1-500 | 501-791
Part, Question
1 1, 4 | you perfect as also your heavenly ~Father is perfect" (Mt.
2 1, 10 | potentially. This appears in the heavenly bodies, the substantial
3 1, 10 | corporeal genus, as the heavenly bodies; ~and others are
4 1, 10 | Reply OBJ 2: Although the heavenly bodies and spiritual things
5 1, 32 | sensible appearances of the heavenly movements can be explained;
6 1, 39 | it has a likeness to the heavenly Father, Who is the principle
7 1, 39 | Wisdom" has likeness to the heavenly Son, as the ~Word, for a
8 1, 46 | dimensions beyond those of the heavenly body.~Aquin.: SMT FP Q[46]
9 1, 47 | potentiality it produced the heavenly ~body, which causes movement,
10 1, 49 | elements exists the power of a ~heavenly body; and above all things
11 1, 50 | be ~the movements of the heavenly bodies. But the movements
12 1, 50 | But the movements of the heavenly ~bodies fall within some
13 1, 50 | than the movements of the ~heavenly bodies.~Aquin.: SMT FP Q[
14 1, 50 | bodies - that is, of the heavenly ones, so that in some way
15 1, 50 | according to the number of heavenly movements or bodies, as ~
16 1, 50 | many blessed armies of the heavenly intelligences, surpassing
17 1, 50 | small in comparison with the heavenly bodies. Hence it is ~reasonable
18 1, 50 | gods' Plato understands the heavenly ~bodies, which he supposed
19 1, 51 | according to the movement of the heavenly bodies, even ~though they
20 1, 51 | thing moved, because the ~heavenly bodies do not change place
21 1, 52 | attributes the power of the heavenly ~mover to the part which
22 1, 56 | might is placed above all heavenly minds." Afterwards he ~adds
23 1, 57 | to be the movers of ~the heavenly spheres, and to move them
24 1, 57 | from computation of the ~heavenly movements that an eclipse
25 1, 57 | the princes and powers in heavenly places." And the ~Apostle
26 1, 57 | Scripture describes some heavenly essences ~as questioning
27 1, 58 | the higher, namely, the heavenly, bodies have ~no potentiality
28 1, 58 | actuated, in the same ~way the heavenly intellects, the angels,
29 1, 58 | potentiality: because even the ~heavenly bodies are at times in potentiality
30 1, 58 | spiritual substances which the heavenly bodies hold ~among corporeal
31 1, 58 | for Dionysius calls them "heavenly minds" ~(A[1]; Q[55], A[
32 1, 58 | the difference between heavenly and earthly ~bodies is this,
33 1, 58 | and movement: while the heavenly bodies have their last perfection ~
34 1, 60 | contempt of self has made the heavenly city." ~Therefore it is
35 1, 61 | devised the angelic and heavenly ~powers, and the devising
36 1, 62 | measure of the ~angel" in that heavenly Jerusalem is "the measure
37 1, 63 | angels are higher than the heavenly bodies. But ~philosophers
38 1, 63 | there cannot be evil in the heavenly bodies. ~Therefore neither
39 1, 63 | Para. 1/1~Reply OBJ 2: The heavenly bodies have none but a natural
40 1, 63 | who are not subject to the heavenly movement, ~which is primarily
41 1, 64 | be said that, although a heavenly place belongs to ~the glory
42 1, 65 | place, for instance, the heavenly bodies; or ~the affections,
43 1, 65 | power of causation than ~the heavenly bodies. But the heavenly
44 1, 65 | heavenly bodies. But the heavenly bodies give form to things
45 1, 65 | Para. 1/1~Reply OBJ 3: The heavenly bodies inform earthly ones
46 1, 66 | Gener. i, ~text. 50). But heavenly and earthly bodies do not
47 1, 66 | represents as saying to the heavenly bodies: "By your own nature
48 1, 66 | For since, he says, the heavenly bodies have a natural movement, ~
49 1, 66 | which is proper to ~the heavenly bodies, is not by contraries,
50 1, 66 | downwards: ~so, therefore, the heavenly body is without contrariety,
51 1, 66 | elements are ~corruptible, the heavenly bodies are incorruptible.
52 1, 66 | Orbis ii.] imagines, ~that a heavenly body itself is the matter
53 1, 66 | with motive power, ~if the heavenly body is not something having
54 1, 66 | actually ~understood, which the heavenly bodies are not, being sensible.
55 1, 66 | that the matter of the heavenly bodies, considered in ~itself,
56 1, 66 | then, the matter of the heavenly bodies and of the elements
57 1, 66 | OBJ 4: Further, among the heavenly bodies exists a body, partly ~
58 1, 67 | effect. But the light of ~the heavenly bodies is a cause of substantial
59 1, 67 | instrumentally, by virtue of the heavenly bodies, towards producing ~
60 1, 68 | participates in any property of the heavenly body, as sublimity and ~
61 1, 69 | such as the angels and the heavenly bodies, are perfect and
62 1, 70 | the fourth day. For the heavenly luminaries are by nature
63 1, 70 | the sun, moon, and other ~heavenly bodies. Now, cause precedes
64 1, 70 | opinion of those who hold the heavenly bodies ~to be of the nature
65 1, 70 | those, however, who hold the heavenly bodies to be of another ~
66 1, 70 | According to Ptolemy the heavenly luminaries are not fixed ~
67 1, 70 | since ~those who believe the heavenly bodies to be gods, hold
68 1, 70 | heathens fear." Therefore the heavenly ~lights were not made to
69 1, 70 | soul, is nobler than the heavenly bodies. Nor is it ~untrue
70 1, 70 | more, therefore, have the heavenly bodies a ~living soul.~Aquin.:
71 1, 70 | movement of the heaven and the heavenly bodies are ~natural (De
72 1, 70 | principle of movement in the heavenly bodies ~is a substance capable
73 1, 70 | principle is intrinsic to the heavenly ~bodies: and consequently
74 1, 70 | text. 27). Therefore the heavenly bodies are ~living beings.~
75 1, 70 | esteem ~the heavens or the heavenly bodies to be living things,
76 1, 70 | Platonists held that the heavenly bodies have life. Nor was
77 1, 70 | ii) maintain that the ~heavenly bodies are inanimate. Augustine
78 1, 70 | far as to ~say that if the heavenly bodies are really living
79 1, 70 | can be exercised ~by the heavenly bodies, for such operations
80 1, 70 | soul can appertain to the heavenly body, since all the ~senses
81 1, 70 | whereas the nature of the heavenly bodies is not ~elemental.
82 1, 70 | to be attributed to the heavenly bodies are those of ~understanding
83 1, 70 | cannot ~be attributed to the heavenly bodies. Accordingly, the
84 1, 70 | the union of a soul to ~a heavenly body cannot be for the purpose
85 1, 70 | whether the movement of the ~heavenly bodies demands a soul as
86 1, 70 | soul, in ~order to move the heavenly body, need be united to
87 1, 70 | and since Plato holds the heavenly ~bodies to be living beings,
88 1, 70 | power. A ~proof that the heavenly bodies are moved by the
89 1, 70 | appear in the ~movement of heavenly bodies. Hence it follows
90 1, 70 | then, it is clear that the heavenly bodies are ~not living beings
91 1, 70 | movement; and in this way the heavenly luminaries ~agree with others
92 1, 70 | conceded that the souls of ~heavenly bodies are nobler than the
93 1, 70 | the power that moves the heavenly bodies is of a ~nobler kind.~
94 1, 70 | 1~Reply OBJ 3: Since the heavenly body is a mover moved, it
95 1, 70 | is a living substance the heavenly body can impart life ~in
96 1, 70 | 4: The movements of the heavenly bodies are natural, not
97 1, 71 | is the ~influence of the heavenly bodies. The material principle,
98 1, 74 | the ~waters, nor had the heavenly bodies been formed, which
99 1, 75 | contraries. ~Wherefore the heavenly bodies, since they have
100 1, 76 | thereby resembling in a way a heavenly ~body. ~Aquin.: SMT FP Q[
101 1, 76 | and such would be some heavenly light, which ~would harmonize
102 1, 77 | Coel. Hier. xi) says that "heavenly spirits ~are divided into
103 1, 39 | it has a likeness to the heavenly Father, Who is the principle
104 1, 39 | Wisdom" has likeness to the heavenly Son, as the ~Word, for a
105 1, 47 | dimensions beyond those of the heavenly body.~Aquin.: SMT FP Q[46]
106 1, 48 | potentiality it produced the heavenly ~body, which causes movement,
107 1, 50 | elements exists the power of a ~heavenly body; and above all things
108 1, 51 | be ~the movements of the heavenly bodies. But the movements
109 1, 51 | But the movements of the heavenly ~bodies fall within some
110 1, 51 | than the movements of the ~heavenly bodies.~Aquin.: SMT FP Q[
111 1, 51 | bodies - that is, of the heavenly ones, so that in some way
112 1, 51 | according to the number of heavenly movements or bodies, as ~
113 1, 51 | many blessed armies of the heavenly intelligences, surpassing
114 1, 51 | small in comparison with the heavenly bodies. Hence it is ~reasonable
115 1, 51 | gods' Plato understands the heavenly ~bodies, which he supposed
116 1, 52 | according to the movement of the heavenly bodies, even ~though they
117 1, 52 | thing moved, because the ~heavenly bodies do not change place
118 1, 53 | attributes the power of the heavenly ~mover to the part which
119 1, 57 | might is placed above all heavenly minds." Afterwards he ~adds
120 1, 58 | to be the movers of ~the heavenly spheres, and to move them
121 1, 58 | from computation of the ~heavenly movements that an eclipse
122 1, 58 | the princes and powers in heavenly places." And the ~Apostle
123 1, 58 | Scripture describes some heavenly essences as questioning
124 1, 59 | the higher, namely, the heavenly, bodies have ~no potentiality
125 1, 59 | actuated, in the same ~way the heavenly intellects, the angels,
126 1, 59 | potentiality: because even the ~heavenly bodies are at times in potentiality
127 1, 59 | spiritual substances which the heavenly bodies hold ~among corporeal
128 1, 59 | for Dionysius calls them "heavenly minds" ~(A[1]; Q[55], A[
129 1, 59 | the difference between heavenly and earthly ~bodies is this,
130 1, 59 | and movement: while the heavenly bodies have their last perfection ~
131 1, 61 | contempt of self has made the heavenly city." ~Therefore it is
132 1, 62 | devised the angelic and heavenly ~powers, and the devising
133 1, 63 | measure of the ~angel" in that heavenly Jerusalem is "the measure
134 1, 64 | angels are higher than the heavenly bodies. But ~philosophers
135 1, 64 | there cannot be evil in the heavenly bodies. ~Therefore neither
136 1, 64 | Para. 1/1~Reply OBJ 2: The heavenly bodies have none but a natural
137 1, 64 | who are not subject to the heavenly movement, ~which is primarily
138 1, 65 | be said that, although a heavenly place belongs to ~the glory
139 1, 66 | place, for instance, the heavenly bodies; or ~the affections,
140 1, 66 | power of causation than ~the heavenly bodies. But the heavenly
141 1, 66 | heavenly bodies. But the heavenly bodies give form to things
142 1, 66 | Para. 1/1~Reply OBJ 3: The heavenly bodies inform earthly ones
143 1, 67 | Gener. i, ~text. 50). But heavenly and earthly bodies do not
144 1, 67 | represents as saying to the heavenly bodies: "By your own nature
145 1, 67 | For since, he says, the heavenly bodies have a natural movement, ~
146 1, 67 | which is proper to ~the heavenly bodies, is not by contraries,
147 1, 67 | downwards: ~so, therefore, the heavenly body is without contrariety,
148 1, 67 | elements are ~corruptible, the heavenly bodies are incorruptible.
149 1, 67 | Orbis ii.] imagines, ~that a heavenly body itself is the matter
150 1, 67 | with motive power, ~if the heavenly body is not something having
151 1, 67 | actually ~understood, which the heavenly bodies are not, being sensible.
152 1, 67 | that the matter of the heavenly bodies, considered in ~itself,
153 1, 67 | then, the matter of the heavenly bodies and of the elements
154 1, 67 | OBJ 4: Further, among the heavenly bodies exists a body, partly ~
155 1, 68 | effect. But the light of ~the heavenly bodies is a cause of substantial
156 1, 68 | instrumentally, by virtue of the heavenly bodies, towards producing ~
157 1, 69 | participates in any property of the heavenly body, as sublimity and ~
158 1, 70 | such as the angels and the heavenly bodies, are perfect and
159 1, 71 | the fourth day. For the heavenly luminaries are by nature
160 1, 71 | the sun, moon, and other ~heavenly bodies. Now, cause precedes
161 1, 71 | opinion of those who hold the heavenly bodies ~to be of the nature
162 1, 71 | those, however, who hold the heavenly bodies to be of another ~
163 1, 71 | According to Ptolemy the heavenly luminaries are not fixed ~
164 1, 71 | since ~those who believe the heavenly bodies to be gods, hold
165 1, 71 | heathens fear." Therefore the heavenly ~lights were not made to
166 1, 71 | soul, is nobler than the heavenly bodies. Nor is it ~untrue
167 1, 71 | more, therefore, have the heavenly bodies a ~living soul.~Aquin.:
168 1, 71 | movement of the heaven and the heavenly bodies are ~natural (De
169 1, 71 | principle of movement in the heavenly bodies ~is a substance capable
170 1, 71 | principle is intrinsic to the heavenly ~bodies: and consequently
171 1, 71 | text. 27). Therefore the heavenly bodies are ~living beings.~
172 1, 71 | esteem ~the heavens or the heavenly bodies to be living things,
173 1, 71 | Platonists held that the heavenly bodies have life. Nor was
174 1, 71 | ii) maintain that the ~heavenly bodies are inanimate. Augustine
175 1, 71 | far as to ~say that if the heavenly bodies are really living
176 1, 71 | can be exercised ~by the heavenly bodies, for such operations
177 1, 71 | soul can appertain to the heavenly body, since all the ~senses
178 1, 71 | whereas the nature of the heavenly bodies is not ~elemental.
179 1, 71 | to be attributed to the heavenly bodies are those of ~understanding
180 1, 71 | cannot ~be attributed to the heavenly bodies. Accordingly, the
181 1, 71 | the union of a soul to ~a heavenly body cannot be for the purpose
182 1, 71 | whether the movement of the ~heavenly bodies demands a soul as
183 1, 71 | soul, in ~order to move the heavenly body, need be united to
184 1, 71 | and since Plato holds the heavenly ~bodies to be living beings,
185 1, 71 | power. A ~proof that the heavenly bodies are moved by the
186 1, 71 | appear in the ~movement of heavenly bodies. Hence it follows
187 1, 71 | then, it is clear that the heavenly bodies are ~not living beings
188 1, 71 | movement; and in this way the heavenly luminaries ~agree with others
189 1, 71 | conceded that the souls of ~heavenly bodies are nobler than the
190 1, 71 | the power that moves the heavenly bodies is of a ~nobler kind.~
191 1, 71 | 1~Reply OBJ 3: Since the heavenly body is a mover moved, it
192 1, 71 | is a living substance the heavenly body can impart life ~in
193 1, 71 | 4: The movements of the heavenly bodies are natural, not
194 1, 71 | is the ~influence of the heavenly bodies. The material principle,
195 1, 73 | the ~waters, nor had the heavenly bodies been formed, which
196 1, 74 | contraries. ~Wherefore the heavenly bodies, since they have
197 1, 75 | thereby resembling in a way a heavenly ~body.~Aquin.: SMT FP Q[
198 1, 75 | and such would be some heavenly light, which ~would harmonize
199 1, 76 | Coel. Hier. xi) says that "heavenly spirits ~are divided into
200 1, 78 | act: as the matter of the heavenly ~bodies (Q[58], A[1]). And
201 1, 83 | whereas the matter of ~heavenly bodies is totally completed
202 1, 85 | organs, the influence of the heavenly bodies causes the ~imagination
203 1, 85 | affected, and so, as the heavenly bodies cause many ~future
204 1, 85 | entirely the influence of the heavenly bodies. Thus from such ~
205 1, 87 | immaterial contemplation ~of the heavenly hierarchies, unless it is
206 1, 87 | Coel. i, 3) explains the heavenly bodies by ~denying to them
207 1, 89 | the ~souls of men or of heavenly bodies - are united to bodies
208 1, 90 | 1/1~OBJ 2: Further, the heavenly bodies are nobler than earthly
209 1, 90 | an earthly body, but of a heavenly body.~Aquin.: SMT FP Q[91]
210 1, 90 | and in likeness to the heavenly ~bodies he is removed from
211 1, 90 | Reply OBJ 2: Although the heavenly body is in itself nobler
212 1, 90 | of the rational soul the heavenly body is ~less adapted. For
213 1, 90 | which cannot be formed of a ~heavenly body which is impassible.
214 1, 90 | fifth ~essence, or from a heavenly body, and to be mingled
215 1, 90 | with the elements, ~since a heavenly body is impassible; wherefore
216 1, 90 | by the created power of a heavenly body; for even certain ~
217 1, 90 | by the active power of a heavenly ~body; and Albumazar says
218 1, 90 | caused by a movement of a ~heavenly body, which is the first
219 1, 90 | matter, it seems that a heavenly body ~had part in its production.~
220 1, 90 | by the ~sole power of a heavenly body, as Avicenna imagined;
221 1, 90 | although the power ~of a heavenly body may assist by co-operation
222 1, 90 | animals. But the power of ~heavenly bodies suffices for the
223 1, 90 | objects around him, both heavenly and earthly, ~so as to gather
224 1, 91 | by the influence of the heavenly bodies, from some ~fitting
225 1, 95 | changed the course of the heavenly bodies; for this ~belongs
226 1, 96 | one form only, like the heavenly bodies. Such things as these
227 1, 101 | respect it is like the heavenly bodies, which are devoid
228 1, 101 | bodies, because, of all the heavenly bodies, the moon is nearest
229 1, 102 | supreme god, who watches over heavenly things and all universals;
230 1, 103 | only, as above explained of heavenly ~bodies (Q[66], A[2]). Therefore
231 1, 103 | spiritual substances and heavenly bodies. ~Therefore such
232 1, 103 | as themselves: thus the heavenly bodies cause the generation ~
233 1, 103 | spiritual creatures and heavenly bodies is ~rather something
234 1, 104 | owing to the influence of a ~heavenly body, on which the natural
235 1, 105 | that the ~orders of the heavenly beings are taught Divine
236 1, 105 | Hier. vi): that "in the heavenly hierarchy the ~chastening
237 1, 105 | from, and represents ~the heavenly hierarchy; and hence the
238 1, 105 | hierarchy; and hence the heavenly Jerusalem is called "our ~
239 1, 105 | Therefore, likewise in the heavenly hierarchy, the superiors
240 1, 105 | ecclesiastical hierarchy imitates the heavenly in some ~degree, but by
241 1, 105 | perfect likeness. For in the heavenly hierarchy the ~perfection
242 1, 105 | in Ev.] says: "In that heavenly country, though there are ~
243 1, 105 | And Dionysius ~says: "Each heavenly essence communicates to
244 1, 106 | Hier. xv): "Each one of the heavenly beings communicates what ~
245 1, 107 | the lesser angel of the heavenly hierarchy can not only ~
246 1, 107 | our hierarchy. Thus the heavenly orders are not distinguished ~
247 1, 107 | is more perfect than a heavenly body. If, therefore, the
248 1, 107 | general ~way, placing the heavenly bodies in one order, inanimate
249 1, 107 | different orders ~in the heavenly bodies themselves, and in
250 1, 107 | hierarchy is copied from the ~heavenly. But the orders among men
251 1, 107 | order is a ~multitude of heavenly spirits, who are likened
252 1, 107 | properly ~named. For all the heavenly spirits are called angels
253 1, 107 | spirits are called angels and heavenly ~virtues. But common names
254 1, 107 | Therefore one order ~of the heavenly spirits is not properly
255 1, 107 | messenger." So all the heavenly spirits, so ~far as they
256 1, 107 | and in that sense all the ~heavenly spirits are called heavenly
257 1, 107 | heavenly spirits are called heavenly virtues, as also "heavenly ~
258 1, 107 | heavenly virtues, as also "heavenly ~essences." Secondly, as
259 1, 107 | gives ~the more illustrious heavenly princes the name of Lord
260 1, 107 | as presiding over all the heavenly "Virtues" who fulfil the ~
261 1, 107 | on His ~right hand in the heavenly places above all Principality
262 1, 107 | what is common to all the heavenly spirits together, ~they
263 1, 107 | stationed beneath the lowest heavenly ~hierarchy, as the lowest
264 1, 108 | natural order are ~below the heavenly bodies, their actions and
265 1, 108 | actions and movements of the heavenly bodies. Now it is plain
266 1, 109 | Metaph. xi, 8) that the heavenly bodies are moved by ~spiritual
267 1, 109 | motions apparent in the heavenly bodies. But ~he did not
268 1, 109 | which the movement of the ~heavenly bodies sufficed. But because
269 1, 109 | which ~the movements of the heavenly bodies are not sufficient;
270 1, 109 | presidency ~not only over the heavenly bodies, but also over the
271 1, 109 | the universal agents, the heavenly bodies. Avicenna followed
272 1, 111 | without the action of the heavenly bodies. Moreover both good
273 1, 111 | bodies independently of the heavenly ~bodies, by the condensation
274 1, 114 | virtues?~(3) Whether the heavenly bodies are the causes of
275 1, 114 | influence?~(6) Whether the heavenly bodies impose necessity
276 1, 114 | Thes. Para. 1/1~Whether the heavenly bodies are the cause of
277 1, 114 | It would seem that the heavenly bodies are not the cause
278 1, 114 | that they" - namely, the heavenly bodies - "are not the cause ~
279 1, 114 | ascribe causality to ~the heavenly bodies.~Aquin.: SMT FP Q[
280 1, 114 | which do not exist in heavenly bodies. Therefore the heavenly
281 1, 114 | heavenly bodies. Therefore the heavenly bodies are ~not the cause
282 1, 114 | sex is not caused by the heavenly bodies: a sign ~of this
283 1, 114 | other female. Therefore the heavenly bodies are not the cause ~
284 1, 114 | are most movable. Now the heavenly bodies are of all bodies
285 1, 114 | referred to the movement of the heavenly bodies, as to their cause.~
286 1, 114 | understood as denying ~that the heavenly bodies are the first cause
287 1, 114 | those who held that the heavenly ~bodies are gods.~Aquin.:
288 1, 114 | inferior ~bodies. Such are the heavenly bodies. Consequently whatever
289 1, 114 | as the instrument of ~a heavenly body: thus the Philosopher
290 1, 114 | Para. 1/1~Reply OBJ 3: The heavenly bodies have not a specific
291 1, 114 | Reply OBJ 4: The actions of heavenly bodies are variously received
292 1, 114 | Thes. Para. 1/1~Whether the heavenly bodies are the cause of
293 1, 114 | It would seem that the heavenly bodies are the cause of
294 1, 114 | actions. For since the heavenly bodies are moved by spiritual ~
295 1, 114 | the uniform movements of heavenly bodies, as to their principles.~
296 1, 114 | do this by means of the heavenly ~bodies, unless these were
297 1, 114 | actions. Therefore the ~heavenly bodies are the cause of
298 1, 114 | Fide Orth. ii, 7) that "the heavenly ~bodies are by no means
299 1, 114 | 1/2~I answer that, The heavenly bodies can directly and
300 1, 114 | follow of necessity that the heavenly bodies are the ~cause of
301 1, 114 | virtue of the action of heavenly bodies, ~is done naturally.
302 1, 114 | accidentally, the impressions of ~heavenly bodies can reach the intellect
303 1, 114 | the impressions of the ~heavenly bodies, by virtue of which
304 1, 114 | maintain therefore that heavenly bodies are the cause of
305 1, 114 | organs, it is impossible that heavenly bodies be the ~cause of
306 1, 114 | substances, that move the heavenly bodies, do ~indeed act on
307 1, 114 | corporeal things by means of the heavenly bodies; but they ~act immediately
308 1, 114 | to the uniformity of the heavenly movement as to its cause:
309 1, 114 | in which movements of the heavenly ~bodies can cooperate: but
310 1, 114 | Thes. Para. 1/1~Whether heavenly bodies can act on the demons?~
311 1, 114 | OBJ 1: It would seem that heavenly bodies can act on the demons.
312 1, 114 | were not subject to the heavenly bodies. ~Therefore the demons
313 1, 114 | not be invoked through the heavenly ~bodies unless they were
314 1, 114 | Para. 1/1~OBJ 3: Further, heavenly bodies are more powerful
315 1, 114 | subject to the action of heavenly bodies.~Aquin.: SMT FP Q[
316 1, 114 | order of nature, to the ~heavenly bodies. But the "agent is
317 1, 114 | subject to the ~action of heavenly bodies.~Aquin.: SMT FP Q[
318 1, 114 | effected by the power of the heavenly bodies. This is what Augustine (
319 1, 114 | for which the power of ~heavenly bodies would in no way suffice:
320 1, 114 | that demons are ~subject to heavenly bodies in the same way as
321 1, 114 | subject ~to the action of heavenly bodies neither essentially
322 1, 114 | Thes. Para. 1/1~Whether heavenly bodies impose necessity
323 1, 114 | OBJ 1: It would seem that heavenly bodies impose necessity
324 1, 114 | follows ~of necessity. But heavenly bodies are a sufficient
325 1, 114 | effects. Since, therefore, heavenly bodies, with their movements
326 1, 114 | subject to the ~power of heavenly bodies, since this is a
327 1, 114 | Therefore the effect of the heavenly bodies is of necessity received
328 1, 114 | Further, if the effect of the heavenly body does not follow of ~
329 1, 114 | possibly hinder the effect of a heavenly body, must of ~necessity
330 1, 114 | necessity be reducible to some heavenly principle: since the heavenly ~
331 1, 114 | heavenly principle: since the heavenly ~bodies are the causes of
332 1, 114 | Therefore, ~since also that heavenly principle is necessary,
333 1, 114 | that the ~effect of the heavenly body is necessarily hindered.
334 1, 114 | Therefore not all the effects of heavenly bodies take ~place of necessity.~
335 1, 114 | although the action of heavenly bodies produces certain
336 1, 114 | to prevent the effect of ~heavenly bodies being hindered by
337 1, 114 | impressions produced by heavenly agents. ~Wherefore it seems
338 1, 114 | earth, is caused by ~some heavenly power: again, that there
339 1, 114 | matter, is reducible to some heavenly principle. But ~that the
340 1, 114 | it, is ~not caused by a heavenly body, but is accidental.
341 1, 114 | not all ~the effects of heavenly bodies result of necessity.~
342 1, 114 | Para. 1/1~Reply OBJ 1: The heavenly bodies are causes of effects
343 1, 114 | Reply OBJ 2: The power of a heavenly body is not infinite. Wherefore
344 1, 114 | hinders the effect of a heavenly body (for the sun has not ~
345 1, 114 | hinder ~the effect of a heavenly body.~Aquin.: SMT FP Q[115]
346 1, 114 | cause ~can be reduced to a heavenly body as its cause; nevertheless
347 1, 114 | reduced to the causality of a ~heavenly body, as stated above.~
348 1, 115 | superior cause, namely, the heavenly ~bodies. According to these
349 1, 115 | subject to the action of heavenly bodies, save accidentally
350 1, 115 | Now it is manifest that ~a heavenly body acts after the manner
351 1, 115 | that ~any active power of a heavenly body be the cause of what
352 1, 115 | obeys Him, whether by ~the heavenly movements of the stars,
353 1, 116 | principalities and powers in the heavenly places through the Church."
354 1, 116 | principalities and powers in the heavenly places - that ~is, through
355 1, 117 | derived from the power of ~the heavenly bodies, by virtue of which
356 1, 117 | concurrent ~with the power of a heavenly body, it has been said that "
357 1, 117 | time, and superior to the heavenly revolutions. ~Thirdly, because
358 2, 4 | Happiness which will be in our heavenly ~Fatherland, the fellowship
359 2, 6 | principle of alteration is a heavenly body, which is ~nevertheless,
360 2, 6 | the natural ~aptitude in a heavenly body to receive such movement;
361 2, 9 | Whether it is moved by a heavenly body?~(6) Whether the will
362 2, 9 | Whether the will is moved by a heavenly body?~Aquin.: SMT FS Q[9]
363 2, 9 | human will is moved by a heavenly body. ~For all various and
364 2, 9 | Further, by observing the heavenly bodies astrologers foretell ~
365 2, 9 | would not be so, if the heavenly bodies could not move man'
366 2, 9 | human will is moved by a heavenly body.~Aquin.: SMT FS Q[9]
367 2, 9 | Fide Orth. ii, 7) that "the heavenly ~bodies are not the causes
368 2, 9 | acts, were moved by the heavenly bodies. ~Therefore the will
369 2, 9 | will is not moved by the heavenly bodies.~Aquin.: SMT FS Q[
370 2, 9 | will can be moved by the heavenly ~bodies in the same way
371 2, 9 | to the movements of the heavenly bodies.~Aquin.: SMT FS Q[
372 2, 9 | some have maintained that heavenly bodies have an influence
373 2, 9 | it is ~impossible for a heavenly body to act directly on
374 2, 9 | moved accidentally, by the heavenly bodies, i.e. ~through those
375 2, 9 | appetite, the movements of the ~heavenly bodies have an indirect
376 2, 9 | cause, to the movement of a heavenly body, in so far as the disposition ~
377 2, 9 | due to the influence of ~heavenly bodies; also, in so far
378 2, 9 | stirred by ~the influence of heavenly bodies; and again, in so
379 2, 9 | accordance with the movement of heavenly bodies, at whose ~presence,
380 2, 9 | reason of the influence of heavenly bodies, just as by reason
381 2, 9 | from the observation of heavenly ~bodies, are fulfilled.
382 2, 9 | such like effects of the ~heavenly bodies.~Aquin.: SMT FS Q[
383 2, 9 | bodies are moved by the heavenly bodies. But there is ~something
384 2, 9 | cause ~of his will, as the heavenly bodies are the causes of
385 2, 49 | such an act. Wherefore if a heavenly body be ~composed of matter
386 2, 49 | since the nature of the heavenly body is not in a ~state
387 2, 50 | holy ~dispositions of the heavenly essences participate, above
388 2, 61 | perfect, as ~your heavenly Father is perfect" (Mt.
389 2, 61 | neglecting the body and rising to heavenly things; and justice consists ~
390 2, 67 | not of ~the same genus as heavenly bliss: because it is compared
391 2, 67 | the unchangeableness of heavenly bliss: and so ~such a habit
392 2, 68 | through the conception ~of heavenly thought, the seven virtues
393 2, 68 | are incompatible with the heavenly state. Therefore ~these
394 2, 68 | The city of ~God, the heavenly Jerusalem is not washed
395 2, 68 | seething torrent of sevenfold heavenly virtue."~Aquin.: SMT FS
396 2, 68 | life, which is the life of heavenly bliss.~Aquin.: SMT FS Q[
397 2, 69 | and as ~a citizen of the heavenly kingdom.~Aquin.: SMT FS
398 2, 69 | possess the land of the heavenly kingdom than simply to have
399 2, 73 | and disobedience of the heavenly commandments." Therefore
400 2, 77 | appetite, even as, in the heavenly ~bodies, one sphere moves
401 2, 85 | nature, for instance in some heavenly body; or ~again belonging
402 2, 89 | of the embraces of our heavenly spouse. But the stain of
403 2, 89 | sever ~the soul from its heavenly spouse.~Aquin.: SMT FS Q[
404 2, 91 | may be an intelligible and heavenly good: and to ~this, man
405 2, 93 | incorporeal substances and of the heavenly bodies. Therefore ~even
406 2, 101 | to be manifested in our heavenly country, but also of Christ,
407 2, 101 | the way leading to that heavenly manifestation. But under
408 2, 102 | the example and shadow of heavenly ~things. As it was answered
409 2, 102 | which presents a likeness to heavenly things. Therefore the ceremonies ~
410 2, 102 | and violet, in token of heavenly contemplation. With ~regard
411 2, 102 | betoken the multitude of heavenly spirits, and to prevent
412 2, 102 | signifies the mind desirous of heavenly ~things; purple denotes
413 2, 102 | be conspicuous for their heavenly ~manner of life, signified
414 2, 102 | Because fins signify the heavenly or contemplative life; ~
415 2, 103 | is to be believed that a ~heavenly instinct, like a private
416 2, 103 | faith and hope, both in heavenly goods, and in the means
417 2, 103 | we have faith and hope in heavenly goods as ~things to come;
418 2, 103 | in the means of obtaining heavenly goods, as in ~things present
419 2, 103 | particular time, ~wherein heavenly goods are a thing of the
420 2, 103 | favors ~whereby we obtain the heavenly boons are a thing of the
421 2, 106 | in ~comparison with the heavenly state, with the advent of
422 2, 107 | better, that is to say, a heavenly country," which is said
423 2, 109 | corporeal things is the heavenly body. ~Hence no matter how
424 2, 109 | except by the motion of the heavenly body. But it is clear ~that
425 2, 109 | reduced to the motion of the heavenly ~body as to the first corporeal
426 2, 109 | nature, as the motion of the heavenly body. Now not only is every ~
427 2, 113 | glorification we receive heavenly ~grace, which is greater.
428 2, 1 | But the object ~of the heavenly vision is something simple,
429 2, 1 | OBJ 3: The object of the heavenly vision will be the First
430 2, 2 | at the perfect vision of heavenly ~happiness, he must first
431 2, 2 | of God is ~the object of heavenly happiness. Now the object
432 2, 2 | happiness. Now the object of heavenly happiness is ~the sovereign
433 2, 2 | Divine ~Persons brings us to heavenly happiness.~Aquin.: SMT SS
434 2, 4 | Faith is succeeded by the heavenly vision, according to ~1
435 2, 4 | reach God ~as the object of heavenly bliss, which is the aspect
436 2, 5 | removes the need of faith is heavenly contemplation, ~whereby
437 2, 18 | Moral. xvii, 29): "The heavenly powers that gaze on Him
438 2, 37 | disobedience ~against the heavenly commandments." Therefore
439 2, 38 | Christians, God will give him a heavenly reward." Therefore it is
440 2, 42 | and disobedience of the heavenly ~commandments." If therefore
441 2, 42 | viii): "In the ~fulness of heavenly charity this precept will
442 2, 43 | and consultation of the ~heavenly," i.e. Divine, "types" [*
443 2, 43 | to the other effects of heavenly wisdom.~Aquin.: SMT SS Q[
444 2, 44 | worldly things, but only for heavenly ~things. Hence this belongs
445 2, 49 | principle, namely, of a heavenly body, or higher still, ~
446 2, 50 | into the debate of the ~heavenly Court, the guardian of that
447 2, 92 | placed ~the souls of the heavenly bodies, and beneath these
448 2, 93 | of the disease. Now the heavenly ~bodies are the cause of
449 2, 93 | dispositions and movements of the heavenly bodies are the effect of ~
450 2, 93 | movements and positions of the heavenly bodies by divine providence
451 2, 93 | escape the causality of heavenly bodies. In the ~first place
452 2, 93 | such as is the power of a heavenly body, because what occurs ~
453 2, 93 | escape the causality of heavenly bodies. For the intellect
454 2, 93 | Wherefore it is impossible for heavenly bodies to make a direct ~
455 2, 93 | Body Para. 5/7~Hence the heavenly bodies cannot be the direct
456 2, 93 | the inclination of the ~heavenly bodies.~Aquin.: SMT SS Q[
457 2, 93 | things that are caused by heavenly bodies, for instance, drought
458 2, 93 | with the inclination of the heavenly ~bodies: while there are
459 2, 93 | through an impression of a ~heavenly body, so that certain images
460 2, 93 | with the disposition of the heavenly bodies. The spiritual cause
461 2, 93 | primarily to that ~of the heavenly bodies. Hence nothing prevents
462 2, 93 | the ~dispositions of the heavenly bodies and of the surrounding
463 2, 93 | foreknown ~from the movements of heavenly bodies, as stated above (
464 2, 93 | they acquire through ~the heavenly bodies a certain natural
465 2, 94 | bodies are subject to the heavenly bodies, ~just as natural
466 2, 94 | through the influence of the heavenly ~bodies. Therefore artificial
467 2, 94 | also acquire from the ~heavenly bodies a certain occult
468 2, 94 | through the influence of heavenly ~bodies; wherefore through
469 2, 94 | them from the ~influence of heavenly bodies, in so far as they
470 2, 94 | ascribed to the power of the heavenly ~bodies. In fact as Augustine
471 2, 98 | created by God, but by some ~heavenly power, as Isidore states (
472 2, 124 | makes us citizens of the heavenly city." Therefore it ~is
473 2, 145 | to the contemplation ~of heavenly things: hence it is related (
474 2, 145 | the raising of the mind to heavenly ~things. Wherefore fasting
475 2, 150 | since none can go to the heavenly kingdom without virtue,
476 2, 159 | despises earthly things, heavenly things are ~promised: thus
477 2, 159 | things are ~promised: thus heavenly treasures are promised to
478 2, 159 | treasures in heaven." ~Likewise heavenly consolations are promised
479 2, 159 | consisting in man's aiming at heavenly and spiritual things, in
480 2, 160 | and a disobedience of ~the heavenly commandments." Therefore
481 2, 160 | another by sublime and heavenly virtues." Therefore pride ~
482 2, 160 | is elated by sublime and ~heavenly virtues." Therefore pride
483 2, 162 | things ~pertaining to the heavenly paradise, the way to which
484 2, 162 | paradise this was done by heavenly powers indeed, so that there ~
485 2, 163 | since the cattle lost no ~heavenly bliss, seeing that they
486 2, 169 | intention has been raised to heavenly things, it perceives the
487 2, 170 | visions by means of the heavenly powers"; and he is ~speaking
488 2, 171 | of God as the object of heavenly ~bliss - precedes knowledge
489 2, 172 | approaches nearer to the heavenly ~vision whereby the truth
490 2, 173 | the mind being rapt in ~heavenly things and forgetful of
491 2, 173 | rapture of the mind in ~heavenly things, being placed in
492 2, 173 | being "the knowledge of heavenly bodies, the ~second the
493 2, 173 | second the knowledge of heavenly spirits, the third the knowledge
494 2, 178 | may ~be perfected in our heavenly home."~Aquin.: SMT SS Q[
495 2, 178 | as to be perfected in our heavenly home, because the fire of
496 2, 179 | been able to contemplate heavenly goods, at least ~through
497 2, 179 | to be ~perfected in our heavenly home."~Aquin.: SMT SS Q[
498 2, 180 | to be perfected in ~our heavenly home." Now the life to come
499 2, 180 | is possible to ~enter the heavenly kingdom, provided one omit
500 2, 182 | perfect, as ~also your heavenly Father is perfect." Therefore
1-500 | 501-791 |