1-500 | 501-840
Part, Question
1 1, 1 | Fide Orth. i, iv): ~"It is impossible to define the essence of
2 1, 2 | potentially cold. It is therefore impossible that in the same respect
3 1, 2 | prior to itself, which ~is impossible. Now in efficient causes
4 1, 2 | and not to be. But it is impossible for these always to ~exist,
5 1, 2 | existence, it would have been impossible for anything ~to have begun
6 1, 2 | another, or not. Now it is impossible to go on to infinity in
7 1, 3 | Being. It ~is therefore impossible that in God there should
8 1, 3 | infinity; it is therefore impossible that God should be a ~body.
9 1, 3 | noble of beings. Now it is ~impossible for a body to be the most
10 1, 3 | the body. Therefore it is impossible that God should be a body.~
11 1, 3 | 1/1~I answer that, It is impossible that matter should exist
12 1, 3 | potentiality. Hence it is impossible that ~God should be composed
13 1, 3 | participated good. Hence it is impossible that God should be composed
14 1, 3 | essential principles. Now it is impossible for a thing's existence
15 1, 3 | efficient cause. Therefore it is impossible that in ~God His existence
16 1, 3 | added to potentiality, it is impossible that He ~should be in any
17 1, 7 | infinite." Therefore it is not ~impossible for a thing to be infinite
18 1, 7 | quantity. Therefore it is not impossible for some magnitude to be ~
19 1, 7 | determinate quantity. Hence it is impossible for a natural body ~to be
20 1, 7 | possible. For it ~is not impossible for a potentiality to be
21 1, 7 | them. Therefore it is not impossible for ~others also to coexist
22 1, 7 | Algazel, said that it was impossible for an actually ~infinite
23 1, 7 | infinite ~multitude was not impossible. A multitude is said to
24 1, 7 | may ~exist. Now this is impossible; because it would entail
25 1, 7 | come to be, because it is impossible to pass through an ~infinite
26 1, 7 | Para. 3/3~This, however, is impossible; since every kind of multitude
27 1, 7 | measured by one. Hence it is impossible for ~there to be an actually
28 1, 7 | number. Therefore it is impossible for an actually infinite ~
29 1, 9 | it is evident that ~it is impossible for God to be in any way
30 1, 10 | to be. Since then it is impossible for aeviternal ~things not
31 1, 10 | been, it follows that it is impossible for them not to ~be in the
32 1, 10 | actually infinite; which is impossible. ~Therefore aeviternity
33 1, 11 | God, and He is this God. Impossible is it ~therefore that many
34 1, 11 | be ~without it. So it is impossible for many gods to exist.
35 1, 12 | 1/1~I answer that, It is impossible for God to be seen by the
36 1, 12 | 1/1~I answer that, It is impossible for any created intellect
37 1, 12 | light to see God; which is impossible. Therefore ~it is not necessary
38 1, 12 | divine nature; which is impossible. ~But by this light the
39 1, 12 | 1/2~I answer that, It is impossible for any created intellect
40 1, 12 | infinite, it is clearly impossible for any created intellect
41 1, 12 | infinite degree. Hence it is impossible that it should ~comprehend
42 1, 12 | His essence. Hence ~it is impossible for the soul of man in this
43 1, 12 | Coel. Hier. i) that "it is ~impossible for the divine ray to shine
44 1, 13 | univocal ~predication of them impossible, as in the case of those
45 1, 13 | Univocal predication is impossible between God and ~creatures.
46 1, 14 | act, which is altogether ~impossible; because the act of understanding
47 1, 14 | nobler than He; ~which is impossible.~Aquin.: SMT FP Q[14] A[
48 1, 19 | moved by another; which is ~impossible.~Aquin.: SMT FP Q[19] A[
49 1, 19 | is His will. But this is impossible. ~Therefore God does not
50 1, 19 | being: and that ~this is impossible has been already shown (
51 1, 19 | cause of all ~things, it is impossible that the divine will should
52 1, 19 | opposed to good, it is ~impossible that any evil, as such,
53 1, 19 | ii, 3), it is manifestly impossible for Him to will the evil
54 1, 21 | object of the ~will, it is impossible for God to will anything
55 1, 23 | in ~general. Thus, it is impossible that the whole of the effect
56 1, 23 | what is possible, nothing impossible follows. ~But it is possible
57 1, 23 | thwarted. This then, is not impossible. Therefore ~predestination
58 1, 25 | infinite effect, but this is impossible.~Aquin.: SMT FP Q[25] A[
59 1, 25 | everything. But this is impossible with God, for He is ~immovable,
60 1, 25 | possible which it judges to be impossible." Whence it would seem that ~
61 1, 25 | to be judged possible or impossible in reference to inferior ~
62 1, 25 | possible; nothing, therefore impossible. But if we take away the ~
63 1, 25 | But if we take away the ~impossible, then we destroy also the
64 1, 25 | what necessarily ~exists is impossible not to exist. Therefore
65 1, 25 | said: "No word shall be impossible with God" (Lk. ~1:37).~Aquin.:
66 1, 25 | said to be possible or ~impossible absolutely, according to
67 1, 25 | Socrates sits; and absolutely impossible when the ~predicate is altogether
68 1, 25 | saying: "No word ~shall be impossible with God." For whatever
69 1, 25 | the antecedent of which is impossible - as, for instance, if ~
70 1, 25 | antecedent and consequent are impossible: as if one were to say: "
71 1, 25 | foolish, because what is ~impossible to nature, it judges to
72 1, 25 | nature, it judges to be impossible to God. So it is clear ~
73 1, 25 | have been. For what is ~impossible in itself is much more impossible
74 1, 25 | impossible in itself is much more impossible than that which is only ~
75 1, 25 | than that which is only ~impossible accidentally. But God can
76 1, 25 | But God can do what is impossible in itself, as ~to give sight
77 1, 25 | more can He do what is only impossible accidentally. Now for the
78 1, 25 | past not ~to have been is impossible accidentally: thus for Socrates
79 1, 25 | running is accidentally impossible, from the fact that his
80 1, 25 | Reply OBJ 1: Although it is impossible accidentally for the past
81 1, 25 | should not have been is impossible, not only in itself, ~but
82 1, 25 | contradiction. Thus, it is more ~impossible than the raising of the
83 1, 25 | because this is reckoned impossible in reference to some ~power,
84 1, 25 | natural power; for such impossible things do ~come beneath
85 1, 25 | from her; as also is it impossible that the fact of having
86 1, 26 | 2],4). But it is ~quite impossible that there should be many
87 1, 32 | De ~Fide ii, 5), "It is impossible to know the secret of generation.
88 1, 32 | 1/2~I answer that, It is impossible to attain to the knowledge
89 1, 32 | what faith teaches is not impossible. Hence it is said by Dionysius (
90 1, 35 | image of ~two; which is impossible. Hence it follows that the
91 1, 36 | material distinction; which is impossible.~Aquin.: SMT FP Q[36] A[
92 1, 39 | the Father, even if by an ~impossible hypothesis, the other persons
93 1, 40 | Body Para. 4/4~But this is impossible, for two reasons: first,
94 1, 40 | Father; ~for this would be impossible, since "being unbegotten"
95 1, 42 | not be ~one God; which is impossible. We must therefore admit
96 1, 42 | movement; which is quite impossible. Therefore we conclude that
97 1, 44 | consequent be possible or impossible.~Aquin.: SMT FP Q[44] A[
98 1, 44 | a man ~without matter is impossible. Therefore although this
99 1, 44 | after exist in Him; which is impossible.~Aquin.: SMT FP Q[44] A[
100 1, 45 | principle be considered, it is impossible that any ~being should be
101 1, 45 | potentiality. Therefore it is impossible for anything to be made
102 1, 45 | having been made. But this is impossible, ~unless there is a subject
103 1, 45 | sustained. Therefore ~it is impossible that anything should be
104 1, 45 | answer that, Not only is it impossible that anything should be
105 1, 45 | term of creation. ~This is impossible, because the subject is
106 1, 45 | creature. Therefore it is ~not impossible for a creature to create.~
107 1, 45 | agent. So therefore it is impossible for any creature to ~create,
108 1, 46 | otherwise it would be ~impossible for it to exist. If therefore
109 1, 46 | began to exist: ~which is impossible.~Aquin.: SMT FP Q[46] A[
110 1, 46 | was a vacuum; which is ~impossible.~Aquin.: SMT FP Q[46] A[
111 1, 46 | before the world, which is impossible.~Aquin.: SMT FP Q[46] A[
112 1, 46 | this statement is ~far from impossible to uphold: for it has been
113 1, 46 | to exist in some quite ~impossible manner. This appears in
114 1, 46 | sense possible is opposed to impossible, as appears from the ~Philosopher (
115 1, 46 | this present day. But it is impossible to pass ~through an infinite
116 1, 46 | actually now exist, which is ~impossible. Therefore it can be known
117 1, 46 | In efficient causes it is impossible to proceed to infinity ~"
118 1, 46 | infinity. But it is ~not impossible to proceed to infinity "
119 1, 46 | generator. Hence it is not impossible for a man to be ~generated
120 1, 46 | but such a thing would be impossible if the ~generation of this
121 1, 46 | For some do not think it impossible for there to be an ~actual
122 1, 47 | thing of chance, which is impossible.~Aquin.: SMT FP Q[47] A[
123 1, 49 | per se' cause of evil is impossible. And ~to say that evil is
124 1, 50 | cannot be. Therefore it is impossible that ~corporeal and spiritual
125 1, 50 | Para. 3/4~It is, further, impossible for an intellectual substance
126 1, 50 | Body Para. 2/2~But this is impossible. For such things as agree
127 1, 50 | it follows that it is impossible for two angels to be of ~
128 1, 50 | species; just as it would be impossible for there to be several ~
129 1, 50 | said above ~(A[2]), it is impossible for its substance to be
130 1, 52 | of ~this is because it is impossible for two complete causes
131 1, 53 | is divisible; which is impossible. Therefore during the whole
132 1, 53 | movement. Consequently it is impossible to say ~that he is in any
133 1, 54 | 1/3~I answer that, It is impossible for the action of an angel,
134 1, 54 | of an essence. Now it is impossible for anything which is not
135 1, 55 | imagined ~forms; which is impossible, since the angel has no
136 1, 58 | 1~OBJ 2: Further, it is impossible for one faculty to have
137 1, 60 | the universal good, it is impossible that whoever ~sees Him in
138 1, 62 | be attained, then it is ~"impossible"; thus it is impossible
139 1, 62 | impossible"; thus it is impossible for a man to fly. In another
140 1, 62 | form of goodness. Now it is impossible for ~any man either to will
141 1, 62 | towards the end. For it is impossible that as the rational ~creature
142 1, 63 | knowledge he knew that this was impossible: and there was no ~habit
143 1, 63 | lead him to choose what was impossible by failing in some ~particular;
144 1, 63 | another. Consequently it is ~impossible for one angel of lower degree
145 1, 63 | upon the ~other, it seems impossible for each operation to terminate
146 1, 63 | on the contrary, it was impossible for the ~angel to sin in
147 1, 65 | before the perfect: and it is impossible that ~anything should be
148 1, 65 | by another, for that is impossible; but ~rather such that by
149 1, 66 | on account of its being impossible for Moses to make the idea
150 1, 66 | corruptibility. It is therefore impossible that bodies by nature ~corruptible,
151 1, 66 | motive force. For it is ~impossible to suppose any being in
152 1, 67 | and separated, which seems impossible unless they are bodies. ~
153 1, 67 | form, but this also seems ~impossible for two reasons. First,
154 1, 67 | second place, because it is impossible that what is the ~substantial
155 1, 67 | this nebula. This, too, is impossible ~to those at least who believe
156 1, 70 | naturally incorruptible. Equally impossible is it that the functions
157 1, 75 | nature. Therefore it is impossible for ~the intellectual principle
158 1, 75 | be a body. It is likewise impossible for it ~to understand by
159 1, 75 | its entirety, then it is impossible ~that any part of it should
160 1, 75 | accidentally. Now it is impossible for any substance ~to be
161 1, 75 | per se." This, indeed, is impossible, ~not only as regards the
162 1, 75 | separated from it. But it is impossible for a form ~to be separated
163 1, 75 | itself; and therefore it is impossible for a ~subsistent form to
164 1, 75 | knowledge. Therefore it is impossible for ~the intellectual soul
165 1, 76 | to individuals. But it is impossible that a soul, one in species,
166 1, 76 | species. Therefore it is impossible that ~one individual intellectual
167 1, 76 | answer that, It is absolutely impossible for one intellect to belong ~
168 1, 76 | likewise clear that this is impossible if, according to the ~opinion
169 1, 76 | form of man. For it is ~impossible for many distinct individuals
170 1, 76 | have one form, as it is ~impossible for them to have one existence,
171 1, 76 | 4~Again, this is clearly impossible, whatever one may hold as
172 1, 76 | therefore, that it is altogether impossible and unreasonable ~to maintain
173 1, 76 | species; while it is quite impossible ~for many angels to be of
174 1, 76 | thing ~in general will be impossible. But if the species be abstracted
175 1, 76 | as its ~form, it is quite impossible for several essentially
176 1, 76 | Secondly, this is proved to be impossible by the manner in which one ~
177 1, 76 | Thirdly, this is shown to be impossible by the fact that when one ~
178 1, 76 | of man. Therefore it is impossible for there to be in man another ~
179 1, 76 | said above (A[1]), it is impossible for ~another substantial
180 1, 76 | an average. But this ~is impossible, because the various forms
181 1, 76 | this is even still more impossible. For the substantial being
182 1, 76 | and consequently it is impossible for any substantial form ~
183 1, 76 | or "less." Nor is it less impossible for anything to be ~a medium
184 1, 76 | said above (A[1]), it is impossible ~for any accidental disposition
185 1, 76 | existence. ~Therefore, it is impossible for matter to be apprehended
186 1, 76 | A[4]). Wherefore it is impossible for any accidental dispositions ~
187 1, 76 | have said ~(A[1]), it is impossible for it to be united by means
188 1, 77 | 1/1~I answer that, It is impossible to admit that the power
189 1, 77 | may be also shown to be impossible ~in the soul. For the soul
190 1, 39 | the Father, even if by an ~impossible hypothesis, the other persons
191 1, 40 | Body Para. 4/4~But this is impossible, for two reasons: first,
192 1, 40 | Father; ~for this would be impossible, since "being unbegotten"
193 1, 42 | not be ~one God; which is impossible. We must therefore admit
194 1, 42 | movement; which is quite impossible. Therefore we conclude that
195 1, 45 | consequent be possible or impossible.~Aquin.: SMT FP Q[44] A[
196 1, 45 | a man ~without matter is impossible. Therefore although this
197 1, 45 | after exist in Him; which is impossible.~Aquin.: SMT FP Q[44] A[
198 1, 46 | principle be considered, it is impossible that any ~being should be
199 1, 46 | potentiality. Therefore it is impossible for anything to be made
200 1, 46 | having been made. But this is impossible, ~unless there is a subject
201 1, 46 | sustained. Therefore ~it is impossible that anything should be
202 1, 46 | answer that, Not only is it impossible that anything should be
203 1, 46 | term of creation. ~This is impossible, because the subject is
204 1, 46 | creature. Therefore it is ~not impossible for a creature to create.~
205 1, 46 | agent. So therefore it is impossible for any creature to ~create,
206 1, 47 | otherwise it would be ~impossible for it to exist. If therefore
207 1, 47 | began to exist: ~which is impossible.~Aquin.: SMT FP Q[46] A[
208 1, 47 | was a vacuum; which is ~impossible.~Aquin.: SMT FP Q[46] A[
209 1, 47 | before the world, which is impossible.~Aquin.: SMT FP Q[46] A[
210 1, 47 | this statement is ~far from impossible to uphold: for it has been
211 1, 47 | to exist in some quite ~impossible manner. This appears in
212 1, 47 | sense possible is opposed to impossible, as appears from the ~Philosopher (
213 1, 47 | this present day. But it is impossible to pass ~through an infinite
214 1, 47 | actually now exist, which is ~impossible. Therefore it can be known
215 1, 47 | In efficient causes it is impossible to proceed to infinity ~"
216 1, 47 | infinity. But it is ~not impossible to proceed to infinity "
217 1, 47 | generator. Hence it is not impossible for a man to be ~generated
218 1, 47 | but such a thing would be impossible if the ~generation of this
219 1, 47 | For some do not think it impossible for there to be an ~actual
220 1, 48 | thing of chance, which is impossible.~Aquin.: SMT FP Q[47] A[
221 1, 50 | per se' cause of evil is impossible. And ~to say that evil is
222 1, 51 | cannot be. Therefore it is impossible that ~corporeal and spiritual
223 1, 51 | Para. 3/4~It is, further, impossible for an intellectual substance
224 1, 51 | Body Para. 2/2~But this is impossible. For such things as agree
225 1, 51 | it follows that it is impossible for two angels to be of ~
226 1, 51 | species; just as it would be impossible for there to be several ~
227 1, 51 | said above ~(A[2]), it is impossible for its substance to be
228 1, 53 | of ~this is because it is impossible for two complete causes
229 1, 54 | is divisible; which is impossible. Therefore during the whole
230 1, 54 | movement. Consequently it is impossible to say ~that he is in any
231 1, 55 | 1/3~I answer that, It is impossible for the action of an angel,
232 1, 55 | of an essence. Now it is impossible for anything which is not
233 1, 56 | imagined ~forms; which is impossible, since the angel has no
234 1, 59 | 1~OBJ 2: Further, it is impossible for one faculty to have
235 1, 61 | the universal good, it is impossible that whoever ~sees Him in
236 1, 63 | be attained, then it is ~"impossible"; thus it is impossible
237 1, 63 | impossible"; thus it is impossible for a man to fly. In another
238 1, 63 | form of goodness. Now it is impossible for ~any man either to will
239 1, 63 | towards the end. For it is impossible that as the rational ~creature
240 1, 64 | knowledge he knew that this was impossible: and there was no ~habit
241 1, 64 | lead him to choose what was impossible by failing in some ~particular;
242 1, 64 | another. Consequently it is ~impossible for one angel of lower degree
243 1, 64 | upon the ~other, it seems impossible for each operation to terminate
244 1, 64 | on the contrary, it was impossible for the ~angel to sin in
245 1, 66 | before the perfect: and it is impossible that ~anything should be
246 1, 66 | by another, for that is impossible; but ~rather such that by
247 1, 67 | on account of its being impossible for Moses to make the idea
248 1, 67 | corruptibility. It is therefore impossible that bodies by nature ~corruptible,
249 1, 67 | motive force. For it is ~impossible to suppose any being in
250 1, 68 | and separated, which seems impossible unless they are bodies. ~
251 1, 68 | form, but this also seems ~impossible for two reasons. First,
252 1, 68 | second place, because it is impossible that what is the ~substantial
253 1, 68 | this nebula. This, too, is impossible ~to those at least who believe
254 1, 71 | naturally incorruptible. Equally impossible is it that the functions
255 1, 74 | nature. Therefore it is impossible for ~the intellectual principle
256 1, 74 | be a body. It is likewise impossible for it ~to understand by
257 1, 74 | its entirety, then it is impossible ~that any part of it should
258 1, 74 | accidentally. Now it is impossible for any substance ~to be
259 1, 74 | per se." This, indeed, is impossible, ~not only as regards the
260 1, 74 | separated from it. But it is impossible for a form ~to be separated
261 1, 74 | itself; and therefore it is impossible for a ~subsistent form to
262 1, 74 | knowledge. Therefore it is impossible for ~the intellectual soul
263 1, 75 | to individuals. But it is impossible that a soul, one in species,
264 1, 75 | species. Therefore it is impossible that ~one individual intellectual
265 1, 75 | answer that, It is absolutely impossible for one intellect to belong ~
266 1, 75 | likewise clear that this is impossible if, according to the ~opinion
267 1, 75 | form of man. For it is ~impossible for many distinct individuals
268 1, 75 | have one form, as it is ~impossible for them to have one existence,
269 1, 75 | 4~Again, this is clearly impossible, whatever one may hold as
270 1, 75 | therefore, that it is altogether impossible and unreasonable ~to maintain
271 1, 75 | species; while it is quite impossible ~for many angels to be of
272 1, 75 | thing ~in general will be impossible. But if the species be abstracted
273 1, 75 | as its ~form, it is quite impossible for several essentially
274 1, 75 | Secondly, this is proved to be impossible by the manner in which one ~
275 1, 75 | Thirdly, this is shown to be impossible by the fact that when one ~
276 1, 75 | of man. Therefore it is impossible for there to be in man another ~
277 1, 75 | said above (A[1]), it is impossible for ~another substantial
278 1, 75 | an average. But this ~is impossible, because the various forms
279 1, 75 | this is even still more impossible. For the substantial being
280 1, 75 | and consequently it is impossible for any substantial form ~
281 1, 75 | or "less." Nor is it less impossible for anything to be ~a medium
282 1, 75 | said above (A[1]), it is impossible ~for any accidental disposition
283 1, 75 | existence. ~Therefore, it is impossible for matter to be apprehended
284 1, 75 | A[4]). Wherefore it is impossible for any accidental dispositions ~
285 1, 75 | have said ~(A[1]), it is impossible for it to be united by means
286 1, 76 | 1/1~I answer that, It is impossible to admit that the power
287 1, 76 | may be also shown to be impossible ~in the soul. For the soul
288 1, 78 | something in the soul, it seems impossible for the active intellect
289 1, 78 | Q[76], A[2]). For it is impossible that one same power belong
290 1, 78 | Avicenna held that this was impossible. For he ~admitted that this
291 1, 81 | Therefore, just as it is impossible for a thing ~to be at the
292 1, 81 | violent and natural, so it is impossible for a ~thing to be absolutely
293 1, 81 | on indefinitely, which is impossible. Therefore the will does
294 1, 82 | choice: wherefore it is impossible for free-will to be a habit. ~
295 1, 83 | of all things, it seems impossible for the soul ~so far to
296 1, 83 | to a passible body, it is impossible for our intellect to understand ~
297 1, 84 | reason of this is that it is impossible for one and the same ~subject
298 1, 84 | diverse species, just as it is impossible for one and the same body
299 1, 84 | genera. Therefore it is impossible ~for one and the same intellect
300 1, 84 | Reply OBJ 2: Not only is it impossible for opposite forms to exist
301 1, 85 | parts were counted: which is impossible.~Aquin.: SMT FP Q[86] A[
302 1, 85 | our knowledge: ~which is impossible. And therefore neither actually
303 1, 86 | indefinitely, which seems ~impossible. ~Aquin.: SMT FP Q[87] A[
304 1, 86 | thereof. Therefore it seems ~impossible for the intellect to known
305 1, 87 | of abstraction, which is impossible in the ~case of the latter,
306 1, 88 | necessary. This is, however, impossible ~because abstraction of
307 1, 89 | all these theories are impossible, as proved above (Q[3],
308 1, 89 | souls. But this is quite impossible, and is against ~faith.
309 1, 89 | above supposition ~is quite impossible. For it is clear that God
310 1, 90 | a body. ~Secondly, it is impossible for something to be taken
311 1, 91 | loaves. But this is quite impossible. For such an ~increase of
312 1, 93 | innocence ~continued, it was impossible for the human intellect
313 1, 98 | the primitive state it was impossible to find in the human ~limbs
314 1, 98 | well-ordered will, so was it impossible ~for those limbs to fail
315 1, 102 | opinion ~can be refuted as impossible in two ways. First, by observation
316 1, 102 | Q[65], A[2]), ~so it is impossible for anything to escape from
317 1, 102 | being in general, it is impossible for anything to occur outside ~
318 1, 104 | instantaneously. But it is impossible for a body to be moved ~
319 1, 104 | same subject, which is ~impossible. Therefore a body cannot
320 1, 104 | without ~time, which is impossible; therefore the infinite
321 1, 104 | and so forth. But this is ~impossible. First, because the order
322 1, 110 | Hier. i), that, "It is impossible ~for the divine ray to shine
323 1, 114 | corporeal organs, it is impossible that heavenly bodies be
324 1, 115 | one thing. Wherefore it is impossible ~for that which is accidental
325 1, 115 | natural. It is therefore impossible that ~any active power of
326 1, 117 | begotten animal; which ~is impossible, for thus there would be
327 1, 117 | therefrom; and again ~this is impossible, for it has been proved
328 1, 117 | this again seems ~to be impossible: for thus an agent would
329 1, 117 | 1/3~I answer that, It is impossible for an active power existing
330 1, 117 | whatever. It is ~therefore impossible for the seminal power to
331 2, 1 | act of willing. Now it is impossible for the very act ~elicited
332 2, 1 | another. Therefore it is impossible for one man ~to have several
333 2, 1 | 1/3~I answer that, It is impossible for one man's will to be
334 2, 2 | 1/3~I answer that, It is impossible for man's happiness to consist
335 2, 2 | last end. Therefore it is ~impossible for happiness, which is
336 2, 2 | 1/1~I answer that, It is impossible for happiness to consist
337 2, 2 | 1/2~I answer that, It is impossible for happiness to consist
338 2, 2 | 1/2~I answer that, It is impossible for man's happiness to consist
339 2, 2 | of man's last ~end, it is impossible for man's last end to be
340 2, 2 | 1/1~I answer that, It is impossible for any created good to
341 2, 3 | essence of happiness, it is impossible for it ~to consist in an
342 2, 4 | happiness, to comprehend Him ~is impossible." Therefore happiness is
343 2, 4 | is not present, and it is impossible to ~attain it: and then,
344 2, 5 | death. Wherefore it is ~impossible to have true Happiness in
345 2, 5 | Divine Essence. Now it is ~impossible for anyone seeing the Divine
346 2, 5 | nature. Therefore it is impossible ~that it be bestowed through
347 2, 5 | But some consider it impossible ~for man to see the Divine
348 2, 6 | its natural inclination is impossible. In ~like manner a man may
349 2, 9 | which in the present case is impossible; since then ~the will would
350 2, 9 | of its act. But this is impossible. For the "will," as ~stated
351 2, 9 | whatever. Therefore it is ~impossible for a heavenly body to act
352 2, 9 | the cause of his will, is impossible.~Aquin.: SMT FS Q[9] A[6]
353 2, 10 | is possible, if nothing impossible follows from ~its being
354 2, 10 | supposed. But something impossible follows from the supposition ~
355 2, 10 | thereto. But it is not ~impossible simply. Consequently it
356 2, 13 | one choose that which is impossible in itself, or that which
357 2, 13 | itself, or that which is ~impossible to the chooser. Now it often
358 2, 13 | so that this proves to be impossible to us. ~Therefore choice
359 2, 13 | Therefore choice is of the impossible.~Aquin.: SMT FS Q[13] A[
360 2, 13 | superior command what ~is impossible, it should be attempted.
361 2, 13 | Therefore choice can be of the ~impossible.~Aquin.: SMT FS Q[13] A[
362 2, 13 | to an end. ~But what is impossible cannot conduce to an end.
363 2, 13 | come to something that is impossible ~to them, they depart, as
364 2, 13 | Now it is clear that an impossible ~conclusion does not follow
365 2, 13 | no one is moved to ~the impossible. Consequently no one would
366 2, 13 | possible. Therefore the impossible is ~not the object of choice.~
367 2, 13 | this cannot be something ~impossible. Wherefore the complete
368 2, 13 | will is in respect of the impossible; and by some is called ~"
369 2, 13 | to the chooser, and yet impossible to ~him.~Aquin.: SMT FS
370 2, 13 | more (eligible), it is ~impossible to choose any of the others.
371 2, 14 | De Coelo i, 7). But it is impossible to pass through the ~infinite.
372 2, 15 | De Trin. xii, 12): "It is impossible ~for man to make up his
373 2, 17 | reason. Wherefore it is impossible that irrational animals
374 2, 17 | commanded. For ~it seems impossible for a thing to command itself.
375 2, 18 | above (AA[2],6). But it is impossible for a thing to be ~contained
376 2, 19 | willing. And thus, it is impossible to will something good ~
377 2, 19 | Divine will. Because it is impossible for man's ~will to be conformed
378 2, 19 | would follow that it is impossible for man's will to be good. ~
379 2, 20 | works. Therefore, it is impossible for the ~interior act of
380 2, 20 | operation. But if this prove impossible, as long as the will is
381 2, 20 | in the moral order, it is impossible for ~it to be morally both
382 2, 29 | 1/4~I answer that, It is impossible for an effect to be stronger
383 2, 29 | A[2]). Therefore it is impossible for hatred to be stronger
384 2, 29 | Properly speaking, it is impossible for a man to hate ~himself.
385 2, 29 | love himself; and it is impossible for a man to ~hate himself,
386 2, 30 | be rational. But this is impossible: because, since ~concupiscence
387 2, 31 | to another. That this is impossible with regard to the ~good
388 2, 34 | greatest of all, "it is impossible ~to understand anything,"
389 2, 35 | as to make escape seem impossible: hence it is also called "
390 2, 39 | 1/1~I answer that, It is impossible for any sorrow or pain to
391 2, 39 | truly good. Hence it is impossible for any sorrow or pain to
392 2, 40 | to that ~which he reckons impossible to get. Consequently hope
393 2, 40 | difference of possible and impossible.~Aquin.: SMT FS Q[40] A[
394 2, 40 | possible, and of something ~impossible. And accordingly hope is
395 2, 40 | attainment. But possible and impossible are differences of the true
396 2, 40 | making the difficult good impossible to ~obtain. But it can arise
397 2, 40 | reason of its being esteemed impossible ~to get. Hence despair,
398 2, 40 | experience he looked upon as impossible. However, in this way, experience ~
399 2, 40 | he had previously thought impossible; so, conversely, experience ~
400 2, 40 | makes a man consider as impossible that which hitherto he had
401 2, 40 | makes them think something impossible. Hence he adds ~(Rhet. ii,
402 2, 40 | judge truly ~a thing to be impossible. Wherefore inexperience
403 2, 42 | nature, although it may ~be impossible to avoid it entirely, yet
404 2, 44 | despairs of," nor about impossible things, as he says in Ethic.
405 2, 45 | happens sometimes that it is ~impossible for a man to take note in
406 2, 46 | Philosopher ~(Rhet. ii, 3), "it is impossible to be angry with insensible
407 2, 50 | in habits; and so it was ~impossible to put the habits of knowledge
408 2, 51 | rather gives: it seems ~impossible for a habit to be caused
409 2, 51 | active and passive: which is impossible, as stated in Physics ~iii,
410 2, 51 | infused. Now this seems ~impossible: for the two forms of the
411 2, 53 | separable form; ~which is impossible.~Aquin.: SMT FS Q[53] A[
412 2, 56 | footing. In this way it is ~impossible for one virtue to be in
413 2, 56 | virtue. It is therefore impossible for ~human virtue to be
414 2, 65 | Without faith it is ~impossible to please God"; and this
415 2, 65 | friendship with a person would be impossible, if one disbelieved in,
416 2, 65 | God, which is charity, is impossible without ~faith, so as to
417 2, 65 | Therefore charity is quite impossible ~without faith and hope.~
418 2, 65 | 4]), and so charity is ~impossible without them.~Aquin.: SMT
419 2, 66 | the ~Supreme Cause, it is impossible for prudence to be a greater
420 2, 67 | opposite to one another, it is impossible for ~perfection and imperfection
421 2, 67 | punishment, and will ~be impossible in the life of glory, since
422 2, 67 | same, this is absolutely impossible. Because when ~you remove
423 2, 67 | the animal. Hence it is ~impossible for the identical knowledge,
424 2, 68 | use, where their acts are impossible. Now ~the acts of some gifts
425 2, 70 | disturbance; for it is impossible to rejoice perfectly in
426 2, 71 | 1~OBJ 2: Further, it is impossible to become habituated to
427 2, 72 | their ~objects, it would be impossible to find the same specific
428 2, 72 | speculative matters, it is ~impossible to convince one who errs
429 2, 73 | subject. Therefore it is impossible for all sins and vices to
430 2, 74 | contempt. But it would seem impossible to commit even a venial
431 2, 74 | resurrection ~of the dead as impossible naturally, and rejects it,
432 2, 77 | the same time, which is impossible.~Aquin.: SMT FS Q[77] A[
433 2, 77 | knowledge; because it is impossible for it to have universal ~
434 2, 77 | 1/1~Reply OBJ 3: It is impossible for anyone to have an actual
435 2, 79 | Nom. i): so that it is impossible that He should be either
436 2, 81 | we shall see that it is impossible for the sins of the nearer
437 2, 84 | without ~which happiness is impossible, as stated in Ethic. i,
438 2, 88 | then a mortal sin. This is impossible: because a sin, ~like any
439 2, 88 | Para. 2/2~It is, however, impossible for a circumstance to make
440 2, 89 | venially, because it was impossible for him to ~commit a sin
441 2, 89 | 1/1~I answer that, It is impossible for venial sin to be in
442 2, 92 | part of ~the state, it is impossible that a man be good, unless
443 2, 100 | true. Because it is not ~impossible to observe this precept
444 2, 100 | precept of charity, which is impossible without charity. ~Consequently
445 2, 102 | such a height that it was impossible to go up to it except by
446 2, 103 | Heb. 10:4) that "it is ~impossible that with the blood of oxen
447 2, 104 | It would seem that it is impossible to assign a distinct division ~
448 2, 105 | staunchest fidelity. But this is impossible ~if the marriage bond can
449 2, 107 | since ~"without faith it is impossible to please God," according
450 2, 109 | cannot fulfil by himself is impossible to him. ~Therefore a man
451 2, 109 | assistance is not altogether ~impossible to us; according to the
452 2, 109 | himself for grace. For nothing impossible is laid ~upon man, as stated
453 2, 109 | thus to infinity, which is impossible. Hence it seems that we
454 2, 109 | he does not sin, which is impossible.~Aquin.: SMT FS Q[109] A[
455 2, 109 | on to infinity; which is ~impossible. Hence whoever is in grace
456 2, 110 | anything else; which is impossible.~Aquin.: SMT FS Q[110] A[
457 2, 112 | nature. And ~thus it is impossible that any creature should
458 2, 112 | participated likeness, as it is impossible that ~anything save fire
459 2, 112 | injustice ~with Him." But it is impossible for injustice to be with
460 2, 112 | with God. Therefore ~it is impossible for God not to welcome whoever
461 2, 113 | consideration. But it is impossible to understand many things
462 2, 113 | towards sin, it ~would seem impossible for the justification of
463 2, 114 | act; and this ~would seem impossible since at times meritorious
464 2, 1 | conjecture, but it is quite impossible for a false opinion to be
465 2, 1 | stated above (A[4]), it is impossible that one and the same thing ~
466 2, 1 | person. Hence it is equally ~impossible for one and the same thing
467 2, 1 | proposed to our faith is not impossible, or else ~they are proofs
468 2, 1 | object should be deemed impossible to be otherwise, whereas
469 2, 1 | of faith, is also deemed impossible to be otherwise; and the ~
470 2, 1 | and "without faith it is impossible to please ~God," as the
471 2, 2 | Without faith it is ~impossible to please God."~Aquin.:
472 2, 2 | 1/1~I answer that, It is impossible to believe explicitly in
473 2, 2 | what faith proposes ~is not impossible; wherefore such reasons
474 2, 4 | hope does not tend to the impossible, as stated above (FS, Q[
475 2, 8 | cometh to Christ, ~which is impossible without sanctifying grace.
476 2, 8 | understanding, for it would ~be impossible to assent by believing what
477 2, 10 | the hearers." But it is ~impossible to dispute with unbelievers
478 2, 12 | since, without faith it is "impossible to please God"; when once ~
479 2, 15 | 6, "Without faith it is impossible to please God." ~Therefore
480 2, 15 | is signified, since it is impossible ~for us to forget those
481 2, 16 | First Truth, in which it is impossible to trust ~too much; whereas
482 2, 16 | principal object, since ~it is impossible to trust too much in the
483 2, 17 | will; and this would be impossible if they ~were ignorant of
484 2, 17 | Q[17], A[1]). Now it is impossible in this life to know for
485 2, 18 | the blessed, it becomes impossible, by reason of the perfection
486 2, 18 | possible to nature, but impossible in the state of bliss, ~
487 2, 19 | Anima iii, 2), just as it is impossible ~to infer a particular conclusion
488 2, 19 | through his deeming it impossible to obtain either by ~himself,
489 2, 19 | man deems an arduous good impossible ~to obtain, either by himself
490 2, 20 | consists in tending to some ~impossible good, as though it were
491 2, 20 | ignorance ~that one deems an impossible thing to be possible. Therefore
492 2, 23 | added to another; which is impossible. Moreover, even if it were ~
493 2, 23 | this world, wherein it is ~impossible to live without sin, according
494 2, 23 | weakness of human life, it is impossible to think always ~actually
495 2, 23 | wills to do. Hence it is ~impossible for these two things to
496 2, 23 | eternal death. Therefore it is impossible for a man to have charity
497 2, 24 | irrational ~creatures is impossible, except metaphorically speaking.
498 2, 24 | man, since this would be impossible. Nevertheless charity does ~
499 2, 24 | one's friend; and it is impossible for us, out of ~charity,
500 2, 24 | everlasting happiness is not impossible ~for the angelic mind as
1-500 | 501-840 |