1-500 | 501-820
Part, Question
501 2, 85 | nature, which good has its mode, ~species and order, and
502 2, 85 | inclination, which also has its mode, ~species and order; and
503 2, 85 | grace: this too has its mode, species and order, and
504 2, 85 | itself, which also has its mode, species and order, the
505 2, 85 | how sin is privation of ~mode, species and order, and
506 2, 85 | it destroys or diminishes mode, species ~and order.~Aquin.:
507 2, 85 | 3 Para. 1/1~Reply OBJ 3: Mode, species and order follow
508 2, 86 | intellect, according to the mode of the ~intellect, so that
509 2, 88 | through not observing the mode of reason, which the law ~
510 2, 89 | intellect, but he differs in his mode of understanding, as stated
511 2, 91 | but according to its own mode, and ~imperfectly. Consequently,
512 2, 95 | principles: while the second mode is likened to that whereby,
513 2, 100 | dispensable?~(9) Whether the mode of observing a virtue comes
514 2, 100 | the Law?~(10) Whether the mode of charity comes under the
515 2, 100 | Thes. Para. 1/1~Whether the mode of virtue falls under the
516 2, 100 | It would seem that the mode of virtue falls under the
517 2, 100 | precept of ~the law. For the mode of virtue is that deeds
518 2, 100 | is just." Therefore the mode ~of virtue falls under the
519 2, 100 | virtuously. Therefore the mode of virtue ~falls under the
520 2, 100 | 1/1~OBJ 3: Further, the mode of virtue seems to consist
521 2, 100 | by thee." Therefore the mode of virtue falls under the ~
522 2, 100 | good works. Therefore the mode of virtue does not fall
523 2, 100 | therefore, we must say that the mode of virtue is in some ~sort
524 2, 100 | the Divine law. Now the mode of ~virtue consists in three
525 2, 100 | habit. In this respect, the mode of ~virtue does not fall
526 2, 100 | Para. 1/1~Reply OBJ 1: The mode of doing acts of justice,
527 2, 100 | Thes. Para. 1/1~Whether the mode of charity falls under the
528 2, 100 | It would seem that the mode of charity falls under the
529 2, 100 | nothing." Therefore the mode of charity ~is included
530 2, 100 | 1/1~OBJ 2: Further, the mode of charity consists properly
531 2, 100 | glory of God." Therefore the mode of ~charity falls under
532 2, 100 | 1~OBJ 3: Further, if the mode of charity does not fall
533 2, 100 | lxxxviii). Therefore the mode of charity is included ~
534 2, 100 | mortally. If ~therefore the mode of charity falls under the
535 2, 100 | said absolutely that the mode of charity comes under the
536 2, 100 | some have said that the mode of charity is altogether
537 2, 100 | considered as ~being the mode of the acts of the other
538 2, 100 | intention of the end is a formal mode of the act ~ordained to
539 2, 100 | true in saying ~that the mode of charity does not fall
540 2, 100 | concerning the omission of the mode of ~charity.~Aquin.: SMT
541 2, 100 | connected with ~the human mode of life, between one man
542 2, 101 | point is their particular mode of life, whereby they are ~
543 2, 101 | observances foreshadowed the mode of life of the people under
544 2, 101 | things which pertained to the mode of life of the ~people who
545 2, 102 | high-priest to his godly mode of life. In addition to
546 2, 102 | especially the priests', mode of life, there needed to
547 2, 102 | touching the Christian ~mode of life.~Aquin.: SMT FS
548 2, 105 | to their fellowship and mode of worship. With regard
549 2, 109 | motive of loving, and the mode of love. And ~thus the highest
550 2, 109 | but also as regards the ~mode of acting, i.e. their being
551 2, 109 | objection regards the first mode of perseverance, as ~the
552 2, 110 | soul, though ~not in its mode of being.~Aquin.: SMT FS
553 2, 113 | first, on the ~part of the mode of action, and thus the
554 2, 1 | knower according to the mode of ~the knower. Now the
555 2, 1 | of ~the knower. Now the mode proper to the human intellect
556 2, 2 | little, ~according to the mode of his nature: and every
557 2, 4 | therefrom, and because the mode of an ~action should correspond
558 2, 8 | according to ~their capacity and mode, as Dionysius states (Div.
559 2, 8 | Div. Nom. iv). Now the mode ~of human nature is to know
560 2, 8 | known as to its quiddity or ~mode of being, and yet we know
561 2, 22 | contained according ~to the mode of the container (De Causis
562 2, 23 | For this is the proper mode of increase in ~a form that
563 2, 25 | of the agent it takes the mode of its intensity: thus movement
564 2, 26 | cognitive power follows the mode of the ~knower.~Aquin.:
565 2, 26 | thing loved, so that the mode of the lover equal the mode
566 2, 26 | mode of the lover equal the mode of the thing ~loved. This
567 2, 26 | we ought to observe any mode?~Aquin.: SMT SS Q[27] A[
568 2, 26 | we ought to observe some mode in loving God. ~For the
569 2, 26 | notion of good consists in mode, species and order, as Augustine ~
570 2, 26 | Therefore there ought to be a mode of the love of God.~Aquin.:
571 2, 26 | Prithee, tell me ~which is the mode of love. For I fear lest
572 2, 26 | be useless to ~seek the mode of the Divine love, unless
573 2, 26 | one. Therefore there ~is a mode of the love of God.~Aquin.:
574 2, 26 | appoints to a thing, is its mode." Now the measure of the ~
575 2, 26 | the reason to appoint a mode to the exterior effect ~
576 2, 26 | interior love of God requires a mode.~Aquin.: SMT SS Q[27] A[
577 2, 26 | Augustine quoted above (OBJ ~3) mode signifies a determination
578 2, 26 | Therefore the end ~has a mode by itself, while the means
579 2, 26 | while the means take their mode from being ~proportionate
580 2, 26 | A[6]), wherefore the mode in the love of God, must
581 2, 26 | the measure which ~has the mode essentially, takes precedence
582 2, 26 | measured, which has its mode through something else;
583 2, 26 | too, charity, ~which has a mode as a measure has, stands
584 2, 26 | other virtues, which ~have a mode through being measured .~
585 2, 26 | and this belongs to the mode which is proper to ~the
586 2, 31 | anyone in public exceeds the mode of fraternal ~correction,
587 2, 41 | fail to change their evil mode of living.~Aquin.: SMT SS
588 2, 42 | For ~charity imposes the mode on all acts of virtue, since
589 2, 42 | to the common saying, the mode is ~not included in the
590 2, 42 | of the commandments, the mode of love does not come under
591 2, 42 | remains in him." And yet the mode of ~this love had to be
592 2, 42 | his whole heart. For the mode of a virtuous act is not
593 2, 42 | whole heart" signify the mode of the love of God. ~Therefore
594 2, 42 | does not ~prescribe the mode which that virtue derives
595 2, 42 | but it does prescribe the mode which belongs to its own
596 2, 42 | proper ~virtue, and this mode is signified in the words "
597 2, 42 | reason for loving and the mode of love. The reason for
598 2, 42 | A[7] Body Para. 2/3~The mode of love is indicated in
599 2, 42 | above (A[4], ad 1), the mode which is essential ~to an
600 2, 45 | according to its proper mode." And since the matter of
601 2, 49 | perfection according to ~the mode of man, who is unable by
602 2, 49 | taking counsel, and the mode of taking ~counsel, so that
603 2, 50 | everything according to the mode ~of the thing moved: thus
604 2, 50 | Ghost according ~to their mode, without prejudice to their
605 2, 56 | virtue, but differ in their ~mode of being." Now things that
606 2, 56 | that differ merely in their mode of being or ~logically do
607 2, 62 | each one according to its mode. Wherefore everyone should ~
608 2, 72 | matter, and ~also in form or mode of speaking, since they
609 2, 73 | to the end but ~differ in mode, because derision is done
610 2, 74 | punishment, provided the mode of speaking be the same. ~
611 2, 74 | aspect of punishment. But the mode of ~speaking is not the
612 2, 79 | aspect of good, just as mode and species, ~according
613 2, 80 | The mover prescribes the mode of the movement of the thing ~
614 2, 80 | devotion prescribes ~the mode to human acts, whether they
615 2, 83 | honor, according to his ~mode, to that which is above
616 2, 83 | which is above man. Now the mode befitting to man is that ~
617 2, 90 | first on the ~part of the mode, secondly on the part of
618 2, 90 | true God, but "in an undue mode," and this is the first
619 2, 90 | given to God in ~an undue mode: as, for instance, if a
620 2, 92 | superstition ~to exceed the due mode of divine worship, and this
621 2, 93 | superstition as regards the mode of operation.~Aquin.: SMT
622 2, 99 | parents according to the due ~mode. But it is not the due mode
623 2, 99 | mode. But it is not the due mode that man should tend to
624 2, 102 | since good consists in mode, species and order, ~as
625 2, 102 | be contrary to the wonted mode of ~virtue. Accordingly,
626 2, 102 | obedience as to the regular mode of life, ~in respect of
627 2, 102 | may belong to the regular ~mode of life, and this obedience
628 2, 104 | benefactor according to the mode of each. And, as stated
629 2, 108 | and he made use of ~this mode of speech being moved by
630 2, 113 | others, he would exceed the mode of pleasing, and ~would
631 2, 113 | who wish to ~exceed the mode of virtue in pleasing others
632 2, 124 | and so forth. Now this mode ~of reason may be corrupted
633 2, 127 | relation to reason, the ~mode of which has to be observed
634 2, 127 | magnanimity, which ~observes the mode of reason in great honors,
635 2, 127 | magnanimous man according to the mode of his ~emotions, so too
636 2, 127 | virtue to establish the mode of reason in a determinate
637 2, 127 | magnanimity establishes the mode of reason in a determinate
638 2, 127 | belongs to establish a general mode of virtue in a ~principal
639 2, 127 | understood according to the mode of a man, hence he adds ~"
640 2, 127 | above, denotes a certain mode of ~hope: for confidence
641 2, 127 | strong opinion. Now the ~mode applied to an affection
642 2, 135 | ad 2], but also on the mode, ~because in everything
643 2, 135 | with fortitude, yet, in mode, it has more in common with ~
644 2, 137 | his proper ~and connatural mode, is able to have this firmness
645 2, 139 | them in accord with the mode ~of reason. Hence it belongs
646 2, 140 | those vices which exceed the mode of human nature are still ~
647 2, 141 | principal virtue observes the mode in some principal ~matter,
648 2, 141 | matter, these observe the mode in some other matter wherein
649 2, 141 | pleasures of touch, and as to mode, since it is a kind of restraint. ~
650 2, 141 | because they agree as to the mode of ~restraint and moderation
651 2, 147 | sometimes ~it results from the mode of drinking, because to
652 2, 151 | exceeding the order and mode of reason in the matter
653 2, 154 | man does not ~observe the mode of reason in his desire
654 2, 154 | one fails to observe the mode of reason even in the desire
655 2, 154 | does not intend the due mode of ~vengeance. on the other
656 2, 155 | secondary matter as to the mode whence the ~virtue derives
657 2, 155 | likewise its name. Thus the mode and name ~of justice consist
658 2, 155 | virtues depends on ~the mode of virtue, which is, so
659 2, 155 | agree with ~temperance in mode, as stated above, though
660 2, 156 | altogether likened to Him in the mode of our desire, ~since in
661 2, 156 | considered in ~relation to the mode of being angry, namely that
662 2, 156 | may be inordinate in the mode of being angry, for ~instance,
663 2, 156 | with regard to an undue mode of being angry. As to the
664 2, 156 | inordinateness which regards the mode of ~being angry, anger would
665 2, 157 | punished, but exceeds in the mode of punishing: wherefore
666 2, 158 | modesty is denominated from mode. Now mode is requisite in
667 2, 158 | denominated from mode. Now mode is requisite in every virtue: ~
668 2, 158 | Nat. Boni 3), "consists in mode, species, and order." Therefore
669 2, 158 | angels. In the same way, mode which ~is observed by all
670 2, 158 | virtue which prescribes the mode in the slightest things.~
671 2, 158 | necessary to observe the ~"mode" whence modesty takes its
672 2, 159 | place ~according to his mode: thus Abraham said to the
673 2, 159 | likeness that ~results from the mode of the virtue. Now the mode
674 2, 159 | mode of the virtue. Now the mode of temperance, whence ~it
675 2, 159 | things in ~proportion to his mode is not magnanimous but "
676 2, 159 | or matter, but of formal mode, as stated above ~(Q[137],
677 2, 159 | temperance by reason of its mode.~Aquin.: SMT SS Q[161] A[
678 2, 159 | matter, they ~differ as to mode, by reason of which magnanimity
679 2, 164 | resembles the latter as to mode. Now studiousness does not
680 2, 164 | resemble ~temperance as to mode, because temperance takes
681 2, 169 | 2) its ~cause; (3) the mode of prophetic knowledge; (
682 2, 169 | human ~nature as to the mode but not the substance of
683 2, 170 | a thing according to the mode ~of the recipient requires
684 2, 173 | things according to their mode and ~dignity." But it is
685 2, 173 | in accordance with man's mode and worth that he ~be raised
686 2, 173 | that ~are made." But the mode, whereby a man is uplifted
687 2, 173 | OBJ 2: It belongs to man's mode and dignity that he be uplifted
688 2, 173 | force if we consider the mode of operation, ~but not if
689 2, 173 | natural power ~above the mode becoming the essence of
690 2, 173 | body or not), but to the ~mode of rapture, so that he ignored
691 2, 173 | respect, namely as to the mode of seeing, because he saw
692 2, 185 | because of the former mode of life of those who were
693 2, 185 | weakness, for their former mode of life ~is evidence against
694 3, 1 | Incarnation; secondly, the mode of union of the Word ~Incarnate;
695 3, 1 | 1/1~Reply OBJ 3: Every mode of being wherein any creature
696 3, 1 | Divine power is shown in the mode of ~production of things
697 3, 2 | Out. Para. 1/2 - OF THE MODE OF UNION OF THE WORD INCARNATE (
698 3, 2 | Now we must consider the mode of union of the Incarnate
699 3, 2 | or quality, or some other mode of being. If ~therefore
700 3, 2 | quantity, or some ~other mode of being, which is contrary
701 3, 2 | personal being, and this mode belongs exclusively to Christ, ~
702 3, 3 | Out. Para. 1/1 - OF THE MODE OF UNION ON THE PART OF
703 3, 3 | We ~do not conceive the mode of conjunction to be according
704 3, 4 | Out. Para. 1/3 - OF THE MODE OF UNION ON THE PART OF
705 3, 6 | medium of the soul. For the mode in which the Son of God
706 3, 6 | is more perfect than the mode whereby He is ~in all creatures.
707 3, 6 | grace and truth." But the mode of creation is in harmony
708 3, 6 | before the soul by the common mode whereby He is in the rest
709 3, 7 | called by a more perfect mode, inasmuch as one is disposed
710 3, 7 | perfectly ~beyond the common mode. In this sense Plotinus
711 3, 9 | 2: Further, an imperfect mode of cognition disposes towards
712 3, 10 | not only as regards the mode ~of knowing, but also as
713 3, 10 | with regard to the first mode of knowledge, the soul of
714 3, 10 | with regard to the other mode of knowing, the soul of ~
715 3, 10 | be known according to its mode of being, it cannot be ~
716 3, 10 | cannot be ~known. For its mode is that part be taken after
717 3, 11 | stated above (A[4]), the mode of the knowledge ~impressed
718 3, 11 | the recipient after the mode of the recipient. Now the ~
719 3, 11 | recipient. Now the ~connatural mode of the human soul is that
720 3, 11 | that it is the connatural mode of the human soul ~to receive
721 3, 11 | the first exceeding the mode of human nature, as by ~
722 3, 11 | on ~Christ's soul has a mode connatural to a human soul.
723 3, 11 | knowledge as ~regards the mode of the recipient. And it
724 3, 11 | And it pertains to this mode that this ~knowledge is
725 3, 12 | the Word above the common mode, in ~unity of person, so
726 3, 13 | creation (for it knows the mode of God's creation), but
727 3, 13 | practical knowledge of this mode, since it has no knowledge
728 3, 16 | word "God," from its very mode of ~signification, may stand
729 3, 16 | account of its different mode of signification. But "lordly"
730 3, 16 | God. Nevertheless, its mode of predication is different;
731 3, 18 | we signify a ~determinate mode of willing. Now a determinate
732 3, 18 | willing. Now a determinate mode regards the thing of ~which
733 3, 18 | thing of ~which it is the mode. Hence since the will pertains
734 3, 18 | Christ had a determinate mode from the fact of being in
735 3, 24 | accomplished in time, but also the mode and order in which it is
736 3, 27 | conceived Him; (2) as to the mode of ~His Conception; (3)
737 3, 28 | according to the customary mode of speaking, the term "woman" ~
738 3, 28 | same species have the same mode of ~generation: since generation
739 3, 28 | it is determinate to one mode of producing that ~effect.
740 3, 28 | is it determinate ~to one mode of producing any effect
741 3, 30 | further, by making known the mode of conception, ~when he
742 3, 31 | belongs to the supernatural mode ~of Christ's generation,
743 3, 31 | it belongs to the natural mode of His ~generation, that
744 3, 33 | Out. Para. 1/1 - OF THE MODE AND ORDER OF CHRIST'S CONCEPTION (
745 3, 33 | have now to consider the mode and order of Christ's conception, ~
746 3, 35 | two filiations?~(6) Of the mode of the Nativity;~(7) Of
747 3, 36 | patriarchs and Moses in their mode of life.~Aquin.: SMT TP
748 3, 41 | Of the time;~(4) Of the mode and order of the temptation.~
749 3, 41 | A[2]) that an ~austere mode of life was not becoming
750 3, 41 | Thes. Para. 1/1~Whether the mode and order of the temptation
751 3, 41 | It would seem that the mode and order of the temptation
752 3, 41 | idolatry. Therefore the mode of the temptation was unfitting.~
753 3, 45 | essence, but not as to its mode of ~being. For the clarity
754 3, 50 | said above regarding the mode of union (Q[2]~, A[5]).~
755 3, 54 | radiance, according to the mode ~of the color. But as it
756 3, 56 | copies according to its mode; consequently Christ's Resurrection
757 3, 60 | thing according to its ~mode; hence it is written (Wis.
758 3, 62 | that according to the above mode the ~sacraments are mere
759 3, 62 | passing and incomplete mode of being: and consequently
760 3, 62 | into ~anything follows the mode of the recipient. Therefore
761 3, 66 | sacrament: whereas ~the mode of washing is accidental
762 3, 66 | Church has ordained, one mode ~has been in practice, at
763 3, 67 | pertaining to Christian faith and mode of ~life, which the clergy
764 3, 68 | pertain to the ~Christian mode of life. Thirdly, a certain
765 3, 68 | pertaining to the Christian mode of life, they may the more
766 3, 71 | third is instruction in the mode ~of Christian life: and
767 3, 75 | this belongs to the proper mode of production of ~the first
768 3, 75 | not belong to the ~common mode of production of a cause),
769 3, 76 | substances. And to this mode can be reduced what we say
770 3, 76 | body, according to the mode of being which it has in
771 3, 77 | likewise do they obtain the ~mode of acting and of being acted
772 3, 77 | not one according ~to the mode of being, because one part
773 Suppl, 2 | differ in the cause and mode of aversion, and in the
774 Suppl, 14| removed by ~satisfaction, the mode of satisfaction must needs
775 Suppl, 17| takes its species, and the ~mode of acting whereby the power
776 Suppl, 17| from the kingdom," and the mode, in the words, "worthy"
777 Suppl, 37| because they have only one mode ~of receiving Divine things,
778 Suppl, 52| recipient according to the mode of the recipient and not ~
779 Suppl, 52| and not ~according to the mode of the giver; wherefore
780 Suppl, 65| animal ~according to the mode befitting its nature. Wherefore
781 Suppl, 70| received ~according to the mode of the recipient. Therefore
782 Suppl, 70| stated in De Gener. i. This mode of contact is ~sufficient
783 Suppl, 76| ways. ~First, as to the mode of reunion, for some held
784 Suppl, 77| each one according to its mode, so too the humors are in ~
785 Suppl, 79| difference of opinion as to the mode of sensation.~Aquin.: SMT
786 Suppl, 79| from the higher. But this ~mode of reception does not result
787 Suppl, 79| according to a spiritual ~mode of being, when, namely,
788 Suppl, 79| agent ~according to its mode. Accordingly if there be
789 Suppl, 82| received not according to the mode of the ~source whence it
790 Suppl, 82| flows, but according to the mode of the recipient. ~Wherefore
791 Suppl, 82| the body according to the mode of the body, and is there
792 Suppl, 82| the soul ~according to the mode of that part. Hence it is
793 Suppl, 83| his punishment. Now the mode of ~punishment is according
794 Suppl, 83| greater punishment, the mode of the ~punishment would
795 Suppl, 83| wherefore corresponding to this mode of ~reception is another
796 Suppl, 83| of ~reception is another mode of passion which we call "
797 Suppl, 83| Consequently as regards this mode of ~passion the bodies of
798 Suppl, 83| Wherefore in respect of this mode of passion the ~bodies of
799 Suppl, 87| received according ~to the mode of the receiver and not
800 Suppl, 88| first ~established, the mode imposed upon them was the
801 Suppl, 88| but according to ~their mode: for it is said that the
802 Suppl, 89| He according to His own mode, but will be ~seen by the
803 Suppl, 89| saints according to their mode. Therefore He will not be
804 Suppl, 89| thing is therein ~after the mode of the recipient": and consequently
805 Suppl, 89| will be according to the mode ~of our intellect: and the
806 Suppl, 89| of our intellect: and the mode of our intellect falls short
807 Suppl, 89| essence is of a ~different mode from any likeness thereof
808 Suppl, 89| this ~be referred to the mode of the object seen, for
809 Suppl, 89| will see that ~God has the mode which He has. But if we
810 Suppl, 89| has. But if we refer the mode to the knower, He ~will
811 Suppl, 89| not according to the same ~mode of being. Wherefore this
812 Suppl, 89| thing is ~therein after the mode of the recipient. Hence
813 Suppl, 89| essence not according ~to the mode of that same essence, but
814 Suppl, 89| but according to its own mode which is ~finite. Hence
815 Suppl, 94| Further, corporeal fire in the mode of its action does not follow ~
816 Suppl, 94| action does not follow ~the mode of guilt in the person who
817 Suppl, 94| rather does ~it follow the mode of humid and dry: for in
818 Suppl, 94| the fire of hell, in its mode of ~torture or action, follows
819 Suppl, 94| torture or action, follows the mode of guilt in the person punished; ~
820 Suppl, 94| to fire according to any mode ~of existence, since in
1-500 | 501-820 |