Part, Question

501   2, 24  |            like fear of ~man is not distinct from fear of God, as neither
502   2, 24  |    Therefore love of oneself is not distinct ~from the love of God.~Aquin.:
503   2, 24  |     condivided ~with ourselves as a distinct object of love.~Aquin.:
504   2, 24  |          man loves his neighbor, is distinct from the ~love with which
505   2, 24  |        neighbor's body, ought to be distinct from the love with which
506   2, 24  |           these two are reckoned as distinct objects of love, for the ~
507   2, 27  |        Further, charity is a virtue distinct from hope, as shown above ~(
508   2, 27  |           Hence joy is not a virtue distinct ~from charity, but an act,
509   2, 29  |             love are prescribed as ~distinct from one another, for it
510   2, 29  |            beneficence is a ~virtue distinct from charity.~Aquin.: SMT
511   2, 29  |          Therefore beneficence is a distinct virtue ~from charity.~Aquin.:
512   2, 29  |      Therefore as goodwill is not a distinct virtue from charity, so
513   2, 29  |      Wherefore beneficence is not a distinct ~virtue from charity, but
514   2, 30  |      precept. For the ~counsels are distinct from the precepts. Now almsgiving
515   2, 31  |         justice." But ~justice is a distinct virtue from charity. Therefore
516   2, 33  |             A[2]), ~sorrow is not a distinct vice, in so far as a man
517   2, 34  |          For the capital ~vices are distinct from their daughters. Now
518   2, 35  |     vainglory. For ~anger is a vice distinct from vainglory. Now discord
519   2, 40  |           sedition is a special sin distinct from other sins?~Aquin.:
520   2, 40  |       sedition is not a special sin distinct from ~other sins. For, according
521   2, 40  |      sedition is not a special sin ~distinct from discord.~Aquin.: SMT
522   2, 40  |          the sin of sedition is not distinct from that of schism.~Aquin.:
523   2, 40  |           every special sin that is distinct from other sins, is ~either
524   2, 40  |      sedition is not a special sin, distinct ~from other sins. ~Aquin.:
525   2, 40  |          Seditions are mentioned as distinct from other sins (2 ~Cor.
526   2, 42  |           of the love of God is not distinct from ~the precept of the
527   2, 43  |           Ghost, as ~though it were distinct from the others.~Aquin.:
528   2, 43  |           perdition." But wisdom is distinct from charity. Therefore
529   2, 43  |           OBJ 3: Although wisdom is distinct from charity, it presupposes ~
530   2, 45  |            1~On the contrary, It is distinct from and numbered among
531   2, 45  |       corresponding special object, distinct from other ~objects, must
532   2, 45  |      prudence is a special ~virtue, distinct from all other virtues.~
533   2, 45  |            prudence is specifically distinct from temperance and ~fortitude.
534   2, 45  |             of one person, are all ~distinct sciences. Therefore in like
535   2, 46  |            prudence is specifically distinct from science. But ~politics,
536   2, 47  |       therefore each is ~reckoned a distinct part of prudence.~Aquin.:
537   2, 47  |      accounted a part of prudence, ~distinct from foresight.~Aquin.:
538   2, 48  |      reckoned a species of prudence distinct from ~regnative prudence.~
539   2, 48  |          governs the individual, is distinct from political prudence,
540   2, 48  |          must ~domestic prudence be distinct from both.~Aquin.: SMT SS
541   2, 48  |        government is not reckoned a distinct species of ~prudence, like
542   2, 48  |           prudence. For prudence is distinct from art, according to Ethic. ~
543   2, 49  |             it is a special virtue, distinct from prudence?~(3) Whether {
544   2, 49  |          well) is a special virtue, distinct from ~prudence?~Aquin.:
545   2, 49  |        deliberating well) is not a ~distinct virtue from prudence. For,
546   2, 49  |           deliberating well) is not distinct from prudence.~Aquin.: SMT
547   2, 49  |         deliberating well) is not a distinct virtue from prudence.~Aquin.:
548   2, 49  |         deliberating well) is not a distinct virtue from prudence.~Aquin.:
549   2, 49  |             deliberating well) is a distinct virtue from prudence.~Aquin.:
550   2, 49  |            counsel must ~needs be a distinct virtue from prudence, which
551   2, 49  |         deliberating well) is not a distinct virtue from prudence, ~but
552   2, 49  |          research and discovery, is distinct from ~demonstrative science,
553   2, 49  |             is not a special virtue distinct from {synesis} (judging
554   2, 51  |               ad 2). But envy ~is a distinct vice from lust.~Aquin.:
555   2, 53  |     craftiness is not a special sin distinct from ~prudence of the flesh.~
556   2, 53  |         Therefore craftiness is not distinct from carnal or ~worldly
557   2, 53  |            opposed to prudence, and distinct from prudence of the flesh.~
558   2, 55  |     dominion and paternal right are distinct species?~Aquin.: SMT SS
559   2, 55  |            the right of ~nations is distinct from natural right.~Aquin.:
560   2, 55  |           of fathers and masters as distinct species.~Aquin.: SMT SS
561   2, 55  |          right and so on as species distinct from civil right.~Aquin.:
562   2, 55  |            that which is altogether distinct; as, ~for example, two men
563   2, 55  |                is nevertheless more distinct from her husband, than a
564   2, 55  |       having separate existence and distinct from others. Hence in so
565   2, 56  |          supreme virtue essentially distinct from ~every other virtue,
566   2, 58  |         Further, spiritual power is distinct from temporal. Now prelates ~
567   2, 59  |         commutative justice are not distinct.~Aquin.: SMT SS Q[61] A[
568   2, 62  |             2: A beast is by nature distinct from man, wherefore in the ~
569   2, 62  |             sinned is not by nature distinct from good men; hence a ~
570   2, 64  |         robbery is a species of sin distinct from theft? ~(5) Whether
571   2, 64  |           thing belongs to theft as distinct from ~those sins which are
572   2, 68  |            would seem to be giving ~distinct evidence and to be speaking
573   2, 70  |                 But anger is a vice distinct from pride. Therefore ~reviling
574   2, 72  |       Whether tale-bearing is a sin distinct from backbiting?~(2) Which
575   2, 72  |       Whether tale-bearing is a sin distinct from backbiting?~Aquin.:
576   2, 72  |          that tale-bearing is not a distinct sin from ~backbiting. Isidore
577   2, 72  |     Therefore tale-bearing is not a distinct sin from backbiting.~Aquin.:
578   2, 73  |           derision is a special sin distinct from the other sins ~whereby
579   2, 73  |           derision is a special sin distinct from those already mentioned?~
580   2, 73  |       derision is not a special sin distinct from ~those mentioned above.
581   2, 73  |           Therefore derision is not distinct from the ~foregoing vices.~
582   2, 73  |     Therefore derision is not a sin distinct from the foregoing.~Aquin.:
583   2, 73  |      derides. And since this end is distinct from the others, it ~follows
584   2, 73  |         that the sin of derision is distinct from the foregoing sins.~
585   2, 75  |         kind of sin ~is to be found distinct from rapine and theft.~Aquin.:
586   2, 77  |            other, ~are not mutually distinct as parts of a whole. Now
587   2, 77  |        Secondly, in so far as it is distinct ~from omission which is
588   2, 77  |              however, is altogether distinct ~from the sin of transgression.~
589   2, 77  |          omission ~is a special sin distinct from the sins which are
590   2, 77  |            special part of justice, distinct from avoiding evil, to which ~
591   2, 77  |         opposed, so too is omission distinct from transgression.~Aquin.:
592   2, 79  |       religion is a special virtue, distinct from the others?~Aquin.:
593   2, 79  |             is not a special virtue distinct from ~the others. Augustine
594   2, 79  |          whereby we love God is not distinct from the ~charity whereby
595   2, 79  |             is not a special virtue distinct from observance, or "dulia," ~
596   2, 79  |         reckoned a part of justice, distinct from the ~other parts.~Aquin.:
597   2, 79  |         whereby God is loved is not distinct from the charity whereby
598   2, 79  |         whereby God is honored, is ~distinct from the virtues whereby
599   2, 79  |             sanctity is reckoned as distinct from ~religion. Therefore
600   2, 81  |       intellect and reason are ~not distinct powers in us: but they differ
601   2, 81  |            which are the angels are distinct ~from rational creatures,
602   2, 81  |          regards chiefly something ~distinct from the object of one's
603   2, 84  |              the case of clerics is distinct from the case of monks,"
604   2, 99  |           piety is a special virtue distinct from other virtues?~Aquin.:
605   2, 99  |             is not a special virtue distinct from other ~virtues. For
606   2, 99  |            Therefore piety is not a distinct virtue ~from charity.~Aquin.:
607   2, 99  |              Therefore piety is not distinct from religion.~Aquin.: SMT
608   2, 99  |          gives worship to God, is a distinct virtue from piety, which
609   2, 100 |     observance is a special virtue, distinct from other virtues?~(2)
610   2, 100 |     observance is a special virtue, distinct from other virtues?~Aquin.:
611   2, 100 |            is not a special virtue, distinct from ~other virtues. For
612   2, 100 |         object of observance is not distinct from the object of piety:
613   2, 100 |       Therefore observance is not a distinct virtue from piety.~Aquin.:
614   2, 100 |            is not a ~special virtue distinct from other virtues.~Aquin.:
615   2, 100 |             itself a special virtue distinct from other virtues.~Aquin.:
616   2, 100 |        piety properly so called ~is distinct from religion; and in the
617   2, 100 |    observance properly speaking is ~distinct from piety.~Aquin.: SMT
618   2, 100 |         properly to observance, as ~distinct from piety. Therefore in
619   2, 101 |            us, is a special virtue, distinct from latria?~(4) Whether
620   2, 101 |            OBJ 3: Further, honor is distinct from praise, as also from
621   2, 101 |           dulia is a special virtue distinct from latria? Objection 1.
622   2, 101 |             is not a special virtue distinct from latria. For a ~gloss
623   2, 101 |      directed to God as Lord is not distinct ~from that which is directed
624   2, 101 |           Therefore dulia is not a ~distinct virtue from latria.~Aquin.:
625   2, 101 |         honor our neighbor is not a distinct virtue from latria with
626   2, 101 |            Therefore dulia is not a distinct virtue from latria whereby
627   2, 101 |           Greek is called dulia, is distinct from latria which ~denotes
628   2, 101 |      service to a human lord, is a ~distinct virtue from latria, which
629   2, 101 |         there are other friendships distinct from charity, in ~respect
630   2, 104 |    thankfulness is a special virtue distinct from other virtues?~(2)
631   2, 104 |   thankfulness is a special virtue, distinct from other virtues?~Aquin.:
632   2, 104 |            is not a special virtue, distinct from ~other virtue. For
633   2, 104 |   thankfulness or gratitude is ~not distinct from the other virtues.~
634   2, 104 |           is not a special ~virtue, distinct from other virtues.~Aquin.:
635   2, 104 |             benefactors. And ~it is distinct from the foregoing virtues,
636   2, 104 |           just as each of these is ~distinct from the one that precedes,
637   2, 106 |      vengeance is not a special and distinct virtue. For ~just as the
638   2, 106 |           have the irascible power ~distinct from the concupiscible.
639   2, 126 |           into several specifically distinct virtues, for it is about
640   2, 126 |            be virtues specifically ~distinct from fortitude, but annexed
641   2, 126 |       hardship they will be virtues distinct from ~fortitude, yet annexed
642   2, 127 |   Philosopher (Ethic. ii, ~7), is a distinct virtue from fortitude.~Aquin.:
643   2, 127 |    Therefore confidence is a virtue distinct from magnanimity: and ~this
644   2, 132 |            is not ~a special virtue distinct from magnanimity.~Aquin.:
645   2, 132 |            is not a special virtue, distinct from the others.~Aquin.:
646   2, 133 |         Therefore meanness is not a distinct vice from the others.~Aquin.:
647   2, 134 |             place. But no virtue is distinct from patience on the score
648   2, 134 |             for a long time, is not distinct from patience.~Aquin.: SMT
649   2, 138 |          Reply OBJ 3: Fortitude, as distinct from patience and perseverance,
650   2, 141 |        continence is reckoned to be distinct from ~virtue (Ethic. vii,
651   2, 144 |            is not a special ~virtue distinct from chastity.~Aquin.: SMT
652   2, 149 |              Whether it is a virtue distinct from abstinence?~(4) Of
653   2, 149 |             Further, the fruits are distinct from the virtues. But chastity ~
654   2, 149 |             1~Whether chastity is a distinct virtue from abstinence?~
655   2, 149 |         seem that chastity is not a distinct virtue from ~abstinence.
656   2, 149 |        seems that chastity is not a distinct ~virtue from abstinence.~
657   2, 149 |     abstinence and chastity are not distinct virtues.~Aquin.: SMT SS
658   2, 149 |           venereal pleasures, is a ~distinct virtue from abstinence,
659   2, 149 |          but is of ~itself a virtue distinct from chastity.~Aquin.: SMT
660   2, 149 |          chastity, ~not as a virtue distinct therefrom, but as expressing
661   2, 150 |             reason a special virtue distinct from liberality, ~which
662   2, 152 |        reckoned a ~species of lust, distinct from fornication.~Aquin.:
663   2, 152 |          rape is a species of lust, distinct from seduction?~Aquin.:
664   2, 152 |           is not a species of lust, distinct from ~seduction. For Isidore
665   2, 152 |         reckoned a species ~of lust distinct from seduction.~Aquin.:
666   2, 152 |        determinate species of lust ~distinct from seduction.~Aquin.:
667   2, 152 |        determinate species of lust, distinct from the other ~species?~
668   2, 152 |       determinate species of lust, ~distinct from the other species.
669   2, 152 |           is not a species ~of lust distinct from the others.~Aquin.:
670   2, 152 |        determinate species of lust, distinct from the others.~Aquin.:
671   2, 152 |        agent and patient ~should be distinct from one another. Hence
672   2, 159 |             that humility is not a ~distinct virtue from magnanimity,
673   2, 160 |            this broad ~sense is not distinct from the concupiscible power,
674   2, 160 |         have." For pride is a vice ~distinct from unbelief, just as humility
675   2, 160 |     unbelief, just as humility is a distinct virtue from faith. ~Now
676   2, 160 |             not as though it were a distinct sin from pride, but as being
677   2, 181 |            orders are ~particularly distinct according to divine offices.
678   2, 182 |       bishops and priests were not ~distinct. For bishops are so called "
679   2, 183 |           the use of the bishop are distinct from ~those which are appointed
680   2, 184 |          the state of perfection is distinct from the state of ~beginners
681   3, 2   |            the Person of God is not distinct from His ~Nature, as we
682   3, 2   |           the nature are not really distinct in it, ~but only in our
683   3, 2   |           and Person are not really distinct, ~yet they have distinct
684   3, 2   |            distinct, ~yet they have distinct meanings, as was said above,
685   3, 2   |           them to the man, taken as distinct from the Word of God, ~and
686   3, 2   |             two natures (which were distinct ~before the union), but
687   3, 2   |             of the Son of God to be distinct from the Person of the Son
688   3, 3   |          the Divine Nature is not a distinct suppositum from the Person
689   3, 3   |            the relation itself were distinct because all we can think ~
690   3, 3   |      according to which ~something "distinct" is said of the Divine Persons.~
691   3, 3   |      species is only multiplied by ~distinct supposita. ~Aquin.: SMT
692   3, 3   |      several, for several men ~have distinct supposita, whereas in this
693   3, 3   |        still assume a human nature ~distinct from that which the Son
694   3, 3   |        assume another ~human nature distinct from the one He has assumed.~
695   3, 3   |         assumed, can assume another distinct ~human nature.~Aquin.: SMT
696   3, 5   |          but, the natures remaining distinct, He assumed a body to the
697   3, 6   |       Although the intellect is not distinct from the soul in ~essence,
698   3, 6   |             soul in ~essence, it is distinct from the other parts of
699   3, 7   |            admit a human operation, distinct from the Divine operation,
700   3, 8   |          ordained to one ~end, with distinct acts and duties, may be
701   3, 8   |           the actual sin of Adam is distinct from original sin ~which
702   3, 8   |             is ~proper to Christ is distinct from His grace, inasmuch
703   3, 8   |         personal grace of Christ is distinct from His grace as He ~is
704   3, 8   |      individual grace of Christ is ~distinct from the grace of union.
705   3, 8   |         union. Therefore it is also distinct from the ~capital grace.~
706   3, 8   |              personal grace are not distinct.~Aquin.: SMT TP Q[8] A[5]
707   3, 13  |           omnipotence of the Man is distinct (as neither is His Godhead) ~
708   3, 16  |      understand how, of two ~things distinct in suppositum or hypostasis,
709   3, 16  |     Incarnation the natures, being ~distinct, are not predicated one
710   3, 16  |        because the human nature is ~distinct from the Divine by a difference
711   3, 17  |        concrete; not, indeed, in a ~distinct, but in an indistinct suppositum,
712   3, 17  |        whereby Socrates is white is distinct ~from the being whereby
713   3, 17  |           being of the Person were ~distinct in them from the being of
714   3, 18  |       Divine will and the human are distinct in Christ?~(2) Whether in
715   3, 18  |           the will of sensuality is distinct ~from the will of reason?~(
716   3, 18  |    intellect and the reason are not distinct powers, as ~was said in
717   3, 18  |         piety" would not seem to be distinct from the ~will considered
718   3, 19  |              that because there are distinct things operated there are
719   3, 19  |            moved by another, is not distinct from the ~operation of the
720   3, 19  |           operation of the moved be distinct; although the ~moved shares
721   3, 19  |           has its ~proper operation distinct from the Divine, and conversely.
722   3, 19  |          Their merciful consent, is distinct from His ~operation, as
723   3, 19  |     instrument as instrument is not distinct from the action of the ~
724   3, 19  |             of ~the Godhead, is not distinct from the operation of the
725   3, 19  |            Godhead saves us are not distinct; nevertheless, the human
726   3, 19  |             has a proper operation ~distinct from the Divine, as stated
727   3, 19  |             the superior agent ~are distinct; but when the inferior agent
728   3, 19  |             the vegetative soul are distinct from the will's operation,
729   3, 20  |          and the ~servant should be distinct; yet a certain notion of
730   3, 21  |            and the human wills are ~distinct in Christ, and the human
731   3, 22  |      lawgivers and the priests were distinct: wherefore the Lord said
732   3, 22  |            day in the Church is not distinct from ~that which Christ
733   3, 25  |             of the Divine Nature is distinct ~from that of the human
734   3, 25  |              so as to introduce two distinct ~adorations, and does not
735   3, 25  |          Word, as though these were distinct persons; and does not rather ~
736   3, 25  |            then thus ~understood as distinct from the Word of God, it
737   3, 31  |             Adam, but has an origin distinct from him.~Aquin.: SMT TP
738   3, 32  |             action of the male were distinct from that of the female.
739   3, 32  |            generation there are two distinct operations - that of the
740   3, 33  |           in which it was blood was distinct from the first instant in ~
741   3, 44  |          Reply OBJ 1: The means are distinct from the end. Now the end
742   3, 67  |             spiritual generation is distinct from carnal ~generation,
743   3, 67  |           so is spiritual education distinct from that of the body; ~
744   3, 67  |         spiritual father should be ~distinct from the carnal father,
745   3, 68  |             Baptism is ordained, is distinct from the soul of the mother; ~
746   3, 68  |           formed, and ~consequently distinct from the body of the mother.
747   3, 68  |         being joined ~with, and yet distinct from her. Wherefore there
748   3, 69  |            Baptism, is ~generically distinct from actual sin. Therefore
749   3, 77  |            undivided in itself, and distinct from all others. But ~it
750   3, 77  |      inasmuch as ~forms numerically distinct are in different parts of
751   3, 77  |           be something ~numerically distinct, and the blood of Christ
752   3, 80  |               But there are no ~two distinct ways of receiving Baptism,
753   3, 90  |         penance for venial sins is ~distinct from penance for mortal
754   3, 90  |             for mortal sins is ~not distinct from penance for venial
755 Suppl, 3 |        possible to find an actually distinct intensity in respect of
756 Suppl, 6 |            civil court the judge is distinct from the accused. ~Therefore
757 Suppl, 12|        himself, or whether they be ~distinct, as when a judge punishes
758 Suppl, 17|              2/2~These two keys are distinct, not in the essence of authority,
759 Suppl, 20|           others under him, having ~distinct authority over various people.
760 Suppl, 20|             received authority over distinct persons, cannot use the
761 Suppl, 35|             Now there is something ~distinct in every Order. Therefore
762 Suppl, 35|        their respective powers are ~distinct, and one, considered in
763 Suppl, 41|             when it became a nation distinct from others; for that to ~
764 Suppl, 43|           consequently they are not distinct from it.~Aquin.: SMT XP
765 Suppl, 43|        contract of betrothal act as distinct persons, since a ~betrothal
766 Suppl, 44|  effectively, and so it need not be distinct from the joining.~Aquin.:
767 Suppl, 44|           in every way numerically ~distinct in either of the like or
768 Suppl, 45|     consents of the two parties are distinct, for they are given by different ~
769 Suppl, 47|          compulsion or violence as ~distinct from fear. Therefore as
770 Suppl, 52|            reckoned by ~itself as a distinct impediment to marriage.~
771 Suppl, 69|           and from being altogether distinct from limbo, since things
772 Suppl, 69|             no doubt that they are ~distinct, both because in hell there
773 Suppl, 69|             the earthly paradise is distinct from the heavenly ~paradise.
774 Suppl, 72|             forms ~whereby they are distinct from one another: and consequently
775 Suppl, 72|            Now the heavens that are distinct from the elements are the
776 Suppl, 76|              since each has his own distinct human nature. Now the human ~
777 Suppl, 76|           of one who rises again is distinct from that which he has now. ~
778 Suppl, 76|            soul in the body are not distinct from one another, otherwise
779 Suppl, 76|             his body is numerically distinct, and consequently ~his soul
780 Suppl, 76|   supposition that humanity is some distinct form ~supervening form and
781 Suppl, 76|           that if ~there be another distinct composition there is another
782 Suppl, 76|        composition there is another distinct form of a ~house.~Aquin.:
783 Suppl, 77|            nutrimental humor is not distinct from the radical ~on the
784 Suppl, 79|        Anima i, 2) "the animate is ~distinct from the inanimate by sensation
785 Suppl, 80|             bodies occupying each a distinct place results from the ~
786 Suppl, 80|             they must ~needs occupy distinct places, else one line added
787 Suppl, 80|            line, unless they occupy distinct places, ~so is it impossible
788 Suppl, 80|            necessity of occupying a distinct place from another body.
789 Suppl, 80|            bodies ~must needs be in distinct places, yet the same term
790 Suppl, 80|           into one, each ~loses its distinct being, and one indistinct
791 Suppl, 80|     together unless each retain its distinct ~being which it had hitherto,
792 Suppl, 80|             undivided in itself and distinct from others. Now this distinct
793 Suppl, 80|      distinct from others. Now this distinct being ~depends on the essential
794 Suppl, 80|            for a body to retain its distinct being from ~that of another
795 Suppl, 80|          although its matter be not distinct as to place ~from the matter
796 Suppl, 80|          may be understood as being distinct from another, either because ~
797 Suppl, 80|          added to another, as being distinct therefrom unless it be distinct
798 Suppl, 80|     distinct therefrom unless it be distinct as ~to place. But supposing
799 Suppl, 80|             with the individual as ~distinct from aught else. Now the
800 Suppl, 86|            matter how the living be distinct from the dead. ~Therefore
801 Suppl, 92|        there is nothing personally ~distinct from the Son of God Who
802 Suppl, 92|            nature is not personally distinct ~from the Word; thirdly,
803 Suppl, 92|            as He fulfills an office distinct from all others, by pouring
804 Suppl, 92|           should not be reckoned ~a distinct dowry from love.~Aquin.:
805 Suppl, 92|          including comprehension is distinct from vision ~and love, but
806 Suppl, 92|            does not signify a habit distinct from those two, but the ~
807 Suppl, 93|             that the aureole is not distinct from the essential ~reward
808 Suppl, 93|         does ~not signify something distinct from the "aurea."~Aquin.:
809 Suppl, 93|      Therefore the aureole is not a distinct ~reward from the "aurea."~
810 Suppl, 93|          that the aureole is not a ~distinct reward from the "aurea."~
811 Suppl, 93|            Therefore the aureole is distinct from the ~"aurea."~Aquin.:
812 Suppl, 93|            victory: for this joy is distinct ~from the joy in being united
813 Suppl, 93|           to writing: but it is not distinct from the aureole of doctors,
814 Suppl, 96|           God's indignation is ~not distinct from His punishment, man
815 Appen2, 1|         these ~places must needs be distinct.~Aquin.: SMT XP App. 2 Q[