1-500 | 501-803
Part, Question
1 1, 3 | exceeding ~angry with His people" (Ps. 105:40). Therefore
2 1, 29 | deceive the simple, to make people profess many essences as
3 1, 31 | some kind of order. For "people" is a ~multitude of men
4 1, 39 | college, or an army, or a people; but we say that many men ~
5 1, 39 | principle; ~as one of the people may be called the ruler
6 1, 39 | called the ruler of the people without being ~ruler of
7 1, 43 | to the ~column which the people followed in the desert,
8 1, 55 | in ~ourselves. For some people there are who cannot grasp
9 1, 61 | addressing an uncultured people, as yet incapable of ~understanding
10 1, 63 | inordinate ~passion, as some people are said to be naturally
11 1, 66 | intelligible to an ignorant people, except under the similitude
12 1, 66 | and water, to the ignorant people to whom ~Moses spoke. Plato (
13 1, 67 | was addressing an ignorant people, to whom material things
14 1, 68 | was speaking to ignorant people, and that out of ~condescension
15 1, 69 | 3: Moses put before the people such things only as were ~
16 1, 70 | the need of guarding the people from the danger of idolatry: ~
17 1, 70 | in order to withdraw his people from ~idolatry. Hence it
18 1, 72 | his folly. And thus ~some people presume to find fault with
19 1, 39 | college, or an army, or a people; but we say that many men ~
20 1, 39 | principle; ~as one of the people may be called the ruler
21 1, 39 | called the ruler of the people without being ~ruler of
22 1, 43 | to the ~column which the people followed in the desert,
23 1, 56 | in ~ourselves. For some people there are who cannot grasp
24 1, 62 | addressing an uncultured people, as yet incapable of ~understanding
25 1, 64 | inordinate ~passion, as some people are said to be naturally
26 1, 67 | intelligible to an ignorant people, except under the similitude
27 1, 67 | and water, to the ignorant people to whom ~Moses spoke. Plato (
28 1, 68 | was addressing an ignorant people, to whom material things
29 1, 69 | was speaking to ignorant people, and that out of ~condescension
30 1, 70 | 3: Moses put before the people such things only as were ~
31 1, 71 | the need of guarding the people from the danger of idolatry: ~
32 1, 71 | in order to withdraw his people from ~idolatry. Hence it
33 1, 71 | his folly. And thus ~some people presume to find fault with
34 1, 88 | lest he should see his people's afflictions (4 Kgs. ~22:
35 1, 95 | exist among a number of people unless under the ~presidency
36 1, 101 | cannot be ~crossed; and so people who have written about topography
37 1, 104 | faculty of nature; as when people ~are cured of a fever. Nor
38 1, 107 | the last, as ~the common people, while others hold a place
39 1, 110 | awake, as is seen in mad people, and the like. So, as this ~
40 1, 110 | spoke many things to the people in ~parables, which He did
41 1, 110 | overturned Sodom, "struck the people of ~Sodom with blindness
42 1, 110 | the effect produced on the people of Sodom - namely, dazzling ~(
43 1, 112 | the setting free of the ~people of Israel, for whom Daniel
44 1, 112 | Daniel put up for that same people.~Aquin.: SMT FP Q[113] A[
45 2, 2 | reports spread among the people. Can anything be more ~shameful?
46 2, 2 | written: 'Happy is that people whose God is the Lord' (
47 2, 5 | 15: "They have called the people happy that hath ~these things,"
48 2, 17 | respect: thus many men are one people, and many stones are one
49 2, 19 | opposition of wills when ~several people desire different things,
50 2, 32 | For this reason also young people are ~most inclined to seek
51 2, 40 | must observe that ~young people and men in drink are indeed
52 2, 40 | it is dangerous to drive people to despair." ~Therefore
53 2, 47 | exceedingly angry with His people." Therefore it is not always ~
54 2, 63 | even in the best behaved people." Now faith cannot be acquired
55 2, 69 | they be busied with other people's misery. Hence Our Lord
56 2, 73 | in the place of the whole people, is ~more grievous than
57 2, 73 | 28): "The prince of thy people thou shalt ~not curse."
58 2, 73 | it would cause among many people.~Aquin.: SMT FS Q[73] A[
59 2, 77 | as in the case of mad ~people. Much more, therefore, does
60 2, 79 | Blind the heart of this ~people, and make their ears heavy,"
61 2, 90 | is an ordinance of ~the people, whereby something is sanctioned
62 2, 90 | belongs either to the whole people, or to someone who is the
63 2, 90 | viceregent ~of the whole people. And therefore the making
64 2, 90 | belongs either to ~the whole people or to a public personage
65 2, 90 | who has care of the whole ~people: since in all other matters
66 2, 90 | power is vested in the whole people or in some ~public personage,
67 2, 91 | particular matters, different people form ~different judgments
68 2, 91 | outset of the ~law, the people were invited to the earthly
69 2, 91 | necessary to give to the people, of whom Christ ~was to
70 2, 93 | is framed for ruling the people, rightly permits many things
71 2, 95 | virtue. And as to those young people who are inclined ~to acts
72 2, 95 | positive laws among various ~people.~Aquin.: SMT FS Q[95] A[
73 2, 95 | by praying to God for the people; princes, by ~governing
74 2, 95 | princes, by ~governing the people; soldiers, by fighting for
75 2, 95 | fighting for the safety of the people. ~Wherefore certain special
76 2, 95 | government is that of the people, ~which is called "democracy,"
77 2, 96 | for the governing of the people rightly permits ~these things,
78 2, 96 | cause of the humble of My people." But it is ~lawful for
79 2, 97 | Lib. Arb. i, 6): "If ~the people have a sense of moderation
80 2, 97 | enact a law allowing ~such a people to choose their own magistrates
81 2, 97 | as time goes on, the same people become so corrupt ~as to
82 2, 97 | rightly ~forfeit to such a people, and the choice devolves
83 2, 97 | The customs of ~God's people and the institutions of
84 2, 97 | aside the custom of a whole people.~Aquin.: SMT FS Q[97] A[
85 2, 97 | Para. 1/1~Reply OBJ 3: The people among whom a custom is introduced
86 2, 97 | the ~consent of the whole people expressed by a custom counts
87 2, 97 | except as representing ~the people. Wherefore although each
88 2, 97 | make laws, yet the ~whole people can. If however the people
89 2, 97 | people can. If however the people have not the free power
90 2, 97 | nevertheless with such a people a prevailing custom obtains
91 2, 97 | belongs to make laws for ~that people: because by the very fact
92 2, 97 | Whether the rulers of the people can dispense from human
93 2, 97 | seem that the rulers of the people cannot dispense from ~human
94 2, 98 | expressing the opinion of the people, who ~thought that Moses
95 2, 98 | nations, and not to one people only.~Aquin.: SMT FS Q[98]
96 2, 98 | have ~been opened to one people more than to another.~Aquin.:
97 2, 98 | peoples, that the Jewish people alone ~remained faithful
98 2, 98 | seem fitting: because that people turned to ~idolatry, even
99 2, 98 | art ~a very stiff-necked people": but the real reason is
100 2, 98 | other special boons to ~that people, on account of the promised
101 2, 98 | it was fitting that the people, of whom ~Christ was to
102 2, 98 | the promise, and that the people sprung from ~them received
103 2, 98 | asked why He ~chose this people, and not another, that Christ
104 2, 98 | Christ should be ~born of one people, which, for this reason,
105 2, 98 | binding on save the Jewish people alone.~Aquin.: SMT FS Q[
106 2, 98 | was ~given to the Jewish people, that it might receive a
107 2, 98 | Who was to be born of that people. Now ~whatever laws are
108 2, 98 | of ~perfection, to which people living in the world are
109 2, 98 | bound. In like ~manner this people was bound to certain special
110 2, 98 | wherefore the more the Jewish people were bound to the worship ~
111 2, 98 | was ~most needed by the people, at the time when the natural
112 2, 98 | not be given save to the people, since it is a ~general
113 2, 98 | multiplied, so as to form a ~people, and when they had been
114 2, 98 | are not that part of the people ~or state to which it is
115 2, 98 | Law had to be given to the people, not only ~those, of whom
116 2, 98 | received the Law, but the whole people, ~who were marked with the
117 2, 98 | had to be given to that people as soon ~as they were collected
118 2, 99 | wherefore it was given to a people as yet imperfect in ~comparison
119 2, 99 | and for this reason, that people is compared to a child that
120 2, 99 | the common weal of the people prospered under the Law
121 2, 99 | 29:13 (Mt. 15:8): "This people honoreth Me with their lips;
122 2, 100 | are various for ~various people. Much more reason therefore
123 2, 100 | state ~which is ruled by the people, or by a few powerful men
124 2, 100 | the other precepts to the ~people through Moses. Wherefore
125 2, 100 | accord with reason; since the people receive these ~principles
126 2, 100 | not so well known to the people as are the precepts about
127 2, 100 | decalogue are ~those which the people received from God immediately;
128 2, 100 | decalogue need to be such as the people can understand at once. ~
129 2, 100 | regard to himself, reach ~the people through the instruction
130 2, 100 | decalogue, and given to the people by God through Moses and
131 2, 100 | nor a whisperer among the people." To the other two ~commandments
132 2, 100 | even the life of that people foretold and foreshadowed ~
133 2, 101 | 19,20): "Be thou to the people in ~those things that pertain
134 2, 101 | and . . . shew the people the ~ceremonies and the
135 2, 101 | be revealed to uncultured people under a veil of ~figures,
136 2, 101 | every law is given to a ~people. Now a people contains two
137 2, 101 | given to a ~people. Now a people contains two kinds of men:
138 2, 101 | ceremonial precepts. For in that people ~there were many prone to
139 2, 101 | consecration either of the ~people or of the ministers; and
140 2, 101 | the mode of life of the people under the ~New Law: all
141 2, 101 | for He sanctified "the ~people by His own blood" (Heb.
142 2, 101 | the mode of life of the ~people who worshipped God, retained
143 2, 101 | affected ~the fitness of the people who worshipped God.~Aquin.:
144 2, 102 | morals of ~the Christian people, which pertains to the moral
145 2, 102 | not given to the Jewish people until after they had ~fallen
146 2, 102 | were instituted, that the people, being ready to offer ~sacrifices,
147 2, 102 | Egyptians (among whom the people had been dwelling) ~considered
148 2, 102 | for ~the sins of the whole people, or specially for the sin
149 2, 102 | the heart, to instruct the people - this was signified by ~
150 2, 102 | Thy ~servant and of Thy people Israel." From this it is
151 2, 102 | regards the condition of the people ~that were under the Law.
152 2, 102 | Because, at first, the people were in the ~desert, having
153 2, 102 | Solomon, the state of that people was one of great peace.
154 2, 102 | synagogues, appointed for the ~people to gather together for the
155 2, 102 | churches in which the Christian people gather together for ~the
156 2, 102 | entered every day: whereas the people were only ~admitted to the
157 2, 102 | to the court; because the people were able to perceived material ~
158 2, 102 | state of the Old Law the people and the priests were ~situated
159 2, 102 | from one another. For the people saw the mere ~corporeal
160 2, 102 | Christ were hidden ~from the people, while they were known to
161 2, 102 | propitiatory," as though the people received propitiation thence
162 2, 102 | duty it was to bring ~the people to God: and this was signified
163 2, 102 | signifying the holiness ~of the people acceptable to God: for it
164 2, 102 | mediator ~between God and the people, governing the people by
165 2, 102 | the people, governing the people by Divine power, denoted
166 2, 102 | i.e. the ~holiness of the people, on the altar of incense,
167 2, 102 | placed ~there to restrain the people from insubordination to
168 2, 102 | of those things which the people possessed were offered ~
169 2, 102 | God: and consequently the people who offered these sacrifices
170 2, 102 | function it was to offer the people to God, could approach ~
171 2, 102 | devotion and holiness of the people was ~offered to God. And
172 2, 102 | conspicuous to all the people; and the altar of incense,
173 2, 102 | precious as to give the ~people an occasion for idolatry.~
174 2, 102 | their nakedness before the people. But ~later on the priests
175 2, 102 | conferred especially on that people. For ~there was the feast
176 2, 102 | Moses, God forgave the people's sin of worshipping the
177 2, 102 | Congregation," on which the people collected the expenses ~
178 2, 102 | signified the uniting of the ~people and the peace granted to
179 2, 102 | cleansing ~of the Christian people from sins: and the feast
180 2, 102 | grave [Douay: 'strong'] people." But it seems to ~savor
181 2, 102 | expiating the sins of the people that the priest should confess
182 2, 102 | general way to the whole people; but ~in a special way,
183 2, 102 | things concerned the whole people in general; while ~others
184 2, 102 | worship. And thus, as to the people, there was the ~partaking
185 2, 102 | uncleannesses. And then, as to the people, certain purifications were ~
186 2, 102 | that they belonged to that people ~which God had taken to
187 2, 102 | sacrifice cleansed the people from all their sins, "the
188 2, 102 | preservation of the whole people, and for their good behavior
189 2, 102 | be offered for the whole people. And ~because, as the Apostle
190 2, 102 | offered two he-goats for ~the people: one of which was offered
191 2, 102 | bore the punishment of the people's ~sins. And it was said
192 2, 102 | to bear the sins of the people, either because the ~forgiveness
193 2, 102 | the ~forgiveness of the people's sins was signified by
194 2, 102 | sins ~of both priests and people: since both those of high
195 2, 102 | OBJ 8 and 9: Just as the people were initiated by circumcision
196 2, 102 | manna vouchsafed to the people.~Aquin.: SMT FS Q[102] A[
197 2, 102 | the burden of the whole people, since he bore their names ~
198 2, 102 | the shortcomings of the people: this was denoted by the
199 2, 102 | Thirdly, they had to carry the people ~in their mind and heart
200 2, 102 | special prerogative of ~that people. Therefore they are not
201 2, 102 | answer that, The Jewish people, as stated above (A[5]),
202 2, 102 | worship of God; so too in that people's, ~and especially the priests',
203 2, 102 | being wishful to ~bring His people back to a more simple way
204 2, 102 | Hence the Lord wished His people to ~be distinguished from
205 2, 102 | carnal-minded and stiff-necked people, it was necessary for them ~
206 2, 102 | inculcate pity ~to the Jewish people, who were prone to cruelty,
207 2, 102 | i.e. any of the common people, should be allowed to ~engender,
208 2, 103 | in some ~countries, while people partake of them in others.~
209 2, 103 | Jesus" sanctified "the people by His own blood" (Heb.
210 2, 103 | blessings vouchsafed to that people, foreshadowed the favors
211 2, 104 | were given to the ~Jewish people, so also were some given
212 2, 104 | regulate the state of ~that people according to justice and
213 2, 104 | the entire state of ~that people, who were directed by these
214 2, 104 | Reply OBJ 2: The Jewish people were chosen by God that
215 2, 104 | the entire state of that people had to be ~prophetic and
216 2, 104 | that were given to this people ~were more figurative that
217 2, 104 | the wars and deeds of this people are expounded in the mystical ~
218 2, 104 | 1/1~Reply OBJ 3: In this people the direction of man in
219 2, 104 | shape the state of that people who were ~directed to Christ.
220 2, 104 | when the state of that people changed ~with the coming
221 2, 104 | the ~former state of the people still lasts, and that Christ
222 2, 104 | which is government by the ~people, demands different laws
223 2, 104 | Consequently when the state of that people changed, the judicial precepts ~
224 2, 104 | judicial precepts directed the people to justice and ~equity,
225 2, 104 | change in the state of that people, so that ~in Christ there
226 2, 104 | precepts, ~since thereby that people was ordained. Therefore
227 2, 104 | Body Para. 2/2~Now in every people a fourfold order is to be
228 2, 104 | to be found: one, of the ~people's sovereign to his subjects;
229 2, 105 | the ordering ~of the people depends mostly on the chief
230 2, 105 | Provide out of all the people wise [Vulg.: 'able'] men,"
231 2, 105 | regard to the rulers of the people.~Aquin.: SMT FS Q[105] A[
232 2, 105 | have set a king over the people, and they should ~not have
233 2, 105 | verified in the Jewish ~people, whose destruction was brought
234 2, 105 | general well-being of the people. Therefore it should have
235 2, 105 | for the benefit of the ~people in things concerning God,
236 2, 105 | up for the benefit of the people in human affairs. But certain
237 2, 105 | livelihood of the rulers of the people: the more that they were
238 2, 105 | 1/1~On the contrary, The people of Israel is commended for
239 2, 105 | beautiful ordering of a people depends on the right ~establishment
240 2, 105 | right provision for ~the people with regard to its rulers.~
241 2, 105 | ensures peace ~among the people, commends itself to all,
242 2, 105 | i.e. government by the people, in so far as ~the rulers
243 2, 105 | rulers can be chosen from the people, and the people have the
244 2, 105 | from the people, and the people have the right ~to choose
245 2, 105 | successors governed the people in such a way that each
246 2, 105 | were chosen from all the ~people; for it is written (Ex.
247 2, 105 | Provide out of all the people ~wise [Vulg.: 'able'] men,"
248 2, 105 | they were ~chosen by the people; wherefore it is written (
249 2, 105 | Para. 1/1~Reply OBJ 1: This people was governed under the special
250 2, 105 | thee to ~be His peculiar people": and this is why the Lord
251 2, 105 | up a saviour" for the people, and ~that "the spirit of
252 2, 105 | choice of a king to the people; but reserved this to ~Himself,
253 2, 105 | form of government of the people, so ~long as it is not corrupt.
254 2, 105 | But afterwards when the people asked Him to do ~so, being
255 2, 105 | little interest in the ~people they are set over, and consequently
256 2, 105 | punishment inflicted on that people for their many dissensions, ~
257 2, 105 | if not any man from the people could become a priest: since ~
258 2, 105 | were chosen from the whole people; wherefore they had ~their
259 2, 105 | the ambition of the common people; and ~would not become an
260 2, 105 | narrative continues: "But the people would not hear the voice
261 2, 105 | for the welfare of ~the people.~Aquin.: SMT FS Q[105] A[
262 2, 105 | matter ~the Law gave the people an unfitting command.~Aquin.:
263 2, 105 | that they may judge the people with just judgment." It
264 2, 105 | for ~among well-behaved people, the taking of a little
265 2, 105 | lend money to any of ~my people that is poor that dwelleth
266 2, 105 | First, among simple-minded people: and in ~order to remove
267 2, 105 | each tribe, "to judge the ~people with just judgment." Secondly,
268 2, 105 | the chief judge ~of the people, who would decide matters
269 2, 105 | judgment: wherefore the people were not burdened on this ~
270 2, 105 | God was worshipped by that people alone, whereas all other
271 2, 105 | man were exiled from that people ~absolutely, he would be
272 2, 105 | because when the whole people thus suffered a loss they ~
273 2, 105 | done ~in order to frighten people, in detestation of murder.
274 2, 105 | something hurtful to the ~people. Hence it was that the Law
275 2, 105 | to the fellowship of the ~people after the third generation;
276 2, 105 | the public life of the people, admission was not granted
277 2, 105 | Ammon, "was joined to ~the people of Israel, with all the
278 2, 105 | within the state, even common people or children or old men, ~
279 2, 105 | and separate me from His people. And ~let not the eunuch
280 2, 105 | had fought against God's people; whereas the women and ~
281 2, 105 | untouched, for the use of the people themselves, to ~whom the
282 2, 105 | them; and also lest the ~people should be horror-stricken
283 2, 105 | gainers thereby; but lest the people might be the losers by their ~
284 2, 105 | were taken from ~among the people, the Law prescribed that
285 2, 105 | mother-in-law (Ruth 1:16): "Thy people shall be ~my people, and
286 2, 105 | Thy people shall be ~my people, and thy God my God." Accordingly
287 2, 108 | observances ~pertaining to the people: as was stated above when
288 2, 108 | Old Law endured and the people had not as yet ~achieved
289 2, 108 | to all; but owing to some people being ill-disposed, it happens ~
290 2, 111 | sanctifying ~grace. For "the people's good is better than the
291 2, 114 | soul is not towards this people" - yet they had ~great merit
292 2, 114 | to come. For the carnal people ~were adhering to the promises
293 2, 1 | for the instruction of the people, ~either openly or in figures.~
294 2, 1 | symbols. ~Nevertheless, the people need more careful instruction
295 2, 2 | corrupt the faith of simple people in such ~questions. If,
296 2, 2 | at all ~times and for all people: but it was not sufficient
297 2, 2 | at all times and for ~all people.~Aquin.: SMT SS Q[2] A[8]
298 2, 3 | remain silent, so as to make ~people believe either that he is
299 2, 10 | But as to ~simple-minded people, we must make a distinction;
300 2, 10 | since in this way simple people are ~strengthened in the
301 2, 10 | in the presence of simple people, whose faith for this very
302 2, 10 | clxxxv): "What do ~these people mean by crying out continually: '
303 2, 10 | communicate with certain ~people, it seems that they ought
304 2, 10 | But in the case of simple people and those who ~are weak
305 2, 12 | Is. 18:2, "To a terrible people," etc. a gloss says: ~"In
306 2, 14 | Blind the heart of this people," ~for, since it is an evil,
307 2, 15 | not to be set ~before the people, wherefore, presupposing
308 2, 15 | a wise and understanding people."~Aquin.: SMT SS Q[16] A[
309 2, 15 | hand learning concerned the people of ~lower degree, and these
310 2, 15 | king is ~placed over his people in temporal matters: hence
311 2, 21 | all ye congregation of the people," and in many other ~passages
312 2, 23 | R.O. 3 Para. 2/2~But these people did not know what they were
313 2, 23 | directed to the end. Thus sick people sometimes, though they love ~
314 2, 24 | various honors to various people, according to each one's
315 2, 24 | faithful, or for a ~whole people, or when anyone bestows
316 2, 25 | render to each ~class of people such respect as is natural
317 2, 28 | a sign of friendship if people "make choice of ~the same
318 2, 31 | passage) ~"one fears what people may think, or lest one may
319 2, 31 | have done anything wrong, people will seek by busily repeating ~
320 2, 31 | danger to a great number of people, those ~words of Our Lord
321 2, 32 | God that we hate certain people: for it is written (Rm. ~
322 2, 32 | possible to hate ~certain people without committing a sin.~
323 2, 34 | But this does not apply to people who are far removed from
324 2, 34 | wicked shall bear rule, the people shall ~mourn." Therefore
325 2, 36 | Further, it happens that people contend either in the courts
326 2, 36 | s own glory. And just as people are discordant ~when they
327 2, 37 | already been declared to that people by the law ~which they had
328 2, 37 | severely punished in that people, because they were inclined
329 2, 38 | individual to summon together the people, which has to be done in ~
330 2, 38 | reason we commanded our people to gather together, and
331 2, 38 | God, and prayers for the people, which belong to the duties
332 2, 40 | when, to wit, a number of people make preparations with the
333 2, 40 | being as it were between one people and ~another, whereas strife
334 2, 40 | another, or between ~few people on one side and few on the
335 2, 40 | dissentient parts of one people, as ~when one part of the
336 2, 40 | the unity and peace of a people, it is a special kind of
337 2, 40 | the multitude, viz. the people of a city or kingdom. Now ~
338 2, 40 | men understand the word ~people to designate not any crowd
339 2, 41 | Super Ezech. vii): "If people are ~scandalized at the
340 2, 41 | wicked men to rob other people ~of their property, this
341 2, 45 | Topic. iii, 2) that "young people ~are not obviously prudent."
342 2, 45 | prudent." Yet many young people have grace. Therefore ~prudence
343 2, 48 | authority, and even to the people, according to Isidore ~(
344 2, 48 | prudence is only in good ~people. But domestic prudence may
345 2, 48 | prudence may be also in wicked people, since many ~sinners are
346 2, 50 | are divided among various people, whereas the gifts of the
347 2, 53 | in laying hold of ~other people's goods, but also in plotting
348 2, 54 | being given ~to the whole people, are a matter of common
349 2, 55 | who is placed over the ~people, and acts in its stead,
350 2, 58 | that they may judge the people ~with just judgment."~Aquin.:
351 2, 58 | Rhet. ii, 13) that "old people are very suspicious, for ~
352 2, 58 | whereby he ~was to deliver his people.~Aquin.: SMT SS Q[60] A[
353 2, 61 | from the ancients of the people [*Vulg.: ~'Iniquity came
354 2, 61 | that seemed to ~govern the people.']." Therefore it is not
355 2, 62 | 2, "As the judge of the ~people is himself, so also are
356 2, 63 | shall be given to ~another people, thy eyes looking on [*Vulg.: '
357 2, 64 | Now ~the reason why these people are heretics was because
358 2, 64 | Hence whatever certain people have in superabundance is
359 2, 64 | other hand ~to take other people's property violently and
360 2, 65 | they were judges of the people. ~Therefore a man may lawfully
361 2, 66 | fact that if a number of people ~who have heard the same
362 2, 67 | in so great a number of people as ~human law has to direct.
363 2, 68 | as in the case of poor people, slaves, and those ~who
364 2, 69 | defending the suits of poor people. The same applies to a ~
365 2, 69 | to give advice in other people's causes. ~Wherefore, if
366 2, 72 | whisperer'] ~among the people." But an informer is apparently
367 2, 74 | namely on ~account of the people slaughtered there.~Aquin.:
368 2, 75 | human law is given to the ~people among whom there are many
369 2, 75 | written against certain people (Is. 1:22), "Thy silver
370 2, 75 | has the property of making people joyful, and is helpful ~
371 2, 76 | lend money to any ~of thy people that is poor, that dwelleth
372 2, 77 | xxxvi), ~"a custom of God's people should be looked upon as
373 2, 80 | to men; for we speak ~of people being devout to certain
374 2, 80 | But devotion makes some people shed tears. ~Therefore gladness
375 2, 81 | do not then pray for this people . . ~. and do not withstand
376 2, 81 | soul is not towards this people." And yet the prayer ~will
377 2, 81 | that ~prayeth much for the people, and for all the holy city,
378 2, 81 | the knowledge of the whole people for whom it is offered:
379 2, 81 | Ex. ~19:21: "Charge the people, lest they should have a
380 2, 81 | considering the devotion of ~the people.~Aquin.: SMT SS Q[83] A[
381 2, 83 | that in every country the people are ~wont to show the sovereign
382 2, 83 | but only to the Hebrew people. Therefore all are not bound ~
383 2, 84 | 1/1~OBJ 3: Further, lay people with the consent of the
384 2, 84 | to speak, ~"between" the people and God, as we read of Moses (
385 2, 84 | and sacraments before ~the people; and besides to offer to
386 2, 84 | things appertaining to the ~people, their prayers, for instance,
387 2, 84 | the oblations which the people ~offer to God concern the
388 2, 84 | favor conferred on that people, wherefore it is written (
389 2, 84 | priest is "ordained for the people "in the things that ~appertain
390 2, 84 | first-fruits offered by the people were ~granted to the priest'
391 2, 84 | motive is common among all ~people. We may also reply that
392 2, 85 | reason dictates that the ~people should administer the necessaries
393 2, 85 | the welfare of the whole people even as it is the ~people'
394 2, 85 | people even as it is the ~people's duty to provide a livelihood
395 2, 85 | with the condition of that people to whom the law was being ~
396 2, 85 | established among this ~people for the special purpose
397 2, 85 | in ~accordance with this people's condition, are called "
398 2, 85 | certain kindliness, lest ~the people of the New Law should give
399 2, 85 | Testament than did the people of the Old Law to the ministers
400 2, 85 | Old ~Testament; for the people of the New Law are under
401 2, 85 | of spiritual goods in the people, than for the amassing of ~
402 2, 85 | with the condition of that people there was a ~special reason
403 2, 85 | On the other hand ~the people of the New Law are spread
404 2, 85 | they had no ~portion in the people's possessions, according
405 2, 85 | receive tithes from the ~people, but also that they should
406 2, 85 | spiritual things among the people. Wherefore those members ~
407 2, 85 | spiritual things to the people, are not bound to pay tithes,
408 2, 85 | spiritual things to the people; for ~according to the ordinary
409 2, 89 | words of Is. ~29:13, "This people . . . honors [Vulg.: 'glorifies']
410 2, 89 | employed, both because the ~people were more coarse and carnal -
411 2, 92 | creatures, wherefore certain people are reproached (Rm. ~1:25)
412 2, 92 | for ~sacred, as did the people; and gave utterance in the
413 2, 92 | so done by him that the people believed him to act ~honestly."~
414 2, 93 | answer: "Should not the people seek of their God, a ~vision
415 2, 93 | note of the days on ~which people are born. If one observe
416 2, 94 | OBJ 3: Among the Jewish people of whom Christ was to be
417 2, 95 | instruction of the whole people. Hence he was reproved because, ~
418 2, 97 | holy nation, a purchased people." ~Therefore any injury
419 2, 97 | inflicted on the Christian people, for instance that ~unbelievers
420 2, 97 | God did not choose the people for the place's sake, but ~
421 2, 97 | but ~the place for the people's sake." Hence sacrilege
422 2, 98 | of the Church, whom the people are bound to support, according ~
423 2, 98 | They should look to the people for a ~supply to their need,
424 2, 99 | language of the common ~people; the reason for which I
425 2, 104 | own profit. ~But sometimes people bestow favors for their
426 2, 106 | gathering ~together of the people, and a false calumny." But
427 2, 106 | Israel ~(Ex. 14), and the people of Sodom were entirely destroyed (
428 2, 106 | commanded the ~princes of the people to be hanged for the sin
429 2, 106 | read (Josue 7) that the people of Israel were delivered
430 2, 106 | Achan, and that the same people were overthrown by the Philistines
431 2, 106 | depravity or evil of the people. Therefore vengeance is ~
432 2, 106 | Thus the children of the people of ~Sodom, though they were
433 2, 106 | reign for the sins of the people?" Hence the people of ~Israel
434 2, 106 | of the people?" Hence the people of ~Israel were punished
435 2, 106 | David's sin in numbering the people (2 Kgs. 24). ~This may also
436 2, 107 | condemnation of certain people (Is. ~3:9): "They have proclaimed
437 2, 108 | That the ~words of certain people are variously reported in
438 2, 108 | namely, that the younger people, i.e. the Gentiles, ~should
439 2, 108 | for her desire to save the people, to which end she ~exposed
440 2, 109 | condemnation of certain people (Is. ~3:9): "They have proclaimed
441 2, 109 | woman, so as to deceive the people ~in their acting." Hence
442 2, 109 | The iniquity . . . of ~my people is made greater than the
443 2, 110 | the sake of gain. Such people invent stories about themselves,
444 2, 114 | written (Is. 3:12): "O My people, they that call thee blessed,
445 2, 115 | to be of help to certain people"; and Ambrose says ~(De
446 2, 115 | nothing hinders certain people from spending much on good
447 2, 115 | the same ~way as virtuous people, as stated above (FS, Q[
448 2, 116 | nature. Hence though old ~people seek more greedily the aid
449 2, 116 | flesh, as instanced in old people who, through ~corruption
450 2, 116 | incited to greed for other people's property." ~Therefore
451 2, 116 | man, in acquiring other people's goods, sometimes ~employs
452 2, 120 | 2 Para. 1/1~Reply OBJ 2: People worshiped strange gods in
453 2, 120 | the custom of Christian people. For ~this observance is
454 2, 120 | different ways ~to different people: hence it did not behoove
455 2, 121 | mentions five ways in which people are ~said to be brave by
456 2, 121 | OBJ 3: Further, just as people are more earnest in doing
457 2, 122 | it ~is written of certain people (Titus 1:16): "They profess
458 2, 128 | not in any ~truth, but in people's opinion. Hence Seneca
459 2, 130 | in reproval of certain ~people (Jn. 12:43): "For they loved
460 2, 131 | leadership of a numerous ~people without misgiving: and again
461 2, 138 | there was need for the ~people to be taught how to fight,
462 2, 139 | Q[65], A[1]). But some people have temperance without
463 2, 140 | since by cowardice some people ~forsake the defense of
464 2, 142 | ashamed?~(4) What kind of people are ashamed?~Aquin.: SMT
465 2, 142 | Ethic. i, 8. Yet sometimes people are ashamed to do virtuous ~
466 2, 142 | desire this especially from people of the better sort who are ~
467 2, 142 | 1 Para. 1/1~Reply OBJ 1: People of the better sort make
468 2, 142 | Ethic. iv, 9]. ~Now virtuous people may happen to be ignominious,
469 2, 143 | things "are honored by some people, but in truth it is only
470 2, 144 | with due regard for the people among ~whom he lives, for
471 2, 145 | community of the ~Christian people, that is, of the free multitude,
472 2, 145 | liberty of the Christian ~people seems to be hindered by
473 2, 145 | solemn sacraments, some people render it oppressive with
474 2, 145 | profitable to the Christian people, ~is a matter of precept
475 2, 145 | to ~pilgrims and working people. For if the pilgrimage or
476 2, 145 | ordination, and even the whole people, for whose good they are
477 2, 145 | the ~mountain, when the people had rebelled on account
478 2, 145 | and the remnants of the people ~were dispersed (Jer. 51).
479 2, 145 | which we call January, the ~people who were with Ezechiel in
480 2, 145 | the custom of ~Christian people, which as Augustine declares (
481 2, 145 | custom of the Christian people.~Aquin.: SMT SS Q[147] A[
482 2, 145 | on certain fasting days people make use of eggs and ~cheese.
483 2, 145 | varies among different ~people, and each person is bound
484 2, 146 | and the punishment of the people of Sodom were inflicted
485 2, 147 | give ~scandal to certain people.~Aquin.: SMT SS Q[149] A[
486 2, 150 | flesh," to which married people are subject (1 Cor. 7:28).
487 2, 152 | customs or agreement of any ~people, though it were never done
488 2, 152 | than those of any other ~people": and Augustine says (Gen.
489 2, 152 | such as were those of the people of ~Sodom, which should
490 2, 153 | continence" is taken by various people in two ~ways. For some understand
491 2, 153 | bodily cause: because some ~people by their natural temperament
492 2, 153 | nearer to hand for some people than for others. Such ~like
493 2, 154 | that "it is ~especially people of a quick or choleric and
494 2, 154 | incontinence cease, because such people do not retain the judgment
495 2, 156 | ill-tempered" or "stern" people, who do not put ~aside their
496 2, 156 | sullen" and "ill-tempered" people have a ~long-lasting anger,
497 2, 159 | regard, for ~even worldly people do this: but we should especially
498 2, 160 | the proud observe ~other people's conduct not so as to set
499 2, 160 | the observing of other ~people's failings, just as, on
500 2, 160 | like observation of other people's ~virtues, set others above
1-500 | 501-803 |