1-500 | 501-814
Part, Question
501 2, 8 | OBJ 1: It would seem that understanding is not a gift of the Holy
502 2, 8 | addition to the latter. Now understanding is a natural habit ~of the
503 2, 8 | simply (which is a sign of ~understanding), but discursively (which
504 2, 8 | reason rather than a gift ~of understanding.~Aquin.: SMT SS Q[8] A[1]
505 2, 8 | the powers of the soul the understanding is ~condivided with the
506 2, 8 | should receive the name of understanding.~Aquin.: SMT SS Q[8] A[1]
507 2, 8 | the Spirit of wisdom of understanding."~Aquin.: SMT SS Q[8] A[
508 2, 8 | Para. 1/3~I answer that, Understanding implies an intimate knowledge,
509 2, 8 | Hence we may speak of ~understanding with regard to all these
510 2, 8 | stronger the light of the understanding, ~the further can it penetrate
511 2, 8 | the natural ~light of our understanding is of finite power; wherefore
512 2, 8 | man is ~called the gift of understanding.~Aquin.: SMT SS Q[8] A[1]
513 2, 8 | he ~requires the gift of understanding.~Aquin.: SMT SS Q[8] A[1]
514 2, 8 | reason always begins from an understanding ~and ends at an understanding;
515 2, 8 | understanding ~and ends at an understanding; because we reason by proceeding
516 2, 8 | not called "reason" but ~"understanding," since the additional light
517 2, 8 | any excellence; whereas "understanding" denotes a certain ~excellence
518 2, 8 | gift is called after the understanding rather than after ~the will.~
519 2, 8 | 1/1~Whether the gift of understanding is compatible with faith?~
520 2, 8 | would seem that the gift of understanding is incompatible with ~faith.
521 2, 8 | it ~seems that faith and understanding are incompatible in the
522 2, 8 | understood is seen by the understanding. But ~faith is of things
523 2, 8 | faith is incompatible with understanding in the same ~subject.~Aquin.:
524 2, 8 | Para. 1/1~OBJ 3: Further, understanding is more certain than science.
525 2, 8 | Much less, therefore, can understanding and faith be in the ~same
526 2, 8 | says (Moral. i, 15) that "understanding ~enlightens the mind concerning
527 2, 8 | understand them. Therefore understanding is ~compatible with faith.~
528 2, 8 | the other on the part of understanding.~Aquin.: SMT SS Q[8] A[2]
529 2, 8 | Para. 3/5~On the part of understanding the distinction to be observed
530 2, 8 | nothing ~hinders us from understanding even those things which
531 2, 8 | in reference to perfect understanding, while the last refers to
532 2, 8 | the last refers to the ~understanding of matters subordinate to
533 2, 8 | 1/1~Whether the gift of understanding is merely speculative or
534 2, 8 | OBJ 1: It would seem that understanding, considered as a gift of
535 2, 8 | Gregory (Moral. i, 32), "understanding penetrates certain more
536 2, 8 | are concerned. ~Therefore understanding, considered as a gift, is
537 2, 8 | 2: Further, the gift of understanding is something more excellent ~
538 2, 8 | the intellectual virtue of understanding. But the intellectual ~virtue
539 2, 8 | intellectual ~virtue of understanding is concerned with none but
540 2, 8 | therefore, is the ~gift of understanding concerned with none but
541 2, 8 | Therefore the gift of understanding is not practical.~Aquin.:
542 2, 8 | 3: Further, the gift of understanding enlightens the mind in matters ~
543 2, 8 | Therefore the gift of understanding ~is not practical.~Aquin.:
544 2, 8 | written (Ps. 110:10): "A good understanding to ~all that do it."~Aquin.:
545 2, 8 | above (A[2]), the gift of understanding is not ~only about those
546 2, 8 | 5:6). Hence the gift of understanding ~extends also to certain
547 2, 8 | perfected by the gift of understanding, ~adheres by contemplating
548 2, 8 | they can be the matter of understanding.~Aquin.: SMT SS Q[8] A[3]
549 2, 8 | excellence of the gift of understanding consists ~precisely in its
550 2, 8 | 1/1~Whether the gift of understanding is in all who are in a state
551 2, 8 | would seem that the gift of understanding is not in all who ~are in
552 2, 8 | 49) that "the gift ~of understanding is given as a remedy against
553 2, 8 | Therefore the ~gift of understanding is not in all who are in
554 2, 8 | 3:17. Now the gift of ~understanding is not in everyone that
555 2, 8 | Therefore the gift of understanding is not necessary for ~salvation:
556 2, 8 | from them. Now the grace of understanding ~and of the other gifts
557 2, 8 | the mind is puffed up with understanding sublime things, it ~becomes
558 2, 8 | Therefore the gift of understanding is not in all who ~are in
559 2, 8 | is ~without the gift of understanding.~Aquin.: SMT SS Q[8] A[4]
560 2, 8 | so ~also, by the gift of understanding, He enlightens the human
561 2, 8 | so also is the gift of understanding.~Aquin.: SMT SS Q[8] A[4]
562 2, 8 | salvation, the gift of ~understanding never withdraws from holy
563 2, 8 | 1/1~Whether the gift of understanding is found also in those who
564 2, 8 | would seem that the gift of understanding is found also in ~those
565 2, 8 | justifications," says: "Understanding flies ahead, and man's will
566 2, 8 | charity. Therefore the gift of understanding can be ~in those who have
567 2, 8 | that "there is need of ~understanding in a" prophetic "vision,"
568 2, 8 | prophecy without the gift of understanding. But there can be prophecy ~
569 2, 8 | Therefore the ~gift of understanding can be without sanctifying
570 2, 8 | 3: Further, the gift of understanding responds to the virtue of ~
571 2, 8 | grace. Therefore the gift of understanding can be ~without it.~Aquin.:
572 2, 8 | whoever has the gift of understanding, cometh to Christ, ~which
573 2, 8 | Therefore the gift of ~understanding cannot be without sanctifying
574 2, 8 | grace is ~called the gift of understanding, in so far as man's understanding
575 2, 8 | understanding, in so far as man's understanding is ~easily moved by the
576 2, 8 | yet obtained the gift of understanding, however ~much the Holy
577 2, 8 | Therefore no one has the gift of understanding without sanctifying grace.~
578 2, 8 | Para. 1/1~Reply OBJ 1: By understanding Augustine means any kind
579 2, 8 | Para. 1/1~Reply OBJ 2: The understanding that is requisite for prophecy,
580 2, 8 | belongs to the gift of ~understanding.~Aquin.: SMT SS Q[8] A[5]
581 2, 8 | to what is proposed but ~understanding implies a certain perception
582 2, 8 | comparison fails between understanding ~and faith.~Aquin.: SMT
583 2, 8 | 1/1~Whether the gift of understanding is distinct from the other
584 2, 8 | would seem that the gift of understanding is not distinct from ~the
585 2, 8 | wisdom is contrary to folly, ~understanding is contrary to dulness,
586 2, 8 | Therefore neither does understanding differ from ~the other gifts.~
587 2, 8 | the intellectual virtue of understanding differs from ~the other
588 2, 8 | principles. But the gift of understanding is not about any ~self-evident
589 2, 8 | Therefore the gift of ~understanding does not differ from the
590 2, 8 | practical. Now the gift of understanding is related to both, as stated ~
591 2, 8 | number. Now the gift of understanding is enumerated together ~
592 2, 8 | Therefore the gift of ~understanding is distinct from the other
593 2, 8 | difference between the gift of understanding and ~three of the others,
594 2, 8 | evident, since ~the gift of understanding belongs to the cognitive
595 2, 8 | difference between this gift of understanding and the remaining ~three,
596 2, 8 | it seems that the gift of understanding differs from ~the gifts
597 2, 8 | knowledge, while the gift of understanding belongs to speculative ~
598 2, 8 | concerned with ~judgment, while understanding renders the mind apt to
599 2, 8 | matter carefully, the gift of understanding is ~concerned not only with
600 2, 8 | this belongs to the gift of understanding. ~Secondly, it is necessary
601 2, 8 | Reply OBJ 2: The gift of understanding is about the first principles
602 2, 8 | belongs to the ~gift of understanding to pierce with the mind
603 2, 8 | Reply OBJ 3: The gift of understanding is related to both kinds
604 2, 8 | responds to the gift of understanding?~Aquin.: SMT SS Q[8] A[7]
605 2, 8 | respond to the gift of ~understanding. Because cleanness of heart
606 2, 8 | appetite. But the gift of understanding belongs, not to the appetite,
607 2, 8 | not respond to the gift of understanding.~Aquin.: SMT SS Q[8] A[7]
608 2, 8 | rather than to the gift of understanding.~Aquin.: SMT SS Q[8] A[7]
609 2, 8 | not respond to the gift of understanding.~Aquin.: SMT SS Q[8] A[7]
610 2, 8 | the Holy Ghost which is understanding, is applicable to the ~clean
611 2, 8 | responds to the gift of ~understanding.~Aquin.: SMT SS Q[8] A[7]
612 2, 8 | the ~result of the gift of understanding.~Aquin.: SMT SS Q[8] A[7]
613 2, 8 | belongs to the gift of ~understanding; the first, to the gift
614 2, 8 | the first, to the gift of understanding in its state of ~perfection,
615 2, 8 | second, to the gift of ~understanding in its state of inchoation,
616 2, 8 | responds to the gift of understanding?~Aquin.: SMT SS Q[8] A[8]
617 2, 8 | respond to ~the gift of understanding. For understanding is the
618 2, 8 | gift of understanding. For understanding is the fruit of faith, since ~
619 2, 8 | fruit ~is not the fruit of understanding.~Aquin.: SMT SS Q[8] A[8]
620 2, 8 | But faith seems to precede understanding, since it is the foundation
621 2, 8 | faith is not the fruit of understanding.~Aquin.: SMT SS Q[8] A[8]
622 2, 8 | seemingly, does not pertain to understanding more than to wisdom, ~knowledge
623 2, 8 | fruit. Now the gift of ~understanding seems to be ordained chiefly
624 2, 8 | responds to the gift of understanding.~Aquin.: SMT SS Q[8] A[8]
625 2, 8 | responds to the ~gift of understanding is faith, i.e. the certitude
626 2, 8 | 1 Para. 1/1~Reply OBJ 1: Understanding is the fruit of faith, taken
627 2, 8 | man attains by the gift of understanding.~Aquin.: SMT SS Q[8] A[8]
628 2, 8 | cannot altogether precede understanding, for it would ~be impossible
629 2, 8 | to be believed, ~without understanding it in some way. However,
630 2, 8 | However, the perfection of ~understanding follows the virtue of faith:
631 2, 8 | faith: which perfection of understanding is itself followed by a
632 2, 8 | while the ~gifts of wisdom, understanding and knowledge, which can
633 2, 9 | virtue. Now the gift of understanding responds to the virtue of ~
634 2, 9 | pertains to the gift of understanding, as stated above (Q[8], ~
635 2, 9 | knowledge, like ~the gift of understanding, is ordained to the certitude
636 2, 9 | A[5]) about the gift of ~understanding, not everyone who understands,
637 2, 9 | understands, has the gift of ~understanding, but only he that understands
638 2, 9 | ascribed to knowledge, but to ~understanding and wisdom, which are about
639 2, 10 | contrary to knowledge and understanding.~Aquin.: SMT SS Q[10] Out.
640 2, 11 | For ~unbelief is in the understanding, as stated above (Q[10],
641 2, 11 | seem not to pertain to the understanding, but rather to the ~appetitive
642 2, 11 | since unbelief is in the understanding, it would seem ~not to pertain
643 2, 12 | unbelief is an act of the understanding: whereas ~apostasy seems
644 2, 14 | OPPOSED TO KNOWLEDGE AND UNDERSTANDING (THREE ARTICLES)~We must
645 2, 14 | opposed to knowledge and understanding. ~Since, however, we have
646 2, 14 | opposed to the gift of understanding; and under this head there
647 2, 14 | opposed to the gift of understanding, according to Gregory (Moral.
648 2, 14 | blindness of mind, since understanding denotes a principle ~of
649 2, 14 | dullness of sense in respect of understanding." Now ~dulness of sense
650 2, 14 | dulness of sense in respect of understanding seems to be the same as
651 2, 14 | the same as a ~defect in understanding, which pertains to blindness
652 2, 14 | which is connected with understanding, does not perceive ~its
653 2, 14 | in connection with his ~understanding, if, as soon as he apprehends
654 2, 14 | sense in connection with his understanding, if he cannot ~arrive at
655 2, 14 | sense in connection with understanding denotes a ~certain weakness
656 2, 14 | are opposed to the gift of understanding, whereby a ~man knows spiritual
657 2, 14 | God gave knowledge and understanding in every ~book, and wisdom."~
658 2, 15 | OF FAITH, KNOWLEDGE AND UNDERSTANDING (TWO ARTICLES)~We must now
659 2, 15 | the gifts of knowledge and understanding.~Aquin.: SMT SS Q[16] A[
660 2, 15 | referring to knowledge and understanding were ~fittingly set down
661 2, 15 | referring to knowledge and ~understanding were unfittingly set down
662 2, 15 | Law. For knowledge and ~understanding pertain to cognition. Now
663 2, 15 | referring to knowledge and understanding ~should precede the precepts
664 2, 15 | precepts of knowledge and understanding should have been given a
665 2, 15 | Further, knowledge and understanding seem more necessary to a ~
666 2, 15 | pertaining to knowledge and understanding: moreover it is hindered
667 2, 15 | relating to ~knowledge and understanding are unfittingly set down
668 2, 15 | may say, Behold a wise and understanding people."~Aquin.: SMT SS
669 2, 15 | relation to knowledge ~and understanding: first, the reception thereof;
670 2, 15 | reception of knowledge or ~understanding, is by means of teaching
671 2, 15 | The use of knowledge and understanding is the meditation on those
672 2, 15 | this is your wisdom and ~understanding in the sight of the nations."
673 2, 15 | understand that the wisdom and understanding of those who believe in
674 2, 24 | greater than science, namely understanding.~Aquin.: SMT SS Q[25] A[
675 2, 24 | gifts, such as life and understanding, remain in them unimpaired, ~
676 2, 27 | all wisdom and spiritual ~understanding."~Aquin.: SMT SS Q[28] A[
677 2, 30 | ix): "Let him that hath ~understanding beware lest he withhold
678 2, 42 | nourishment, sensation, and ~understanding ought all to be referred
679 2, 43 | depart from evil, that is understanding." And in ~this passage according
680 2, 43 | spirit of wisdom and of understanding."~Aquin.: SMT SS Q[45] A[
681 2, 43 | perfected by the ~gift of understanding. Now it is superfluous to
682 2, 43 | and ~judgment. The gift of understanding regards the former; the
683 2, 44 | treating of ~knowledge and understanding.~Aquin.: SMT SS Q[46] A[
684 2, 45 | Wisdom," "knowledge" and ~"understanding" are about necessary things,
685 2, 45 | naturally known, about which is "understanding," and certain things of ~
686 2, 45 | moves prudence, just as the understanding of principles moves science.~
687 2, 46 | prudence, namely, "memory," "understanding" and "foresight." Macrobius ~(
688 2, 46 | parts, namely, "reasoning," "understanding," "circumspection," ~"foresight," "
689 2, 46 | shrewdness," ~"sense" and "understanding." And another Greek philosopher [*
690 2, 46 | prudence is also called "understanding": wherefore the ~Philosopher
691 2, 46 | the ~sense, and this is understanding." Of these eight, five belong
692 2, 46 | memory," "reasoning," ~"understanding," "docility" and "shrewdness":
693 2, 46 | or necessary, is called "understanding" or "intelligence." ~Secondly,
694 2, 46 | and "shrewdness" under "understanding."~Aquin.: SMT SS Q[48] A[
695 2, 47 | inquiry:~(1) Memory;~(2) Understanding or Intelligence;~(3) Docility; ~(
696 2, 47 | Thes. Para. 1/1~Whether understanding* is a part of prudence? [*
697 2, 47 | OBJ 1: It would seem that understanding is not a part of prudence.
698 2, 47 | intellectual virtue is divided into understanding and prudence, according ~
699 2, 47 | Ethic. vi, 3. Therefore understanding should not be reckoned a
700 2, 47 | Para. 1/1~OBJ 2: Further, understanding is numbered among the gifts
701 2, 47 | Q[62], A[2]). Therefore understanding does ~not pertain to prudence.~
702 2, 47 | Ethic. vi, ~7): whereas understanding takes cognizance of universal
703 2, 47 | Anima iii, 4). Therefore understanding is not a part of ~prudence.~
704 2, 47 | Scip. i, 8] ~mentions "understanding," which comes to the same.~
705 2, 47 | Para. 1/1~I answer that, Understanding denotes here, not the intellectual
706 2, 47 | needs proceed from some understanding. Therefore since ~prudence
707 2, 47 | needs have its source in understanding. Hence it is that ~understanding
708 2, 47 | understanding. Hence it is that ~understanding is reckoned a part of prudence.~
709 2, 47 | proceed from a ~twofold understanding. The one is cognizant of
710 2, 47 | and this ~belongs to the understanding which is an intellectual
711 2, 47 | Q[47], A[6]). The other understanding, as stated in Ethic. vi,
712 2, 47 | same place. ~Wherefore the understanding which is a part of prudence
713 2, 47 | Para. 1/1~Reply OBJ 2: The understanding which is a gift of the Holy
714 2, 47 | particular end is called both ~"understanding," in so far as its object
715 2, 47 | the sense, ~and this is understanding." But this is to be understood
716 2, 47 | who have acquired a sane understanding of ~the ends in practical
717 2, 61 | number of ~years; but the understanding of a man is gray hairs,
718 2, 66 | cannot prove, and come to an understanding with the innocent party
719 2, 69 | Evang.): "Let him that ~hath understanding beware lest he withhold
720 2, 81 | these the first is "the ~understanding of indivisibles," by which
721 2, 81 | religion, but of the gift of ~understanding whereby the mind ascends
722 2, 81 | will pray also with the ~understanding": and again because, as
723 2, 81 | may be forgiven. If it is understanding whereby blessed are the ~
724 2, 81 | pray ~in a tongue . . . my understanding is without fruit."~Aquin.:
725 2, 82 | will pray also with the understanding." ~Therefore adoration denotes
726 2, 83 | not everyone is capable of understanding these ~significations. Therefore
727 2, 87 | accordance with the sound ~understanding of the person to whom the
728 2, 94 | God gave knowledge, and understanding in every book, and ~wisdom."
729 2, 94 | Ps. 118:100, "I have had understanding above the ancients, ~because
730 2, 94 | of the letters ~or in the understanding of the sense? If in the
731 2, 94 | round your neck; if in the understanding, you will then do ~better
732 2, 94 | written characters than to the understanding of the words.~
733 2, 98 | ecclesiastical benefice with the understanding ~or intention that he provide
734 2, 107 | certain equality ~between the understanding or sign and the thing understood
735 2, 124 | of soul, or dullness of understanding: ~yet the latter is excused
736 2, 140 | God gave knowledge, and understanding in every book and ~wisdom."
737 2, 146 | dullness of mind as regards the understanding." For unseemly joy ~results
738 2, 146 | dullness of sense in the ~understanding," on account of the fumes
739 2, 151 | incompatible with the ~act of understanding," as the Philosopher observes (
740 2, 151 | First there is simple ~understanding, which apprehends some end
741 2, 151 | away the heart [Douay: 'understanding']." ~Vegetius, too, says (
742 2, 159 | instance when man, ~"not understanding his honor, compares himself
743 2, 160 | truths be ~conveyed to their understanding, cannot realize their sweetness:
744 2, 161 | them with ~the knowledge of understanding." Since then every sin consists
745 2, 165 | heavens, walks in ~vanity of understanding and darkness of mind?" Now
746 2, 165 | of mind?" Now vanity of ~understanding and darkness of mind are
747 2, 169 | of the Almighty ~giveth understanding": while revelation is necessary,
748 2, 170 | and the clarity of his understanding.~Aquin.: SMT SS Q[172] A[
749 2, 171 | that "there is need of understanding in a ~vision." Now intellective
750 2, 171 | reason, for the purpose of understanding something. For just as the ~
751 2, 171 | convey various ideas ~to the understanding, so the various coordinations
752 2, 171 | and of the apostles whose ~understanding our Lord opened "that they
753 2, 172 | merely endowed with the understanding of these ~signs; but most
754 2, 172 | is shown to have a better understanding than ~one who needs to be
755 2, 172 | gave to Solomon wisdom and ~understanding exceeding much."~Aquin.:
756 2, 174 | in divers tongues without understanding them, which ~pertains to
757 2, 174 | unto men," i.e. to men's ~understanding or profit, but unto God'
758 2, 174 | or profit, but unto God's understanding and praise. On the ~other
759 2, 177 | the ~life of men in their understanding and acting according to
760 2, 177 | 7) that sensation and ~understanding are movements of a kind,
761 2, 178 | clearly no ~error in the understanding of first principles which
762 2, 178 | almost overcomes, because by ~understanding and feeling it tastes something
763 2, 178 | the part of our defective understanding ~and our corruptible body
764 2, 178 | once known by ~desire and understanding, He withers all carnal pleasure
765 3, 3 | but in ~its own way, i.e. understanding manifoldly and separately
766 3, 3 | essential attributes, without ~understanding Paternity or Filiation,
767 3, 4 | reality, this would be a false understanding; nor ~would this assumption
768 3, 5 | it may have ~the power of understanding; and hence it is necessary
769 3, 7 | viz. wisdom, knowledge, understanding, and counsel which ~pertains
770 3, 9 | Essence of God; since God's ~understanding is His substance, as the
771 3, 10 | manner of ~knowledge or understanding.~Aquin.: SMT TP Q[10] A[
772 3, 11 | the Spirit of wisdom and ~understanding, of knowledge and counsel
773 3, 11 | the Spirit of wisdom and ~understanding, the Spirit of counsel . . .
774 3, 11 | all immaterial things to understanding, the knowledge of all ~conclusions
775 3, 11 | the common formality for ~understanding what is divinely revealed,
776 3, 28 | out to be supplied by our ~understanding. Thus the evangelist says
777 3, 39 | This refers to the gift of understanding, wherewith the saints do ~
778 3, 44 | constancy of Peter and of John, understanding that they were illiterate ~
779 3, 47 | not pray for them who, ~understanding Him to be the Son of God,
780 3, 75 | be detected by sense, nor understanding, but by faith ~alone, which
781 3, 75 | occasion to err from evilly understanding Augustine's words. For when ~
782 3, 80 | them who are baptized; not understanding that Dionysius is ~speaking
783 Suppl, 20| forgiven them," on the ~understanding that this power should be
784 Suppl, 35| higher, even as sense in understanding, and dukedom in ~kingdom.
785 Suppl, 37| with the bread of life and understanding, even as the priest refreshes
786 Suppl, 43| himself of ~consideration and understanding; the third degree is when
787 Suppl, 69| that, There are two ways of understanding a person to leave ~hell
788 Suppl, 70| and imagination, reason, ~understanding and intelligence, the concupiscible
789 Suppl, 70| powers actually, namely ~understanding and intelligence, and some
790 Suppl, 72| leave their ~abode, neither understanding nor speaking, but rushing
791 Suppl, 84| that "we do not arrive ~at understanding several things at the same
792 Suppl, 87| pleasure we take in objects of understanding has no grief opposed to ~
793 Suppl, 89| intellect is informed in understanding God must ~needs be a likeness
794 Suppl, 89| Secondly, because, since understanding is an operation ~most proper
795 Suppl, 89| in the various persons ~understanding it, and such is the quiddity
796 Suppl, 89| quiddity, the intellect by understanding it understands the quiddity
797 Suppl, 89| propounds another way ~of understanding separate substances, to
798 Suppl, 89| that the intellect actually understanding will be the composite as
799 Suppl, 89| clear that the intellect understanding a stone is ~not like it
800 Suppl, 89| one as regards the act of understanding.~Aquin.: SMT XP Q[92] A[
801 Suppl, 89| substance either of the person understanding or of the thing ~understood.~
802 Suppl, 89| is greatly increased by ~understanding Him. Therefore the intellect
803 Suppl, 89| intellect is not hindered from understanding a thing ~except by this
804 Suppl, 89| can do, its perfection in understanding would equal in extent the
805 Suppl, 90| capable of more perfect understanding. Therefore the soul's happiness
806 Suppl, 90| Although in the act of understanding the soul does not make ~
807 Suppl, 91| The elect will go out by understanding or seeing manifestly, so ~
808 Suppl, 92| respect of ~the memory, understanding, and will. Now love regards
809 Suppl, 92| the will, and ~vision the understanding. Therefore there should
810 Suppl, 92| Reply OBJ 1: Memory and understanding have but one act: either
811 Suppl, 92| one act: either because ~understanding is itself an act of memory,
812 Suppl, 92| an act of memory, or - if understanding denote a ~power - because
813 Suppl, 92| through the medium of ~the understanding, since it belongs to the
814 Suppl, 92| corresponding to ~memory and understanding: wherefore only one dowry,
1-500 | 501-814 |