1-500 | 501-806
Part, Question
1 1, 2 | self-evident to us; but needs to be demonstrated by ~things
2 1, 2 | motion, then this also must needs be put in motion by another,
3 1, 2 | whatever is done by nature must needs be ~traced back to God,
4 1, 4 | first active principle must needs be most ~actual, and therefore
5 1, 12 | Whether the created intellect needs any created light in order
6 1, 12 | Whether the created intellect needs any created light in order
7 1, 12 | weaker intellect, for he needs things to be explained ~
8 1, 15 | parts. So, then, it must needs be that in the ~divine mind
9 1, 16 | aspect of the true ~must needs pass from the intellect
10 1, 17 | the same thing, we must needs seek falsity, where ~primarily
11 1, 18 | all living things we must needs suppose some ~principle
12 1, 18 | corruptible ~nature, that needs generation to preserve the
13 1, 19 | that, The will of God must needs always be fulfilled. In
14 1, 20 | 1~I answer that, We must needs assert that in God there
15 1, 20 | love of desire, since He needs no creature outside Himself.
16 1, 20 | of all ~things. It must needs be, therefore, that a thing
17 1, 20 | intense. In this ~way we must needs say that God loves some
18 1, 20 | 1~I answer that, It must needs be, according to what has
19 1, 20 | speaking, more; but because the needs of ~man were greater; just
20 1, 21 | Nom. viii, 4): "We ~must needs see that God is truly just,
21 1, 23 | anything eternal. So it must needs be that it is in the predestined,
22 1, 23 | chosen, the choice ~must needs be of those things which
23 1, 26 | He rejoices in Himself, needs not further praise." To
24 1, 30 | opposite relations must needs refer to two ~persons: and
25 1, 30 | are not opposite they must needs belong to ~the same person.
26 1, 32 | perfect goodness: hence it needs to share some other's good,
27 1, 34 | nature. And therefore it must needs be something subsistent; ~
28 1, 42 | 1~I answer that, We must needs admit equality among the
29 1, 42 | De Trin. i): ~"They must needs admit a difference [namely,
30 1, 43 | anyone by grace, there must needs be a likening of ~the soul
31 1, 44 | need of the end. But God needs nothing. ~Therefore it does
32 1, 50 | nighest unto God, it must ~needs have least of multitude
33 1, 51 | account of anything else, needs the help of any corporeal
34 1, 51 | that every created spirit needs corporeal substance." Augustine ~
35 1, 51 | that the ~created spirit needs some bodily instrument,
36 1, 54 | his essence, then it must needs be an accident; for that
37 1, 59 | s in this, ~that the one needs not to inquire, while the
38 1, 62 | Para. 1/1~Whether an angel needs grace in order to turn to
39 1, 62 | before (Q[12], A[4]), that it needs to be ~moved by God towards
40 1, 63 | rest sinning. For the angel needs no ~delay of time for choice,
41 1, 42 | 1~I answer that, We must needs admit equality among the
42 1, 42 | De Trin. i): ~"They must needs admit a difference [namely,
43 1, 43 | anyone by grace, there must needs be a likening of ~the soul
44 1, 45 | need of the end. But God needs nothing. ~Therefore it does
45 1, 51 | nighest unto God, it must ~needs have least of multitude
46 1, 52 | account of anything else, needs the help of any corporeal
47 1, 52 | that every created spirit needs corporeal substance." Augustine ~
48 1, 52 | that the ~created spirit needs some bodily instrument,
49 1, 55 | his essence, then it must needs be an accident; for that
50 1, 60 | s in this, ~that the one needs not to inquire, while the
51 1, 63 | Para. 1/1~Whether an angel needs grace in order to turn to
52 1, 63 | before (Q[12], A[4]), that it needs to be ~moved by God towards
53 1, 64 | rest sinning. For the angel needs no ~delay of time for choice,
54 1, 77 | necessary things, there must ~needs be as many actions of the
55 1, 77 | with horror. But the animal needs to seek or to ~avoid certain
56 1, 78 | being; otherwise it would needs be an infinite being. Wherefore
57 1, 78 | intellectual soul of man we must needs suppose a superior ~intellect,
58 1, 78 | act. Therefore there must ~needs be some higher intellect,
59 1, 79 | 1~I answer that, We must needs say that the intellectual
60 1, 80 | natural form, there must needs be in the sensitive part
61 1, 83 | material things known must needs exist ~in the knower, not
62 1, 83 | essence, then its essence must needs have ~all things in itself
63 1, 83 | potentially moves upwards must needs be only potentially ~light,
64 1, 83 | actually moves upwards must needs be actually ~light. Now
65 1, 83 | actually understands, this must needs be caused ~by some intellect
66 1, 83 | understand, and that it needs to turn (to the active ~
67 1, 83 | it be said that our soul needs the senses in order to understand, ~
68 1, 83 | the sun. And thus we must needs say that ~the human soul
69 1, 83 | the imagination there must needs be not only a ~passive but
70 1, 84 | Therefore ~material things must needs be understood according
71 1, 84 | phantasms. ~Therefore we must needs say that our intellect understands
72 1, 84 | whole; and thus we must needs know the whole ~before its
73 1, 85 | in order to understand, needs to turn to the phantasms
74 1, 87 | be true - that the soul ~needs to have the nature of all
75 1, 87 | Reply OBJ 3: There must needs be some proportion between
76 1, 90 | two contraries, as much needs be the case with regard
77 1, 90 | sense of smell. For man ~needs the largest brain as compared
78 1, 93 | and that of others, man needs to know not only those ~
79 1, 95 | 4~I answer that, We must needs admit that in the primitive
80 1, 96 | Since ~an immortal being needs neither food nor drink."
81 1, 100 | united to the body, that it needs it for its proper operation;
82 1, 102 | what can govern itself needs not to be governed by ~another.
83 1, 103 | Himself. For the creature needs to be ~preserved by God
84 1, 107 | Therefore there must ~needs be a distinction between
85 1, 109 | determinate mode of action, needs not to ~be governed by any
86 1, 112 | counsels uncertain." Thus man needs to be guarded by the angels.~
87 1, 112 | they guard, ~one angel must needs take one side, and another
88 1, 114 | acts of such powers must needs be hindered by ~obstacles
89 1, 116 | sensitive appetite must needs be ~moved with an accompanying
90 1, 117 | itself, to be made would needs be proper to ~it. And since
91 1, 117 | subsistent: and thus it must needs be essentially distinct
92 1, 117 | For this reason ~the soul needs to be united to the body,
93 2, 1 | itself good, the latter must needs diffuse some other good:
94 2, 1 | the will, the principle needs to be that which is ~naturally
95 2, 1 | naturally desired. Now this must needs be one: since nature tends
96 2, 1 | above (A[3]), they must needs receive ~their genus from
97 2, 1 | genus, the last end must needs be one. And all the more
98 2, 1 | walking along the road one needs not to be ~thinking of the
99 2, 2 | receive false fame, must needs blush at their own ~praise."
100 2, 2 | knowledge be true, must needs be derived from ~good existing
101 2, 3 | De Consol. iii): "We must needs confess that God is happiness ~
102 2, 3 | existing in him, we must needs say that it is an operation.
103 2, 3 | be an operation, it must needs be man's ~most excellent
104 2, 3 | is an operation, it must needs ~be man's highest operation.
105 2, 3 | s final perfection must needs be ~through knowledge of
106 2, 3 | happiness the intellect needs ~to reach the very Essence
107 2, 4 | Ethic. i, 7). But that which needs something ~else is not self-sufficient.
108 2, 4 | attentive to one thing, we must needs be ~less attentive to another:
109 2, 4 | intellect which is vision, must needs rank before ~delight. For
110 2, 4 | reason. For the intellect needs not the ~body, for its operation,
111 2, 4 | in Ethic. i, 13. For man needs in this ~life, the necessaries
112 2, 4 | virtue, for which ~latter he needs also many other things by
113 2, 4 | this life, the happy man ~needs friends, as the Philosopher
114 2, 4 | contemplative life, he ~needs the fellowship of friends.~
115 2, 5 | sufficient good," it must needs set man's desire at rest
116 2, 5 | perfect good, although it needs ~help from without in order
117 2, 5 | good of ~happiness, but needs the Divine assistance for
118 2, 6 | answer that, There must needs be something voluntary in
119 2, 7 | we understand," it must needs be that in ~naming things
120 2, 8 | substance, is a good, it must needs be that every inclination
121 2, 9 | which is in potentiality ~needs to be reduced to act by
122 2, 9 | and ~sometimes black. It needs therefore a mover in two
123 2, 9 | sufficiently moved by one mover, needs not ~to be moved by another.
124 2, 9 | an agent in potentiality, needs to be moved by a mover.
125 2, 9 | have shown. Wherefore it needs to be moved ~by another
126 2, 13 | means. For the means must ~needs be either an action; or
127 2, 13 | to us. ~Therefore we must needs say that choice is only
128 2, 14 | inquiry of counsel must ~needs be one of analysis, beginning
129 2, 17 | are commanded, we must ~needs proceed to infinity; because
130 2, 17 | because principles must needs be natural, as stated ~above (
131 2, 18 | a moral act. And it must needs be so whenever a circumstance
132 2, 18 | complement. But every action must needs either have the entire plenitude ~
133 2, 18 | Therefore every action must ~needs be either good or bad in
134 2, 18 | individual ~action must needs have some circumstance that
135 2, 18 | character of good. ~Now it must needs be either directed or not
136 2, 18 | to infinity, there must needs be some ultimate form, ~
137 2, 18 | for or against, it must needs specify the moral action
138 2, 19 | absurdity, ~others must needs follow; so in moral matters,
139 2, 19 | ignorance, then evil must needs result in the ~will. Nor
140 2, 19 | that man's will be good it needs to ~be conformed to the
141 2, 23 | present, the ~appetite must needs either succumb, so that
142 2, 23 | passions of the soul must needs arise from the difference
143 2, 27 | the ~cause of love must needs be love's object. Now the
144 2, 27 | everyone loves that which he needs, even if he have it ~not:
145 2, 27 | riches. But in so ~far as he needs them and lacks them, he
146 2, 27 | 3: He that loves what he needs, bears a likeness to what
147 2, 29 | Consequently love must needs precede hatred; and nothing
148 2, 29 | But furthermore, love must needs be, absolutely speaking,
149 2, 30 | is not natural, it ~must needs be rational. But this is
150 2, 31 | appetite: ~and this must needs be said of delight, since,
151 2, 32 | Wherefore every pleasure must needs be the ~result of some operation.~
152 2, 37 | essence of the soul, it must needs happen, when the intention
153 2, 37 | cause: and ~such action must needs be improved by sorrow: thus
154 2, 40 | that "intellectual virtue needs experience and time." But ~
155 2, 42 | object of fear, man ~would needs be always in fear.~Aquin.:
156 2, 48 | proper act, yet, since it needs certain sensitive powers
157 2, 49 | perfected: yet the ~subject needs to be disposed in regard
158 2, 49 | diverse ~ways, as the soul; it needs to be disposed to its operations
159 2, 49 | many things: and then it ~needs to be determined by something
160 2, 50 | object: wherefore ~the habit needs to be in that power which
161 2, 50 | variously directed to act, needs ~a habit whereby it is well
162 2, 50 | power itself, the power needs no quality to incline it.
163 2, 50 | in many ways, the ~will needs to be inclined, by means
164 2, 50 | understanding of all things, it needs some habit. But ~the angelic
165 2, 51 | something ~is known, must needs be the actual likeness of
166 2, 51 | things. Wherefore there must needs be ~added to the angels'
167 2, 51 | Wherefore a habit of opinion needs to be caused by many ~acts
168 2, 52 | participate that form, it must needs ~participate it in respect
169 2, 55 | best thing to which man needs to be disposed by virtue
170 2, 55 | of operation, there must needs pre-exist in the ~operator
171 2, 55 | limit of any power must needs be good: for ~all evil implies
172 2, 56 | to these powers we must needs assign ~virtues.~Aquin.:
173 2, 56 | moved by ~reason, there must needs be some habit perfecting
174 2, 56 | done: and so virtue must needs be in that power ~which
175 2, 57 | use of the art he has, he ~needs a good will, which is perfected
176 2, 57 | ordained to the due ~end man needs to be rightly disposed by
177 2, 57 | Wherefore the ~craftsman needs art, not that he may live
178 2, 58 | every human virtue must needs be a perfection of one of ~
179 2, 58 | Meno xli.]; but also it needs to be ~"joined with right
180 2, 58 | about particular cases, it needs not only universal but also
181 2, 58 | action, viz. ~the ends, he needs to be perfected by certain
182 2, 59 | awesome things, they must needs ~disturb the mind of a wise
183 2, 60 | are about operations must needs differ from those which
184 2, 60 | operations ~of this kind there needs to be some power to regulate
185 2, 60 | like operations virtue must needs be chiefly about ~internal
186 2, 60 | diversity of moral virtues would needs follow diversity of ~operations.
187 2, 60 | one another there must needs be one same virtue. Because,
188 2, 60 | sensitive ~appetite. Now it needs a greater difference to
189 2, 60 | Consequently virtues must needs be differentiated according
190 2, 61 | virtue be principal, it needs not to rank ~above all the
191 2, 61 | danger or toil: and ~then man needs to be strengthened for that
192 2, 61 | Moribus Eccl. vi), "the soul needs ~to follow something in
193 2, 61 | exemplar of ~human virtue must needs pre-exist in God, just as
194 2, 61 | perfect" (Mt. 5:48), we must needs place some ~virtues between
195 2, 61 | nature allows, neglects ~the needs of the body; fortitude prevents
196 2, 62 | be in a human soul, must needs perfect it, either as to
197 2, 62 | of love. Hence there must needs ~be two theological virtues
198 2, 63 | 11:21, man's good must needs be ~appraised with respect
199 2, 63 | answer that, Effects must needs be proportionate to their
200 2, 63 | immediately. But the ~soul needs further to be perfected
201 2, 63 | nature. Consequently man needs in addition ~to be perfected
202 2, 65 | particular virtue, it must needs be ~that you have none at
203 2, 65 | of human life. Hence man needs to exercise himself at the ~
204 2, 65 | all the moral virtues must needs be infused ~together with
205 2, 65 | referred to the end, he needs not only ~a virtue disposing
206 2, 66 | that "those virtues must needs be greatest which receive
207 2, 66 | 1: The act of liberality needs to be founded on an act
208 2, 68 | we see that a ~disciple needs a more perfect disposition
209 2, 68 | actions. Consequently man needs yet higher ~perfections,
210 2, 68 | cannot work by himself, but needs to receive instructions ~
211 2, 68 | free-will. Therefore he needs ~a habit.~Aquin.: SMT FS
212 2, 69 | God, we consider only the needs of those on whom we bestow
213 2, 70 | the virtues and gifts must needs direct the mind in one of
214 2, 71 | in act: so that a ~thing needs to be well disposed if it
215 2, 71 | can do ~or not do, must needs be due to some cause or
216 2, 71 | as it is ~voluntary, must needs always include some act,
217 2, 73 | dangerous. Wherefore a sin must needs be so much the ~graver,
218 2, 73 | of ~malice in sins must needs follow the diversity of
219 2, 73 | more grievous sin must needs be opposed to the greater
220 2, 73 | Wherefore the greatest sin must needs be directly opposed to the
221 2, 74 | proper subject of sin must ~needs be the power which is the
222 2, 75 | an ~inordinateness must needs have an accidental efficient
223 2, 77 | the sinful act, it must ~needs diminish the sin: because
224 2, 78 | the vicious ~habit he must needs sin through certain malice:
225 2, 78 | ruined and lost, but must needs fall away little by little."
226 2, 78 | certain malice, his will ~must needs be inclined of itself to
227 2, 80 | vii, 18): "There must needs be some extrinsic principle
228 2, 85 | the other contrary must needs be ~diminished. Wherefore
229 2, 85 | the first ~way, it would needs be entirely destroyed at
230 2, 86 | movement ~ceases, but he needs to draw nigh to him and
231 2, 87 | debt of punishment must needs remain also. Now disturbance
232 2, 87 | very fact that human nature needs a treatment of penal ~medicines,
233 2, 90 | have the ~nature of law, it needs to be in accord with some
234 2, 90 | chiefly and mainly law must needs be referred. Now the ~first
235 2, 90 | Consequently the law must needs regard principally the relationship
236 2, 90 | community, the law must needs regard properly the relationship
237 2, 90 | some individual work, must ~needs be devoid of the nature
238 2, 90 | law. But the natural law ~needs no promulgation. Therefore
239 2, 90 | proper to a law, it must needs be ~applied to the men who
240 2, 91 | which end his law must ~needs be ordained. But the end
241 2, 91 | acts ~to their end must needs be in virtue of the natural
242 2, 91 | that the ~human reason needs to proceed to the more particular
243 2, 91 | his supernatural ~end man needs to be directed in a yet
244 2, 93 | of the second mover must needs be ~derived from the power
245 2, 94 | to the other powers must needs be ~directed according to
246 2, 95 | trained. Consequently ~a man needs to receive this training
247 2, 95 | details: thus the craftsman ~needs to determine the general
248 2, 98 | 24:44): "All things must needs be fulfilled, which are
249 2, 98 | subject to the king, must needs be subject to his law. ~
250 2, 99 | observance of any precepts, needs ~to move him at first by
251 2, 100 | judgment of human reason must ~needs by derived in some way from
252 2, 100 | of ~which, human reason needs Divine instruction, whereby
253 2, 100 | precepts of the Law must needs ~be diversified according
254 2, 100 | Heb. 11:6). Hence it needs no other promulgation that
255 2, 101 | the Divine worship ~must needs be figurative, as we shall
256 2, 101 | revealed: and therefore it needs no longer to be ~foreshadowed
257 2, 101 | not yet revealed, alone needs to be foreshadowed. This
258 2, 101 | health, and then the ~remedy needs not to be repeated. But
259 2, 101 | is weak and imperfect, it needs to be multiplied: thus many
260 2, 102 | from the Divine wisdom must needs be well ordered, as the ~
261 2, 102 | nations." Consequently we must needs say that the ceremonial
262 2, 102 | certain loaves. But God needs no such ~sustenance; according
263 2, 103 | whoever worships God ~must needs worship Him by means of
264 2, 103 | consummated, the same thing needs to be declared by ~means
265 2, 104 | Divine institution, must needs be different, according
266 2, 104 | government, the ~laws must needs be changed. For democracy,
267 2, 104 | there is order there must needs be division. ~But the notion
268 2, 105 | 1~OBJ 4: Further, man's needs require that men should
269 2, 105 | provision was made for men's needs, by ~allowing the sale of
270 2, 105 | the debtor to give what he needs least. Fourthly, the Law ~
271 2, 105 | for which purpose man needs a wife, that she may bear
272 2, 106 | 1/1~OBJ 3: Further, man needs to save his soul, which
273 2, 107 | is set forth implicitly needs to be declared ~explicitly.
274 2, 108 | inordinate ~movements, must needs also restrain the hand from
275 2, 108 | solicitous now, for the needs, not ~of the present, but
276 2, 109 | any truth whatsoever man ~needs Divine help, that the intellect
277 2, 109 | both states ~human nature needs the help of God as First
278 2, 109 | state of perfect nature man needs a gratuitous strength ~superadded
279 2, 109 | this, in both ~states man needs the Divine help, that he
280 2, 109 | state of corrupt nature man needs, even for ~this, the help
281 2, 109 | OBJ 3: Further, if a man needs grace in order to prepare
282 2, 109 | state of corrupt nature man needs grace to heal his nature
283 2, 109 | man who has obtained grace needs further aid of ~grace in
284 2, 109 | Hence whoever is in grace needs no further help of grace
285 2, 109 | already possesses grace needs ~a further assistance of
286 2, 109 | live righteously a ~man needs a twofold help of God -
287 2, 109 | of nature. Secondly, man needs the help of grace in order
288 2, 109 | further infused habit. Yet he needs the help of ~grace in another
289 2, 109 | help; for every creature needs to ~be preserved in the
290 2, 109 | received grace man still needs the Divine help, it cannot
291 2, 109 | argument merely proves that man needs no further ~habitual grace.~
292 2, 109 | Whether man possessed of grace needs the help of grace in order
293 2, 109 | that man possessed of grace needs no help to ~persevere. For
294 2, 109 | is justified by grace, he needs no further help of grace
295 2, 109 | when possessed of grace, needs perseverance ~to be given
296 2, 109 | habitual grace, but he ~needs the Divine assistance guiding
297 2, 109 | justified by grace, he still needs to beseech God for the ~
298 2, 111 | embraces whatever a man needs in order to instruct another
299 2, 111 | effects, whereby at times he ~needs to manifest causes; and
300 2, 111 | Hence gratuitous ~grace needs not to be the more excellent,
301 2, 112 | agent of infinite power needs no disposition in ~matter,
302 2, 112 | agent of infinite power needs no matter or disposition ~
303 2, 112 | removed, the effect must ~needs be removed also. Therefore,
304 2, 113 | disposed, or because the agent needs time to dispose the ~subject.
305 2, 113 | infuse grace into the soul, needs no ~disposition, save what
306 2, 1 | objects of science must needs be, in a ~fashion, seen.~
307 2, 1 | faith from Holy Writ, one needs long study ~and practice,
308 2, 2 | one who learns thus must ~needs believe, in order that he
309 2, 2 | occupations, and temporal needs, or even ~through laziness
310 2, 2 | faith, their faith must needs be implied in the faith
311 2, 2 | unfolding of faith must needs reach ~men of lower degree
312 2, 4 | thereof: so ~that it must needs be under the aspect of something
313 2, 4 | commanded by the ~will, it must needs be directed, as to its end,
314 2, 4 | is a virtue, its act must needs be perfect. ~Now, for the
315 2, 4 | is to be ~perfect, there needs to be a habit in the will
316 2, 4 | intellect: even as there needs to be the habit of prudence
317 2, 4 | principle of that act, must needs reside in the intellect.~
318 2, 4 | but also ~the intellect needs to be well disposed to follow
319 2, 4 | the concupiscible faculty needs to be well disposed in ~
320 2, 4 | command of reason; hence there needs to be a habit of ~virtue
321 2, 4 | comes ~the imperfect must needs be done away. Thus with
322 2, 4 | which is the last end, must needs ~precede all the others.
323 2, 5 | the gift of grace, we must needs say ~that there was in them
324 2, 5 | a ~catholic's intellect needs the aid of the gift of faith
325 2, 5 | in order to do so, ~a man needs the help of the habit of
326 2, 6 | first of these, faith must needs be ~from God. Because those
327 2, 6 | above his ~nature, this must needs accrue to him from some
328 2, 6 | believer: ~but man's will needs to be prepared by God with
329 2, 8 | point. Consequently man needs a supernatural light in ~
330 2, 8 | FS, Q[3]~, A[8]), man needs to reach to certain higher
331 2, 8 | state of grace, there must needs be ~rectitude of the will,
332 2, 8 | to which the right will needs to tend.~Aquin.: SMT SS
333 2, 14 | which the human intellect ~needs in order to understand,
334 2, 14 | pleasures of the ~body, it must needs happen that their attention
335 2, 18 | 2/3~Now filial fear must needs increase when charity increases,
336 2, 18 | share of spiritual goods, needs to begin by despising earthly
337 2, 22 | kind of friendship ~must needs be based on this same communication,
338 2, 22 | voluntary act, whose principle needs ~to be in itself, as stated
339 2, 22 | by the due rule, it must needs be that human virtue, which
340 2, 22 | its order to the end, must needs give the act its ~form.
341 2, 23 | so that something ~must needs come which was not there
342 2, 23 | except in so far as the needs of the present ~life demand.
343 2, 23 | if it decrease, this must needs be either through an ~act,
344 2, 23 | away suddenly; but he must needs do so gradually and by little
345 2, 25 | a principle, there must needs be also order of some ~kind.
346 2, 25 | Consequently ~there must needs be some order in things
347 2, 25 | effect of charity, must needs be proportionate to those
348 2, 25 | person who loves, it must needs be that ~the affection of
349 2, 25 | The order of charity must needs remain in heaven, as ~regards
350 2, 25 | longer succor ~another, as he needs to in the present life,
351 2, 27 | joy of any creature must needs be ~finite. Secondly, fulness
352 2, 28 | time: so that there must needs be a clashing of ~the movements
353 2, 28 | there is most defect, must needs take most pity. But this
354 2, 28 | and our neighbor. For He needs ~not our sacrifices, but
355 2, 30 | need. Now there are many needs of human life other ~than
356 2, 30 | for instance, a blind man needs a leader, a ~lame man needs
357 2, 30 | needs a leader, a ~lame man needs someone to lean on, a poor
358 2, 30 | someone to lean on, a poor man needs riches. Therefore ~these
359 2, 30 | taken ~from the various needs of our neighbor: some of
360 2, 30 | In like manner spiritual needs are relieved by spiritual
361 2, 30 | 1~Reply OBJ 2: All other needs are reduced to these, for
362 2, 30 | relieving the aforesaid needs: ~hence there was no reason
363 2, 30 | our neighbor's corporal needs. ~Secondly, they may be
364 2, 30 | we ought ~to succor his needs: this is done by almsgiving.
365 2, 30 | what remains relieve the needs of others. Thus nature ~
366 2, 30 | individual to relieve the needs of all, we are not bound ~
367 2, 30 | have over and ~above our needs. Hence Basil says [*Hom.
368 2, 30 | give alms out of what one needs?~Aquin.: SMT SS Q[32] A[
369 2, 30 | give alms out of what one ~needs. For the order of charity
370 2, 30 | whoever gives away what he needs himself, squanders his ~
371 2, 30 | if a man gives of what he needs ~for himself or for his
372 2, 30 | gives alms from what he needs, sins gravely.~Aquin.: SMT
373 2, 30 | gives not only what he needs not, but also what he ~needs.
374 2, 30 | needs not, but also what he ~needs. Therefore a man may give
375 2, 30 | give alms out of what he needs.~Aquin.: SMT SS Q[32] A[
376 2, 30 | yet not go beyond what he needs in this way, or one might
377 2, 30 | who succor them in their needs? Therefore alms ~should
378 2, 30 | of alms as exceeding the ~needs of the recipient.~Aquin.:
379 2, 31 | however, a virtuous ~act needs to be moderated by due circumstances,
380 2, 31 | 1/1~Reply OBJ 2: A man needs no witnesses that he may
381 2, 32 | hatred of such an evil must needs come last. This hatred ~
382 2, 41 | written (Mt. 18:7): "It must needs be that scandals ~come."
383 2, 41 | 1: These words, "It must needs be that scandals come,"
384 2, 41 | Para. 3/3~Or scandals must needs occur, seeing the condition
385 2, 41 | say that such a man must needs injure his health, ~which
386 2, 41 | In like manner it must needs be that scandals come, so
387 2, 43 | away from his due end, must needs ~fix on some undue end,
388 2, 45 | with universals only, but needs to take cognizance of ~singulars
389 2, 45 | right use of his art, he needs to have a virtue which will ~
390 2, 45 | from other ~objects, must needs be a special habit, and
391 2, 45 | in regard to ~action must needs be the chief act of prudence.
392 2, 45 | home and ~state, he must needs consider what is good for
393 2, 45 | ends. Wherefore there must ~needs be different species of
394 2, 45 | answer that, The virtues must needs be connected together, so
395 2, 45 | charity, so that he must needs have all the other virtues, ~
396 2, 46 | 11): "Of such things one needs to have the ~sense, and
397 2, 47 | process of ~reasoning must needs proceed from some understanding.
398 2, 47 | process of prudence ~must needs have its source in understanding.
399 2, 47 | minor premiss, which must needs be singular in ~the syllogism
400 2, 47 | rapid," whereas counsel ~needs to be slow, as stated in
401 2, 47 | unity, one of ~them must needs be the principal to which
402 2, 47 | good. Wherefore prudence needs caution, so that we may ~
403 2, 48 | part of ~the kingly office, needs the guidance of prudence.
404 2, 49 | implies perfection. For ~man needs to be perfected by virtues
405 2, 49 | take good counsel must ~needs be a distinct virtue from
406 2, 51 | whoever takes counsel must needs give thought to many ~things.
407 2, 52 | a sin, ~and that it must needs have the character of a
408 2, 52 | In every sin there must needs be a defect affecting an
409 2, 53 | do some evil deed, must needs devise ~certain ways of
410 2, 53 | granted us according to our needs, if we do ~what we ought
411 2, 53 | use them ~according to his needs, not that he may place his
412 2, 53 | seek them in excess of the needs of the ~present life, or
413 2, 55 | nature is unchangeable, ~must needs be such always and everywhere.
414 2, 56 | good act, a virtue must needs be defined by means of the ~
415 2, 56 | an act to be virtuous it needs ~first of all to be done "
416 2, 56 | which justice demands must needs be between beings ~capable
417 2, 56 | appetitive power, justice must needs be in some appetitive ~power
418 2, 56 | that which is general must needs be ~essentially the same
419 2, 56 | considered ~strictly, for it needs some higher virtue to direct
420 2, 56 | Therefore justice must needs be about the passions.~Aquin.:
421 2, 56 | The greatest virtues must needs be those which are most ~
422 2, 58 | it is unlawful, it must needs be reducible to an ~injustice,
423 2, 64 | order to remedy one's own needs.~Aquin.: SMT SS Q[66] A[
424 2, 64 | purpose of succoring man's needs by their means. Wherefore
425 2, 64 | preclude ~the fact that man's needs have to be remedied by means
426 2, 65 | another. Hence a judge must needs judge between two parties,
427 2, 66 | Therefore the accusation ~needs not to be made in writing.~
428 2, 69 | to provide for the future needs of others, and it suffices
429 2, 69 | suffices to succor ~present needs. Hence it is written (1
430 2, 69 | and dumb. For an advocate needs to have both interior ~skill
431 2, 74 | creatures minister to the needs of man. In this ~sense the
432 2, 75 | salable commodities must needs be different ~in different
433 2, 75 | 1/1~OBJ 3: Further, man needs more to know the road of
434 2, 75 | in order to satisfy the needs of life. Such like trading, ~
435 2, 76 | necessity, in so far as he needs to borrow money which ~the
436 2, 78 | whereby we help them in their needs. For Isidore says (Etym.
437 2, 79 | kind of lordship there must needs be a special kind of service. ~
438 2, 79 | likewise," wherefore we must needs say that every good act
439 2, 79 | to the hungry." ~But God needs nothing that we can offer
440 2, 79 | other virtues whereby ~man's needs are relieved.~Aquin.: SMT
441 2, 79 | to ~the relief of human needs, or to the reverence of
442 2, 79 | order to be united to God, ~needs to be guided by the sensible
443 2, 79 | beginning, and such things ~must needs be most immovable. Hence
444 2, 80 | cause on our ~part must needs be meditation or contemplation.
445 2, 80 | Consequently meditation must ~needs be the cause of devotion,
446 2, 80 | on account of which he needs to lean ~on God, according
447 2, 80 | of the human mind that it needs a guiding hand, ~not only
448 2, 81 | order that we may make our needs known to the person to whom ~
449 2, 81 | to make known to Him ~our needs or desires but that we ourselves
450 2, 81 | praying confesses that he needs Him as the Author of his
451 2, 81 | Enchiridion cxv), belong to the needs of the present life~Aquin.:
452 2, 81 | one who prays a ~long time needs to speak much, especially
453 2, 83 | himself, and in ~which he needs help and direction from
454 2, 84 | of their country and the needs of ~the Church's ministers.~
455 2, 85 | of their country and the ~needs of the ministers: hence
456 2, 86 | not all binding. For man needs things ~that are done by
457 2, 86 | requisite. And although God needs not our goods, we are ~under
458 2, 87 | oath. For a man's assertion needs no ~confirmation save because
459 2, 92 | another sin is punished needs to be more manifest, in ~
460 2, 93 | sortilegious acts must ~needs be ascribed to chance, or
461 2, 95 | escape from that which it needs to ~avoid." From this it
462 2, 97 | of deformity, there ~must needs be a special sin; because
463 2, 97 | species of ~sacrilege must needs be distinguished according
464 2, 98 | material can be sold for the needs of the Church or of the
465 2, 99 | who even ~hates them, must needs omit the duties of piety.
466 2, 100 | something is due, there ~must needs be a corresponding distinction
467 2, 100 | observance with piety we must ~needs take into consideration
468 2, 101 | which is due, there must needs ~be different virtues to
469 2, 102 | subjects any ~single good, must needs allow them many others,
470 2, 104 | the debt ~to be paid must needs vary according to various
471 2, 104 | all": for the effect must needs always be ~directed to the
472 2, 107 | truth ~or truthfulness must needs be a virtue, because to
473 2, 108 | is a moral act, it must needs be voluntary, and dependent
474 2, 112 | kind of good, ~there must needs be a special kind of virtue.
475 2, 116 | directed to an end must needs be commensurate ~with the
476 2, 116 | A[1]). Hence it must needs be that man's good in their
477 2, 119 | the same beatitude must needs correspond to knowledge
478 2, 120 | precepts of the decalogue must needs pertain to ~justice. Wherefore
479 2, 120 | concern the common good must needs be ~administered in different
480 2, 121 | of fear. Hence ~fortitude needs to be immediately about
481 2, 121 | better, since the end must needs be better ~than what is
482 2, 121 | 19): "Those virtues must ~needs be greatest which are most
483 2, 126 | a magnificent man must needs be liberal," as the ~Philosopher
484 2, 126 | deeds of magnificence one ~needs to have a constant mind.
485 2, 127 | a moral virtue, it must needs be ~about either passions
486 2, 127 | nothing at all. For ~every man needs, first, the Divine assistance,
487 2, 127 | Accordingly, in so far as he ~needs others, it belongs to a
488 2, 127 | these external goods; yet it needs them in order to act ~more
489 2, 132 | Ethic. vi, 5) "there must needs be ~a virtue of act," i.e.
490 2, 135 | constancy;~(4) Whether it needs the help of grace?~Aquin.:
491 2, 135 | 1/1~Whether perseverance needs the help of grace? [*Cf.
492 2, 135 | a virtue. In this way it needs the gift of habitual grace, ~
493 2, 135 | death: and in this sense it needs ~not only habitual grace,
494 2, 135 | himself, to sin: wherefore he needs the help of grace for that ~
495 2, 138 | Wherefore precepts of law must needs be framed in various ways ~
496 2, 138 | order to live aright man needs ~not only the principal
497 2, 139 | pleasure and this impulse needs control, which belongs to ~
498 2, 139 | evils, against which man needs firmness of mind, which
499 2, 139 | like manner temperance must needs be about desires for the ~
500 2, 139 | does not depend on the ~needs of the present life. For
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