1/1~OBJ 2: Further, Gregory (Hom. x in Ev.) calls an
21 1, 51 | 2 Para. 1/1~Reply OBJ 2: Gregory calls the angel a rational
22 1, 54 | Para. 1/1~On the contrary, Gregory says (Hom. 29 in Ev.), that "
23 1, 57 | know secret thoughts. For Gregory ~(Moral. xviii), explaining
24 1, 57 | understanding above ancients," and Gregory says: ~"The knowledge of
25 1, 61 | before all creation; as Gregory the ~Theologian declares,
26 1, 61 | account of the opinion of Gregory Nazianzen, "whose authority
27 1, 63 | 3: Further, according to Gregory (Moral. xxxi), many vices
28 1, 63 | Para. 1/1~On the contrary, Gregory (Hom. xxxiv in Ev.) says
29 1, 63 | the higher spirits. Hence Gregory says that he who sinned ~
30 1, 64 | Para. 1/1~OBJ 4: Further, Gregory says (Moral. iv) that man
31 1, 37 | Para. 1/1~On the contrary, Gregory says (Hom. xxx, in Pentecost.): "
32 1, 42 | Hom. in Joan. i). But as Gregory [*Moral. ~xxix, 21] and
33 1, 43 | mission can be eternal. For Gregory says (Hom. ~xxvi, in Ev.), "
34 1, 43 | 1 Para. 1/1~Reply OBJ 1: Gregory speaks of the temporal generation
35 1, 47 | one God," etc. And again, Gregory says ~(Hom. i in Ezech.),
36 1, 51 | 3: Further, according to Gregory (Moral. xvi), "all things
37 1, 52 | Para. 1/1~OBJ 2: Further, Gregory (Hom. x in Ev.) calls an
38 1, 52 | 2 Para. 1/1~Reply OBJ 2: Gregory calls the angel a rational
39 1, 55 | Para. 1/1~On the contrary, Gregory says (Hom. 29 in Ev.), that "
40 1, 58 | know secret thoughts. For Gregory ~(Moral. xviii), explaining
41 1, 58 | understanding above ancients," and Gregory says: ~"The knowledge of
42 1, 62 | before all creation; as Gregory the ~Theologian declares,
43 1, 62 | account of the opinion of Gregory Nazianzen, "whose authority
44 1, 64 | 3: Further, according to Gregory (Moral. xxxi), many vices
45 1, 64 | Para. 1/1~On the contrary, Gregory (Hom. xxxiv in Ev.) says
46 1, 64 | the higher spirits. Hence Gregory says that he who sinned ~
47 1, 65 | Para. 1/1~OBJ 4: Further, Gregory says (Moral. iv) that man
48 1, 78 | 3: Further, according to Gregory, in a homily for the Ascension ~(
49 1, 80 | Para. 1/1~On the contrary, Gregory of Nyssa (Nemesius, De Natura
50 1, 81 | Para. 1/1~On the contrary, Gregory of Nyssa (Nemesius, De Nat.
51 1, 83 | through innate ~species. For Gregory says, in a homily for the
52 1, 83 | merely exist, according to Gregory (Homily on Ascension, xxix
53 1, 88 | goes on among us. Whereof Gregory gives the reason thus: "
54 1, 88 | 89] A[8] Body Para. 2/2~Gregory and Augustine, however,
55 1, 88 | the blessed in heaven, for Gregory continues the passage above
56 1, 88 | he pleases, what I say." Gregory, on the other hand, is ~
57 1, 91 | under the ~man's power"; and Gregory says that, "Where there
58 1, 92 | Para. 1/1~On the contrary, Gregory says (Hom. in Evang. xxxiv): "
59 1, 92 | free-will and self-movement." Gregory of Nyssa (De Homin. ~Opificio
60 1, 93 | through their essence. For Gregory says (Dialog. iv, 1): "In ~
61 1, 93 | excellence of knowledge that ~Gregory says that "he enjoyed the
62 1, 95 | would have been ~equal. For Gregory says (Moral. xxi): "Where
63 1, 95 | Reply OBJ 1: By those words Gregory means to exclude such inequality
64 1, 97 | effected in the ~same way. Thus Gregory of Nyssa says (De Hom. Opif.
65 1, 99 | confirmed in righteousness. For Gregory says (Moral. iv) on the ~
66 1, 102 | by God immediately. ~For Gregory of Nyssa (Nemesius, De Nat.
67 1, 103 | of the Divine power, as Gregory says (Moral. ~xvi).~Aquin.:
68 1, 105 | Para. 1/1~On the contrary, Gregory [*Peter Lombard, Sent. ii,
69 1, 105 | Lombard, Sent. ii, D, ix; Cf. Gregory, ~Hom. xxxiv, in Ev.] says: "
70 1, 106 | not speak to another. For ~Gregory says (Moral. xviii) that,
71 1, 106 | in a certain way. But, as Gregory says ~(Moral. ii): "It is
72 1, 106 | sensible sign must be used. Gregory alludes to this fact when
73 1, 106 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. ii): "God speaks
74 1, 106 | can never comprehend; thus Gregory says (Moral. ii) that "the
75 1, 106 | affection, according to what Gregory says ~(Moral. ii): "The
76 1, 107 | perfections they signify. ~Gregory, on the other hand, in expounding
77 1, 107 | what is to be done. So Gregory says (Hom. xxiv in Evang.),
78 1, 107 | preside [principari] as Gregory ~says (Hom. xxiv in Ev.)
79 1, 107 | Principalities. But according to Gregory (Hom. xxiv in Ev.) they
80 1, 107 | Para. 1/1~OBJ 4: Further, Gregory (Hom. xxiv in Evang.) places
81 1, 107 | angelic orders are assigned by Gregory ~(Hom. xxiv in Ev.) and
82 1, 107 | above the "Archangels." ~Gregory, however, places the "Principalities"
83 1, 107 | and "Powers," as does also Gregory.~Aquin.: SMT FP Q[108] A[
84 1, 107 | Thrones," ~according to Gregory (Hom. xxiv in Ev.), are
85 1, 107 | orders which is mentioned by Gregory is also ~reasonable. For
86 1, 107 | according to ~Dionysius and Gregory. For Gregory expounds the
87 1, 107 | Dionysius and Gregory. For Gregory expounds the name "Principalities" ~
88 1, 107 | ministrations. Again, according to Gregory, the "Virtues" seem to be
89 1, 108 | just ~spirit of life"; and Gregory says (Hom. xxxiv) that "
90 1, 109 | rational spirit of life"; and Gregory says (Dial. iv, 6), ~that "
91 1, 109 | offices. Hence as according to Gregory all ~the angels whose proper
92 1, 109 | angels can work miracles. For Gregory says ~(Hom. xxxiv in Evang.): "
93 1, 111 | helps the other. Wherefore Gregory says (Moral. ~ii) that "
94 1, 111 | Para. 1/1~On the contrary, Gregory says (Hom. xxxiv in Evang.),
95 1, 111 | are sent also assist. For ~Gregory says (Hom. xxxiv in Evang.): "
96 1, 111 | Para. 1/1~On the contrary, Gregory says, on Job 25:3: "Is there
97 1, 111 | are ~said to assist. Hence Gregory says (Moral. ii) that "those
98 1, 111 | the assistants; for, as Gregory says (Moral. ii), "though
99 1, 111 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. xvii) that "
100 1, 111 | Prince," according to what Gregory says (Hom. xxxiv in ~Evang.), "
101 1, 111 | ministering angels. For Gregory says that those who ~minister
102 1, 112 | corruptible. But, according to Gregory (Hom. xxxiv in Evang.),
103 1, 112 | the Powers, ~according to Gregory (Hom. xxxiv in Evang.);
104 1, 112 | place it is, according to Gregory, to announce the ~"lesser
105 1, 112 | Principalities," according to Gregory's opinion (Hom. xxxiv in ~
106 1, 112 | Para. 2/3~But according to Gregory (Moral. xvii), the prince
107 1, 115 | that fate is nothing. For Gregory says in a homily ~for the
108 1, 115 | tongue." ~For this reason Gregory denies the existence of
109 1, 115 | by certain sacrifices, as Gregory of Nyssa says ~(Nemesius,
110 1, 116 | highest angelic orders, as Gregory says in a homily (Hom. xxxiv
111 1, 116 | change ~corporeal matter. For Gregory says (Dialog. ii, 30): "
112 1, 116 | This is clear from what Gregory says in the same place: ~"
113 1, 118 | matter: for, according to Gregory (Moral. xxxii): "All things
114 2, 3 | substances, namely, angels. For Gregory says in a homily (xxvi ~
115 2, 4 | of things unknown," ~as Gregory says (Hom. xi in Evang.).
116 2, 5 | every ~man a penny"; for, as Gregory says (Hom. xix in Evang.), "
117 2, 6 | principle within itself." as Gregory of ~Nyssa [*Nemesius, De
118 2, 6 | definitions of Aristotle, Gregory of Nyssa, and ~Damascene [*
119 2, 6 | Damascene (De Fide Orth. 24) and Gregory of Nyssa [*Nemesius, ~De
120 2, 6 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De
121 2, 6 | Ethic. iii) and likewise Gregory ~of Nyssa in his book on
122 2, 6 | something. Accordingly, as Gregory of ~Nyssa [*Nemesius, De
123 2, 7 | De Fide Orth. ii, 24) and Gregory of ~Nyssa [*Nemesius, De
124 2, 7 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De
125 2, 7 | the ~act itself. Wherefore Gregory of Nyssa [*Nemesius, De
126 2, 13 | regard to the other. Hence ~Gregory of Nyssa [*Nemesius, De
127 2, 13 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De
128 2, 14 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De
129 2, 14 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De
130 2, 14 | Para. 1/1 ~On the contrary, Gregory of Nyssa [*Nemesius, De
131 2, 14 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De
132 2, 14 | commerce, and the like, as Gregory ~of Nyssa says [*Nemesius,
133 2, 17 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De
134 2, 17 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De
135 2, 17 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De
136 2, 17 | vegetal soul; wherefore Gregory of Nyssa ~(Nemesius, De
137 2, 17 | command of reason: for ~Gregory of Nyssa [*Nemesius, De
138 2, 17 | vital." For which reason ~Gregory of Nyssa (Nemesius, De Nat.
139 2, 18 | Para. 1/1~On the contrary, Gregory says in a homily (vi in
140 2, 31 | De Fide Orth. ii, 13) and Gregory ~of Nyssa [*Nemesius, De
141 2, 32 | in De Civ. Dei xxii, 31 [*Gregory, ~Moral. iv.] that "oftentimes
142 2, 35 | And thus, according to Gregory of Nyssa ~[*Nemesius, De
143 2, 35 | torpor, distress," ~which Gregory of Nyssa [*Nemesius, De
144 2, 35 | another. ~For according to Gregory [*Nemesius, De Nat. Hom.
145 2, 35 | the twofold authority of Gregory of Nyssa ~[*Nemesius] and
146 2, 37 | wherefore on ~account of sorrow Gregory interrupted his commentary
147 2, 37 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De
148 2, 39 | all sorrow is evil. For Gregory of Nyssa ~[*Nemesius, De
149 2, 39 | 1 Para. 1/2~Reply OBJ 1: Gregory of Nyssa [*Nemesius] is
150 2, 41 | disgraceful deed already done," as Gregory of Nyssa ~[*Nemesius, De
151 2, 41 | authority of Damascene and Gregory of Nyssa ~[*Nemesius] (Cf.
152 2, 46 | object of anger is evil. For Gregory of ~Nyssa says [*Nemesius,
153 2, 46 | De Fide Orth. ii, 16) and Gregory of Nyssa ~[*Nemesius, De
154 2, 46 | Para. 1/1~OBJ 3: Further, Gregory (Moral. xxi, 4) gives three
155 2, 46 | Fide Orth. ii, ~16) and Gregory of Nyssa [*Nemesius, De
156 2, 46 | anger given by Damascene and Gregory of ~Nyssa are taken from
157 2, 48 | their outer members. For, as Gregory says (Moral. v, 30) "the
158 2, 48 | Para. 1/1~On the contrary, Gregory says (Moral. v, 30) that
159 2, 48 | Para. 1/1~On the contrary, Gregory says (Moral. v, 30) that "
160 2, 48 | unbridled ~speech. Wherefore Gregory says (Moral. v, 30): "Sometimes
161 2, 57 | done out of ~charity: thus Gregory says (Moral. vi) that the "
162 2, 58 | Para. 1/1~On the contrary, Gregory says (Moral. xxii) that "
163 2, 61 | Para. 1/1~On the contrary, Gregory says (Moral. ii): "The entire
164 2, 61 | But such is humility: for Gregory says ~(Hom. iv in Ev.) that "
165 2, 61 | distinct from one another. For Gregory says (Moral. xxii, 1): "
166 2, 61 | 1 Para. 1/2~Reply OBJ 1: Gregory is speaking of these four
167 2, 65 | inseparable from one another": and Gregory says ~(Moral. xxii, 1) that "
168 2, 65 | assigned ~for the connection by Gregory, who says (Moral. xxii,
169 2, 67 | remain after this life: for Gregory says (Moral. iv, ~18): "
170 2, 68 | differ from the virtues. For ~Gregory commenting on Job 1:2, "
171 2, 68 | Para. 1/1~On the contrary, Gregory (Moral. i, 12) distinguishes
172 2, 68 | 6~Others observing that Gregory says (Moral. ii, 26) that "
173 2, 68 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. ii, 26) that "
174 2, 68 | baptizeth"; on which words Gregory ~comments as follows (Moral.
175 2, 68 | reside in the prophets," as ~Gregory states (Hom. i in Ezechiel).
176 2, 68 | 1 Para. 1/1~Reply OBJ 1: Gregory solves this objection (Moral.
177 2, 68 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. i) that wisdom "
178 2, 68 | Para. 1/1~On the contrary, Gregory prefaces the passage above
179 2, 68 | above (Q[65], A[1]); so Gregory wishes to prove the connection
180 2, 68 | not remain in ~heaven. For Gregory says (Moral. ii, 26) that
181 2, 68 | possible in heaven; for Gregory says ~(Moral. i, 15) that "
182 2, 68 | active life ends with this as Gregory states ~(Moral. vi). Therefore
183 2, 68 | 1 Para. 1/1~Reply OBJ 1: Gregory is speaking there of the
184 2, 68 | 2 Para. 1/1~Reply OBJ 2: Gregory, in almost every gift, includes
185 2, 68 | of the Holy Ghost; for ~Gregory says (Moral. ii, 26) that "
186 2, 68 | evil use of ~the gifts, for Gregory says (Moral. i, 18): "We
187 2, 68 | and regulate them. Hence Gregory says (Moral. i, ~12) that "
188 2, 68 | one another. This is what Gregory means to say.~
189 2, 72 | spiritual and material as Gregory says (Moral. xxxiv, 18);
190 2, 72 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 17) says that "
191 2, 72 | to the spirit, wherefore Gregory says ~(Moral. xxxi, 17)
192 2, 72 | observes (Tract. ii in Joan.). Gregory, too (Moral. xxxi, 17), ~
193 2, 72 | Para. 1/1~OBJ 2: Further, Gregory (Moral. iv, 25) reckons
194 2, 72 | openly, and for this ~reason Gregory (Moral. iv, 25) reckons
195 2, 73 | spiritual sin, according to Gregory (Moral. xxxi, 17); while
196 2, 73 | Para. 1/1~On the contrary, Gregory says (Moral. xxxiii, 11)
197 2, 73 | for which same ~reason Gregory says (Moral. xxxi, 17) that
198 2, 73 | or ~scandal; because, as Gregory says (Pastor. i, 2): "Sin
199 2, 75 | Para. 1/1~On the contrary, Gregory says on Ezechiel (Hom. xi): "
200 2, 80 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. iv, 10) the
201 2, 84 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 17) enumerates
202 2, 84 | concerning the means. Hence Gregory (Moral. xxxi, 17) compares ~
203 2, 84 | stands the authority of Gregory who enumerates them in ~
204 2, 84 | queen of them all," as Gregory states (Moral. xxxi, ~27).
205 2, 87 | Para. 1/1~On the contrary, Gregory speaks (Hom. xi in Ezech.)
206 2, 87 | by God. Now ~according to Gregory (Dial. iv, 44) it is just
207 2, 87 | everlastingly. Wherefore Gregory says (Dial. iv, 44) that
208 2, 87 | Para. 1/1~On the contrary, Gregory says (Dial. iv, 39), that
209 2, 89 | the mind, according to Gregory, who says (Hom. xxix in
210 2, 98 | Para. 1/1~Reply OBJ 1: As Gregory says at the beginning of
211 2, 102 | certain ~uncleannesses, as Gregory says (Pastor. ii, 5); and
212 2, 102 | this ~precept, according to Gregory (Moral. xxxi), is that sins
213 2, 107 | the Old," according to ~Gregory's exposition.~Aquin.: SMT
214 2, 109 | without mortal sin. Hence Gregory says ~(Super Ezech. Hom.
215 2, 114 | things, if it exists," as Gregory says (Hom. in Evang. xxx). ~
216 2, 114 | houses"; on which a gloss of ~Gregory (Moral. xviii, 4) says that "
217 2, 1 | believed another" [*St. Gregory: ~Hom. xxvi in Evang.]:
218 2, 1 | Para. 1/1~On the contrary, Gregory says (Hom. xxvi in Evang.)
219 2, 1 | Para. 1/1~On the contrary, Gregory says (Hom. xvi in Ezech.)
220 2, 2 | beside them," because, as Gregory expounds this passage ~(
221 2, 2 | We may therefore say with Gregory (Hom. xxvi in Evang.) that
222 2, 2 | the merit of faith. For Gregory says (Hom. xxvi in Evang.)
223 2, 2 | 1 Para. 1/1~Reply OBJ 1: Gregory is referring to the case
224 2, 8 | Para. 1/1 ~On the contrary, Gregory says (Moral. i, 15) that "
225 2, 8 | speculative. For, according to ~Gregory (Moral. i, 32), "understanding
226 2, 8 | in a state of grace. For Gregory says (Moral. ii, 49) that "
227 2, 8 | base and vile things," as Gregory observes ~(Moral. ii, 49).
228 2, 8 | is by the intellect, ~as Gregory observes (Moral. i, 32),
229 2, 8 | contrary to ignorance," as Gregory states (Moral. ii, 49). ~
230 2, 8 | distinction of those things which Gregory ~assigns as their opposites.
231 2, 9 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. i, 32): "Knowledge
232 2, 9 | Para. 1/1~On the contrary, Gregory says (Moral. i, 32): "Knowledge
233 2, 10 | interpretation of the Fathers. Hence Gregory says ~(Moral. xxxi, 45)
234 2, 10 | strengthen error. Hence Gregory says (Pastor. ii, 4): "Even
235 2, 10 | Para. 1/1~On the contrary, Gregory [*Regist. xi, Ep. 15: cf.
236 2, 12 | Para. 1/1~On the contrary, Gregory VII says (Council, Roman
237 2, 14 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) reckons
238 2, 14 | understanding, according to Gregory (Moral. ii, ~49); and so
239 2, 14 | Para. 1/1~OBJ 2: Further, Gregory (Moral. xxxi, 45) in speaking
240 2, 14 | which is ~contrary to what Gregory says (Moral. xxxi, 45),
241 2, 14 | produce different effects. Now Gregory ~says (Moral. xxxi, 45)
242 2, 14 | Para. 1/1~On the contrary, Gregory says (Moral. xxxi, 45) that
243 2, 16 | Para. 1/1~On the contrary, Gregory says (Moral. i, 33) that
244 2, 16 | patronage of the saints, for Gregory says (Dial. i, 8) that ~"
245 2, 16 | theological virtues: for Gregory says (Moral. i, ~16) that
246 2, 17 | Para. 1/1~Reply OBJ 1: As Gregory says (Moral. xxxiii, 20)
247 2, 18 | I not ~die in the womb?" Gregory says (Moral. iv, 25): "When
248 2, 18 | Para. 1/1~OBJ 4: Further, Gregory says (Moral. ii, 49) that "
249 2, 18 | support of the virtues as Gregory says (Moral. ii, 49). ~Now
250 2, 18 | altogether possible. Hence Gregory, expounding the words of ~
251 2, 19 | from lust, according to Gregory (Moral. xxxi, 45). ~Therefore
252 2, 19 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) reckons
253 2, 20 | Para. 1/1~On the contrary, Gregory says (Moral. xxxi, 45) that "
254 2, 20 | greater admiration. Hence Gregory states ~explicitly that
255 2, 23 | Para. 1/1~OBJ 3: Further, Gregory [*St. Bernard, Serm. ii
256 2, 23 | Para. 1/1~OBJ 3: Further, Gregory says in a homily for Pentecost (
257 2, 24 | himself out of charity. ~For Gregory says in a homily (In Evang.
258 2, 24 | 1 Para. 1/1~Reply OBJ 1: Gregory speaks there of charity
259 2, 24 | love is proved by deeds" as Gregory says in a homily ~for Pentecost (
260 2, 24 | object of ~charity. Now Gregory says in a homily for Pentecost (
261 2, 25 | what it knows not," ~as Gregory says in a homily (In Evang.
262 2, 25 | is proved by deeds," as Gregory states (Hom. in ~Evang.
263 2, 26 | sake of something else. For Gregory says in a homily (In ~Evang.
264 2, 27 | 2: Further, according to Gregory (Hom. in Evang. xxxiv), "
265 2, 28 | commiserate sinners. Thus ~Gregory says in a homily (Hom. in
266 2, 28 | whatever they suffer. Hence Gregory ~says (Hom. in Evang. xxxiv)
267 2, 30 | Para. 1/1~On the contrary, Gregory says (Nom. in Evang. ix): "
268 2, 31 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. xxiii, 8) that "
269 2, 32 | Reply OBJ 1: According to Gregory (Moral. xxv, 11), "it is
270 2, 32 | most grievous sin. Hence Gregory says (Moral. xxv, ~11): "
271 2, 32 | Para. 1/1~On the contrary, Gregory (Moral. xxxi) does not reckon
272 2, 32 | Para. 1/1~On the contrary, Gregory says (Moral. xxxi, 45) that "
273 2, 33 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) distinguishes
274 2, 33 | daughters are assigned. ~Now Gregory (Moral. xxxi, 45) assigns
275 2, 33 | Therefore it seems that either ~Gregory or Isidore has wrongly assigned
276 2, 33 | On the contrary, The same Gregory (Moral. xxxi, 45) states
277 2, 33 | 2 Para. 1/1~Reply OBJ 2: Gregory fittingly assigns the daughters
278 2, 33 | Instit. Caenob. x, 1). But Gregory more fittingly (Moral. ~
279 2, 33 | reduced to those mentioned by ~Gregory: for "bitterness" which
280 2, 34 | of envy is a good, for Gregory says (Moral. v, 46) of the
281 2, 34 | slayeth the little one," and Gregory says (Moral. v, 46) that ~"
282 2, 34 | kind ~of punishment: for Gregory says (Moral. v, 46): "When
283 2, 34 | may be void of sin. Hence Gregory says (Moral. xxii, 11): "
284 2, 34 | which arise from them. For Gregory says (Moral. xxxi, 45): "
285 2, 34 | seemingly a most grave sin, for Gregory says (Moral. v, 46): "Though ~
286 2, 34 | unfittingly assigned by ~Gregory (Moral. xxxi, 45), who says
287 2, 34 | stands the authority of Gregory (Moral. xxxi, 45) who ~states
288 2, 34 | Para. 1/1~Reply OBJ 1: As Gregory says (Moral. xxxi, 45), "
289 2, 35 | stands the authority of Gregory (Moral. xxxi, 45).~Aquin.:
290 2, 36 | on account of anger, as Gregory declares (Moral. ~xxxi,
291 2, 36 | stands the authority of Gregory (Moral. xxxi, 14).~Aquin.:
292 2, 38 | the duty of prelates, for Gregory ~says (Hom. in Ev. xiv): "
293 2, 39 | from envy, according to Gregory (Moral. xxxi, ~17). Therefore
294 2, 39 | Para. 1/1~On the contrary, Gregory says (Moral. xxxi, 17) that "
295 2, 41 | Para. 1/1~On the contrary, Gregory says (Hom. Super Ezech.
296 2, 41 | another's property. Hence Gregory says (Moral. xxxi, 13): "
297 2, 42 | and another, wherefore ~Gregory says (Hom. in Ev. xvii): "
298 2, 42 | And again, according to Gregory of Nyssa (De Hom. Opif.
299 2, 43 | Para. 1/1~On the contrary, Gregory says (Moral. ii, 49) that "
300 2, 43 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. vi, 37) that "
301 2, 43 | remedy against folly," as Gregory says ~(Moral. ii, 49). Now
302 2, 44 | spiritual wisdom, according to ~Gregory (Moral. x, 49). Therefore
303 2, 44 | Para. 1/1~On the contrary, Gregory says (Moral. ii, 26) that "
304 2, 44 | but to Divine wisdom, as ~Gregory declares (Moral. x, 49).
305 2, 44 | a daughter of lust. For Gregory ~(Moral. xxxi, 45) enumerates
306 2, 44 | God." Now, according to Gregory (Moral. x, 29) ~"the wisdom
307 2, 44 | God and His gifts. Hence Gregory mentions two daughters of
308 2, 45 | Para. 1/1 ~On the contrary, Gregory states (Moral. ii, 49) that
309 2, 45 | virtuous without prudence, for Gregory says (Moral. ii, 46) that "
310 2, 50 | the ~virtues, according to Gregory (Moral. ii, 49). Now for
311 2, 50 | Para. 1/1~On the contrary, Gregory says (Moral. xvii, 12): "
312 2, 51 | of counsel, according to Gregory, ~who says (Moral. ii, 49)
313 2, 51 | covetousness, ~according to Gregory (Moral. xxxi, 45). Therefore
314 2, 51 | Para. 1/1~On the contrary, Gregory declares (Moral. xxxi, 45)
315 2, 52 | to ~sloth, according to Gregory (Moral. xxxi, 45). Now sloth
316 2, 52 | mortal sin. For a gloss ~of Gregory [*Moral. ix. 34] on Job
317 2, 53 | Para. 1/1~OBJ 3: Further, Gregory expounding the words of
318 2, 53 | Under "worldly prudence" Gregory included everything that ~
319 2, 53 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) states
320 2, 56 | Para. 1/1~On the contrary, Gregory says (Moral. ii, 49) that "
321 2, 61 | rich for their riches, for Gregory says in a homily (xxviii
322 2, 65 | Para. 1/1 ~On the contrary, Gregory [*Regist. xi, epist. 64]
323 2, 67 | have ~been found out." And Gregory in expounding Job 31:33, "
324 2, 68 | Para. 1/1~On the contrary, Gregory says (Regist. xiii, 44): "
325 2, 69 | Para. 1/1~OBJ 2: Further, Gregory says in a homily (ix in
326 2, 70 | our being reviled. ~Hence Gregory says (Hom. ix, Super Ezech.): "
327 2, 70 | Para. 1/1~On the contrary, Gregory says (Moral. xxxi, 45) that "
328 2, 71 | from ~envy, according to Gregory (Moral. xxxi, 45). But envy
329 2, 71 | blindness of mind. For Gregory says (Regist. xi, Ep. 2): "
330 2, 71 | his own ~backbiters: for Gregory says (Hom. ix, super Ezech): "
331 2, 73 | sin, because, according to Gregory (Moral. xxxi, 15) "the ~
332 2, 73 | good ~deeds, according to Gregory (Moral. xx, 14), "Who when
333 2, 74 | seasons. Now, according to Gregory (Moral. iv, 2), "it ~is
334 2, 74 | of Gelboe, according to Gregory's expounding (Moral. ~iv,
335 2, 80 | Para. 1/1~OBJ 3: Further, Gregory of Nyssa says (De Homine
336 2, 81 | has disposed to give," as Gregory says (Dial. i, 8)~Aquin.:
337 2, 81 | Nevertheless, according to Gregory (Moral. xii, 21), whatever ~
338 2, 81 | impetration: ~because, as Gregory [*Hugh St. Victor, Expos.
339 2, 83 | they lived, according to Gregory, ~who says (Moral. iv, 3)
340 2, 84 | Para. 1/1~On the contrary, Gregory says [*Gregory VII; Concil.
341 2, 84 | contrary, Gregory says [*Gregory VII; Concil. Roman. v, can. ~
342 2, 87 | own intention. Wherefore ~Gregory says (Moral. xxvi, 7): "
343 2, 89 | ought not to sing: for Gregory says (Regist. iv, ep. 44): "
344 2, 89 | from greater things. Hence Gregory says (Regist. iv, ep. 44): ~"
345 2, 91 | divine worship: wherefore Gregory, ~replying to Augustine,
346 2, 98 | the kingdom of heaven: for Gregory says in a ~homily (v, in
347 2, 98 | Para. 1/1~On the contrary, Gregory VII says (Regist. [*Caus.
348 2, 98 | or an oral remuneration. Gregory ~says (Regist. iii, ep.
349 2, 98 | service ~rendered, such as Gregory has in mind. But if the
350 2, 99 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. i): "Piety,
351 2, 99 | 1 Para. 1/1~Reply OBJ 1: Gregory expounding this saying of
352 2, 102 | obeying his superiors. For Gregory ~says (Moral. xxxv), "When
353 2, 102 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. xxxv) that "
354 2, 102 | account of the precept. ~Hence Gregory says (Moral. xxxv) that "
355 2, 102 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. xxxv) that "
356 2, 102 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. xxxv) that "
357 2, 102 | proceeds from ~charity: for Gregory says (Moral. xxxv) that "
358 2, 102 | 3] Body Para. 3/3~Hence Gregory says (Moral. xxxv) that "
359 2, 102 | slay our own will," as Gregory says (Moral. xxxv). As to
360 2, 102 | falling into sin. ~Yet as Gregory remarks (Moral. xxxv), "
361 2, 102 | divine precept, but, ~as Gregory says (Moral. xix), "gave
362 2, 103 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. xxxi) that
363 2, 106 | root, since, according to Gregory (Hom. xxvii in Ev.), "there
364 2, 108 | for a ~temporal meed. For Gregory says (Moral. xviii) that "
365 2, 108 | understand the words of Gregory, and not that they merited ~
366 2, 109 | their faith, according to ~Gregory (Hom. xxiii in Ev.); or,
367 2, 109 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. xxxi, 7): "
368 2, 109 | to be ~seen of men": and Gregory says (Moral. xxxi, 7) that "
369 2, 109 | which he has not. Wherefore Gregory says ~(Moral.) that "hypocrites
370 2, 109 | The quotation is from St. Gregory's Moralia, Bk ~XVIII.] Therefore
371 2, 109 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. xxxi, 8) that
372 2, 109 | is born of vainglory, as Gregory says (Moral. xxxi, ~17).
373 2, 110 | boasting is reckoned by Gregory (Moral. xxiii, 4) to be ~
374 2, 110 | according to it." ~Moreover, Gregory says (Moral. xxxi, 7) that
375 2, 110 | cause. For this reason Gregory reckons boasting among the
376 2, 110 | boasting, and so, according to Gregory, it arises from vainglory ~
377 2, 110 | vainglory, according to Gregory ~(Moral. xxxi, 17). Now
378 2, 110 | very perfect avoid. For Gregory ~says (Moral. viii, 30)
379 2, 111 | Para. 1/1~OBJ 2: Further, Gregory says in a letter to Augustine,
380 2, 111 | to forsake truth": and Gregory says (Moral. xxvi, 3) that "
381 2, 113 | contrary to flattery. Wherefore Gregory ~says (Moral. xxii, 5) that
382 2, 116 | anything whatever. Thus Gregory says in a ~homily (xvi in
383 2, 116 | Para. 1/1~On the contrary, Gregory (Moral. xxxi) numbers covetousness
384 2, 116 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. xv), that "
385 2, 116 | Para. 1/1~On the contrary, Gregory (Moral. xxxi) reckons covetousness
386 2, 116 | Para. 1/1~On the contrary, Gregory (Moral. xxxi) assigns to
387 2, 119 | cannot remain in heaven: ~for Gregory says (Moral. i) that "piety
388 2, 121 | Para. 1/1~On the contrary, Gregory (Moral. xxii) numbers it
389 2, 121 | about fear and daring. For Gregory ~says (Moral. vii): "The
390 2, 121 | 1 Para. 1/1~Reply OBJ 1: Gregory is speaking then of the
391 2, 121 | easily: since according to Gregory ~(Hom. xxv in Evang.), "
392 2, 121 | Para. 1/1~On the contrary, Gregory (Moral. xxii), Ambrose in
393 2, 122 | by martyrdom: wherefore Gregory says (Moral. xxxv) ~that "
394 2, 122 | her days in peace": and Gregory says (Hom. iii in ~Evang.): "
395 2, 125 | horse, by which according to Gregory (Moral. xxxi) the ~godly
396 2, 130 | Para. 1/1~On the contrary, Gregory (Moral. xxxi) numbers vainglory
397 2, 130 | among the capital vices. Gregory, however (Moral. xxxi),
398 2, 130 | novelties']." For according to Gregory (Moral. xxiii) boastfulness
399 2, 130 | the other way about, as Gregory says (Moral. ~xxxi). Therefore
400 2, 130 | stands the authority of Gregory (Moral. xxxi), who ~there
401 2, 131 | profitable to others. For Gregory says (Pastoral. i) that
402 2, 131 | himself ~in others. Wherefore Gregory says (Pastoral. i) of Moses
403 2, 134 | they are. But according to Gregory (Hom. xxxv in ~Evang.) "
404 2, 134 | among the four virtues which Gregory ~(Moral. xxii) and Augustine (
405 2, 134 | The quotation is from St. Gregory, Hom. ~xxxv in Evang.] that "
406 2, 134 | inflicted by others," as ~Gregory says in a homily (xxxv in
407 2, 136 | opposed to perseverance. For ~Gregory says (Moral. xxxi) that
408 2, 137 | not remain in heaven: ~for Gregory says (Moral. i) that "fortitude
409 2, 138 | of the other virtues, as Gregory says (Hom. in Evang. xxxv).
410 2, 139 | Para. 1/1~On the contrary, Gregory reckons temperance among
411 2, 140 | Para. 1/1~Reply OBJ 1: As Gregory says [*Moral. xxxiii. 12], "
412 2, 142 | De Fide Orth. ii, 15) and Gregory of Nyssa ~[*Nemesius, (De
413 2, 142 | former case, according to Gregory of Nyssa (Nemesius, De Nat.
414 2, 144 | excludes patience: for Gregory says (Pastor. iii, 19) that "
415 2, 144 | praiseworthy by ~itself; for Gregory says (Pastor. iii, 19) that "
416 2, 145 | These words are expounded by Gregory (Pastor. ~iii, 19) as follows: "
417 2, 145 | Para. 1/1~OBJ 2: Further, Gregory says in a Lenten Homily (
418 2, 145 | day's fast, according to Gregory (Hom. xvi in ~Evang.) there
419 2, 146 | cannot avoid this, ~for Gregory says (Moral. xxx, 18): "
420 2, 146 | Para. 1/1~On the contrary, Gregory says (Moral. xxx, 18) that "
421 2, 146 | OBJ 4: On the contrary, Gregory says (Moral. xxx, 18): "
422 2, 146 | which arise from it. For ~Gregory says (Pastor. iii, 19): "
423 2, 146 | less culpable according to Gregory (Moral. xxxiii).~Aquin.:
424 2, 146 | unfittingly ~distinguished by Gregory who says (Moral. xxx, 18): "
425 2, 146 | stands the authority of Gregory quoted above.~Aquin.: SMT
426 2, 146 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) reckons
427 2, 146 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) assigns
428 2, 146 | loquaciousness," because as Gregory ~says (Pastor. iii, 19), "
429 2, 148 | applied to drunkards: for Gregory [*Cf. Canon Denique, dist.
430 2, 148 | refers to a letter of St. Gregory to St. Augustine of Canterbury] ~
431 2, 148 | the contrary, According to Gregory (Moral. xxxiii, 12), spiritual ~
432 2, 151 | of gluttony, according to Gregory ~(Moral. xxxi, 45). Therefore
433 2, 151 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) places
434 2, 151 | stands the authority of Gregory (Moral. xxxi, 45).~Aquin.:
435 2, 152 | Para. 1/1~On the contrary, Gregory says (Moral. xxxiii, 12)
436 2, 156 | perfectly to ~reason"; and Gregory says (Moral. v, 45) that "
437 2, 156 | zealous ~anger." Wherefore Gregory says (Moral. v, 45): "We
438 2, 156 | rectitude of reason. Hence Gregory says (Moral. v, 45) that ~"
439 2, 156 | to obey reason. Wherefore Gregory says (Moral. v, 45) that ~"
440 2, 156 | of one provoked?" Hence Gregory says (Moral. v, 45): "The ~
441 2, 156 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De
442 2, 156 | that this is chiefly what Gregory of ~Nyssa and Damascene
443 2, 156 | Para. 1/1 ~On the contrary, Gregory (Moral. xxxi, 45) places
444 2, 156 | mother of all vices," as ~Gregory states (Moral. xxxi, 45).
445 2, 156 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) assigns
446 2, 157 | remission or laxity. For Gregory ~says (Moral. xx, 5): "Let
447 2, 159 | pertaining to knowledge: for Gregory says (Moral. xxxiv, ~22)
448 2, 159 | humble ~of heart." Moreover, Gregory says (Pastor. iii, 1) that
449 2, 159 | words or deeds. For as Gregory says (Regist. ii, 10, Ep.
450 2, 160 | to all the virtues, for Gregory says (Moral. xxxiv, 23): ~"
451 2, 160 | has a ~general matter, for Gregory says (Moral. xxxiv, 23)
452 2, 160 | irascible ~faculty. For Gregory says (Moral. xxiii, 17): "
453 2, 160 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. xxiv, 8) that "
454 2, 160 | Para. 1/1~On the contrary, Gregory (Moral. ii, 49) opposes
455 2, 160 | excellence of truth; thus Gregory says ~(Moral. xxiii, 17)
456 2, 160 | other hand, in the words of Gregory ~(Moral. xxiii, 17), "holy
457 2, 160 | are fittingly assigned by Gregory?~Aquin.: SMT SS Q[162] A[
458 2, 160 | unfittingly assigned ~by Gregory, who says (Moral. xxiii,
459 2, 160 | the species mentioned by Gregory. Therefore the ~latter would
460 2, 160 | contrary, The authority of Gregory suffices.~Aquin.: SMT SS
461 2, 160 | heart it is reckoned by ~Gregory to be a species of pride.~
462 2, 160 | arises therefrom, for as Gregory ~says (Moral. xxxiv, 23), "
463 2, 160 | Para. 1/1~On the contrary, Gregory says (Moral. xxxiv, 23)
464 2, 160 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) does not
465 2, 160 | other capital vices. But Gregory, taking into ~consideration
466 2, 166 | seven capital ~vices, as Gregory states (Moral. xxxi, 17).
467 2, 166 | to senseless mirth, which Gregory ~(Moral. xxxi, 17) calls
468 2, 167 | kind of ornament. Hence Gregory says ~(Hom. xl in Ev.): "
469 2, 169 | with ~things to come," as Gregory observes (Hom. i super Ezech.).
470 2, 169 | which is clearly false. For ~Gregory says (Hom. i super Ezech.): "
471 2, 169 | Para. 1/1~On the contrary, Gregory says (Hom. i super Ezech.)
472 2, 169 | apparently takes its name. Hence Gregory says (Hom. i super Ezech.): "
473 2, 169 | Para. 1/1~On the contrary, Gregory says (Hom. i super Ezech.)
474 2, 169 | Para. 1/1~On the contrary, Gregory says (Hom. i super Ezech.): "
475 2, 169 | understand the saying of ~Gregory. Lest, however, this should
476 2, 169 | said what was untrue," as Gregory adds (Hom. i super Ezech.).~
477 2, 170 | prophecy can be natural. For Gregory says ~(Dial. iv, 26) that "
478 2, 170 | with sensible things. Hence Gregory says (Dial. iv, 26) that "
479 2, 170 | Para. 1/1~On the contrary, Gregory says in a homily for Pentecost (
480 2, 170 | 2 Para. 1/1~Reply OBJ 2: Gregory [*Hom. xxvii in Ev.] expounding
481 2, 172 | A[2]). Now according to Gregory (Hom. in Ezech.), "knowledge
482 2, 172 | Reply OBJ 1: The saying of Gregory is to be referred to the
483 2, 173 | Para. 1/1~OBJ 2: Further, Gregory says (Dial. ii, 3) that "
484 2, 174 | which passage a gloss ~of Gregory [*Hom. xxx in Ev.] says
485 2, 175 | man ~on his merits. For Gregory says (Moral. xi, 15) in
486 2, 175 | perfects the work within. Hence Gregory says in a homily ~for Pentecost (
487 2, 176 | death ~(Acts 5:4,9). Hence Gregory says (Dial. ii, 30) that "
488 2, 177 | Para. 1/1~On the contrary, Gregory says (Hom. xiv super Ezech.): "
489 2, 177 | active ~life by Martha, as Gregory declares (Moral. vi, 37 [*
490 2, 178 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. vi, 37; Hom.
491 2, 178 | Para. 1/1~OBJ 3: Further, Gregory says (Hom. xiv in Ezech.)
492 2, 178 | Para. 1/1~On the contrary, Gregory says (Hom. xiv in Ezech.)
493 2, 178 | by observation. Wherefore Gregory makes the contemplative
494 2, 178 | love thereof; wherefore Gregory says (Hom. xiv in Ezech.) ~
495 2, 178 | contemplative ~life. For Gregory says (Hom. xiv in Ezech.)
496 2, 178 | contemplation of God; for Gregory says (Hom. xiv in Ezech.)
497 2, 178 | Para. 1/1~OBJ 3: Further, Gregory says (Hom. xiv in Ezech.)
498 2, 178 | to external actions. Now ~Gregory says (Moral. vi [*Hom. xiv
499 2, 178 | Para. 1/1~On the contrary, Gregory says (Moral. vi, 37) that "
500 2, 178 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. vi, 37) that "
1-500 | 501-841 |