1-500 | 501-782
Part, Question
1 1, 1 | argues in proof of the general resurrection (1 Cor. 15).
2 1, 2 | know that God exists in a general and confused way is ~implanted
3 1, 2 | The existence of truth in general is self-evident but the ~
4 1, 3 | follows that God is being in general which can be ~predicated
5 1, 3 | the essence of animal in ~general to have reason; but neither
6 1, 5 | Para. 1/2 - OF GOODNESS IN GENERAL (SIX ARTICLES)~We next consider
7 1, 5 | goodness: First, goodness in general. Secondly, the ~goodness
8 1, 7 | nature of ~magnitude in general, still it is against the
9 1, 14 | This is to know them by general, and not by ~proper knowledge.
10 1, 14 | things besides Himself by general, ~and not by proper knowledge.~
11 1, 14 | knowledge of things, but a general knowledge; for to know things ~
12 1, 14 | to have only a common and general ~knowledge of them.~Aquin.:
13 1, 14 | to know them ~not only in general, but as they are distinct
14 1, 14 | other than Himself only in general, that is, only as beings.
15 1, 14 | For to know a thing in general and not in ~particular,
16 1, 14 | knowledge, but only in a general way. In God, however, it
17 1, 14 | can be known not only in ~general, but also by proper knowledge;
18 1, 14 | considering what belongs to it in general: for this is to consider ~
19 1, 15 | proper intention) of the general. Now the highest good existing
20 1, 16 | truth" is not truth in general, ~but a certain kind of
21 1, 16 | particular truths to truth in general.~Aquin.: SMT FP Q[16] A[
22 1, 18 | or movement ~in a more general sense, as when said of the
23 1, 18 | of the ~movement in its general sense. In either way is
24 1, 20 | speaking of human nature in general, and comparing it with the
25 1, 20 | says that, "In battle the general loves the ~soldier who after
26 1, 21 | related to the just, as the general to the ~special. ~(tm)Aquin.:
27 1, 22 | providence, ~not only in general, but even in their own individual
28 1, 23 | of the divine goodness in general be ~considered, God communicates
29 1, 23 | predestination may be considered in ~general. Thus, it is impossible
30 1, 23 | effect of ~predestination in general should have any cause as
31 1, 23 | regards its effects in general. Considered in its particular
32 1, 25 | but in a confused ~and general way. The sentence would
33 1, 29 | Q[29] Out. Para. 3/4~The general consideration of the persons
34 1, 29 | yet ~what belongs to the general idea of singularity can
35 1, 29 | we do not say that man in general is an hypostasis, ~nor that
36 1, 29 | substance is ~here taken in a general sense, as divided into first
37 1, 29 | substance. To this, taken in ~a general sense, can be applied a
38 1, 29 | discursive thought, but in a general sense, an ~intelligent nature.
39 1, 29 | of ~this word "person" in general; and another to ask the
40 1, 29 | to God. For "person" in general signifies the individual ~
41 1, 29 | belonging to "person" in general, ~nevertheless do belong
42 1, 30 | transcendental, is wider and more general ~than substance and relation.
43 1, 39 | nevertheless it agrees ~also with general terms so far as the form
44 1, 39 | the three ~persons is as a general term to inferior terms,
45 1, 40 | says. But he speaks in a ~general sense, forasmuch as not
46 1, 42 | the notion of origin in ~general, not a special kind of origin.~
47 1, 43 | a special notion, but in general; thus ~"to be from another"
48 1, 46 | considering the ~question in general, as to whether any creature
49 1, 47 | DISTINCTION OF THINGS IN GENERAL (Q[47])~OF THE DISTINCTION
50 1, 47 | DISTINCTION OF THINGS IN GENERAL (THREE ARTICLES)~After considering
51 1, 47 | distinction of things in general; secondly, of ~the distinction
52 1, 48 | referring to good and ~evil in general, but not in reference to
53 1, 48 | taking pain in its most general meaning, so as to include ~
54 1, 56 | knowledge of another, but only a general ~knowledge. In like manner
55 1, 57 | Incarnation. First of all, in general; and in this way it was
56 1, 57 | that ~this is a kind of general principle to which all their
57 1, 57 | although God revealed in general to the prophets what He
58 1, 59 | inclined towards good in general. Such inclination is termed ~"
59 1, 61 | creation, or, speaking in a ~general way, of their origin. Such
60 1, 63 | be inclined to good in ~general, then of its own nature
61 1, 63 | inclined towards good in ~general, which it can apprehend
62 1, 66 | reckoned those ~which have a general relationship to things.
63 1, 67 | knowledge we proceed from general principles, ~so do we in
64 1, 67 | illuminative power in a general way, to which was afterwards ~
65 1, 69 | production of plants in general ~should not have been recorded
66 1, 70 | as to all seven days in general.~Aquin.: SMT FP Q[70] Out.
67 1, 70 | that day merely as light in general; and that on the fourth
68 1, 70 | Para. 1/1~Reply OBJ 3: The general division of time into day
69 1, 75 | the notion of a soul in general; for it belongs to ~the
70 1, 76 | the nature of a thing ~in general will be impossible. But
71 1, 77 | THE POWERS OF THE SOUL IN GENERAL (EIGHT ~ARTICLES)~We proceed
72 1, 77 | of the ~soul; first, in general, secondly, in particular.
73 1, 39 | nevertheless it agrees ~also with general terms so far as the form
74 1, 39 | the three ~persons is as a general term to inferior terms,
75 1, 40 | says. But he speaks in a ~general sense, forasmuch as not
76 1, 42 | the notion of origin in ~general, not a special kind of origin.~
77 1, 43 | a special notion, but in general; thus ~"to be from another"
78 1, 47 | considering the ~question in general, as to whether any creature
79 1, 48 | DISTINCTION OF THINGS IN GENERAL (Q[47])~OF THE DISTINCTION
80 1, 48 | DISTINCTION OF THINGS IN GENERAL (THREE ARTICLES)~After considering
81 1, 48 | distinction of things in general; secondly, of ~the distinction
82 1, 49 | referring to good and ~evil in general, but not in reference to
83 1, 49 | taking pain in its most general meaning, so as to include ~
84 1, 57 | knowledge of another, but only a general ~knowledge. In like manner
85 1, 58 | Incarnation. First of all, in general; and in this way it was
86 1, 58 | that ~this is a kind of general principle to which all their
87 1, 58 | although God revealed in general to the prophets what He
88 1, 60 | inclined towards good in general. Such inclination is termed ~"
89 1, 62 | creation, or, speaking in a ~general way, of their origin. Such
90 1, 64 | be inclined to good in ~general, then of its own nature
91 1, 64 | inclined towards good in ~general, which it can apprehend
92 1, 67 | reckoned those ~which have a general relationship to things.
93 1, 68 | knowledge we proceed from general principles, ~so do we in
94 1, 68 | illuminative power in a general way, to which was afterwards ~
95 1, 70 | production of plants in general ~should not have been recorded
96 1, 71 | as to all seven days in general.~Aquin.: SMT FP Q[70] Out.
97 1, 71 | that day merely as light in general; and that on the fourth
98 1, 71 | Para. 1/1~Reply OBJ 3: The general division of time into day
99 1, 74 | the notion of a soul in general; for it belongs to ~the
100 1, 75 | the nature of a thing ~in general will be impossible. But
101 1, 76 | THE POWERS OF THE SOUL IN GENERAL (EIGHT ARTICLES)~We proceed
102 1, 76 | of the ~soul; first, in general, secondly, in particular.
103 1, 77 | not distinct from touch in general, but only from the species ~
104 1, 79 | THE APPETITIVE POWERS IN GENERAL (TWO ARTICLES)~Next we consider
105 1, 79 | the appetitive powers in general; second, ~sensuality; third,
106 1, 79 | which is the ~desirable in general, we should not assign some
107 1, 81 | is good ~and the end in general, and each power is directed
108 1, 84 | definition of a line in ~general: for it is manifest that
109 1, 85 | imagination, except in a general ~way and in their universal
110 1, 85 | knowledge of the future in a general way, we ~must observe that
111 1, 88 | would be imperfect, and of a general and confused nature. We ~
112 1, 88 | perfect, would be confused and general. Therefore to make it ~possible
113 1, 88 | perfect knowledge, but only a ~general and confused kind of knowledge.
114 1, 88 | proper knowledge, ~but in a general and confused manner.~Aquin.:
115 1, 90 | perfectly disposed as to the general situation of his ~body.
116 1, 91 | regards human nature in ~general, woman is not misbegotten,
117 1, 91 | work of generation. Now the general intention of ~nature depends
118 1, 92 | as it is something more general than image, ~as we have
119 1, 92 | distinct from "image" in the general ~notion of "likeness" (for
120 1, 92 | conditions subsequent to general notions of ~being, such
121 1, 95 | mastership is referred in a general sense to ~any kind of subject;
122 1, 96 | passion" can be taken in ~a general sense for any kind of change,
123 1, 97 | because, having received the general Divine command relative
124 1, 99 | say this according to the general law; for it may be otherwise
125 1, 101 | ad lit. viii, 1): "Three general ~opinions prevail about
126 1, 102 | GOVERNMENT OF THINGS IN GENERAL (EIGHT ARTICLES)~Having
127 1, 102 | government of things in general; (2) in particular, the
128 1, 102 | army ~is ordered to the general, as stated in Metaph. xii,
129 1, 102 | God. Thus there are, in ~general, two effects of the government.
130 1, 102 | only ~give his attention to general principles, but who can
131 1, 102 | only, but ~of all being in general, it is impossible for anything
132 1, 102 | providence in two ~ways: in general, inasmuch as it proceeds
133 1, 104 | says (De Anima iii, 11), a general assertion does ~not move
134 1, 107 | only distinguish it in a ~general way, and only as regards
135 1, 107 | distinguish their orders in a general ~way, placing the heavenly
136 1, 107 | offices and orders ~in a general way, so as to place many
137 1, 109 | distinguished by their general offices. Hence as according
138 1, 109 | collecting the dust in the general ~resurrection, or by doing
139 1, 111 | said that according to the ~general law the superior angels
140 1, 114 | of cases, especially in a general way. But not in particular
141 1, 116 | consider that action (in general) and secondly in ~regard
142 1, 116 | are of ~things known in a general and confused manner; but
143 1, 118 | in two ways: ~firstly, in general according to the species;
144 1, 118 | true nature considered in general; individual signate matter,
145 1, 118 | the true human nature in general, but to the true human nature
146 1, 118 | consider the human nature in general: but not ~if we consider
147 2, 1 | consider (1) the last end in general; (2) happiness.~Aquin.:
148 2, 2 | Body Para. 2/2~Now four general reasons may be given to
149 2, 3 | considered happiness in ~general: for considered thus it
150 2, 3 | which is the end of the general, ~who moves all the men.
151 2, 5 | Para. 2/3~First, from the general notion of happiness. For
152 2, 5 | reasons. First, from the ~general notion of happiness. For
153 2, 5 | of the whole army to the ~general. But the mutual order of
154 2, 5 | First according ~to the general notion of happiness: and
155 2, 5 | desires happiness. For the general notion of happiness consists
156 2, 5 | know not in ~what thing the general notion of happiness is found.
157 2, 5 | perfect ~good, which is the general notion of happiness: and
158 2, 6 | should consider first the general principles; and secondly ~
159 2, 6 | 2/5~In treating of the general principles, the points that
160 2, 6 | voluntary and involuntary in general; ~secondly, those acts which
161 2, 6 | sense, ~ignorance of the general principles of law, which
162 2, 9 | Phys. ii, 2). Now good in general, which has the nature of
163 2, 10 | 2/2~Now this is good in general, to which the will tends
164 2, 10 | the intellect, some one ~general thing corresponds to it,
165 2, 10 | there corresponds some one general thing, which is the ~true,
166 2, 10 | thing is." And under good in general are ~included many particular
167 2, 13 | determinate ~to one thing in general, viz. the good, according
168 2, 14 | bread or iron: and also any general statements known either
169 2, 16 | Augustine is speaking of use in general, in so far as it ~implies
170 2, 16 | just as, speaking in a general sense, one may be said to ~
171 2, 18 | AND EVIL OF HUMAN ACTS, IN GENERAL (ELEVEN ARTICLES)~We must
172 2, 18 | and evil of human acts, in general; the second, of ~the good
173 2, 18 | derived from the end, is more ~general; and that the difference
174 2, 18 | we say here that evil, in general, is all that is ~repugnant
175 2, 19 | OBJ 1: We can know in a general way what God wills. For
176 2, 21 | matters, it is directed to the general end of all human life. Now
177 2, 21 | end is subordinate to the general end. Since therefore sin
178 2, 21 | by a departure from the general end of ~human life: and
179 2, 21 | the order of reason to the general end of ~human life, sin
180 2, 21 | order of ~reason to the general end of human life. Wherefore
181 2, 22 | passions of the soul: first, in general; ~secondly, in particular.
182 2, 22 | particular. Taking them in general, there are four things to ~
183 2, 22 | three ways. First, in a ~general way, according as whatever
184 2, 25 | passions, because they are general passions; ~and this is true,
185 2, 26 | The object of love is more general than the object of ~dilection:
186 2, 27 | some respect, either in ~a general way, or in some one of its
187 2, 27 | through having a certain general knowledge of them: for ~
188 2, 28 | are speaking of love in a general sense, ~inasmuch as it includes
189 2, 29 | object of ~hatred, neither in general nor in particular. Being
190 2, 29 | particular. Being and truth in general ~cannot be the object of
191 2, 29 | directed to a ~thing in general; for everybody hates the
192 2, 29 | be directed to a thing in general."~Aquin.: SMT FS Q[29] A[
193 2, 33 | possessed; secondly, in general, as excluding ~distaste.~
194 2, 41 | is ~not a special but a general passion.~Aquin.: SMT FS
195 2, 41 | however, as though it were a general passion.~Aquin.: SMT FS
196 2, 46 | that, A thing is said to be general in two ways. First, by ~
197 2, 46 | predication; thus "animal" is general in respect of all animals. ~
198 2, 46 | causality; thus the sun is the general cause of all things ~generated
199 2, 46 | first way, anger is not a general passion but is ~condivided
200 2, 46 | way, love may be called a general ~passion, as Augustine declares (
201 2, 46 | way, anger may be called a general passion, inasmuch ~as it
202 2, 46 | may refer to a ~thing in general or in particular. Anger,
203 2, 49 | QQ[49]-54)~OF HABITS IN GENERAL, AS TO THEIR SUBSTANCE (
204 2, 49 | for us to consider them in general: in the second place ~we
205 2, 49 | 2/3~Concerning habits in general there are four points to
206 2, 49 | argument takes "to have" in the general sense: for ~thus it is common
207 2, 54 | something in common, i.e. some general objective aspect, so ~also
208 2, 55 | definition of virtue in general. And ~so for material cause
209 2, 55 | apply to all virtues in general, whether acquired or ~infused.~
210 2, 55 | virtue, is not good ~in general which is convertible with
211 2, 58 | and this, not merely in general, but also ~in particular);
212 2, 60 | operations agree in ~one general notion of justice, which
213 2, 60 | to the common good is a ~general virtue through its act of
214 2, 61 | called ~principal, being general, as it were, in comparison
215 2, 61 | each of these virtues is general in ~comparison to other
216 2, 61 | them as signifying certain ~general conditions of the human
217 2, 61 | commendation is given to that general condition from which ~the
218 2, 61 | taken ~to denote certain general conditions of virtue, or
219 2, 61 | Reply OBJ 3: These four general conditions of virtue set
220 2, 62 | understood either of love in the general sense, or of the love of ~
221 2, 63 | above (Q[51], AA[2],3) in a general way ~about the production
222 2, 65 | them according to certain general properties ~of the virtues:
223 2, 65 | perfect man as regards his general ~state, in other words,
224 2, 66 | four virtues to be four general ~properties of virtues,
225 2, 67 | them; except ~speaking in a general way, in so far as any expectation
226 2, 67 | created good; ~nor in its general signification. Because the
227 2, 68 | applies to virtue taken in its general ~sense. Consequently, if
228 2, 70 | taken in two ways. First, in general: and in this way the fruits
229 2, 70 | Holy Ghost considered in general are contrary to the works
230 2, 71 | are evil. Therefore sin in general should not ~be defined as
231 2, 73 | Further, concupiscence is a general cause of sin; wherefore
232 2, 75 | OF THE CAUSES OF SIN, IN GENERAL (FOUR ARTICLES) ~We must
233 2, 75 | the causes of sin: (1) in general; (2) in ~particular. Under
234 2, 77 | the appetitive power in general (De ~Anima iii, text. 54).
235 2, 77 | knowledge of something in general, to form a contrary judgment
236 2, 77 | while knowing something in general, were to pronounce ~an opposite
237 2, 77 | he who knows something in general, e.g. that "no fornication
238 2, 77 | is ~lawful," knows this general proposition to contain,
239 2, 77 | man has some knowledge in general, e.g. that no ~fornication
240 2, 77 | correct knowledge not only in general but also in particular,
241 2, 77 | particular what he knows in general, in so ~far as the passions
242 2, 77 | contrary to what man knows in general. Thirdly, by way of ~bodily
243 2, 77 | knowledge which it has in general.~Aquin.: SMT FS Q[77] A[
244 2, 82 | inordinateness may be called ~by the general name of concupiscence. Hence
245 2, 83 | wisdom, does not overlook the general order of ~things (which
246 2, 84 | special sin, but ~rather that general condition of every sin,
247 2, 85 | Reply OBJ 4: Speaking in a general way, every passion can be
248 2, 90 | consider: (1) Law itself in general; (2) its ~parts. Concerning
249 2, 90 | parts. Concerning law in general three points offer themselves
250 2, 90 | Now he says this of all in general. Therefore ~anyone can make
251 2, 91 | the natural law, as from general and indemonstrable principles,
252 2, 91 | the knowledge of ~certain general principles, but not proper
253 2, 91 | law, according to certain general principles, but not as regards
254 2, 91 | impressed on it by nature, are general rules and measures of ~all
255 2, 91 | directs man by way of certain general ~precepts, common to both
256 2, 92 | punishment." ~For "every law is a general precept," as the jurist
257 2, 94 | there is necessity in the general principles, the ~more we
258 2, 94 | detail, but only as to the general principles: and where there
259 2, 94 | evident that, as regards the general principles whether ~of speculative
260 2, 94 | that the natural law, as to general principles, ~is the same
261 2, 94 | conclusions, as it were, of those ~general principles, it is the same
262 2, 94 | are naturally just, not as general principles, but as conclusions ~
263 2, 94 | law, first, certain most general precepts, that are known
264 2, 94 | principles. As to those ~general principles, the natural
265 2, 94 | hindered from applying the ~general principle to a particular
266 2, 95 | as conclusions from the general principles of the ~natural
267 2, 95 | that whereby, in the ~arts, general forms are particularized
268 2, 95 | needs to determine the general form of a house to some
269 2, 95 | therefore derived from the general principles of the ~natural
270 2, 95 | Para. 1/1~Reply OBJ 3: The general principles of the natural
271 2, 96 | therefore in human acts no general proposition can be so ~certain
272 2, 96 | should be framed not in general but for individual cases.~
273 2, 96 | are laid down simply in a ~general way: and these are the general
274 2, 96 | general way: and these are the general laws. Of these he says that "
275 2, 96 | through being applications of general laws to particular cases:
276 2, 96 | actions; whereas law is a ~general precept, as stated above (
277 2, 96 | would be hurtful to the general welfare, it should not be ~
278 2, 96 | for public welfare as a general rule: but, it were to happen
279 2, 97 | what is done contrary to general custom, even in slight matters,
280 2, 97 | acting in compliance with the general law.~Aquin.: SMT FS Q[97]
281 2, 97 | that he directs how some general precept is to be fulfilled
282 2, 97 | to ~the common weal as a general rule, is not good for a
283 2, 97 | dispensed from observing the general law, ~this should not be
284 2, 97 | law, so far as it contains general precepts, which ~never fail,
285 2, 97 | are as conclusions of the general precepts, man sometimes
286 2, 98 | angels. And besides ~the general reason given by Dionysius (
287 2, 98 | which he makes for all in general. But if he orders certain
288 2, 98 | the people, since it is a ~general precept, as stated above (
289 2, 99 | of the natural ~law are general, and require to be determined:
290 2, 99 | the determination of the general precepts ~of that justice
291 2, 99 | they are determinations of general precepts. This ~explains
292 2, 99 | The act of justice, in general, belongs to the moral ~precepts;
293 2, 100 | of them by means of these general first principles: ~while
294 2, 100 | gathered at once from the first general ~principles: and those also
295 2, 100 | the decalogue: viz. first general ~principles, for they need
296 2, 100 | different ways. For the first general principles are contained
297 2, 100 | principles are the first general principles of ~the natural
298 2, 100 | these, as conclusions to general principles.~Aquin.: SMT
299 2, 100 | For just as ~the first general principles of the natural
300 2, 100 | both in particular and in ~general. In particular, as to those
301 2, 100 | honoring ~one's parents. In general, as to all men, by doing
302 2, 100 | or a determination of a general moral precept; ~thus the
303 2, 100 | idolatry by reason of the general ~custom of the nations.
304 2, 100 | the ~determinations of the general moral precepts belong to
305 2, 100 | ceremonial precepts: and the general moral precepts are contained
306 2, 100 | judicial precepts, either in general or also in particular, ~
307 2, 100 | itself according to that "general justice" which is ~"every
308 2, 102 | but the former, ~a more general and a coarser kind of nourishment;
309 2, 102 | worship of God belonged in a general way to the whole people;
310 2, 102 | concerned the whole people in general; while ~others belonged
311 2, 102 | brought about - for all in general, by circumcision, without
312 2, 102 | for the whole community in general, or also for the sins of ~
313 2, 102 | in the ministry. ~All in general used to be purified by washing
314 2, 102 | consecration. This indeed ~is the general reason of ornate garments.
315 2, 103 | Consequently, as among men in general there were certain judicial ~
316 2, 104 | shall ~consider them in general; in the second place we
317 2, 105 | things pertaining to the ~general well-being of the people.
318 2, 108 | occasion when He was giving the general points of His doctrine. ~
319 2, 108 | be reduced to these three general and perfect ~counsels.~Aquin.:
320 2, 108 | absolutely the greater good in ~general are fixed: and to these
321 2, 109 | reasons: first, for the general reason that ~no created
322 2, 110 | reconciliation do not pertain ~to general peace, but that the special
323 2, 111 | is distinguished from the general ~working of miracles because
324 2, 113 | whereas justice implies a general ~rectitude of order. Hence
325 2, 113 | soul goes on ~to have a general movement of detestation
326 2, 114 | said regarding morals in general.~
327 2, 1 | shown above. Secondly, in general, that is, under ~the common
328 2, 1 | symbol was drawn us by a general council. Now such ~a council
329 2, 1 | Church, such as to convoke a general ~council and so forth.~Aquin.:
330 2, 1 | for this decision of the general council did not take away
331 2, 2 | three ways. First, in a ~general way for any kind of actual
332 2, 2 | knowledge of God may be more general. For many are unable to
333 2, 4 | treating of human acts in general.~Aquin.: SMT SS Q[4] A[3]
334 2, 4 | special virtue, but is a general condition of every virtue;
335 2, 8 | manifests only ~certain general principles, which are known
336 2, 10 | Para. 1/3 - OF UNBELIEF IN GENERAL (TWELVE ARTICLES)~In due
337 2, 10 | consider (1) unbelief in general; (2) heresy; ~(3) apostasy
338 2, 10 | lxxxix in ~Joan.): "Under the general name, He refers to a singularly
339 2, 10 | heretics. Hence we ~may, in a general way, reckon these three
340 2, 11 | have said about acts in general (FS, Q[18], A[7]). ~Wherefore,
341 2, 11 | treating of ~unbelievers in general.~Aquin.: SMT SS Q[11] A[
342 2, 12 | THE SIN OF BLASPHEMY, IN GENERAL (FOUR ARTICLES)~We must
343 2, 12 | faith; and (1) blasphemy in general, (2) that blasphemy ~which
344 2, 13 | sin, but a condition or general ~circumstance of sin, which
345 2, 13 | not a special sin, but a ~general condition of sin: whereas,
346 2, 16 | quality; yet, under the general notion of the perfect good,
347 2, 21 | both, since they are like general ~principles of the whole
348 2, 22 | definition of ~virtue in general. Therefore charity is not
349 2, 22 | Thou shalt love" is ~"a general commandment," and "Thou
350 2, 22 | Thou shalt not covet," "a general ~prohibition." Therefore
351 2, 22 | Therefore charity is a general virtue.~Aquin.: SMT SS Q[
352 2, 22 | On the contrary, Nothing general is enumerated together with
353 2, 22 | of love is said to be a general command, ~because all other
354 2, 23 | this subject, both from the general point of view of form in ~
355 2, 24 | 2: Love regards good in general, whereas honor regards the ~
356 2, 24 | these reasons refer in a general ~way to friendship, which
357 2, 24 | standpoints: first, under ~the general notion of friendship, and
358 2, 24 | there of charity under the general notion of ~friendship: and
359 2, 24 | to their ~nature, but in general: and in this sense charity
360 2, 24 | given to our neighbor in general.~Aquin.: SMT SS Q[25] A[
361 2, 24 | inwardly love our enemies ~in general, but not individually, except
362 2, 24 | shown to our ~neighbors in general, as when we pray for all
363 2, 27 | not a special vice, but a general source of the ~vices, as
364 2, 27 | from a special, but from a general vice. On the other hand
365 2, 29 | two ways, first under the general aspect of good, ~and this
366 2, 29 | belongs to beneficence in general, and is an act of friendship, ~
367 2, 29 | Therefore beneficence in its general ~acceptation is an act of
368 2, 29 | of beneficence belongs in general to friendship or charity.
369 2, 29 | the benefit ~bestowed, the general aspect of good, so does
370 2, 29 | individual, at least to all in general, as when we ~pray for all,
371 2, 29 | possible to decide, by any general rule, ~which of them we
372 2, 29 | impossible to lay down a general rule.~Aquin.: SMT SS Q[31]
373 2, 29 | received; and here again no ~general rule can laid down.~Aquin.:
374 2, 31 | takes ~justice as denoting a general virtue, as we shall state
375 2, 31 | to all our ~neighbors in general, whether those favors be
376 2, 31 | observed by ~religious in general are contrary to the precepts
377 2, 31 | sometimes commands either all in general, or someone in ~particular,
378 2, 31 | be addressed to ~all in general, or to some particular individual.
379 2, 33 | since spiritual good is a general kind of object, which ~virtue
380 2, 33 | take ~spiritual good in a general way, sloth will not be a
381 2, 37 | wherefore if one ~were to ask in general which of two sins is the
382 2, 38 | reasons. The first reason is a general one, ~because, to wit, warlike
383 2, 45 | number which occur as a general rule, and the knowledge
384 2, 45 | were treating of virtues in general, "virtue is that which makes
385 2, 45 | definition of virtue in general, since ~virtue is defined (
386 2, 45 | definition of virtue in general, but of moral ~virtue, the
387 2, 47 | it for {eustochia}, in ~general, hence he says: "Shrewdness
388 2, 48 | the king, but under a more general aspect, as by his ~subjects
389 2, 48 | directed to a good life in general": whereas domestic prudence
390 2, 48 | prudence is "a good life in general" as regards the ~conduct
391 2, 48 | regard to "a ~good life in general" as regards the conduct
392 2, 49 | judging well according to general law {gnome}, ~respectively.]~
393 2, 49 | which is "a good life in general" [*Ethic. vi, 5]: for counsel
394 2, 49 | judging well according to general law) is a special ~virtue?~
395 2, 49 | judging well according to general ~law) is not a special virtue
396 2, 49 | judging well according to general law).~Aquin.: SMT SS Q[51]
397 2, 49 | judging well according to general law) is a special virtue.~
398 2, 49 | judging according to ~general law), and which denotes
399 2, 49 | judging well according to general ~law), which denotes a certain
400 2, 51 | is reckoned one of the ~general causes of sin. Much more
401 2, 51 | vice or sin may be styled general in two ways; first, ~absolutely,
402 2, 51 | because, to wit, it is general in respect of all sins; ~
403 2, 51 | secondly, because it is general in respect of certain vices,
404 2, 51 | a vice may be said to be general on two ~counts: first, essentially,
405 2, 51 | way imprudence is not a general sin, as neither is prudence
406 2, 51 | as neither is prudence a ~general virtue: since it is concerned
407 2, 51 | this way imprudence is ~a general sin: for, just as all the
408 2, 51 | other hand, a sin be called general, not simply but in some ~
409 2, 51 | sin, then ~imprudence is a general sin. For it contains various
410 2, 51 | judging well according to general law) refer, there is ~"thoughtlessness";
411 2, 51 | it is reckoned one of the general causes of sin. On ~the other
412 2, 53 | that "guile" ~belongs in general to the execution of craftiness,
413 2, 56 | subject?~(5) Whether it is a general virtue?~(6) Whether, as
414 2, 56 | virtue?~(6) Whether, as a general virtue, it is essentially
415 2, 56 | these obey reason; and in general in so far as to each ~part
416 2, 56 | 1 ~Whether justice is a general virtue?~Aquin.: SMT SS Q[
417 2, 56 | seem that justice is not a general virtue. For justice ~is
418 2, 56 | and fortitude." Now the "general" ~is not specified or reckoned
419 2, 56 | contained under ~the same "general." Therefore justice is not
420 2, 56 | Therefore justice is not a general virtue.~Aquin.: SMT SS Q[
421 2, 56 | fortitude is ~reckoned to be a general virtue. Therefore neither
422 2, 56 | in any ~way be reckoned a general virtue.~Aquin.: SMT SS Q[
423 2, 56 | one's neighbor cannot be a general sin, ~because it is condivided
424 2, 56 | Therefore ~neither is justice a general virtue.~Aquin.: SMT SS Q[
425 2, 56 | relations ~with others in general, in so far as a man who
426 2, 56 | that ~justice is called a general virtue. And since it belongs
427 2, 56 | which is in this way styled general, is called "legal ~justice,"
428 2, 56 | other virtues, ~not as a general but as a special virtue,
429 2, 56 | Hence justice can be a general virtue ~rather than temperance
430 2, 56 | common good, may be called a general virtue: and ~in like manner
431 2, 56 | injustice may be called a general sin; hence it is written ~(
432 2, 56 | 1~Whether justice, as a general virtue, is essentially the
433 2, 56 | seem that justice, as a general virtue, is essentially ~
434 2, 56 | that does not ~belong to general justice, which directs to
435 2, 56 | good; and so it ~seems that general justice is essentially the
436 2, 56 | virtue of a good citizen is general justice, whereby a ~man
437 2, 56 | the common good. Therefore general justice is not the ~same
438 2, 56 | not the ~same as virtue in general, and it is possible to have
439 2, 56 | A thing is said to be "general" in two ways. First, by ~"
440 2, 56 | predication": thus "animal" is general in relation to man and horse
441 2, 56 | this sense that which is general must needs be ~essentially
442 2, 56 | relation to which it is general, ~for the reason that the
443 2, 56 | Secondly a thing is said to be general ~"virtually"; thus a universal
444 2, 56 | thus a universal cause is general in relation to all its ~
445 2, 56 | need ~for that which is "general" to be essentially the same
446 2, 56 | relation to which it is general, since cause and effect
447 2, 56 | justice is said to be a general virtue, ~in as much, to
448 2, 56 | charity may be called a general virtue in so far as it directs ~
449 2, 56 | nevertheless virtually ~general. Speaking in this way, legal
450 2, 56 | is a particular besides a general justice?~Aquin.: SMT SS
451 2, 56 | not a particular besides a general ~justice. For there is nothing
452 2, 56 | is ~there in nature. Now general justice directs man sufficiently
453 2, 56 | between the individual and the general public stands the ~household
454 2, 56 | Consequently, if in addition to general justice ~there is a particular
455 2, 56 | He signifies either the general virtue, or the particular
456 2, 56 | the matter of justice is general and not special.~Aquin.:
457 2, 56 | matter; secondly, as certain general modes of virtue. In this ~
458 2, 56 | the matter of justice is general.~Aquin.: SMT SS Q[58] A[
459 2, 57 | contemns; and yet it is a general vice, as regards the ~intention,
460 2, 59 | Reply OBJ 2: Equality is the general form of justice, wherein ~
461 2, 63 | the right of disposing in general of the actions and of ~the
462 2, 64 | compensation: but he sins against ~general justice by disregarding
463 2, 65 | fact. Wherefore just as a general law should have ~coercive
464 2, 65 | knowledge comes to him both in ~general and in particular - in general
465 2, 65 | general and in particular - in general through the public laws,
466 2, 69 | lawful for a soldier, ~or a general to lay ambushes in a just
467 2, 77 | speak of good and evil in general, it belongs to ~every virtue
468 2, 77 | neighbor; while it belongs ~to general justice to do good in relation
469 2, 77 | quasi-integral parts of general or of ~special justice,
470 2, 77 | were ~treating of sins in general. Therefore omission is not
471 2, 78 | particular cases beside the general laws, he mentions "common
472 2, 79 | may be given to all in ~general who worship God, yet in
473 2, 79 | prove that ~religion is a general virtue, but that it commands
474 2, 79 | whereas sanctity is a ~general virtue, because it makes
475 2, 79 | justice is said to be a ~general virtue, in so far as it
476 2, 81 | to love our enemies in general is a matter of precept,
477 2, 81 | exclude ~our enemies from the general prayers which we offer up
478 2, 81 | Reply OBJ 2: "Prayer" in the general sense includes all the things ~
479 2, 84 | reason. Hence taken in a general sense this ~obligation remains.~
480 2, 84 | a special favor, so by a general favor He bestowed the ~lordship
481 2, 85 | OBJ 3: Further, it is the general custom in certain countries
482 2, 87 | itself and considered in ~general, may be morally evil and
483 2, 87 | for this too belongs in ~general to the Pope in all matters
484 2, 91 | if it be contrary to the general ~custom - which, according
485 2, 92 | OBJ 4: It was owing to the general custom among the Gentiles
486 2, 92 | being ~in harmony with the general custom. Thus Augustine (
487 2, 93 | limbs, ~this belongs in general to "augury," which is so
488 2, 93 | aforesaid there is the same general, but not the ~same special,
489 2, 93 | whence divination takes its general formality. But the various ~
490 2, 97 | Therefore sacrilege is a general sin.~Aquin.: SMT SS Q[99]
491 2, 98 | since the holding of the General Council ~[*Fourth Lateran
492 2, 99 | But legal justice is a general virtue, according to the
493 2, 99 | more ~of the character of a general virtue than piety has.~Aquin.:
494 2, 102 | obedience. But disobedience is a general sin, because ~Ambrose says (
495 2, 102 | Therefore obedience is a general virtue, comprising many ~
496 2, 102 | then obedience ~will be a general virtue, and disobedience
497 2, 102 | virtue, and disobedience a general sin.~Aquin.: SMT SS Q[104]
498 2, 102 | a soldier must obey his general in matters ~relating to
499 2, 104 | excels in dignity, from whom ~general favors proceed; fourthly
500 2, 106 | force, or wrong, ~and in general whatever is obscure" [*'
1-500 | 501-782 |