1-500 | 501-810
Part, Question
1 1, 8 | medium. But it belongs to the great power of ~God that He acts
2 1, 8 | to a small thing, or to a great one, in this way it is ~
3 1, 12 | be ~raised up to such a great and sublime height. Now
4 1, 12 | written: "O most mighty, great, and powerful, the ~Lord
5 1, 12 | Lord of hosts is Thy Name. Great in counsel, and incomprehensible
6 1, 12 | to God in some degree is great ~beatitude," as Augustine
7 1, 13 | written, "O most mighty, great and powerful, the Lord of
8 1, 13 | consequent upon quantity; as great and small, double and half, ~
9 1, 13 | words, "He hath given us great [Vulg.: 'most ~great'] and
10 1, 13 | us great [Vulg.: 'most ~great'] and precious promises,
11 1, 14 | of God in knowing is as great as His actuality in ~existing;
12 1, 14 | something that is neither great nor chiefly understood,
13 1, 14 | understanding will not be ~something great.~Aquin.: SMT FP Q[14] A[
14 1, 14 | understood, something not great is understood; as when we
15 1, 15 | creature, and so on, until this great multitude of beings was ~
16 1, 19 | females, Jews and Gentiles, great and small, but not all of ~
17 1, 19 | the words of Ps. 110:2: ~"Great are the works of the Lord,
18 1, 23 | 2 Tim. 2:20): ~"But in a great house there are not only
19 1, 28 | quantity in God, for He is ~great without quantity, as Augustine
20 1, 39 | when we say, "Peter is of great virtue [magnae ~virtutis],"
21 1, 42 | things, just as we speak of great heat on account of its intensity
22 1, 42 | that "in things which ~are great, but not in bulk, to be
23 1, 42 | is, Of what kind, or how great, is he?" Therefore, paternity ~
24 1, 50 | the angels exist in any great number?~Aquin.: SMT FP Q[
25 1, 50 | that the angels are not in great numbers. For ~number is
26 1, 50 | angels cannot exist in any great ~number.~Aquin.: SMT FP
27 1, 50 | substances, exist in exceeding great number, far beyond all ~
28 1, 52 | divisible or indivisible, great or small suffices, ~according
29 1, 52 | he applies his power to a great or to a ~small body. So
30 1, 57 | says (1 Tim. 3:16): "That great mystery of godliness appeared ~
31 1, 57 | unto angels*." [*Vulg.: 'Great is the mystery of godliness,
32 1, 63 | 1/1~Reply OBJ 3: However great was the inclination towards
33 1, 64 | this ~seems to belong to great happiness, insomuch as that
34 1, 67 | cannot be so in distances so great as ~that which separates
35 1, 67 | to say that a body of so great a bulk ~is corrupted by
36 1, 68 | words, ~"Your reward is very great in heaven" (Mt. 5:12).~Aquin.:
37 1, 70 | correctly described as ~the "two great lights."~Aquin.: SMT FP
38 1, 70 | the two lights are called great, not so ~much with regard
39 1, 71 | followed by these: "God created great whales," etc.~Aquin.: SMT
40 1, 77 | musician or a grammarian, great or small, a man or a ~stone.
41 1, 77 | absolutely but to be such, ~or so great, or in some particular condition;
42 1, 39 | when we say, "Peter is of great virtue [magnae ~virtutis],"
43 1, 42 | things, just as we speak of great heat on account of its intensity
44 1, 42 | that "in things which ~are great, but not in bulk, to be
45 1, 42 | is, Of what kind, or how great, is he?" Therefore, paternity ~
46 1, 51 | the angels exist in any great number?~Aquin.: SMT FP Q[
47 1, 51 | that the angels are not in great numbers. For ~number is
48 1, 51 | angels cannot exist in any great ~number.~Aquin.: SMT FP
49 1, 51 | substances, exist in exceeding great number, far beyond all ~
50 1, 53 | divisible or indivisible, great or small suffices, ~according
51 1, 53 | he applies his power to a great or to a ~small body. So
52 1, 58 | says (1 Tim. 3:16): "That great mystery of godliness appeared ~
53 1, 58 | unto angels*." [*Vulg.: 'Great is the mystery of godliness,
54 1, 64 | 1/1~Reply OBJ 3: However great was the inclination towards
55 1, 65 | this ~seems to belong to great happiness, insomuch as that
56 1, 68 | cannot be so in distances so great as ~that which separates
57 1, 68 | to say that a body of so great a bulk ~is corrupted by
58 1, 69 | words, ~"Your reward is very great in heaven" (Mt. 5:12).~Aquin.:
59 1, 71 | correctly described as ~the "two great lights."~Aquin.: SMT FP
60 1, 71 | the two lights are called great, not so ~much with regard
61 1, 71 | followed by these: "God created great whales," etc.~Aquin.: SMT
62 1, 76 | musician or a grammarian, great or small, a man or a ~stone.
63 1, 76 | absolutely but to be such, ~or so great, or in some particular condition;
64 1, 77 | whiteness itself is ~said to be great or small, and therefore
65 1, 78 | Moreover, that book is not of ~great authority.~Aquin.: SMT FP
66 1, 78 | colored to be ~man, or to be great or small; hence all such
67 1, 83 | instance, whiteness may be of great intensity in one, and of
68 1, 85 | Eccles. 8:6,7), "There is a great ~affliction for man, because
69 1, 87 | that sensible objects of great power ~are not grasped by
70 1, 88 | perfectly understood ~gives great happiness - not final and
71 1, 91 | Eph. 5:32): "This is a great ~sacrament; but I speak
72 1, 92 | the solar ray has a very great similitude to the Divine
73 1, 92 | Trin. xv, ~6), there is a great difference between the trinity
74 1, 94 | than the others who put great sums ~therein. But in proportionate
75 1, 94 | works with difficulty than a great deed is ~beyond one who
76 1, 97 | very necessary, for such a great ~blessing to be its result.
77 1, 107 | endured sometimes even by the great. Secondly, it signifies "
78 1, 107 | announce to men either ~great things above reason, or
79 1, 109 | 135:4): "Who alone doth great ~wonders."~Aquin.: SMT FP
80 1, 110 | spirits ~and humors may be so great that such appearances may
81 1, 112 | Mt. 8:10), ~Jerome says: "Great is the dignity of souls,
82 1, 114 | principles which are "the great" and "the small," which ~
83 1, 116 | forasmuch as they have such great ~charity that they can merit
84 1, 116 | say that the seed ~of a great tree is virtually greater
85 1, 118 | Philosopher, is that animals of ~great size, which require much
86 2, 2 | to God and to persons of great ~excellence seems especially
87 2, 2 | to God and to persons of great excellence as a ~sign of
88 2, 4 | 12): "Your reward is very great in ~heaven." But to be in
89 2, 7 | the ~act; but that it be great or small. And the same applies
90 2, 9 | particular ~power, it has great influence in disposing man
91 2, 19 | far as the will wills some great good ~for an end, although
92 2, 19 | which it wills to gain so great a good, is ~not proportionate
93 2, 24 | difference, although it appears great in words, is nevertheless,
94 2, 26 | loved is ~held to be of great price, as the word itself
95 2, 28 | zealot, on account of his great love for all things."~Aquin.:
96 2, 32 | Polit. ii, 2) "we take great pleasure in looking ~upon
97 2, 32 | admiration is ~for something great, so it is pleasant to be
98 2, 32 | delightful to be delivered from great ~danger, because it is something
99 2, 33 | the bodily ~pleasure be great, either it entirely hinders
100 2, 34 | wherein experience is of great ~weight, example moves more
101 2, 35 | says (Rm. 9:2): "I have great sorrow ~[Douay: 'sadness']
102 2, 37 | hour maketh one ~forget great delights." Therefore pain,
103 2, 37 | intention of the soul, or a great portion thereof, anything
104 2, 37 | sorrowful according to God, how great carefulness it ~worketh
105 2, 37 | which seems to be a very great harm, since ~reason is the
106 2, 37 | fear and anger ~cause very great harm to the body, by reason
107 2, 40 | everything seems to point to ~great hopes; while folly arises
108 2, 41 | amazement and stupor regard ~great and unwonted things, whether
109 2, 41 | say, a man considers some great evil the ~outcome of which
110 2, 41 | and on that account is great in our estimation: ~and
111 2, 41 | amazement which is caused by a great evil, and that stupor which ~
112 2, 41 | difficulty of considering a great and unwonted thing, whether ~
113 2, 42 | can be about any evil, great or small; whereas fear,
114 2, 42 | through being assailed by some great evil. It is subject to the
115 2, 44 | 3), "we take ~counsel on great matters, because therein
116 2, 44 | especially if their fear be very great, as in the case of those
117 2, 45 | others, such as having a great number of ~friends or any
118 2, 45 | of their will, however ~great the danger may prove: whereas
119 2, 45 | Consequently if the ~danger be so great as to banish all hope of
120 2, 47 | despise what he takes a great interest in; ~thus men who
121 2, 47 | OBJ 3: When we take a very great interest in a thing, we
122 2, 48 | the appetite tends with great ~force to repel the injury
123 2, 48 | vengeance; and hence ensues ~great vehemence and impetuosity
124 2, 48 | of its fervor: for as a great fire is soon spent having
125 2, 48 | greater grief: just ~as a great good, through being received
126 2, 48 | the ~disturbance be not so great, then "out of the abundance
127 2, 51 | active principle is of ~great power: sometimes, for instance,
128 2, 52 | a thing is ~said to be great, according as it reaches
129 2, 52 | certain quantity is reputed great in man, which is not ~reputed
130 2, 52 | man, which is not ~reputed great in an elephant. And so also
131 2, 52 | forms, we say a thing is ~great because it is perfect. And
132 2, 52 | therefore "in things which are great, but not in quantity, to
133 2, 52 | said to be "little" ~or "great": for instance great or
134 2, 52 | or "great": for instance great or little health or science.
135 2, 52 | Reply OBJ 1: As the word "great" is taken from corporeal
136 2, 52 | term of which is something great.~Aquin.: SMT FS Q[52] A[
137 2, 60 | and fear are ~about some great danger; hope and despair
138 2, 60 | virtues unless that evil be great; there being, seemingly,
139 2, 60 | virtue, even if it be not a great good in that particular ~
140 2, 61 | Now "magnanimity has a great influence on all the virtues" (
141 2, 61 | which is a matter of ~very great difficulty, is more able
142 2, 64 | instance, magnanimity to very great honors, and ~magnificence
143 2, 66 | that "virtues are ~very great boons, and no one can use
144 2, 66 | Further, "Magnanimity has a great influence on every virtue,"
145 2, 66 | Job 26:26: ~"Behold God is great, exceeding our knowledge."
146 2, 66 | text. 60) that "it is a great thing to be able to know
147 2, 67 | except by reason of some great change or sickness. But
148 2, 67 | no bodily change ~is so great as that of death. Therefore
149 2, 73 | 32): "The fault is not so great when a man has ~stolen . . .
150 2, 73 | the sin. For man becomes great chiefly by cleaving to God, ~
151 2, 73 | according to Ecclus. 25:13: "How great is he that findeth wisdom
152 2, 73 | position": and the sins of ~the great are much more notorious
153 2, 73 | persons in punishing the great more ~severely, because
154 2, 85 | three abound, the good is great; where they are less, there
155 2, 88 | it were to give rise to great ~scandal or something of
156 2, 95 | same way on account of the great variety of human ~affairs:
157 2, 96 | the ~city, it would be a great loss to the city, if the
158 2, 97 | arise either from some very great and every evident benefit
159 2, 97 | changed. But "laws derive very great force from custom," as the ~
160 2, 97 | improvement, but for the sake of a great benefit or in a case ~of
161 2, 97 | benefit or in a case ~of great urgency, as stated above.
162 2, 97 | the little as well as the great; ~neither shall you respect
163 2, 101 | 1/1~OBJ 2: Further, the great number of the ceremonial
164 2, 101 | not have been ~given in great number.~Aquin.: SMT FS Q[
165 2, 101 | ceremonies needed to be in great number.~Aquin.: SMT FS Q[
166 2, 102 | of that people was one of great peace. And then for ~the
167 2, 102 | his right hand, and the great ~toe of his right foot";
168 2, 102 | their right hand, and the great toe of their right foot
169 2, 102 | must have "a little, or a ~great, or a crooked nose," i.e.
170 2, 102 | eagle ~which flies at a great height, pride is forbidden:
171 2, 102 | the earth may be had in great ~quantities with very little
172 2, 105 | granted to a king is so ~great, it easily degenerates into
173 2, 105 | fraudulent depositary: wherefore great caution should be observed
174 2, 105 | thing from him without ~any great injury to him. And so the
175 2, 105 | because this is a very great incentive to friendship.
176 2, 105 | Thirdly, on account of a great desire for or a great ~pleasure
177 2, 105 | a great desire for or a great ~pleasure in the sin: for
178 2, 108 | of a wise friend are of great use, ~according to Prov. (
179 2, 109 | 12: "Your reward is very great in heaven." But ~wage or
180 2, 110 | He hath ~given us most great and most precious promises;
181 2, 112 | made the little and the great ~and He hath equally care
182 2, 112 | simple act He administers great things ~and little. But, "
183 2, 112 | Job 36:26: "Behold God is ~great, exceeding our knowledge."
184 2, 113 | unseemly, both because a ~great space of time would be required
185 2, 113 | that, A work may be called great in two ways: first, on the ~
186 2, 113 | secondly, a work may be ~called great on account of what is made,
187 2, 113 | mind that a thing is called great in two ways: ~first, in
188 2, 113 | thing may be said to be great in proportionate ~quantity,
189 2, 114 | condignity because of the very great inequality. But there is
190 2, 114 | greatest toils, "for it does ~great things, if it exists," as
191 2, 114 | people" - yet they had ~great merit with God. Hence it
192 2, 2 | Eph. 5:32) that "this is a great sacrament . . . in Christ
193 2, 5 | contrary, Wherever we find great and little, there we find
194 2, 5 | matter of faith we find great and little, for Our ~Lord
195 2, 5 | Mt. 15: 28): "O woman, great is thy ~faith!" Therefore
196 2, 10 | He refers to a singularly great sin. For ~this," viz. infidelity, "
197 2, 10 | unless the subjects are of great virtue: moreover unbelievers ~
198 2, 10 | custom of the Church has very great authority and ~ought to
199 2, 11 | which is to ~inflict very great harm indeed. Consequently
200 2, 11 | the little as well as the great: ~neither shall you respect
201 2, 12 | allegiance might conduce to great corruption of the faith, ~
202 2, 12 | blasphemy also ~is a very great sin, through belonging to
203 2, 12 | men were scorched with ~great heat, and they blasphemed
204 2, 13 | in Monte i, 22) ~that "so great is the downfall of this
205 2, 14 | are near at hand, or of great power.~Aquin.: SMT SS Q[
206 2, 15 | Therefore there was very great need for precepts of faith
207 2, 16 | that longs for something great, all lesser things ~seem
208 2, 16 | object is the doing of great things. On the other hand
209 2, 19 | or seem to be goods of no great account, is chiefly due
210 2, 19 | does not easily think of great and joyful things, but only ~
211 2, 19 | sad things, unless by a great effort he turn his thoughts
212 2, 20 | vainglory; for it is owing to a great desire for ~glory, that
213 2, 22 | perform its act with so great ~pleasure. Therefore it
214 2, 23 | says: "Even if he has ~made great progress, let none of the
215 2, 23 | deserve to be mulcted in a great matter. ~For God does not
216 2, 23 | that "God's love works great things where it is; if it
217 2, 23 | man loses charity by doing great things. ~Therefore if charity
218 2, 23 | The love of God ever works great things in its purpose, ~
219 2, 23 | it does not always work great things ~in its act, on account
220 2, 24 | however, they fall into very great wickedness, and ~become
221 2, 24 | Enchiridion lxxiii) that "this great good," ~namely, the love
222 2, 24 | for wherever it is it does great things, and ~if it ceases
223 2, 28 | Whereas they ~lived in a great war of ignorance, they call
224 2, 28 | they call so many and so great evils ~peace."~Aquin.: SMT
225 2, 28 | to those also who are in great fear, for they are so intent
226 2, 29 | Hence, if a man ~makes some great gift, while yet desiring
227 2, 29 | battle is an act of very great ~goodness. But a soldier
228 2, 30 | necessaries a man might help a great personage, and a support
229 2, 30 | indigence in an individual, or great need on the part of the ~
230 2, 30 | that which a ~man gives is great as compared with his means.
231 2, 31 | both on account of the great number of sinners, for whose ~
232 2, 31 | When there is danger to a great number of people, those ~
233 2, 32 | not desire, are reckoned great in their reward, but little
234 2, 34 | wherefore those who are in ~great defect are inclined to sorrow,
235 2, 34 | because all things are great ~to them, and whatever good
236 2, 34 | been bested in something great. Hence it is written (Job ~
237 2, 34 | so far as they may seem ~great to those who look not to
238 2, 37 | conferring a sacrament is a very great power. ~Therefore schismatics
239 2, 44 | AA[2],3,4), produces a great change in the nature of
240 2, 45 | of ~prudence cannot be so great as to be devoid of all solicitude.~
241 2, 47 | prudence man stands in very great need of being taught by ~
242 2, 47 | good, on account of the great variety of these ~matters
243 2, 48 | soldiers' bravery counts for a great deal in ~warfare. Therefore
244 2, 48 | counsel. Therefore there is great need in ~warfare for that
245 2, 50 | delivered from ~evils so great, to pardon, and to give."~
246 2, 58 | although it gave a sign of great ~fertility," in so far,
247 2, 60 | especially if it be of great ~value and can easily be
248 2, 60 | princes who do not incur any great danger thereby; for they
249 2, 62 | one does oneself a very great injury, by depriving oneself
250 2, 62 | commit on herself the very great sin of suicide, to avoid
251 2, 62 | examine the witnesses with ~great care, so as to find a motive
252 2, 64 | happens where there is a great number of ~servants. Secondly,
253 2, 64 | 30): "The fault is not so great when a man hath stolen."
254 2, 64 | But ~every mortal sin is a great fault. Therefore theft is
255 2, 64 | committed in small even as in great things. ~But it seems unreasonable
256 2, 64 | statement that theft is not a great fault is in view of ~two
257 2, 64 | theft is stated not to be a great fault in comparison ~with
258 2, 64 | would seem to be. Now the great and the lowly may be injured
259 2, 67 | and cannot be found in so great a number of people as ~human
260 2, 68 | Reply OBJ 1: No matter how great a number of witnesses may
261 2, 71 | defined by some [*Albert ~the Great, Sum. Theol. II, cxvii.], "
262 2, 71 | treasures ~precious and great." Therefore backbiting,
263 2, 71 | good name is better than great riches." ~Therefore backbiting
264 2, 73 | and calm conscience is a great good, according to ~Prov.
265 2, 73 | defect. Now ~when an evil is great, it is taken, not in jest,
266 2, 75 | instance if the receiver be in great need of that thing, ~whether
267 2, 75 | instance, when a man has great need of a certain thing,
268 2, 75 | if the one man derive a great advantage by ~becoming possessed
269 2, 75 | man find that he derives great advantage from ~something
270 2, 75 | unless the excess be too great, because then even human
271 2, 81 | together in one mind, become great, and it is impossible for
272 2, 81 | see the Lord, and a very great multitude of them should ~
273 2, 85 | spiritual things, ~is it a great matter if we reap your carnal
274 2, 85 | on the contrary "it is no great matter if we reap your carnal
275 2, 86 | goods, we are ~under a very great obligation to Him: so that
276 2, 86 | thou wouldst have been less great, not less good: whereas
277 2, 87 | 1~Reply OBJ 3: There is great danger in swearing, both
278 2, 87 | to swear is to give very great honor." Now to show ~reverence
279 2, 87 | thing to swear by God, but a great thing to swear by the ~Gospels.
280 2, 87 | it becomes not persons of great dignity to swear." For ~
281 2, 87 | there be need for it, or if great good may ~result therefrom.
282 2, 87 | swearing, through being of so great authority ~that it is unbecoming
283 2, 89 | competent to little and great, ~according to Apoc. 14, "
284 2, 89 | that fear Him, little and great." But the great, who are
285 2, 89 | little and great." But the great, who are in the ~church,
286 2, 92 | Moreover, idolatry ceased to a great extent in the ~sixth age.
287 2, 92 | circle of ~the stars, or the great water, or the sun and the
288 2, 93 | two ways. First, because a great ~number of men follow their
289 2, 95 | above all: for it is ~a very great sin to give to a creature
290 2, 98 | this purpose, they sell a great thing for a ~contemptible
291 2, 100 | prophet had ~bid thee do some great thing," etc.~Aquin.: SMT
292 2, 104 | is greater to him than a great gift is to a rich ~man.
293 2, 106 | without danger, but even with ~great profit, to the good. Wherefore
294 2, 109 | happens to a man to pretend great things of himself, for no ~
295 2, 110 | 4) that Assuerus "made a great feast . . . that he ~might
296 2, 110 | that outwardly he boasts of great things about himself; ~though
297 2, 111 | or by denying something great of himself, which nevertheless
298 2, 115 | the fulfilment of ~some great deed. Hence magnificence
299 2, 115 | 8), "in things that ~are great, but not in bulk, to be
300 2, 116 | love ~of riches becomes so great as to be preferred to charity,
301 2, 116 | end does. Now riches give great ~promise of self-sufficiency,
302 2, 116 | tightfisted": if he gives ~with great reluctance, he is said to
303 2, 116 | were, because he makes a great fuss about things of ~little
304 2, 116 | Wherefore tyrants who take great things by violence, are ~
305 2, 117 | is prodigal in going to great expense in ~order to curry
306 2, 121 | that stands firm against great things, will in ~consequence
307 2, 121 | speak, in the ~presence of great bodily pain.~Aquin.: SMT
308 2, 121 | vi), "In things that are ~great, but not in bulk, to be
309 2, 121 | but not in bulk, to be great is to be good": wherefore
310 2, 122 | his praises, but it is a great thing to ~imitate his faith
311 2, 125 | not always accompany so great a lack of timidity, for
312 2, 126 | assured and firmly hopeful in great ~and honorable undertakings."
313 2, 126 | i.e. accomplishment "of ~great and lofty undertakings,
314 2, 126 | Philosopher (Ethic. iv) ~to great expenses, and "magnanimity,"
315 2, 126 | same as ~confidence, to great honors. Again, two things
316 2, 126 | To venture on anything great seems to involve danger,
317 2, 126 | venturing on any other great things, they have a certain
318 2, 126 | denotes a man's hope for ~great things: and hope for anything
319 2, 126 | appetite stretching ~forth to great things by desire, and this
320 2, 126 | not only in accomplishing great things, but also in ~discussing
321 2, 126 | in the accomplishment of great deeds, ~which belongs to
322 2, 127 | magnanimity is only about great honors?~(3) Whether it is
323 2, 127 | magnanimous because he tends to ~great things. But the virtuous
324 2, 127 | stretching forth of ~the mind to great things. Now virtue bears
325 2, 127 | he is minded to do some great act. Now an act ~may be
326 2, 127 | Now an act ~may be called great in two ways: in one way
327 2, 127 | absolutely. An act may be called great proportionately, even if
328 2, 127 | is simply and absolutely great ~when it consists in the
329 2, 127 | respect of ~things that are great absolutely and simply, just
330 2, 127 | the aspect of something great or difficult.~Aquin.: SMT
331 2, 127 | obtain them, nor have too great a ~desire for them. If,
332 2, 127 | magnanimity is essentially about great honors?~Aquin.: SMT SS Q[
333 2, 127 | is not essentially about great honors. ~For the proper
334 2, 127 | stated above (A[1]). ~But great and little are accidental
335 2, 127 | magnanimity to be about great honors.~Aquin.: SMT SS Q[
336 2, 127 | meekness to be about either great or ~little anger. Therefore
337 2, 127 | magnanimity to be ~about great honor.~Aquin.: SMT SS Q[
338 2, 127 | honor is less aloof from great honor than is ~dishonor.
339 2, 127 | Therefore it is not only ~about great honors.~Aquin.: SMT SS Q[
340 2, 127 | that magnanimity is ~about great honors.~Aquin.: SMT SS Q[
341 2, 127 | in such operations as are great or ~difficult: for every
342 2, 127 | passions themselves have no great power of ~resistance, unless
343 2, 127 | regard only that which is ~great in such passions: thus fortitude
344 2, 127 | fortitude is about very great fear and ~daring; temperance
345 2, 127 | hand, some ~passions have great power of resistance to reason
346 2, 127 | moderation. But with regard to great honors there ~is "magnanimity."
347 2, 127 | matter of ~magnanimity is great honor, and that a magnanimous
348 2, 127 | 1 Para. 1/1~Reply OBJ 1: Great and little are accidental
349 2, 127 | itself: but they make a great difference in their relation
350 2, 127 | difficult to observe it in great than in little honors.~Aquin.:
351 2, 127 | He that makes good use of great things is much more able
352 2, 127 | magnanimous man looks ~upon great honors as a thing of which
353 2, 127 | Hence he is not uplifted by ~great honors, because he does
354 2, 127 | deems himself worthy of ~great things, and despises others,"
355 2, 127 | observes the mode of reason in great honors, is a virtue.~Aquin.:
356 2, 127 | virtuous man, but only to great men. on the other hand,
357 2, 127 | magnanimous ~is intent only on great things; these are few and
358 2, 127 | these are few and require great ~attention, wherefore they
359 2, 127 | who are busy only ~about great things. And just as these
360 2, 127 | There is in man something great which he possesses through ~
361 2, 127 | deem himself ~worthy of great things in consideration
362 2, 127 | his soul is endowed with great virtue, magnanimity makes
363 2, 127 | for blame, but for very great praise. For in the first ~
364 2, 127 | of works, but only with great works, such as ~are becoming
365 2, 127 | true, or deny of himself great things that are true, ~but
366 2, 127 | a magnanimous man to be great towards ~persons of dignity
367 2, 127 | associates with all, both great and little, ~according as
368 2, 127 | iv, 3) that "whatever is great in each virtue belongs to
369 2, 127 | about any kind of honor, but great ~honor. Now, as honor is
370 2, 127 | honor is due to virtue, so great honor is due to a great ~
371 2, 127 | great honor is due to a great ~deed of virtue. Hence it
372 2, 127 | magnanimous is intent on doing great ~deeds in every virtue,
373 2, 127 | tends to what is worthy ~of great honors.~Aquin.: SMT SS Q[
374 2, 127 | the magnanimous tends to great things, it follows ~that
375 2, 127 | soul, thou shalt live in great ~assurance": and Tully says (
376 2, 127 | magnanimity regards the great in things to be hoped for, ~
377 2, 127 | whereas fortitude regards the great in things to be feared or
378 2, 127 | were the ~obtaining of a great good, the former belonging
379 2, 127 | thinks "many" the ~same as "great." This is contrary to the
380 2, 127 | thing that ~he does not deem great. But for things that are
381 2, 127 | for things that are truly great, a ~magnanimous man is most
382 2, 127 | since he does ~something great in the act of fortitude,
383 2, 127 | endangering himself for great things. And ~Seneca says (
384 2, 127 | magnanimity, which does great things in all ~the virtues.~
385 2, 127 | magnanimity takes every virtue great, as stated above (A[4], ~
386 2, 127 | of two ~things," that "a great soul is commended for despising
387 2, 127 | i) that "it belongs to a great ~soul so to bear what seems
388 2, 127 | accomplishment of something great as its ~end. Now goods of
389 2, 127 | he does not think them so great as to be bound to do anything
390 2, 128 | deem oneself ~worthy of great things. But a man is said
391 2, 128 | external goods as something great." Therefore presumption
392 2, 128 | seems to tend to something ~great. For we are not, as a rule,
393 2, 128 | as when he thinks himself great, and worthy of great ~things,
394 2, 128 | himself great, and worthy of great ~things, by reason of something
395 2, 128 | deem themselves worthy of great things, nor are rightly
396 2, 128 | in very truth something great, simply as in the ~case
397 2, 128 | sometimes it is something great, not simply, but only in ~
398 2, 129 | and Berenice . . . with great pomp ~[ambitione]. . . had
399 2, 129 | over ~his body" with very great pomp [ambitione]. But magnanimity
400 2, 129 | in so far as it is some great deed that the magnanimous
401 2, 129 | presumptuous man attempts great deeds ~beyond his ability.
402 2, 130 | he deemed this something great; wherefore it is ~said of
403 2, 130 | things as though they were great, ~nothing hinders this from
404 2, 130 | which he seeks is something great in his estimation, ~and
405 2, 130 | save for ~what he deems great. Wherefore the Philosopher
406 2, 130 | contentious, because nothing is great in his ~estimation.~Aquin.:
407 2, 131 | especially one who is worthy of great goods, yet does not deem ~
408 2, 131 | Now no one is worthy of great goods except the ~virtuous,
409 2, 131 | worthy of doing certain great ~things that are worthy
410 2, 131 | things that are worthy of great honor, and yet through not
411 2, 131 | fainthearted is worthy of great things ~in proportion to
412 2, 131 | their very names denote. Now great and little are ~opposites.
413 2, 131 | from which it differs as great and little differ in ~connection
414 2, 131 | magnanimous man tends ~to great things out of greatness
415 2, 131 | pusillanimous man ~shrinks from great things out of littleness
416 2, 131 | which is to ~shrink from the great things of which one is worthy.
417 2, 131 | things, ~which is a very great evil according to Ethic.
418 2, 132 | liberality in greatness. Now "great" and "little" are opposed
419 2, 132 | magna facere - i.e. ~to make great things]. Therefore it is
420 2, 132 | which denotes something great. Wherefore to do something
421 2, 132 | Wherefore to do something great, whence ~magnificence takes
422 2, 132 | magnificence to do something great. But that ~which regards
423 2, 132 | do so is not something great. Yet if anything regarding
424 2, 132 | consist in doing something great. But it may ~belong to any
425 2, 132 | any virtue to do something great, if the virtue be great:
426 2, 132 | great, if the virtue be great: as in ~the case of one
427 2, 132 | the case of one who has a great virtue of temperance, for
428 2, 132 | temperance, for he does a great ~work of temperance. Therefore,
429 2, 132 | magnanimity to tend to something ~great, as stated above (Q[129],
430 2, 132 | likewise to do something great. Therefore magnificence
431 2, 132 | to do [facere] something ~great, as its name implies [magnificence=
432 2, 132 | magna facere - i.e. to make ~great things]. Now "facere" may
433 2, 132 | the doing of something ~great, the doing [factio] being
434 2, 132 | by the act is something great, namely in ~quantity, value,
435 2, 132 | name from doing something ~great, the doing [facere] being
436 2, 132 | perfect virtue to do something great in ~the genus of that virtue,
437 2, 132 | only to tend to something ~great, but also to do great works
438 2, 132 | something ~great, but also to do great works in all the virtues,
439 2, 132 | regards the sole aspect of great, ~while the other virtues
440 2, 132 | be perfect, do something great, ~direct their principal
441 2, 132 | intention, not to something great, but to that ~which is proper
442 2, 132 | not only to do something ~great, "doing" [facere] being
443 2, 132 | the mind to the doing of great things. Hence Tully says (
444 2, 132 | discussing and administering of great ~and lofty undertakings,
445 2, 132 | magnanimity intends ~something great in every matter, it follows
446 2, 132 | magnificence is the production of a great ~work. Now works done by
447 2, 132 | end of human ~works is so great as the honor of God: wherefore
448 2, 132 | wherefore magnificence does a ~great work especially in reference
449 2, 132 | matter of magnificence is great expenditure?~Aquin.: SMT
450 2, 132 | matter of magnificence is not great ~expenditure. For there
451 2, 132 | external work. ~But not even great expenditure is always the
452 2, 132 | the rich are capable of great expenditure. But the ~poor
453 2, 132 | magnificence is not about great expenditure.~Aquin.: SMT
454 2, 132 | Therefore it ~is only about great expenditure.~Aquin.: SMT
455 2, 132 | magnificence to ~intend doing some great work. Now for the doing
456 2, 132 | Now for the doing of a great work, ~proportionate expenditure
457 2, 132 | expenditure is necessary, for great works cannot be ~produced
458 2, 132 | cannot be ~produced without great expenditure. Hence it belongs
459 2, 132 | much in order that some great work may be accomplished
460 2, 132 | magnificent man uses to produce a great work, and also ~the very
461 2, 132 | which he employs in going to great expense, and as well as ~
462 2, 132 | which regards that which is great in the use of money.~Aquin.:
463 2, 132 | man in relation to some great work ~which has to be produced,
464 2, 132 | magnificence in things that are great simply. Perhaps, ~however,
465 2, 132 | do so in things that are great by comparison ~to some particular
466 2, 132 | its genus: for little and great ~are relative terms, as
467 2, 132 | use of art to something great, as ~stated above and in
468 2, 132 | would incur the risk of a ~great loss.~
469 2, 133 | magnificentia" is doing great things.]~We must now consider
470 2, 133 | just as vice moderates ~great things, so does it moderate
471 2, 133 | Praedic. Cap. Ad aliquid.) great and ~little are relative
472 2, 133 | does. This may be little or great in two ways: in one way
473 2, 133 | so that he may produce a great work. Wherefore the ~Philosopher
474 2, 133 | mean man after going to great ~expense forfeits the good"
475 2, 133 | of reason in moderating great or little things: ~hence
476 2, 133 | while meanness regards great expenditure, which is ~a
477 2, 133 | opposed to meanness. For great is ~opposed to little. Now,
478 2, 133 | Para. 1/1~I answer that, Great is opposed to little. Also
479 2, 133 | little. Also little and great are ~relative terms, as
480 2, 133 | with the work, so may it be great in comparison with ~the
481 2, 133 | Magnificence is so called from the great work done, but not ~from
482 2, 133 | magnificence on the part of the great work, which the ~magnificent
483 2, 134 | is called patience, is so great a gift of God, that we even ~
484 2, 134 | such like sorrows, however great they be.~Aquin.: SMT SS
485 2, 134 | man has a mind to tend to great ~things, so by longanimity
486 2, 135 | little works, but only in great ~deeds, which pertain to
487 2, 135 | difficult to persist in great deeds: yet in ~little or
488 2, 135 | threatening God, forfeited so great ~a happiness and so great
489 2, 135 | great ~a happiness and so great a facility of avoiding sin:
490 2, 139 | honors, whether small or great, of which he ~is speaking
491 2, 139 | although its impetus ~be great. On the other hand, the
492 2, 143 | because he deems himself great and ~deserving of honor [*
493 2, 144 | both because they ~are so great, and because food is necessary
494 2, 145 | seems to be hindered by a great number of observances no
495 2, 145 | observances no less than ~by a great number of sacraments. For
496 2, 145 | Nevertheless when some great ~calamity threatens, even
497 2, 145 | Judah, joy ~and gladness and great solemnities." Therefore
498 2, 145 | fraudulent intention, in great quantity and by way of ~
499 2, 145 | and besides are a very great incentive to lust. ~Such
500 2, 145 | when ~abundant becomes a great incentive to lust. Hence
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