1-500 | 501-836
Part, Question
1 1, 1 | direct their thoughts and actions to the end. Hence it was
2 1, 3 | Scripture on ~account of His actions, and this is owing to a
3 1, 3 | of our soul, and by the actions of that ~same soul do we
4 1, 3 | signifies merely spiritual actions based on the metaphor of
5 1, 13 | reduced to ~univocal, still in actions, the non-univocal agent
6 1, 13 | those ~following upon the actions proceeding according to
7 1, 18 | 16, action is twofold. Actions of one kind pass out to
8 1, 18 | heat or to cut; whilst ~actions of the other kind remain
9 1, 20 | this end we ~direct our actions: whereas the love of God
10 1, 21 | the command whereby our actions are governed ~according
11 1, 22 | will, ~control over its actions, as was said above (Q[19],
12 1, 23 | 1 Para. 1/1~Reply OBJ 1: Actions passing out to external
13 1, 23 | passion - for example, the actions of warming and cutting;
14 1, 23 | and cutting; but not so ~actions remaining in the agent,
15 1, 23 | merits or demerits of their actions. Therefore God does not ~
16 1, 26 | which can control its own ~actions. All of these things belong
17 1, 27 | be derived only from the ~actions which remain within the
18 1, 27 | the divine nature these actions are two, the acts of intelligence ~
19 1, 27 | from the sphere of external actions; for ~the act of sensation
20 1, 27 | denominated from certain ~actions; no other processions can
21 1, 28 | relations are ~not based on the actions of God according to any
22 1, 28 | only in regard to those actions according to which there
23 1, 29 | dominion over ~their own actions; and which are not only
24 1, 29 | can act of themselves; for actions belong to singulars. Therefore ~
25 1, 34 | the relations result from actions, some names import ~the
26 1, 37 | will, and to love signify ~actions passing on to their objects,
27 1, 37 | objects, nevertheless they are actions that ~remain in the agents,
28 1, 39 | allied to the persons because actions ~belong to "supposita."
29 1, 41 | three persons; and so those actions which are ~attributed to
30 1, 41 | knowledge, and ~wherein actions and passions, so far as
31 1, 41 | therefore with regard to those actions in respect of which ~certain
32 1, 41 | to will" are not such actions as to designate the procession
33 1, 41 | Wherefore, ~with regard to these actions we cannot ascribe power
34 1, 45 | action, and first among all actions. Therefore it is not from ~
35 1, 45 | instruments for certain actions. Thus we see that a saw,
36 1, 54 | intellect, for this ~has no actions until after it has been
37 1, 54 | understand, to will; by such actions nothing outside is changed, ~
38 1, 56 | bears the same relation to actions of ~this kind as does the
39 1, 75 | shown ~principally by two actions, knowledge and movement.
40 1, 75 | the ~principle of these actions was something corporeal:
41 1, 76 | each of all these vital actions is the soul. For the ~soul
42 1, 76 | absolutely, but several ~actions; as when one man touches
43 1, 76 | divers forms ~produces divers actions; as, according to divers
44 1, 76 | referred the different ~vital actions, saying that the nutritive
45 1, 77 | always have actual vital actions, as that which ~has a soul
46 1, 77 | Powers are known by their actions. But the action of ~one
47 1, 37 | will, and to love signify ~actions passing on to their objects,
48 1, 37 | objects, nevertheless they are actions that ~remain in the agents,
49 1, 39 | allied to the persons because actions ~belong to "supposita."
50 1, 41 | three persons; and so those actions which are attributed to
51 1, 41 | knowledge, and ~wherein actions and passions, so far as
52 1, 41 | therefore with regard to those actions in respect of which ~certain
53 1, 41 | to will" are not such actions as to designate the procession
54 1, 41 | Wherefore, ~with regard to these actions we cannot ascribe power
55 1, 46 | action, and first among all actions. Therefore it is not from ~
56 1, 46 | instruments for certain actions. Thus we see that a saw,
57 1, 55 | intellect, for this ~has no actions until after it has been
58 1, 55 | understand, to will; by such actions nothing outside is changed, ~
59 1, 57 | bears the same relation to actions of ~this kind as does the
60 1, 74 | shown ~principally by two actions, knowledge and movement.
61 1, 74 | the ~principle of these actions was something corporeal:
62 1, 75 | each of all these vital actions is the soul. For the ~soul
63 1, 75 | absolutely, but several ~actions; as when one man touches
64 1, 75 | divers forms ~produces divers actions; as, according to divers
65 1, 75 | referred the different ~vital actions, saying that the nutritive
66 1, 76 | always have actual vital actions, as that which ~has a soul
67 1, 76 | Powers are known by their actions. But the action of ~one
68 1, 77 | except on account of the actions of the senses, that is,
69 1, 77 | those forces perform their actions ~instrumentally, through
70 1, 77 | the ~principles of natural actions.~Aquin.: SMT FP Q[78] A[
71 1, 77 | perception of their own actions; for since the action of
72 1, 77 | not less distant from the actions of the estimative and memorative ~
73 1, 77 | there must ~needs be as many actions of the sensitive soul as
74 1, 77 | animal. If any of these actions cannot be reduced to ~the
75 1, 78 | consider their respective actions. ~For to understand is simply
76 1, 78 | according to the order of actions, ~not according to the distinction
77 1, 78 | by the functions of their actions, and according to their ~
78 1, 78 | power, but they vary the actions as to the ~mode of acting,
79 1, 78 | consequently the principles of the actions and the ~habits themselves.
80 1, 78 | Para. 1/1~OBJ 3: Further, "actions came before powers," as
81 1, 78 | we are directed in our actions by many habits of knowledge.
82 1, 81 | we are masters of our own actions. But we ~are not masters
83 1, 81 | We are masters of our own actions by reason of our being ~
84 1, 81 | end does not regard those actions of which we are ~masters.~
85 1, 82 | free-will is master of his own actions. But ~man is not master
86 1, 82 | is not master of his own actions: for it is written (Jer.
87 1, 82 | does not deprive ~their actions of being voluntary: but
88 1, 82 | disposed with regard to actions and passions" ~(Ethic. ii,
89 1, 84 | cut; and ~each of these actions proceeds in virtue of some
90 1, 85 | no action of its own; for actions ~belong to singulars. Therefore
91 1, 85 | objects of which ~are human actions subject to free-will; and
92 1, 88 | by considering the very ~actions from which knowledge arises.
93 1, 88 | For "habits are like the actions ~whereby they are acquired" (
94 1, 88 | Ethic. ii, 1). Now the actions of the ~intellect, by which
95 1, 90 | the brain, wherein ~these actions are, in a way, performed,
96 1, 94 | Thes. Para. 1/1~Whether the actions of the first man were less
97 1, 94 | It would seem that the actions of the first man were less ~
98 1, 94 | the source of merit, our ~actions are more meritorious.~Aquin.:
99 1, 94 | resists." Therefore our actions are more meritorious than
100 1, 94 | greater the charity whence our actions proceed, the more ~perfectly
101 1, 100 | righteousness, since it directs our ~actions. Therefore they would also
102 1, 102 | something particular in their actions and movements. ~Therefore
103 1, 102 | having ~dominion over their actions; and these are governed
104 1, 102 | guardians on earth ~of human actions. Therefore it seems that
105 1, 104 | follows that voluntary ~actions are not imputed to man for
106 1, 106 | when treating of the actions and powers ~of the soul,
107 1, 107 | know, and by Whom in their actions they are ruled. ~Therefore
108 1, 107 | distinguished according to the actions of "cleansing," "enlightening," ~
109 1, 107 | diversity of offices and ~actions, as appears in one city
110 1, 107 | according to the different actions; for there is one order
111 1, 107 | distinguished according to their actions and ~offices, and all this
112 1, 107 | their different offices ~and actions.~Aquin.: SMT FP Q[108] A[
113 1, 107 | and as regards the Divine actions ~performed by superiors
114 1, 107 | Para. 1/1~Reply OBJ 2: The actions of angels over the other
115 1, 107 | to our own intellectual actions. In ~ourselves we find many
116 1, 107 | we find many intellectual actions which are ordered according ~
117 1, 108 | natures ~are subordinate, actions also must be subordinate
118 1, 108 | the heavenly bodies, their actions and movements are subject
119 1, 108 | movements are subject to the ~actions and movements of the heavenly
120 1, 108 | others; and hence their actions are subject to the action
121 1, 109 | corporeal things have their actions determined ~by the nature
122 1, 109 | things have determinate actions; but they ~exercise such
123 1, 109 | but they ~exercise such actions only according as they are
124 1, 109 | besides the natural corporeal actions, for which ~the movements
125 1, 110 | things be subject to the actions of higher, as explained
126 1, 111 | place. But intellectual actions ~do not determine a place,
127 1, 111 | Since therefore the angelic actions are intellectual, it appears ~
128 1, 111 | sent to perform their own actions.~Aquin.: SMT FP Q[112] A[
129 1, 111 | another. ~Hence angels' actions are called 'ministries';
130 1, 111 | regulates his ~exterior actions by intellectual operation
131 1, 111 | contemplation; because ~given two actions, one of which is the rule
132 1, 111 | OBJ 4: In their external actions the angels chiefly minister
133 1, 112 | principles of law to ~particular actions man happens to be deficient
134 1, 112 | the angels. Now in their actions, the angels are ruled by ~
135 1, 114 | bodies. Concerning corporeal actions there ~are six points of
136 1, 114 | bodies act, but that all the actions which ~seem to be the actions
137 1, 114 | actions which ~seem to be the actions of bodies, are the actions
138 1, 114 | actions of bodies, are the actions of some spiritual power ~
139 1, 114 | Para. 1/1~Reply OBJ 4: The actions of heavenly bodies are variously
140 1, 114 | bodies are the cause of human actions?~Aquin.: SMT FP Q[115] A[
141 1, 114 | are the cause of human ~actions. For since the heavenly
142 1, 114 | and thereby cause human actions.~Aquin.: SMT FP Q[115] A[
143 1, 114 | uniform principle. But ~human actions are various and multiform.
144 1, 114 | of wars, and other human actions, of which the intellect
145 1, 114 | were the cause of human actions. Therefore the ~heavenly
146 1, 114 | bodies are the cause of human actions.~Aquin.: SMT FP Q[115] A[
147 1, 114 | means the cause of human actions."~Aquin.: SMT FP Q[115]
148 1, 114 | natural instinct to his actions, just as other animals,
149 1, 114 | he would have determinate actions, like other natural things. ~
150 1, 114 | proximate cause of human ~actions, than on the intellect.~
151 1, 114 | are the cause of human ~actions is proper to those who hold
152 1, 114 | bodies be the ~cause of human actions.~Aquin.: SMT FP Q[115] A[
153 1, 114 | so ~the multiformity of actions proceeding from the intellect
154 1, 115 | Q[115], A[4]) that human actions ~are not subject to the
155 1, 115 | Consequently the ordering of human ~actions, the principle of which
156 2 | is the principle of his actions, ~as having free-will and
157 2 | free-will and control of his actions.~
158 2, 1 | nature?~(3) Whether a man's actions are specified by their end?~(
159 2, 1 | Para. 1/1~I answer that, Of actions done by man those alone
160 2, 1 | that he is master of his actions. Wherefore those ~actions
161 2, 1 | actions. Wherefore those ~actions alone are properly called
162 2, 1 | Now man ~is master of his actions through his reason and will;
163 2, 1 | reason." Therefore those ~actions are properly called human
164 2, 1 | will. ~And if any other actions are found in man, they can
165 2, 1 | man, they can be called actions "of ~a man," but not properly "
166 2, 1 | but not properly "human" actions, since they are not proper
167 2, 1 | it is clear that whatever actions proceed from a power, ~are
168 2, 1 | good. Therefore all human ~actions must be for an end.~Aquin.:
169 2, 1 | 1~Reply OBJ 3: Such like actions are not properly human actions;
170 2, 1 | actions are not properly human actions; since ~they do not proceed
171 2, 1 | proper ~principle of human actions. Therefore they have indeed
172 2, 1 | have dominion over ~their actions through their free-will,
173 2, 1 | whether they be considered as ~actions, or as passions, receive
174 2, 1 | because, since voluntary actions receive their ~species from
175 2, 1 | 1 Para. 1/1~Reply OBJ 1: Actions done jestingly are not directed
176 2, 1 | the term of action. But actions are of ~individuals. Now
177 2, 1 | 1 ~Reply OBJ 3: Although actions are of individuals, yet
178 2, 3 | being the goal of all our actions, and the everlasting ~perfection
179 2, 3 | action: and these very ~actions are ordained to some end.
180 2, 3 | intellect directing human actions and passions, as stated ~
181 2, 3 | consideration and direction of his actions and passions ~would be his
182 2, 5 | creature?~(7) Whether any actions of man are necessary in
183 2, 5 | he is master of his own actions; it seems ~that he can attain
184 2, 6 | said to be master of his actions. But irrational animals
185 2, 6 | are not masters of their ~actions; for "they act not; rather
186 2, 6 | that man is master of his actions, is due to his ~being able
187 2, 6 | involuntary. But some ~violent actions proceed from the will: for
188 2, 6 | But ~sometimes in those actions which are done from concupiscence,
189 2, 9 | whereby in natural things actions are ~specified, as heating
190 2, 13 | inclination to set about their actions in a most orderly manner ~
191 2, 13 | always concerned ~with our actions. Now whatever is done by
192 2, 14 | have to be done; because actions are ~concerned with contingent
193 2, 14 | matter of counsel is human actions. But some human ~actions
194 2, 14 | actions. But some human ~actions are ends, as stated in Ethic.
195 2, 14 | are not the ~result of our actions, such as the nature of various
196 2, 14 | towards ~action, because actions bear on things singular
197 2, 14 | We seek counsel about the actions of others, in so far as ~
198 2, 14 | But the process of our actions is ~not one of analysis,
199 2, 14 | indeed about action. But actions take their ~reason from
200 2, 14 | order of reasoning about ~actions is contrary to the order
201 2, 14 | contrary to the order of actions.~Aquin.: SMT FS Q[14] A[
202 2, 15 | 1/1~Reply OBJ 2: Since actions are called voluntary from
203 2, 18 | good, or are there evil actions?~(2) Whether the good or
204 2, 18 | good, or are there evil actions?~Aquin.: SMT FS Q[18] A[
205 2, 18 | the light." Therefore some actions of man are evil.~Aquin.:
206 2, 18 | speak of good and evil in actions as of good and ~evil in
207 2, 18 | Therefore good and evil in actions is not derived from ~their
208 2, 18 | Therefore good or evil in actions is ~not derived from their
209 2, 18 | the primary evil in moral actions is that which is from ~the
210 2, 18 | considered as objects of such ~actions, they have not the quality
211 2, 18 | is a principle of ~human actions. Nor again have the objects
212 2, 18 | circumstances are ~accidents of actions, it seems that they are
213 2, 18 | circumstances. Therefore human actions are good or ~evil according
214 2, 18 | that the circumstances of actions are considered in the doctrine
215 2, 18 | natural things and in moral actions.~Aquin.: SMT FS Q[18] A[
216 2, 18 | the good and evil in human actions are not ~from the end. For
217 2, 18 | the end. ~Whereas human actions, and other things, the goodness
218 2, 18 | that good and evil in moral actions do not make a ~difference
219 2, 18 | existence of good and evil in actions is ~in conformity with their
220 2, 18 | specific difference in actions.~Aquin.: SMT FS Q[18] A[
221 2, 18 | diversify the species of human actions.~Aquin.: SMT FS Q[18] A[
222 2, 18 | Therefore good and ~evil actions do not differ in species.~
223 2, 18 | Para. 1/1~OBJ 4: Further, actions are sometimes said to be
224 2, 18 | species. Therefore human actions ~do not differ in species
225 2, 18 | like habits ~produce like actions." But a good and a bad habit
226 2, 18 | Therefore also good and bad actions differ in ~species.~Aquin.:
227 2, 18 | difference of species in actions. Now, it must be observed
228 2, 18 | difference of species in actions, ~according as the latter
229 2, 18 | not cause a difference in actions, according as they are referred
230 2, 18 | Body Para. 2/2~Now in human actions, good and evil are predicated
231 2, 18 | unsuitable to reason. Now certain actions ~are called human or moral,
232 2, 18 | diversify the species in ~human actions; since essential differences
233 2, 18 | diversify the species of actions. For actions derive their
234 2, 18 | species of actions. For actions derive their species ~from
235 2, 18 | from ~vainglory. Therefore actions are not diversified as to
236 2, 18 | to the end of vainglory, actions of various virtues and vices ~
237 2, 18 | Q[1], A[3]) that human actions ~derive their species from
238 2, 18 | diversify the species of actions.~Aquin.: SMT FS Q[18] A[
239 2, 18 | 2~I answer that, Certain actions are called human, inasmuch
240 2, 18 | action: and each of these actions has its object. The end
241 2, 18 | instruments; nor have external actions any measure of ~morality,
242 2, 18 | 1~Reply OBJ 3: When many actions, differing in species, are
243 2, 18 | the part of the ~external actions; but unity of species on
244 2, 18 | in regard to which moral actions receive their species.~Aquin.:
245 2, 18 | 1~OBJ 2: Further, human actions derive their species from
246 2, 18 | judgment." Therefore some ~actions are indifferent according
247 2, 18 | to the principle of human actions, ~which is the reason. Wherefore
248 2, 18 | and the like: and such actions are indifferent ~according
249 2, 18 | OBJ 2: Further, individual actions cause like habits, as stated
250 2, 18 | Therefore some individual actions are indifferent.~Aquin.:
251 2, 18 | from the genus of moral actions.~Aquin.: SMT FS Q[18] A[
252 2, 18 | clearly applies to other actions.~Aquin.: SMT FS Q[18] A[
253 2, 18 | so the species of moral actions are constituted by ~forms
254 2, 18 | specific differences of moral ~actions. Therefore that which causes
255 2, 18 | applies to other evil or good ~actions. Consequently not every
256 2, 19 | goodness and malice of human actions ~is taken from the act of
257 2, 19 | distinguished three kinds of ~actions: for some are good generically;
258 2, 19 | OBJ 3: Further, in evil actions, a man sins in proportion
259 2, 19 | the same reason, in good ~actions, the will is good in proportion
260 2, 19 | power, ~whereas the external actions are not. But the will can
261 2, 20 | and malice as to external actions: under ~which head there
262 2, 20 | I answer that, External actions may be said to be good or
263 2, 20 | that "there are ~some actions which neither a good end
264 2, 20 | will, but also to external actions, inasmuch as they proceed
265 2, 20 | action ~are different, the actions themselves are different.
266 2, 20 | the internal and external actions ~are different in the physical
267 2, 20 | these are certain external actions, which, in so far as ~they
268 2, 20 | they pre-exist virtually in actions. Now a thing is ~judged
269 2, 20 | OBJ 2: Further, the good actions of his hearers are consequences ~
270 2, 20 | 1~Reply OBJ 2: The good actions done by the hearers, result
271 2, 20 | resolve itself into ~many actions, considered in the moral
272 2, 20 | is the principle of moral actions. If ~therefore we consider
273 2, 21 | THE CONSEQUENCES OF HUMAN ACTIONS BY REASON OF THEIR GOODNESS
274 2, 21 | the consequences of human actions by reason of ~their goodness
275 2, 21 | But monsters are not actions, but things engendered outside
276 2, 21 | just as sin occurs in moral actions, so does it happen ~in the
277 2, 21 | censure and blame." But good actions are virtuous; because ~"
278 2, 21 | Ethic. ~ii, 6): wherefore actions opposed to virtue are evil.
279 2, 21 | man has dominion over his actions, as was made clear above (
280 2, 21 | good or evil, in voluntary actions ~alone, renders them worthy
281 2, 21 | blame: and in such like actions, ~evil, sin and guilt are
282 2, 21 | 1/1~Reply OBJ 1: Natural actions are not in the power of
283 2, 21 | there ~be sin in natural actions, there is no blame.~Aquin.:
284 2, 21 | productions of ~art, and to moral actions. In matters of art, reason
285 2, 21 | person. But good or evil actions are not all related ~to
286 2, 21 | man is master of his own actions. Therefore a man does ~not
287 2, 21 | 1: A man's good or evil actions, although not ordained to
288 2, 21 | 2: Man is master of his actions; and yet, in so far as he ~
289 2, 21 | inasmuch as he disposes his actions well or ill: just as if ~
290 2, 21 | It would seem that man's actions, good or evil, are not ~
291 2, 21 | else. But not all human actions are ordained to God. ~Therefore
292 2, 21 | community: and in each way, our actions, ~good and evil, acquire
293 2, 21 | our duty to ~refer all our actions to the last end, as stated
294 2, 21 | it is evident that human actions acquire merit or demerit
295 2, 21 | would follow that human actions are no business ~of God'
296 2, 22 | apprehension, although both are actions of a corporeal organ.~Aquin.:
297 2, 23 | 3: Further, passions and actions differ specifically according
298 2, 23 | species of ~passions or actions. For just as in the physical
299 2, 24 | and yet the movements and actions of the outward members are ~
300 2, 24 | of moral good, that the actions of the outward members be ~
301 2, 24 | of passions or of bodily actions, as it does in us.~Aquin.:
302 2, 29 | one ~that hurts us; and actions proceed from individuals.
303 2, 31 | will and the like: because ~actions which pass into outward
304 2, 31 | into outward matter, are actions and perfections ~rather
305 2, 31 | Accordingly the aforesaid ~actions of the sensitive and intellectual
306 2, 31 | as we delight in the very actions, for instance in sensitive ~
307 2, 32 | pleasure?~(5) Whether the actions of others are a cause of
308 2, 32 | Thes. Para. 1/1~Whether the actions of others are a cause of
309 2, 32 | It would seem that the actions of others are not a cause
310 2, 32 | conjoined to us. But the actions of others are not conjoined
311 2, 32 | good. If, therefore, the ~actions of others are a cause of
312 2, 32 | existing in us." But the actions of others do not proceed
313 2, 32 | the agents. ~Therefore the actions of others are not pleasing
314 2, 32 | another. And in this way, the actions of ~those who do some good
315 2, 32 | the fact that ~another's actions, if they be good, are reckoned
316 2, 32 | Reply OBJ 3: Although the actions of another do not proceed
317 2, 32 | accustomed to: ~wherefore the actions of habits acquired by custom,
318 2, 34 | measure ~and rule of human actions"; and the Apostle says (
319 2, 34 | words: ~since, in human actions and passions, wherein experience
320 2, 34 | found by considering the actions, some of which ~are good,
321 2, 34 | pleasures which are conjoined to actions are ~more akin to those
322 2, 34 | are ~more akin to those actions, than desires, which precede
323 2, 34 | since the desires of good actions are good, and of evil ~actions,
324 2, 34 | actions are good, and of evil ~actions, evil; much more are the
325 2, 34 | are the pleasures of good actions good, and ~those of evil
326 2, 34 | good, and ~those of evil actions evil.~Aquin.: SMT FS Q[34]
327 2, 34 | further on (Q[57], A[3]). ~But actions and passions, which are
328 2, 34 | which ~serves a principle in actions; and it is by the principle,
329 2, 36 | holds the same place in ~the actions of the soul, as natural
330 2, 37 | OBJ 3: Further, as some actions are proper to the joyful,
331 2, 37 | to it. Therefore certain actions are not ~hindered but improved
332 2, 37 | will is the ~cause of human actions: and consequently when we
333 2, 38 | Now tears and groans are actions befitting a man who is in
334 2, 39 | things individually - for actions ~are concerned about individuals -
335 2, 40 | instinct. Consequently, in the ~actions of irrational animals and
336 2, 40 | which we observe in the actions of ~art: and in this way
337 2, 40 | same applies to ~all other actions.~Aquin.: SMT FS Q[40] A[
338 2, 41 | shame, which regard our ~own actions, should not be reckoned
339 2, 44 | answer that, Man's exterior actions are caused by the soul as
340 2, 46 | us by his action. Now all actions are the deeds of ~individuals:
341 2, 50 | when we ~will." But bodily actions are not subject to the will,
342 2, 50 | operation, and of those actions of the body which are from
343 2, 50 | not in the sense of those actions which proceed from the soul,
344 2, 52 | connected with ~passions and actions, are susceptible of more
345 2, 55 | by our habits, but by our actions: ~otherwise a man would
346 2, 56 | virtue we perform righteous actions.~Aquin.: SMT FS Q[56] A[
347 2, 56 | prompt will to do just ~actions, but also makes him act
348 2, 57 | relation to such like human actions, consisting in ~the use
349 2, 57 | to be done; since human actions are about things that may
350 2, 57 | not dominion over their actions. Wherefore the ~craftsman
351 2, 57 | for "{synesis}" judges of actions according to the common
352 2, 58 | view of ~his doing good actions, it would follow that it
353 2, 58 | two principles of human ~actions, viz. the intellect or reason
354 2, 58 | particular); about which things actions are. Now right reason demands ~
355 2, 59 | adds, "if virtues are about actions and passions; now every
356 2, 60 | as the direction of moral actions belongs to reason which
357 2, 60 | virtue which directs a man's actions to one man only. ~Therefore
358 2, 60 | some serious matter, in actions, to wit, that are ~directed
359 2, 60 | a due end, or in playful actions, viz. that are ~done for
360 2, 61 | virtue which is about due actions between equals; ~temperance,
361 2, 61 | rectitude of discretion in any ~actions or matters whatever; justice,
362 2, 62 | perfected by virtue, for those actions whereby he ~is directed
363 2, 63 | Para. 1/1~OBJ 3: Further, actions which lead toward virtue,
364 2, 63 | virtue cannot be caused by actions that precede it.~Aquin.:
365 2, 63 | that are acquired by ~our actions, arise from certain natural
366 2, 63 | be caused ~in us by our actions: but such are not proportionate
367 2, 64 | Para. 1/1 ~Reply OBJ 2: In actions and passions the mean and
368 2, 65 | organs whereby to perform the actions that their souls empower
369 2, 68 | his ~interior and exterior actions. Consequently man needs
370 2, 68 | the principles of human actions, can also ~be the subjects
371 2, 70 | on indefinitely. ~But our actions bear fruit: for it is written (
372 2, 70 | everlasting." Therefore our actions ~are not to be called fruits.~
373 2, 70 | will should not rest in our actions for their own sake. Therefore ~
374 2, 70 | own sake. Therefore ~our actions should not be called fruits.~
375 2, 70 | chastity. Now virtues ~are not actions but habits, as stated above (
376 2, 70 | Therefore the ~fruits are not actions.~Aquin.: SMT FS Q[70] A[
377 2, 70 | passage. Therefore human actions are called fruits.~Aquin.:
378 2, 70 | product of man, then human ~actions are called fruits: because
379 2, 70 | virtues are applied to their ~actions: thus Augustine writes (
380 2, 70 | physical order, so in human actions the works of the ~flesh
381 2, 71 | But a habit ~produces its actions both as to their goodness
382 2, 71 | will, e.g. the exterior actions of speech or operation.
383 2, 72 | reason, in so far as all our actions and passions should be ~
384 2, 72 | of murder, although the actions themselves differ specifically ~
385 2, 73 | goodness and malice of external actions, the result of an action
386 2, 74 | efficient causes whose ~actions pass into external matter,
387 2, 74 | the external members are actions that pass into ~external
388 2, 74 | praised or blamed for his actions. Now sensuality ~is common
389 2, 74 | evident with regard to the actions of madmen. If, however,
390 2, 74 | of its directing ~human actions. Now it is evident that
391 2, 74 | fails in directing external actions. Now it fails, in two ways, ~
392 2, 74 | above (A[1]), viz. that actions ~which do not pass into
393 2, 74 | can regulate his external actions according ~to the eternal
394 2, 76 | choice, or an operation. Now actions are ~about singulars: wherefore
395 2, 77 | particular knowledge, since ~actions are about singulars: wherefore
396 2, 78 | thus that sin occurs in the actions of natural things. Now the
397 2, 78 | desire, and to do those actions ~which are connatural to
398 2, 79 | 1/1~OBJ 3: Further, some actions are evil and sinful in their
399 2, 80 | way the cause of our ~good actions, but does not extend to
400 2, 81 | all the members to their actions. Hence the sin which is
401 2, 81 | individual, such as personal actions and matters affecting them,
402 2, 84 | note that, in voluntary actions, such as sins, there is
403 2, 85 | is that through voluntary actions something is caused ~or
404 2, 85 | to this that he performs actions in accord with reason, which
405 2, 85 | hardened to evil, ~good actions become more difficult and
406 2, 86 | whereby he is directed in his actions; the other, from the refulgence
407 2, 86 | of doing good and fitting actions. Now, when the soul ~cleaves
408 2, 88 | actually refer ~all his actions to the glory of God, does
409 2, 90 | intellect ~that are directed to actions have the nature of law.
410 2, 90 | the law directs man in his actions. But human actions ~are
411 2, 90 | in his actions. But human actions ~are concerned with particular
412 2, 90 | 2 Para. 1/1~Reply OBJ 2: Actions are indeed concerned with
413 2, 93 | Wisdom, as directing all actions and movements.~Aquin.: SMT
414 2, 93 | because law ~directs the actions of those that are subject
415 2, 93 | imposes a law on his own ~actions. Now whatever is done regarding
416 2, 93 | principles of its proper actions. And so, in this ~way, God
417 2, 93 | pass away." And thus all actions ~and movements of the whole
418 2, 93 | directive principle of human actions, as ~stated above.~Aquin.:
419 2, 93 | imperfectly as to their actions, indeed, since both their ~
420 2, 93 | action; since it inclines to actions contrary to the ~Divine
421 2, 94 | first principles of human actions.~Aquin.: SMT FS Q[94] A[
422 2, 94 | matters, about which human actions are concerned: and ~consequently,
423 2, 95 | for the direction of human actions, ~as is evident from what
424 2, 95 | 1],2). But since ~human actions are about singulars, which
425 2, 95 | to the direction of human actions cannot be taken into ~sufficient
426 2, 95 | human law to direct human actions. ~In this respect, according
427 2, 96 | framed ~about individual actions. Therefore law is framed
428 2, 96 | good is procured by many actions; nor ~is it established
429 2, 96 | of directing individual actions; whereas law is a ~general
430 2, 97 | human reason. Wherefore by ~actions also, especially if they
431 2, 97 | as by repeated external actions, the ~inward movement of
432 2, 98 | effects by directing ~external actions, as regards those evils
433 2, 99 | purpose of directing human actions. Now human actions are called
434 2, 99 | human actions. Now human actions are called moral, ~as stated
435 2, 99 | about certain figurative actions.~Aquin.: SMT FS Q[99] A[
436 2, 100 | matters connected with human actions are so ~evident, that after
437 2, 100 | interior passions and exterior actions. It is ~therefore evident
438 2, 100 | respect of the ~diversity of actions or things coveted, as the
439 2, 100 | the Law are about men's actions. But ~actions of thought
440 2, 100 | about men's actions. But ~actions of thought precede actions
441 2, 100 | actions of thought precede actions of word or outward deed.
442 2, 100 | speaking, men direct their actions to some point ~of utility.
443 2, 100 | application to individual actions - for instance, that ~this
444 2, 100 | precepts, which are about human actions: wherefore the ~moral precepts
445 2, 101 | But the performance of actions in ~representation of others,
446 2, 101 | drama: ~because formerly the actions performed in theatres were
447 2, 101 | were done to represent ~the actions of others. Therefore it
448 2, 101 | united to God, his ~external actions are applied in various ways
449 2, 103 | in reality perform those actions, ~but in the sense that
450 2, 104 | only those which concern actions at law; but also all ~those
451 2, 105 | household regard ~everyday actions directed to the necessities
452 2, 106 | human affections and human actions. And as to ~this, the New
453 2, 107 | it by certain ceremonial actions, and promised it ~in words.
454 2, 108 | sufficiently as regards interior actions?~Aquin.: SMT FS Q[108] A[
455 2, 108 | insufficiently as ~regards interior actions. For there are ten commandments
456 2, 108 | enemies, ~and other similar actions, when there is need. Hence
457 2, 112 | joined to it, whereby ~the actions of Christ's humanity are
458 2, 112 | Christ's humanity are saving actions.~Aquin.: SMT FS Q[112] A[
459 2, 2 | FS, Q[114], AA[3],4), our actions are ~meritorious in so far
460 2, 3 | 2~I answer that, Outward actions belong properly to the virtue
461 2, 4 | of all our desires and actions, as Augustine proves (De
462 2, 8 | singulars, about which actions are concerned. ~Therefore
463 2, 8 | subordinate to faith. Now good actions have a ~certain relationship
464 2, 8 | extends also to certain actions, not as though these were
465 2, 8 | so far as the rule of our actions is the eternal law, to ~
466 2, 8 | things with which human actions are concerned are not ~surpassingly
467 2, 8 | they are rules of human actions, because a cognitive virtue
468 2, 8 | OBJ 3: The rule of human actions is the human reason and
469 2, 8 | that the knowledge of human actions, as ruled ~by the eternal
470 2, 8 | the direction of human ~actions, in so far as it works through
471 2, 8 | application to individual ~actions, belongs to the gift of
472 2, 9 | knowledge is concerned with the actions in which we make use of
473 2, 9 | which is concerned about actions is practical. ~Therefore
474 2, 9 | we ~are directed in our actions by the knowledge of matters
475 2, 10 | unbelievers consists of ~their actions. Therefore every action
476 2, 10 | is a sin, but some of his actions are good.~Aquin.: SMT SS
477 2, 13 | drinking, and such like actions, ~while He did others in
478 2, 13 | the series of good or evil actions whereby a man ~progresses
479 2, 15 | should regulate all ~our actions according to it.~
480 2, 16 | the supreme rule of human actions: ~and this it attains both
481 2, 18 | punishments incite us to ~good actions, according to Rm. 13:3, "
482 2, 18 | is moved to perform good actions not only through ~love of
483 2, 22 | it extends to ~all human actions, according to 1 Cor. 16:
484 2, 22 | not ~charity, do some good actions, as when they clothe the
485 2, 22 | Julian. iv, 3) that the actions which an ~unbeliever performs
486 2, 23 | according to those particular actions or pursuits ~to which man
487 2, 25 | be proportionate to those actions which ~have to be performed
488 2, 25 | has hitherto done kindly actions. Therefore ~we ought to
489 2, 26 | Again, the end of all human actions and affections is the love
490 2, 28 | fire produces all such ~actions by its own power of calefaction.~
491 2, 30 | account of their unruly actions, ~but also by bearing any
492 2, 32 | grievous sin than external actions that ~hurt our neighbor,
493 2, 32 | that if a man's ~outward actions were to be inordinate, without
494 2, 32 | circular ~movement in the actions of the appetitive power.
495 2, 41 | kind of end, because moral ~actions take their species from
496 2, 41 | performance of external ~actions. But they are not hindered
497 2, 41 | perfect to direct all their actions ~according to the rule of
498 2, 42 | obey God in our external ~actions, and this is to love God
499 2, 43 | subject-matter of human actions.~Aquin.: SMT SS Q[45] A[
500 2, 43 | direct and ~judge his own actions, as Dionysius declares (
1-500 | 501-836 |