1-500 | 501-836
Part, Question
501 2, 43 | heart, and succor in his actions, and this is denoted by
502 2, 45 | it has to be applied. Now actions are in singular ~matters:
503 2, 45 | the singulars about which actions are ~concerned.~Aquin.:
504 2, 45 | all works of virtue are actions. Therefore prudence is not
505 2, 45 | above (A[2]). Therefore all actions are directed to prudence
506 2, 45 | singulars about which are human actions, the certainty of ~prudence
507 2, 45 | and is about ~"individual actions." Now it belongs also to
508 2, 45 | perform these ~individual actions. Therefore prudence is not
509 2, 45 | appetite for certain right actions, but in knowledge alone.
510 2, 45 | prudence commands right ~actions, which does not happen unless
511 2, 47 | the contingent matters of actions which can be ~done by man
512 2, 48 | be masters of their own actions, wherefore ~the rectitude
513 2, 48 | 47], A[5]). Now the same actions are ~considered by the king,
514 2, 49 | of the ~reason about the actions he has to perform and whereof
515 2, 49 | covered by the common rules of actions, for instance in the case
516 2, 49 | judges ~rightly about all actions that are covered by the
517 2, 51 | speculative matters, because actions are about singulars.~Aquin.:
518 2, 52 | sins that consist of inward actions, are more hidden, ~wherefore
519 2, 53 | he is moved in deceitful actions, yet not by means of craftiness
520 2, 55 | men capable of doing just ~actions."~Aquin.: SMT SS Q[57] A[
521 2, 56 | be capable of doing just actions in accordance with his ~
522 2, 56 | capable of action. Now actions belong to supposits [*Cf.
523 2, 56 | meritorious. Yet it is by virtuous actions ~that we gain merit. Therefore
524 2, 56 | soul, but also external actions, and also ~those external
525 2, 56 | in respect ~of external actions and external things by means
526 2, 56 | but only about external actions and things, under a certain
527 2, 56 | their effects, i.e. external actions, are ~capable of being directed
528 2, 56 | unless he rejoice in just actions" (Ethic. i, 8).~Aquin.:
529 2, 56 | commands us to perform the ~actions of a courageous person . . .
530 2, 56 | courageous person . . . the actions of a temperate person . ~. .
531 2, 56 | temperate person . ~. . and the actions of a gentle person" (Ethic.
532 2, 56 | also to repress injurious actions, such as murder, adultery
533 2, 59 | Para. 1/1~Reply OBJ 3: In actions and passions a person's
534 2, 59 | of justice the ~principal actions themselves, whereby we make
535 2, 59 | for another. In all these actions, whether voluntary ~or involuntary,
536 2, 59 | repayment. Hence all these actions belong to the one same ~
537 2, 59 | injurious passions and actions, whereby a man harms the
538 2, 60 | injustice are about certain actions and ~passions, which are
539 2, 60 | such like things to those actions and passions which confer ~
540 2, 63 | disposing in general of the actions and of ~the life of another
541 2, 64 | 1~OBJ 2: Further, moral actions take their species from
542 2, 64 | 6) that "there are some ~actions whose very name implies
543 2, 64 | than robbers, as ~their actions are fraught with greater
544 2, 77 | movement ~and applied to moral actions. Now a person is said to
545 2, 77 | not exceed in his moral actions. Wherefore to transgress,
546 2, 79 | religion has any external actions?~(8) Whether religion is
547 2, 79 | in the passions, but in actions directed to God, by establishing
548 2, 79 | virtues, in so far as its actions are ~directly and immediately
549 2, 79 | whatever man offers by bodily actions, seems to be directed properly
550 2, 79 | worship God with bodily actions. Therefore religion has
551 2, 79 | religion has no ~bodily actions.~Aquin.: SMT SS Q[81] A[
552 2, 79 | God." Now just as internal actions belong to the ~heart, so
553 2, 79 | the ~heart, so do external actions belong to the members of
554 2, 79 | internal ~but also by external actions.~Aquin.: SMT SS Q[81] A[
555 2, 80 | men both will end do just actions." Now it is evident ~that
556 2, 81 | must be that men do certain actions. not that thereby they may
557 2, 81 | disposition, but that by those actions they may achieve certain ~
558 2, 82 | 103]). And since external actions are signs of internal ~reverence,
559 2, 83 | perform certain outward actions in God's honor, as became
560 2, 83 | sacrifice is when the outward actions of the other virtues are ~
561 2, 86 | the direction of other actions to their end belongs to
562 2, 86 | made to God. Now external actions pertaining ~to solemnity
563 2, 86 | to his superior as to his actions ~connected with his profession
564 2, 87 | more than with other human actions.~Aquin.: SMT SS Q[89] A[
565 2, 87 | oath than for ~other human actions.~Aquin.: SMT SS Q[89] A[
566 2, 87 | ought so to perform our actions in God's honor ~that they
567 2, 88 | man is master of his own actions but not of those of ~others;
568 2, 88 | our adversaries: and their actions are ~not subject to our
569 2, 88 | make use of the ~demons' actions in order to obtain certain
570 2, 88 | not masters of their own actions. ~The other kind of adjuration
571 2, 88 | are directed to their own actions by ~some other agent. Now
572 2, 90 | observances of certain human actions.~Aquin.: SMT SS Q[92] A[
573 2, 90 | as they depend on certain actions of the demons: ~and thus
574 2, 93 | certitude future ~human actions, his conduct is based on
575 2, 93 | passions, so that their actions are for ~the most part disposed
576 2, 93 | cause ~of dumb animals' actions is a certain instinct whereby
577 2, 93 | are not masters of their actions. This ~instinct may proceed
578 2, 93 | nothing prevents some of their actions from ~being signs of the
579 2, 93 | demons, who make use of these actions of dumb ~animals in order
580 2, 93 | of divination." Now the actions of man ~that are required
581 2, 94 | their efficacy ~from the actions of the demons: a sign of
582 2, 94 | animals, uncanny or ~ungainly actions, are presages of good or
583 2, 94 | 1~OBJ 3: Further, human actions and occurrences are disposed
584 2, 98 | accept money for spiritual actions?~(4) Whether it is lawful
585 2, 98 | receive money for spiritual actions?~Aquin.: SMT SS Q[100] A[
586 2, 98 | receive money for ~spiritual actions. The use of prophecy is
587 2, 98 | praise, are most spiritual ~actions. Now money is given to holy
588 2, 98 | something ~for spiritual actions.~Aquin.: SMT SS Q[100] A[
589 2, 98 | spiritual in such ~like actions; but to receive or give
590 2, 100 | whatever other ~suitable actions are connected with the relations
591 2, 102 | answer that, Just as the actions of natural things proceed
592 2, 102 | natural powers, so do human actions proceed from the human will.
593 2, 102 | move the lower to their actions ~by the excellence of the
594 2, 102 | concerning the disposal of actions and human ~affairs, a subject
595 2, 104 | to a rich ~man. And since actions are about singulars, in
596 2, 107 | either words, or ~external actions, or any external thing.
597 2, 118 | treating ~of laws, since human actions, with which laws are concerned,
598 2, 118 | a higher rule of human ~actions.~Aquin.: SMT SS Q[120] A[
599 2, 121 | fortitude that regards warlike actions, for which reason they ~
600 2, 127 | himself ready to ~perform actions of this kind, but not as
601 2, 132 | magnificent as regards his ~actions, because he lacks the wherewithal
602 2, 132 | justice, ~which is about actions, rather than to fortitude.~
603 2, 139 | than to ~regulate external actions, the former pertaining to
604 2, 140 | reasons. The first is because actions done through fear have ~
605 2, 140 | in Ethic. iii, 1, whereas actions ~done for the sake of pleasure
606 2, 140 | second reason is ~because the actions of an intemperate man are
607 2, 141 | all men." Now external ~actions are the matter of justice,
608 2, 141 | the outward movements and actions of the body; thirdly, in ~
609 2, 141 | to bodily movements and actions, moderation and restraint
610 2, 143 | made known save by external actions. Wherefore ~external conduct
611 2, 143 | consists in a man's conduct or actions being well proportioned
612 2, 149 | are proportionate to the actions whose ~perfections they
613 2, 149 | and it is evident that ~actions connected with the use of
614 2, 149 | differ generically from actions connected with ~the use
615 2, 152 | themselves can never be ~good actions. Yet kisses, touches, and
616 2, 152 | is to do good or sinful actions, and thus it seems ~that
617 2, 152 | sin, as ~neither are the actions of a maniac or an imbecile.~
618 2, 152 | properly about venereal ~actions, it would seem that seduction
619 2, 152 | the right use of venereal actions, there must needs be ~a
620 2, 152 | regard to the use of venereal actions, it ~follows that in this
621 2, 153 | principle of ~commendable actions, we may say that continence
622 2, 155 | is "about ~passions and actions." Now internal passions
623 2, 155 | principles of external ~actions, and are likewise obstacles
624 2, 155 | as ~virtues that moderate actions, although they differ specifically.
625 2, 156 | 3: Man is master of his actions through the judgment of
626 2, 158 | modesty is only about outward actions?~Aquin.: SMT SS Q[160] A[
627 2, 158 | modesty is only about outward actions. For the ~inward movements
628 2, 158 | modesty is only about outward actions.~Aquin.: SMT SS Q[160] A[
629 2, 158 | regards bodily movements and actions, which require to be done
630 2, 158 | outward but also inward actions.~Aquin.: SMT SS Q[160] A[
631 2, 158 | about passions, because in actions and passions that present
632 2, 159 | every moral virtue is about actions and passions, ~according
633 2, 159 | under justice which is about actions. Therefore it would seem ~
634 2, 159 | restrain or suppress, ~and the actions which moderate the impetuosity
635 2, 159 | those which concern outward ~actions are unfittingly placed before
636 2, 159 | which pertain to inward ~actions.~Aquin.: SMT SS Q[161] A[
637 2, 165 | inquire into ~our neighbor's actions, as Bede observes [*Comment.
638 2, 165 | sin to inquire into the actions of others, because ~according
639 2, 165 | inquiry into other people's actions is directed to ~detraction.
640 2, 165 | may watch other people's actions or inquire into them, ~with
641 2, 166 | be a virtue about playful actions?~(3) Of the sin consisting
642 2, 166 | moral virtue is either about actions directed to ~another person,
643 2, 166 | Ethic. x, 6) that "playful actions ~are not directed to something
644 2, 166 | as in all ~other human actions, to conform ourselves to
645 2, 166 | 1/1~Reply OBJ 3: Playful actions themselves considered in
646 2, 166 | pleasure derived from such actions is ~directed to the recreation
647 2, 166 | God, they ~perform other actions both serious and virtuous,
648 2, 169 | be principles of ~moral actions, which are done sometimes
649 2, 170 | the soul and the outward ~actions. Now sanctifying grace is
650 2, 170 | the ~soul, and external actions, from this point of view
651 2, 171 | of our being and of our actions." Now, of all men, prophets ~
652 2, 172 | but also guided in our actions, according to Ps. ~42:3, "
653 2, 177 | especially intent on external actions, it ~follows that man's
654 2, 177 | according to the divers ~actions in which men are occupied.
655 2, 177 | two ~occupations of human actions. Therefore it would seem
656 2, 177 | the occupations of human actions, if directed to the ~requirements
657 2, 178 | power inclines to external actions. Therefore it would seem ~
658 2, 178 | the intellect, to their actions, as stated above (FP, Q[
659 2, 178 | members to ~perform external actions, but also the intellect
660 2, 178 | are directed to external actions. Now ~Gregory says (Moral.
661 2, 178 | Whether there are various actions pertaining to the contemplative
662 2, 178 | seem that there are various actions pertaining to the ~contemplative
663 2, 178 | seem that there are various actions pertaining to the ~contemplative
664 2, 178 | being the goal of all ~our actions and the everlasting perfection
665 2, 179 | Para. 1/1 ~Whether all the actions of the moral virtues pertain
666 2, 179 | active life to which external actions pertain.~Aquin.: SMT SS
667 2, 179 | has its end in ~external actions: and if these be referred
668 2, 179 | the occupation of external actions will cease, ~and if there
669 2, 179 | if there be any external actions at all, these will be referred
670 2, 179 | will remain not as to those actions which are about the means,
671 2, 179 | the means, but as to ~the actions which are about the end.
672 2, 180 | Dei xix, 19) that "in our actions we must not love honor or
673 2, 180 | occupation itself of external actions, and not the effect ~which
674 2, 180 | provided one omit not the good actions we are ~able to do; but
675 2, 181 | regards the need of those ~actions which are necessary in the
676 2, 181 | Church. For a diversity of actions ~requires a diversity of
677 2, 181 | have a ~share in public actions. Wherefore the Apostle says (
678 2, 181 | differ according to their actions?~Aquin.: SMT SS Q[183] A[
679 2, 181 | differ according to their ~actions. For there are infinite
680 2, 181 | are appointed to various actions. A third distinction regards
681 2, 182 | respect to his internal ~actions; secondly, with respect
682 2, 182 | respect to his external actions. And since ~according to
683 2, 182 | with regard to his external actions we consider man's ~spiritual
684 2, 182 | in ~respect of external actions.~Aquin.: SMT SS Q[184] A[
685 2, 182 | his holy ~discourses and actions, but that he also confers
686 2, 183 | shortly before, "in our actions we should seek, not honor
687 2, 184 | certain particular better actions, ~which can be omitted without
688 2, 184 | being taken up with secular ~actions; wherefore there is no need
689 2, 184 | which consists in external actions, because as the Philosopher
690 2, 184 | Ethic. x, 8) that "for actions many things ~are needed,
691 2, 184 | ii, 1,2), by performing ~actions we contract certain habits,
692 2, 184 | best able to perform the actions. Accordingly those who have
693 2, 184 | Therefore vows of inward actions, such as contemplation, ~
694 2, 184 | obedience which refer to outward actions.~Aquin.: SMT SS Q[186] A[
695 2, 184 | the disposal of one's own ~actions, which is eliminated by
696 2, 184 | observances as regard human actions whereby a man is directed
697 2, 184 | will, which directs its actions to the end ~according to
698 2, 184 | special manner, namely human actions, since passions belong also
699 2, 184 | the ordering of one's own actions accordingly as the ~state
700 2, 186 | hearing confessions are the actions of a pastor and teacher.
701 2, 186 | A[1]). Now the aforesaid actions are not proper to religious
702 2, 186 | for the ~purpose of such actions.~Aquin.: SMT SS Q[188] A[
703 2, 186 | purpose of the aforesaid actions.~Aquin.: SMT SS Q[188] A[
704 2, 186 | for the exercise of these ~actions.~Aquin.: SMT SS Q[188] A[
705 2, 186 | a man moderates all his actions, to fastings, watchings,
706 2, 186 | are occupied with external actions.~Aquin.: SMT SS Q[188] A[
707 2, 186 | directed to more of these actions than another, or if it have
708 2, 186 | greater and nobler the ~actions are. But the contemplative
709 2, 186 | order directed to the bodily actions of the active life, such
710 2, 186 | is directed to the bodily actions of the active ~life should
711 3, 8 | power of the Godhead His actions were beneficial, i.e. by
712 3, 8 | exteriorly, directing their ~actions to an end. Hence it may
713 3, 19 | the reason. And thus the actions and movements of the ~inferior
714 3, 34 | Christ was able by subsequent actions ~and sufferings to merit
715 3, 40 | is taken up with bodily actions: yet that form ~of active
716 3, 43 | each ~communicates its actions to the other": in as far
717 3, 46 | OBJ 2: Further, natural actions are more suitably performed
718 3, 48 | therefore all Christ's ~actions and sufferings operate instrumentally
719 3, 49 | that His sufferings and actions ~operate with Divine power
720 3, 59 | its results: because many actions appear to be profitable, ~
721 3, 59 | as to the result of his actions: just as from the deceit
722 3, 60 | comprised also sensible actions, such ~as cleansing and
723 3, 61 | away entirely from bodily actions, bodily ~exercise was offered
724 3, 62 | perfected in reference to their actions. Now the sacraments ~are
725 3, 62 | special in addition to the actions of the ~soul's powers: and
726 3, 62 | ordained to the powers' ~proper actions, so does sacramental grace
727 3, 63 | worship consists in ~certain actions: and the powers of the soul
728 3, 63 | are properly ordained to ~actions, just as the essence is
729 3, 63 | character in respect of ~those actions that pertain to the Divine
730 3, 63 | since they are ordained to ~actions of which the powers are
731 3, 64 | others, both words and actions, which we employ in the
732 3, 65 | sacraments belong to the actions of the ecclesiastical ~hierarchy,
733 3, 65 | he says, there ~are three actions of the ecclesiastical hierarchy,
734 3, 65 | Reply OBJ 3: In hierarchical actions we must consider the agents,
735 3, 65 | the ~recipients and the actions. The agents are the ministers
736 3, 65 | being by Matrimony. ~The actions are "cleansing," "enlightening,"
737 3, 65 | of ~agent in sacramental actions. But the agent precedes
738 3, 68 | begin to control their ~own actions, in things that are of Divine
739 3, 72 | to perform the perfect ~actions of a man: hence the Apostle
740 3, 72 | ordained to certain sacred actions. Now it has been said above ~(
741 3, 72 | power in respect of sacred actions ~other than those in respect
742 3, 82 | employ his hands ~in priestly actions, and in the person of Christ
743 3, 83 | this mystery;~(5) Of the actions performed in celebrating
744 3, 83 | Thes. Para. 1/1~Whether the actions performed in celebrating
745 3, 83 | OBJ 1: It seems that the actions performed in celebrating
746 3, 83 | sacraments, by words, and by actions, in ~order that the signification
747 3, 83 | Para. 1/1~Reply OBJ 5: The actions performed by the priest
748 3, 84 | also external sensible actions, which are to this sacrament
749 3, 84 | stated above (ad 1), human actions take the place of matter, ~
750 3, 84 | place of matter, ~and these actions proceed from internal inspiration,
751 3, 84 | the particular manner of actions required for ~this sacrament.
752 3, 90 | sacrament of ~Penance, human actions stand as matter: and so,
753 3, 90 | matter: and so, since several actions are ~requisite for the perfection
754 3, 90 | and time, since they are actions, but not in the order of ~
755 Suppl, 5 | guilt by ~means of external actions; and therefore he is also
756 Suppl, 8 | parts of Penance. Now ~our actions, since they have their origin
757 Suppl, 8 | He that can perform the actions of an order can depute ~
758 Suppl, 10| Reply OBJ 1: It is not our actions, but the grace of our Redeemer,
759 Suppl, 12| justice to another either in actions and passions or in ~external
760 Suppl, 12| points to equality between ~actions, although sometimes one
761 Suppl, 12| presupposes inequality among actions, which inequality constitutes
762 Suppl, 13| far as he is master of his actions through his free-will; ~
763 Suppl, 13| well-doing, through the ~actions of another, except accidentally,
764 Suppl, 13| far as a man, by his good ~actions, may merit an increase of
765 Suppl, 14| sinned, and did many good actions before he confessed. Or
766 Suppl, 14| punishment, and the ~more good actions a man does while in sin,
767 Suppl, 14| 16) of those who do good actions for the sake of human glory,
768 Suppl, 21| certain legitimate bodily actions. These different manners
769 Suppl, 23| directly, and legitimate actions as a consequence: hence
770 Suppl, 29| regards the ~ministers, their actions, and the recipients. Nevertheless
771 Suppl, 29| both in one and in several actions, then the sacrament ~can
772 Suppl, 29| both in one and in several actions, even as Baptism in ~one
773 Suppl, 29| except by means of several actions, ~then these several actions
774 Suppl, 29| actions, ~then these several actions are essential for the perfection
775 Suppl, 29| the wounds. Hence several actions ~are essential to the perfection
776 Suppl, 29| Reply OBJ 2: Although those actions are several simply, yet
777 Suppl, 30| 1~Reply OBJ 3: When many actions are ordained to one effect,
778 Suppl, 31| who ~exercise hierarchical actions, and some who are recipients
779 Suppl, 35| proceed to their respective actions unless there be ~some defect
780 Suppl, 37| aforesaid ~hierarchical actions, since each of them is applicable
781 Suppl, 37| directed to hierarchical actions. Wherefore he distinguishes
782 Suppl, 37| Orders corresponding to those actions. The first of these Orders,
783 Suppl, 37| the bishop, has all three actions; the second, namely the
784 Suppl, 37| relation to the hierarchical actions which among them ~each Order
785 Suppl, 37| to the three hierarchical actions, even as in ~each angelic
786 Suppl, 37| OBJ 7: Further, spiritual actions should rank above bodily
787 Suppl, 37| should rank above bodily actions. But ~the acolyte's act
788 Suppl, 39| required in all sacramental actions; thus it was stated above ~(
789 Suppl, 39| obligation to certain bodily actions, and consequently it is
790 Suppl, 40| Divine worship are certain actions that have to be exercised ~
791 Suppl, 40| order is given; while other actions are performed by the whole ~
792 Suppl, 40| relation to certain sacred actions: and thus since in hierarchical ~
793 Suppl, 40| thus since in hierarchical ~actions a bishop has in relation
794 Suppl, 42| is increased by congenial actions." ~Therefore it would seem
795 Suppl, 47| is voluntary. ~And since actions are about particulars, it
796 Suppl, 47| violence has to ~do with bodily actions. Moreover, since the law
797 Suppl, 47| considers not merely ~internal actions, but rather external actions,
798 Suppl, 47| actions, but rather external actions, consequently it takes ~
799 Suppl, 47| is a measure in all human actions.~Aquin.: SMT XP Q[47] A[
800 Suppl, 49| given to perform spiritual actions; but in matrimony, to perform ~
801 Suppl, 49| matrimony, to perform ~bodily actions. Wherefore matrimony by
802 Suppl, 51| which are the matter of actions." But this ~does not apply
803 Suppl, 53| Christ by more ~sublime actions, as appears from what has
804 Suppl, 58| marriage act than other bodily ~actions; and these they cannot prevent,
805 Suppl, 65| to exercise their proper actions, but ~also to render those
806 Suppl, 65| but ~also to render those actions proportionate to their end,
807 Suppl, 65| their end, whether such ~actions belong to a thing by virtue
808 Suppl, 65| itself, whence their proper ~actions proceed proportionately
809 Suppl, 65| of nature to do befitting actions, than guided to act on their
810 Suppl, 65| befitting ~manner in his proper actions, whether they are competent
811 Suppl, 65| Therefore since lustful ~actions are not always mortal sins,
812 Suppl, 70| wherefore, since these actions are ~proper to the soul,
813 Suppl, 70| bodily organ for ~their actions must needs remain in the
814 Suppl, 71| 1/1~I answer that, our actions can avail for two purposes.
815 Suppl, 71| both these purposes our actions may avail in two ways: first,
816 Suppl, 71| own and not by another's actions - disposed, that is to ~
817 Suppl, 72| helping the ~affairs and actions of the living?" Therefore
818 Suppl, 72| after death know not our ~actions, and thus they are not cognizant
819 Suppl, 72| the performance of ~sacred actions therein, unless they be
820 Suppl, 74| suddenly if it require several ~actions following one another. Now
821 Suppl, 74| resurrection requires several ~actions following one another, namely
822 Suppl, 74| Reply OBJ 2: Although these actions follow one another in nature,
823 Suppl, 76| been habituated to ~brutish actions. But these two sources are
824 Suppl, 78| resurrection: such are the ~actions of the animal life in man,
825 Suppl, 81| in all the movements and ~actions of the soul.~Aquin.: SMT
826 Suppl, 88| are ~applied to specific actions: hence they adorn the elements
827 Suppl, 90| movement ~is transferred to the actions of the appetite and will,
828 Suppl, 90| charity of the way. For our actions are meritorious, not ~by
829 Suppl, 92| concord" as regards consent in actions, or ~one's inferiors, to
830 Suppl, 93| principle of merit: but our actions ~are the instruments, so
831 Suppl, 93| end, and ~with which our actions are concerned. Wherefore
832 Suppl, 96| themselves by their evil actions. Wherefore such persons
833 Appen1, 1| own action, but by the actions of others around them, since
834 Appen2, 1| mortal sin, at times perform actions, ~generically good, which
835 Appen2, 1| Therefore ~since these good actions are not rewarded after this
836 Appen2, 1| neither should those evil actions be punished after this ~
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