1-500 | 501-820
Part, Question
1 1, 4 | which lacks ~nothing of the mode of its perfection.~Aquin.:
2 1, 4 | exists not ~in any single mode, but embraces all being
3 1, 4 | not participate in every mode of existence; nevertheless
4 1, 4 | and according to the same mode; and ~these are said to
5 1, 5 | Whether goodness consists in mode, species, and order?~(6)
6 1, 5 | being can ~receive this mode of being. But goodness signifies
7 1, 5 | inasmuch as one seeks some mode of being of which one cannot
8 1, 5 | of goodness consists in mode, species and order?~Aquin.:
9 1, 5 | goodness does not consist in mode, ~species and order. For
10 1, 5 | being differ logically. But mode, ~species and order seem
11 1, 5 | can be reduced species, mode and ~order, as Augustine
12 1, 5 | 3): "Measure fixes the mode of ~everything, number gives
13 1, 5 | goodness does not consist in mode, ~species and order.~Aquin.:
14 1, 5 | Para. 1/1~OBJ 2: Further, mode, species and order are themselves
15 1, 5 | of goodness consists in mode, species and order, then ~
16 1, 5 | species and order, then ~every mode must have its own mode,
17 1, 5 | every mode must have its own mode, species and order. The
18 1, 5 | evil is the privation of mode, species and order. But ~
19 1, 5 | goodness does not consist in mode, species and order.~Aquin.:
20 1, 5 | we can speak of an evil mode, species and order. ~Therefore
21 1, 5 | goodness does not consist in mode, species and ~order.~Aquin.:
22 1, 5 | Para. 1/1~OBJ 5: Further, mode, species and order are caused
23 1, 5 | goodness does not consist in mode, ~species and order.~Aquin.:
24 1, 5 | Boni. iii): "These ~three - mode, species and order - as
25 1, 5 | of goodness consists in mode, species and order.~Aquin.:
26 1, 5 | nothing according to the mode of ~its perfection. But
27 1, 5 | this is signified by the ~mode: hence it is said that the
28 1, 5 | that the measure marks the mode. But the form ~itself is
29 1, 5 | perfection, ~consists also in mode, species and order.~Aquin.:
30 1, 5 | 2 Para. 1/1~Reply OBJ 2: Mode, species and order are said
31 1, 5 | being of a thing is its mode, species, order. Thus, a
32 1, 5 | order. Thus, a man has a mode, ~species and order as he
33 1, 5 | does not destroy every mode, species and order, but
34 1, 5 | Nat. Boni. xxiii), "Every mode, as mode, ~is good" (and
35 1, 5 | xxiii), "Every mode, as mode, ~is good" (and the same
36 1, 5 | and order). "But an evil ~mode, species and order are so
37 1, 6 | For goodness ~consists in mode, species and order. But
38 1, 6 | 1/1~Reply OBJ 1: To have mode, species and order belongs
39 1, 6 | belongs to ~Him to impose mode, species and order on others;
40 1, 7 | actual according to its mode of ~being; for instance,
41 1, 8 | to it, according to its mode of being. But ~being is
42 1, 8 | OBJ 1: It seems that the mode of God's existence in all
43 1, 8 | there ought to be a special mode of God's ~existence in things.~
44 1, 8 | that, ~"God by a common mode is in all things by His
45 1, 8 | grace constitutes a special mode of God's existence in things.
46 1, 8 | however, another special mode of God's existence in man
47 1, 8 | not according to the same mode of existence.~Aquin.: SMT
48 1, 8 | lives according to this mode of speaking; and ~thus it
49 1, 10 | Necessary means a certain mode of truth; and truth, ~according
50 1, 11 | still, according to the ~mode of our apprehension, He
51 1, 11 | nor potentially, by ~any mode of division; since He is
52 1, 12 | representing God ~according to some mode of similitude; as in the
53 1, 12 | knower according to the mode of the knower. Hence the
54 1, 12 | nature. If therefore the mode ~of anything's being exceeds
55 1, 12 | anything's being exceeds the mode of the knower, it must result
56 1, 12 | of the knower. Now the ~mode of being of things is manifold.
57 1, 12 | Para. 1/1~Reply OBJ 1: This mode of knowing God is natural
58 1, 12 | conjunction ~"as" determines the mode of vision on the part of
59 1, 12 | does not determine the ~mode of vision on the part of
60 1, 12 | the meaning was that ~the mode of seeing God will be as
61 1, 12 | perfect as is the perfect mode of God's ~existence.~Aquin.:
62 1, 12 | true if referred to the mode of the thing ~understood,
63 1, 12 | but not if referred to the mode of ~understanding, for the
64 1, 12 | wholly" refers either to the ~mode of the seer, or to the mode
65 1, 12 | mode of the seer, or to the mode of the thing seen. But he
66 1, 12 | sees Him wholly, if the mode of the thing seen is ~considered;
67 1, 12 | sees ~Him wholly if the mode of the seer is meant, forasmuch
68 1, 12 | attain to that perfect ~mode of knowledge of which it
69 1, 12 | can attain to that perfect mode of the knowledge of the
70 1, 12 | word "wholly" denotes a mode of the object; not that ~
71 1, 12 | knowledge, but that the mode of the ~object is not the
72 1, 12 | of the ~object is not the mode of the one who knows. Therefore
73 1, 12 | nevertheless, this infinite mode does not extend to enable
74 1, 12 | was said above (A[4]), the mode of knowledge follows the
75 1, 12 | of knowledge follows the mode of the ~nature of the knower.
76 1, 12 | be referred to some high mode of prophecy, so that God ~
77 1, 13 | names fail to express His mode of being, forasmuch as our
78 1, 13 | and ~the like, and their mode of signification. As regards
79 1, 13 | Him. But as regards ~their mode of signification, they do
80 1, 13 | apply to ~God; for their mode of signification applies
81 1, 13 | absolutely, ~without any such mode of participation being part
82 1, 13 | signified, but as regards their ~mode of signification; whereas
83 1, 13 | pre-exist excellently. Now this ~mode of community of idea is
84 1, 13 | first. Hence they ~have a mode of signification which belongs
85 1, 13 | proceeding according to our mode of thinking ~to external
86 1, 13 | the knowable object in its mode of signification exists ~
87 1, 13 | do not ~follow upon the mode of being in things, but
88 1, 13 | in things, but upon the mode of being as it ~is in our
89 1, 13 | in itself, but whatever mode it applies in determining
90 1, 13 | God, it falls short of the mode of what God is in ~Himself.
91 1, 13 | Now by any other name some mode of substance is determined, ~
92 1, 13 | HE WHO IS, determines no mode of being, but is ~indeterminate
93 1, 13 | existence; and as regards ~the mode of signification and consignification,
94 1, 13 | to God according to its mode of signification.~Aquin.:
95 1, 13 | proposition is false. For the ~mode of the intellect in understanding
96 1, 13 | understanding is different from the mode of the ~thing in its essence.
97 1, 13 | them according to its own mode, which is in a composite ~
98 1, 14 | cognitive; and according to the mode of ~immateriality is the
99 1, 14 | of ~immateriality is the mode of knowledge. Hence it is
100 1, 14 | belongs to that imperfect mode proper to ~creatures. Hence
101 1, 14 | Knowledge is according to the mode of the one who knows; ~for
102 1, 14 | knower according to the mode of the knower. ~Now since
103 1, 14 | the knower. ~Now since the mode of the divine essence is
104 1, 14 | not exist in God after the mode of ~created knowledge, so
105 1, 14 | existing according to any such mode.~Aquin.: SMT FP Q[14] A[
106 1, 14 | Hence according to this ~mode of speaking, He supremely
107 1, 14 | knowable according to the ~mode of its own actuality; since
108 1, 14 | according to an intelligible mode: for everything which is
109 1, 14 | in it according to the mode of that in which it is.~
110 1, 14 | mirror, or by any ~other mode by which one thing is seen
111 1, 14 | adverb "so" imports the mode of ~knowledge on the part
112 1, 14 | known according to the (mode of) existence it has in
113 1, 14 | knows it according to its (mode of) existence ~outside the
114 1, 14 | understood to import the mode (of ~knowledge) on the part
115 1, 14 | the more perfect is ~the mode of knowledge.~Aquin.: SMT
116 1, 14 | something else; while the other ~mode of discursion is according
117 1, 14 | successively. Likewise the second mode of discursion cannot be ~
118 1, 14 | First, because this second mode of discursion presupposes ~
119 1, 14 | discursion presupposes ~the first mode; for whosoever proceeds
120 1, 14 | according to the aforesaid mode, God would not know ~singular
121 1, 14 | knower is measured by the mode of the form which is the
122 1, 14 | infinite according to the mode of the ~infinite is to know
123 1, 14 | necessary according to the mode in which they are subject
124 1, 14 | speculative either in its mode or as to its end is partly
125 1, 14 | knowledge as regards the mode; for whatever we know ~speculatively
126 1, 15 | knows it according to every mode in which it can be known.
127 1, 18 | according to the ~form, not the mode of being. For sometimes
128 1, 19 | in their cause after the mode of the cause. Wherefore
129 1, 19 | pre-exist in Him after the ~mode of intellect, and therefore
130 1, 19 | from Him after the same mode. ~Consequently, they proceed
131 1, 19 | proceed from Him after the mode of will, for His ~inclination
132 1, 19 | that He acts after the ~mode of intellect and will.~Aquin.:
133 1, 19 | way of comparison with our mode of acting, in so far as
134 1, 19 | antecedents according ~to the mode of the antecedents. Hence
135 1, 22 | being, as such. Hence ~the mode both of necessity and of
136 1, 27 | God, ~not according to the mode of the lowest creatures,
137 1, 27 | according to an intelligible ~mode, as above explained (A[1]).
138 1, 27 | nature possesses but one mode of ~self-communication;
139 1, 28 | predicated of Him as regards the mode of inherence in Himself
140 1, 28 | considered relation in the former mode only.~Aquin.: SMT FP Q[28]
141 1, 28 | and only differs in its mode of intelligibility; as ~
142 1, 28 | not predicated under the mode of ~substance, as existing
143 1, 29 | of person to signify the mode of subsistence which belongs
144 1, 30 | I answer that, The very mode of expression itself shows
145 1, 30 | nature with the ~determinate mode of existence of singular
146 1, 30 | of its nature, with the mode of existence of ~singular
147 1, 30 | incommunicable, yet the mode itself of ~incommunicable
148 1, 31 | Holy ~Ghost; so that such a mode of speaking is true.~Aquin.:
149 1, 32 | that according to its own mode and capacity it should receive ~
150 1, 32 | things, according to its own mode, that is in so far as ~they
151 1, 32 | as this is ~against their mode of signification. Hence
152 1, 32 | not agree in one special mode ~of existence derived from
153 1, 32 | Son agree in ~one special mode of producing the Holy Ghost.
154 1, 33 | more they determine the mode adapted to the creature. ~
155 1, 33 | but not as regards the mode of signification. Hence
156 1, 34 | account of the different mode of ~utterance proposed by
157 1, 36 | accommodated ~by the usual mode of speaking to signify the
158 1, 39 | persons, according to our mode of signification. Now in ~
159 1, 39 | Godhead, ~nevertheless the mode of signification is different.
160 1, 39 | expressing ourselves, ~the mode of signification must be
161 1, 39 | this word "God," from its mode ~of signification, can,
162 1, 39 | signified, but also the mode of its signification as ~
163 1, 39 | Godhead," ~nevertheless the mode of signification is not
164 1, 39 | possesses ~it, from its mode of signification it can
165 1, 39 | essence," however, in its mode of signification, cannot
166 1, 39 | account of their different mode of signification, we ~must
167 1, 39 | predicated of the Father by mode of ~identity by reason of
168 1, 39 | stand for the Father, its mode of signification being different. ~
169 1, 39 | the abstract ~signify by mode of form. But one person
170 1, 39 | consider God according to the mode derived from ~creatures.
171 1, 40 | relations, according to our mode of understanding, ~presuppose
172 1, 40 | thought thus owing to the mode of signification of the ~
173 1, 40 | in the essence, only by mode ~of identity; but in the
174 1, 40 | the persons they exist by mode of identity, not ~merely
175 1, 40 | reality, but also in the mode of signification; as the
176 1, 40 | supposita." And so their mode of ~signification is against
177 1, 40 | yet ~they differ in the mode of signification; for "origin"
178 1, 40 | distinguished, nevertheless in our mode of understanding ~they are
179 1, 40 | nevertheless, as regards the mode of ~signification there
180 1, 40 | that the ~relations in our mode of understanding follow
181 1, 41 | the persons ~only in their mode of signification; and in
182 1, 41 | differing only in their mode of ~signification.~Aquin.:
183 1, 41 | Further, the Son proceeds by mode of the intellect, as the
184 1, 41 | although He proceeds by ~mode of will.~Aquin.: SMT FP
185 1, 41 | insinuates into our minds the mode of the divine generation;
186 1, 42 | of generation. The first mode is like the issue of a line
187 1, 42 | species from genera; but this mode ~has no place in God, for
188 1, 42 | time ~is absent in every mode whereby one thing is from
189 1, 42 | Verbis Domini, Serm. 38), no mode of ~the procession of any
190 1, 42 | anyone who examines each mode. Therefore ~the Son and
191 1, 42 | Father in each other. ~The mode the most nearly approaching
192 1, 42 | forth from the Father is by mode of the ~interior procession
193 1, 43 | or exist in it in a new mode, ~is temporal.~Aquin.: SMT
194 1, 43 | according ~to His one common mode, as the cause existing in
195 1, 43 | Above and beyond this common mode, however, ~there is one
196 1, 43 | however, ~there is one special mode belonging to the rational
197 1, 43 | according to this special mode ~God is said not only to
198 1, 43 | rational creature in a new mode, ~except sanctifying grace.
199 1, 43 | Ghost is according to the ~mode of charity. Whereas the
200 1, 43 | A[7] Body Para. 2/2~This mode of manifestation applies
201 1, 44 | cause ~of beings; (2) the mode of procession of creatures
202 1, 44 | accident to a determinate mode of being; for instance,
203 1, 44 | excluded from the former ~mode of being made.~Aquin.: SMT
204 1, 44 | thing should have the same ~mode in reality as the thought
205 1, 45 | 45] Out. Para. 1/1 - THE MODE OF EMANATION OF THINGS FROM
206 1, 45 | next question concerns the mode of the emanation of things
207 1, 45 | change, except according to a mode of ~understanding. For change
208 1, 45 | creature. But because the mode of signification follows
209 1, 45 | signification follows the mode of ~understanding as was
210 1, 45 | creation is signified by ~mode of change; and on this account
211 1, 45 | made, but also from the mode of its being made; ~for
212 1, 45 | Therefore any determinate ~mode of causation ought not to
213 1, 45 | Augustine (De Nat. Boni iii), "mode," "species," and "order,"
214 1, 46 | not begin by the natural mode whereby things generated
215 1, 46 | nature, ~according to the mode of its form, so likewise
216 1, 47 | whole, according to the mode of a ~creature; whereas
217 1, 48 | because it has not its due mode and order. But because ~
218 1, 50 | anything is according to ~the mode of its substance. Now to
219 1, 50 | things ~according to their mode, but according to its own
220 1, 50 | but according to its own mode. Hence material ~things
221 1, 50 | intellect in a simpler ~mode than they exist in themselves.
222 1, 50 | themselves, but by its own mode, according ~as it apprehends
223 1, 50 | Nevertheless, this ~differs in our mode of conception; for, inasmuch
224 1, 50 | supposing that the receptive mode of the intellect ~and of
225 1, 50 | of a thing indicates its mode of being. Now the species
226 1, 55 | there ~according to the mode of the container. But an
227 1, 55 | there in an intelligible mode. ~But all things are in
228 1, 55 | consequently from ~their very mode of existence it behooves
229 1, 58 | Out. Para. 1/1 - OF THE MODE OF ANGELIC KNOWLEDGE (SEVEN
230 1, 58 | have now to treat of the mode of the angelic ~knowledge,
231 1, 58 | understands according to the mode of its substance." But the
232 1, 58 | differ less as to their mode ~of existing than do affirmation
233 1, 60 | in each according to its mode. ~Consequently, in the intellectual
234 1, 62 | inclines the subject after the mode of the ~subject's nature.
235 1, 62 | s nature. Now it is the mode of an intellectual nature
236 1, 62 | perfection, according to ~its mode. Now it is proper to the
237 1, 62 | it is on the part of the mode of vision, ~that diverse
238 1, 62 | same way to the supreme mode of vision, which is comprehension, ~
239 1, 62 | vision lies in a determinate mode of ~the vision.~Aquin.:
240 1, 65 | according to a ~thing's mode of being, is the mode in
241 1, 65 | s mode of being, is the mode in which it is brought into
242 1, 67 | upon substantial form, the mode ~in which the subject receives
243 1, 67 | a quality differs as the mode differs in ~which a subject
244 1, 68 | are, and whatever their mode of existence, ~we cannot
245 1, 69 | gathering together is a mode of local movement. But ~
246 1, 74 | at as referring to the ~mode of production, they will
247 1, 74 | with either view of the mode of ~production. For the
248 1, 75 | of anything follows ~the mode of its being.~Aquin.: SMT
249 1, 75 | body it will have another mode of understanding, similar
250 1, 76 | action is according to the ~mode of the form by which the
251 1, 76 | heating is according to the ~mode of the heat; so knowledge
252 1, 76 | knowledge is according to the mode of the species by ~which
253 1, 76 | outside the soul, but the mode according to which it exists
254 1, 76 | outside the ~soul is not the mode according to which it is
255 1, 76 | whereas ~such is not its mode of existence outside the
256 1, 77 | the act of ~sense in its mode of proceeding from the sentient.
257 1, 39 | persons, according to our mode of signification. Now in ~
258 1, 39 | Godhead, ~nevertheless the mode of signification is different.
259 1, 39 | expressing ourselves, ~the mode of signification must be
260 1, 39 | this word "God," from its mode ~of signification, can,
261 1, 39 | signified, but also the mode of its signification as ~
262 1, 39 | Godhead," ~nevertheless the mode of signification is not
263 1, 39 | possesses ~it, from its mode of signification it can
264 1, 39 | essence," however, in its mode of signification, cannot
265 1, 39 | account of their different mode of signification, we ~must
266 1, 39 | predicated of the Father by mode of ~identity by reason of
267 1, 39 | stand for the Father, its mode of signification being different. ~
268 1, 39 | the abstract ~signify by mode of form. But one person
269 1, 39 | consider God according to the mode derived from ~creatures.
270 1, 40 | relations, according to our mode of understanding, ~presuppose
271 1, 40 | thought thus owing to the mode of signification of the ~
272 1, 40 | in the essence, only by mode of identity; but in the
273 1, 40 | the persons they exist by mode of identity, not ~merely
274 1, 40 | reality, but also in the mode of signification; as the
275 1, 40 | supposita." And so their mode of ~signification is against
276 1, 40 | yet ~they differ in the mode of signification; for "origin"
277 1, 40 | distinguished, nevertheless in our mode of understanding ~they are
278 1, 40 | nevertheless, as regards the mode of ~signification there
279 1, 40 | that the ~relations in our mode of understanding follow
280 1, 41 | the persons ~only in their mode of signification; and in
281 1, 41 | differing only in their mode of ~signification.~Aquin.:
282 1, 41 | Further, the Son proceeds by mode of the intellect, as the
283 1, 41 | although He proceeds by ~mode of will.~Aquin.: SMT FP
284 1, 41 | insinuates into our minds the mode of the divine generation;
285 1, 42 | of generation. The first mode is like the issue of a line
286 1, 42 | species from genera; but this mode ~has no place in God, for
287 1, 42 | time ~is absent in every mode whereby one thing is from
288 1, 42 | Verbis Domini, Serm. 38), no mode of ~the procession of any
289 1, 42 | anyone who examines each mode. Therefore ~the Son and
290 1, 42 | Father in each other. ~The mode the most nearly approaching
291 1, 42 | forth from the Father is by mode of the ~interior procession
292 1, 43 | or exist in it in a new mode, ~is temporal.~Aquin.: SMT
293 1, 43 | according ~to His one common mode, as the cause existing in
294 1, 43 | Above and beyond this common mode, however, ~there is one
295 1, 43 | however, ~there is one special mode belonging to the rational
296 1, 43 | according to this special mode ~God is said not only to
297 1, 43 | rational creature in a new mode, ~except sanctifying grace.
298 1, 43 | Ghost is according to the ~mode of charity. Whereas the
299 1, 43 | A[7] Body Para. 2/2~This mode of manifestation applies
300 1, 45 | cause ~of beings; (2) the mode of procession of creatures
301 1, 45 | accident to a determinate mode of being; for instance,
302 1, 45 | excluded from the former ~mode of being made.~Aquin.: SMT
303 1, 45 | thing should have the same ~mode in reality as the thought
304 1, 46 | 45] Out. Para. 1/1 - THE MODE OF EMANATION OF THINGS FROM
305 1, 46 | next question concerns the mode of the emanation of things
306 1, 46 | change, except according to a mode of ~understanding. For change
307 1, 46 | creature. But because the mode of signification follows
308 1, 46 | signification follows the mode of ~understanding as was
309 1, 46 | creation is signified by ~mode of change; and on this account
310 1, 46 | made, but also from the mode of its being made; ~for
311 1, 46 | Therefore any determinate ~mode of causation ought not to
312 1, 46 | Augustine (De Nat. Boni iii), "mode," "species," and "order,"
313 1, 47 | not begin by the natural mode whereby things generated
314 1, 47 | nature, ~according to the mode of its form, so likewise
315 1, 48 | whole, according to the mode of a ~creature; whereas
316 1, 49 | because it has not its due mode and order. But because ~
317 1, 51 | anything is according to ~the mode of its substance. Now to
318 1, 51 | things ~according to their mode, but according to its own
319 1, 51 | but according to its own mode. Hence material ~things
320 1, 51 | intellect in a simpler ~mode than they exist in themselves.
321 1, 51 | themselves, but by its own mode, according ~as it apprehends
322 1, 51 | Nevertheless, this ~differs in our mode of conception; for, inasmuch
323 1, 51 | supposing that the receptive mode of the intellect ~and of
324 1, 51 | of a thing indicates its mode of being. Now the species
325 1, 56 | there ~according to the mode of the container. But an
326 1, 56 | there in an intelligible mode. ~But all things are in
327 1, 56 | consequently from ~their very mode of existence it behooves
328 1, 59 | Out. Para. 1/1 - OF THE MODE OF ANGELIC KNOWLEDGE (SEVEN
329 1, 59 | have now to treat of the mode of the angelic ~knowledge,
330 1, 59 | understands according to the mode of its substance." But the
331 1, 59 | differ less as to their mode ~of existing than do affirmation
332 1, 61 | in each according to its mode. ~Consequently, in the intellectual
333 1, 63 | inclines the subject after the mode of the ~subject's nature.
334 1, 63 | s nature. Now it is the mode of an intellectual nature
335 1, 63 | perfection, according to ~its mode. Now it is proper to the
336 1, 63 | it is on the part of the mode of vision, ~that diverse
337 1, 63 | same way to the supreme mode of vision, which is comprehension, ~
338 1, 63 | vision lies in a determinate mode of ~the vision.~Aquin.:
339 1, 66 | according to a ~thing's mode of being, is the mode in
340 1, 66 | s mode of being, is the mode in which it is brought into
341 1, 68 | upon substantial form, the mode ~in which the subject receives
342 1, 68 | a quality differs as the mode differs in ~which a subject
343 1, 69 | are, and whatever their mode of existence, ~we cannot
344 1, 70 | gathering together is a mode of local movement. But ~
345 1, 73 | at as referring to the ~mode of production, they will
346 1, 73 | with either view of the mode of ~production. For the
347 1, 74 | of anything follows ~the mode of its being.~Aquin.: SMT
348 1, 74 | body it will have another mode of understanding, similar
349 1, 75 | action is according to the ~mode of the form by which the
350 1, 75 | heating is according to the ~mode of the heat; so knowledge
351 1, 75 | knowledge is according to the mode of the species by ~which
352 1, 75 | outside the soul, but the mode according to which it exists
353 1, 75 | outside the ~soul is not the mode according to which it is
354 1, 75 | whereas ~such is not its mode of existence outside the
355 1, 76 | the act of ~sense in its mode of proceeding from the sentient.
356 1, 77 | according to a spiritual mode ~of existence, into the
357 1, 78 | with the sensitive in its mode of operation either ~through
358 1, 78 | vary the actions as to the ~mode of acting, and consequently
359 1, 78 | to it according ~to its mode of apprehension.~Aquin.:
360 1, 83 | amount of necessity: for the mode of action corresponds to
361 1, 83 | action corresponds to the mode of the agent's form. Wherefore ~
362 1, 83 | intellect, ~according to its own mode, receives under conditions
363 1, 83 | receiver according to the mode of the receiver. We must ~
364 1, 83 | the ~knower in the same mode as in the thing known. The
365 1, 83 | nature, and an immaterial mode of ~knowledge, held that
366 1, 84 | Out. Para. 1/1 - OF THE MODE AND ORDER OF UNDERSTANDING (
367 1, 84 | come now to consider the mode and order of understanding.
368 1, 84 | another, does, ~in the first mode of abstraction, imply falsehood.
369 1, 84 | falsehood. But, in the second ~mode of abstraction, for the
370 1, 84 | it is quite true that the mode ~of understanding, in one
371 1, 84 | is not the same as the mode of ~a thing in existing:
372 1, 84 | understands, according to the mode of the intellect, and not ~
373 1, 84 | materially, according to the mode of a material thing.~Aquin.:
374 1, 84 | corporeal matter, have the ~same mode of existence as the power
375 1, 84 | organs, have not the same mode of ~existence as the human
376 1, 84 | universality results from the mode of understanding ~by way
377 1, 84 | intelligible ~species. For the mode of every action follows
378 1, 84 | intellect ~according to the mode of the intellect, not according
379 1, 84 | intellect, not according to the mode of the ~thing. Wherefore
380 1, 86 | resides in it according to its mode of ~existence; and hence
381 1, 87 | by us, according to the mode of ~knowledge which experience
382 1, 88 | far as it is actual, the mode of action in every agent
383 1, 88 | agent follows from its ~mode of existence. Now the soul
384 1, 88 | existence. Now the soul has one mode of being when in the body, ~
385 1, 88 | consistently with ~that mode of existence, has a mode
386 1, 88 | mode of existence, has a mode of understanding, by turning
387 1, 88 | from the body, it has a mode of understanding, by turning
388 1, 88 | phantasms, nevertheless such a ~mode of understanding was not
389 1, 88 | itself, according to ~the mode of its substance" (De Causis
390 1, 88 | in which it is. And the mode of ~existence of a separated
391 1, 88 | conditioned ~according to the mode of the recipient.~Aquin.:
392 1, 88 | consideration - its ~species and its mode. Its species comes from
393 1, 88 | similitude; whereas the mode is gathered from the power
394 1, 88 | turning to phantasms, but by a mode suited to a soul existing
395 1, 88 | Reply OBJ 2: The different mode of intelligence is produced
396 1, 88 | in species, but not in mode. For example, to do just
397 1, 88 | Divine ~order and by their mode of existence, whilst they
398 1, 89 | way as is ~suitable to its mode of existence. Now that properly
399 1, 90 | its production;~(4) The mode and order of its production.~~
400 1, 91 | clear if we observe the mode of generation carried out
401 1, 91 | it has also a determinate mode of proceeding. Wherefore
402 1, 92 | relations of ~origin. Now the mode of origin is not the same
403 1, 93 | First, from a diversity of mode in its natural existence;
404 1, 93 | that it should have that mode of ~understanding which
405 1, 93 | phantasms. Wherefore this mode of ~understanding was becoming
406 1, 93 | 4~Now, in virtue of this mode of understanding, there
407 1, 93 | the ~above-mentioned mode of knowledge, by which the
408 1, 93 | he had a more excellent mode of knowledge ~regarding
409 1, 95 | on the ~first-mentioned mode of mastership.~
410 1, 97 | because He foreknew the mode of generation which would
411 1, 99 | which is clear from his mode of expression as follows: "
412 1, 103 | it. Yet so far as their mode of ~existence is concerned,
413 1, 104 | intelligibly in Him, after the mode of ~His own Nature. For
414 1, 104 | by Him from Whom is all mode, number, and order in ~nature."~
415 1, 105 | understood according to ~the mode of enlightenment. And since
416 1, 105 | regards the more eminent mode of knowledge.~Aquin.: SMT
417 1, 107 | universal principle, which mode of knowledge ~belongs to
418 1, 107 | already multiplied; which mode belongs to ~the second hierarchy.
419 1, 107 | depending on their causes; which mode belongs to the ~lowest hierarchy.
420 1, 107 | and have one connatural mode of ~understanding; which
421 1, 108 | belongs to good, as also mode, and species, as Augustine
422 1, 109 | possesses a determinate mode of action, needs not to ~
423 1, 110 | 3/3~In addition to this mode the human will can be moved
424 1, 110 | senses outside the common mode of nature.~
425 1, 111 | which are based on the first mode of assisting.~Aquin.: SMT
426 1, 114 | that ~is, according to the mode of that in which it is.
427 1, 114 | would always have the same mode of ~being: and consequently
428 1, 117 | proved from the ~different mode of understanding, as shown
429 2, 5 | rational ~nature, as to the mode of knowing the same intelligible
430 2, 5 | perfected according to ~the mode of the latter. Since then
431 2, 5 | creature is in keeping with the mode of his substance: thus it
432 2, 5 | below it, according to the mode of its ~substance." But
433 2, 5 | that is according to the mode of created ~substance, falls
434 2, 7 | But this belongs to the mode of an act. Therefore all
435 2, 7 | under one, which is the "mode of acting."~Aquin.: SMT
436 2, 7 | qualifying the act as the "mode of acting." It touches the
437 2, 7 | Para. 1/1~Reply OBJ 2: This mode "well" or "ill" is not a
438 2, 7 | the circumstances. But the mode which refers to a ~quality
439 2, 7 | relation to the act. As to the mode, it ~is not the substantial
440 2, 32 | dried. Now the natural mode of being consists in a certain
441 2, 32 | measure of one's natural mode of being, the removal of
442 2, 32 | unchangeable; the ~natural mode of whose being cannot be
443 2, 32 | corruption of the natural mode of being, that might ~result
444 2, 32 | argument avails for the third mode, but not for the ~first
445 2, 33 | an excess ~in the natural mode of being, when they are
446 2, 33 | do not exceed the natural mode of ~being, but perfect nature.
447 2, 49 | is a quality; since ~this mode of having is in respect
448 2, 49 | speaking, implies a ~certain mode of substance. Now mode,
449 2, 49 | certain mode of substance. Now mode, as Augustine says (Gen.
450 2, 49 | Body Para. 3/5~Now the mode of determination of the
451 2, 49 | quantity. If we take the mode or ~determination of the
452 2, 49 | Body Para. 4/5~But the mode of determination of the
453 2, 49 | 5~On the other hand, the mode or determination of the
454 2, 49 | passions." For when the mode is suitable to the thing'
455 2, 49 | distinction he adduces the common mode of ~speaking, according
456 2, 49 | themselves determined ~to one mode of operation.~Aquin.: SMT
457 2, 50 | forces are determined to one mode of operation; and ~we have
458 2, 50 | is there according to the mode ~of that in which it is.
459 2, 50 | things ~according to the mode of its substance, as stated
460 2, 51 | things according to the mode which is ~suitable to their
461 2, 51 | in all according to their mode, does not ~hinder God from
462 2, 52 | potentiality to a perfect mode of participation; and this
463 2, 52 | the same or a different mode ~of participation. For it
464 2, 53 | deeds ~fail to observe the mode of virtue, by reason of
465 2, 54 | specifically; or according to that mode of distinction which is ~
466 2, 55 | 1 Para. 1/1~Reply OBJ 1: Mode of action follows on the
467 2, 61 | reason, ~it observes the mode of reason in all things,
468 2, 63 | depend on one particular mode of action, but on various
469 2, 63 | notion of good consists in "mode, species, and ~order," as
470 2, 64 | but the mean in the right mode of his action."~Aquin.:
471 2, 66 | substance in some ~accidental mode of being.~Aquin.: SMT FS
472 2, 66 | contained according to the mode of the container. But it
473 2, 67 | operations according to a certain mode: and since this mode ~is
474 2, 67 | certain mode: and since this mode ~is fixed by reason, the
475 2, 67 | immovably, according to the mode of their container. Hence
476 2, 67 | element in science, and to the mode of understanding; ~because,
477 2, 67 | the separated soul has a ~mode of understanding, other
478 2, 67 | yet not as to the same mode of operation; ~as we have
479 2, 67 | science has a more perfect mode of knowing its object, which
480 2, 67 | perfection of happiness, as the mode of faith is ~incompatible.~
481 2, 70 | whereby we observe the "mode" in all our ~words and deeds:
482 2, 71 | disposed according to the mode of its nature: wherefore
483 2, 71 | disposed according to the mode of its ~nature. That to
484 2, 73 | of a sin pertains to its mode or ~quality: whereas the
485 2, 77 | imagination, or some similar ~mode of perception; such are
486 2, 79 | every being, whatever the mode of its ~being, must be derived
487 2, 80 | but does not extend to the mode of causation: for God ~causes
488 2, 84 | iv), is "the privation of mode, species and order." But
489 2, 85 | 4) Whether privation of mode, species and order is an
490 2, 85 | 1/1~Whether privation of mode, species and order is the
491 2, 85 | would seem that privation of mode, species and order is not ~
492 2, 85 | Therefore it does not destroy mode, species ~and order.~Aquin.:
493 2, 85 | itself is the ~"privation of mode, species and order," as
494 2, 85 | Therefore privation of mode, species and order is not
495 2, 85 | different sins. Now since ~mode, species and order are diverse,
496 2, 85 | Therefore privation of mode, species and order is not
497 2, 85 | weakness deprives the body of mode, species and order.~Aquin.:
498 2, 85 | stated in the FP, Q[5], A[5], mode, species and order ~are
499 2, 85 | that a form has a certain "mode" ~corresponding to its measure.
500 2, 85 | are different grades of mode, species and order, ~corresponding
1-500 | 501-820 |