1-500 | 501-782
Part, Question
501 2, 108 | lies are divided in a more general way, with respect to their ~
502 2, 112 | man's friend by a certain ~general love; even so it is written (
503 2, 114 | concupiscence considered as a general ~evil whence all vices arise.
504 2, 116 | Therefore covetousness is a general sin.~Aquin.: SMT SS Q[118]
505 2, 116 | consequently seems to be a general sin.~Aquin.: SMT SS Q[118]
506 2, 116 | and so covetousness is a general sin.~Aquin.: SMT SS Q[118]
507 2, 116 | two kinds ~of justice, one general, and the other special,
508 2, 117 | that he is speaking of a general covetousness ~with regard
509 2, 117 | In speaking of vices in general, we judge of them according ~
510 2, 118 | part of justice taken in a general sense, ~for it is a kind
511 2, 118 | justice but of justice in its general acceptation, and is condivided
512 2, 120 | putting before him certain general maxims, even so the Law,
513 2, 120 | understood ~spiritually, is a general precept: since Bede in commenting
514 2, 120 | which sense, too, it is a general precept. Again, it is a
515 2, 120 | is ~representative of a general boon, namely, the production
516 2, 120 | should be placed among the ~general precepts of the decalogue,
517 2, 120 | precepts of the decalogue are general precepts, they ought to
518 2, 120 | which is due to ~all in general. Hence, after the three
519 2, 120 | bound towards all persons in general to inflict ~injury on no
520 2, 120 | to be given a ~place, as general precepts, among the precepts
521 2, 121 | seems that fortitude is a ~general virtue.~Aquin.: SMT SS Q[
522 2, 121 | Therefore fortitude is a general virtue.~Aquin.: SMT SS Q[
523 2, 121 | and in this sense it is a general virtue, or rather a ~condition
524 2, 121 | term, for virtue taken in a general ~sense is nothing else than
525 2, 121 | kinds. First, there is the general combat, for ~instance, of
526 2, 121 | only such as arise in a ~general battle, but also such as
527 2, 121 | which may be ~called by the general name of battle. Accordingly
528 2, 121 | business of war that regards general wars. However, personal
529 2, 121 | conditions of ~virtue in general one is that it is stated
530 2, 121 | in ~respect of a certain general utility, inasmuch as it
531 2, 121 | favors: whereas a certain general utility attaches to fortitude,
532 2, 123 | acceptation denotes avoidance in ~general. Hence in this way it does
533 2, 123 | whereby we substitute the general for the individual term;
534 2, 127 | Therefore magnanimity is a general virtue. ~Aquin.: SMT SS
535 2, 127 | it belongs to establish a general mode of virtue in a ~principal
536 2, 127 | principal matter. Now one of the general modes of virtue is firmness
537 2, 128 | the order established in ~general throughout natural things
538 2, 132 | regards the use of money in general, and ~magnificence, which
539 2, 137 | fortitude denotes a special or general virtue, as stated ~above (
540 2, 138 | Reply OBJ 2: The law gives general directions in its precepts.
541 2, 138 | determining, especially in general, ~what is to be done in
542 2, 139 | whereby we substitute the general for the individual term;
543 2, 139 | temperance is not a special but a general virtue, because the ~word "
544 2, 139 | if we take them both as general virtues: since ~temperance
545 2, 139 | in two ways: first, in a general sense, and secondly in a
546 2, 139 | whatever: and this ~is a general condition of every virtue.
547 2, 139 | the notion of ~virtue in general. Now moderation, which is
548 2, 139 | is more ~lasting and more general, and consequently its control
549 2, 139 | Further, seemingly the more general a thing is, the more ~necessary
550 2, 139 | that temperance is in more general use than fortitude. ~Therefore
551 2, 139 | Reply OBJ 3: That which is general because it regards the many
552 2, 139 | goodness than that which is general because it ~occurs frequently:
553 2, 140 | and the like, whereas the general purpose is more voluntary,
554 2, 140 | cowardice, depends rather on a general ~than on a particular consideration:
555 2, 141 | PARTS OF TEMPERANCE, IN GENERAL (ONE ARTICLE)~We must now
556 2, 141 | these ~same parts (1) in general; (2) each of them in particular.~
557 2, 145 | purposes. Wherefore fasting in general ~is a matter of precept
558 2, 145 | detail that which is of general obligation.~Aquin.: SMT
559 2, 145 | given under the form of a ~general precept, do not bind all
560 2, 145 | FS, Q[98], AA[2],6), ~general precepts are framed according
561 2, 145 | to which all are bound in general, unless there ~be some special
562 2, 145 | the contrary, stands the general custom of the Church.~Aquin.:
563 2, 145 | the Lenten fast ~lays a general prohibition even on eggs
564 2, 147 | sobriety may ~be employed in a general sense so as to apply to
565 2, 147 | in two ways. First, in a general way, ~according as it is
566 2, 149 | virtue?~(2) Whether it is a general virtue?~(3) Whether it is
567 2, 149 | 1~Whether chastity is a general virtue?~Aquin.: SMT SS Q[
568 2, 149 | seem that chastity is a general virtue. For Augustine ~says (
569 2, 149 | Therefore chastity is a ~general virtue.~Aquin.: SMT SS Q[
570 2, 149 | Therefore chastity is a general ~virtue.~Aquin.: SMT SS
571 2, 149 | chastity in this sense, it is a general virtue, ~because every virtue
572 2, 150 | about all uses of money in general. Now to keep oneself free ~
573 2, 150 | above that of chastity in general. Widowhood, however, adds
574 2, 150 | something to ~chastity in general; but it does not attain
575 2, 151 | to chastity: (1) ~Lust in general; (2) its species. Under
576 2, 152 | according ~to what happens in general, and not according to what
577 2, 152 | may seem contrary to the general order of reason: even ~so,
578 2, 152 | to ~right human reason in general, so, too, Osee sinned not
579 2, 152 | called in reference to the general ~course of things. Hence
580 2, 152 | sense, as ~applicable in a general way to any sin of lust.
581 2, 152 | lust, but is lust itself in general.~Aquin.: SMT SS Q[154] A[
582 2, 153 | says (De Offic. i, 46): "General ~decorum by its consistent
583 2, 153 | temperance may be used in a general sense in ~connection with
584 2, 153 | of touch, and yet in a ~general sense and relatively may
585 2, 153 | understood continence in a general sense, as ~including relative
586 2, 153 | understood in reference to the general sense in which continence
587 2, 158 | modesty: and (1) Modesty in general; (2) Each of ~its species.
588 2, 158 | Therefore modesty ~is a general virtue, and consequently
589 2, 158 | to be taken there for the general moderation ~which is necessary
590 2, 160 | pride, and (1) pride in general; (2) the first ~man's sin,
591 2, 160 | Therefore pride is a ~general sin.~Aquin.: SMT SS Q[162]
592 2, 160 | matter. Now pride has a ~general matter, for Gregory says (
593 2, 160 | is not a special but a general sin.~Aquin.: SMT SS Q[162]
594 2, 160 | Therefore pride is not a general but a ~special sin.~Aquin.:
595 2, 160 | not follow that it is a general sin.~Aquin.: SMT SS Q[162]
596 2, 160 | but also as having a more general signification, as ~stated
597 2, 160 | above (A[2]) pride is a general sin, not by its ~essence
598 2, 160 | secondly, as having ~a general influence towards all sins.
599 2, 160 | into ~consideration its general influence towards all vices,
600 2, 164 | Therefore studiousness is a general virtue, and not a part of ~
601 2, 167 | we must bear in mind ~the general statements made above (A[
602 2, 167 | person, according to the general ~custom. Hence it is in
603 2, 169 | unknown, or ~known only in a general way, it does not follow
604 2, 172 | taught ~to believe in a general way in God, one and Almighty,
605 2, 177 | 1/1~Reply OBJ 2: Life in general is not divided into active
606 2, 179 | however, we take it in a more general sense, as comprising any
607 2, 181 | VARIOUS DUTIES AND STATES IN GENERAL (FOUR ARTICLES)~We must
608 2, 181 | man's duties and states in general; (2) the state of the perfect
609 2, 182 | THE STATE OF PERFECTION IN GENERAL (EIGHT ARTICLES)~We must
610 2, 182 | The state of perfection in general; (2) Things relating to ~
611 2, 184 | continence is taken in a general ~sense for abstinence from
612 2, 185 | speak to the king or to the general of the army?" Likewise it
613 2, 187 | commandments ~imperfectly and in a general way. For perfection consists
614 2, 187 | But the observance in a ~general way of the precepts of charity
615 3, 2 | not assume human nature in general, ~but 'in atomo'" - that
616 3, 5 | sublimity. Hence in the General Council of ~Ephesus (P.
617 3, 8 | whole time of ~the world in general, Christ is the Head of all
618 3, 9 | OF CHRIST'S KNOWLEDGE IN GENERAL (FOUR ARTICLES)~We must
619 3, 9 | of Christ's knowledge in general; ~secondly, of each particular
620 3, 15 | passions of Christ's soul in general.~Aquin.: SMT TP Q[15] A[
621 3, 24 | two ~reasons. First, for a general reason: for we do not speak
622 3, 30 | excludes her from certain general ~rules. For "neither did
623 3, 37 | children born. one was a general precept which affected all -
624 3, 37 | Lord.'" Secondly, as to the general precept which concerned
625 3, 38 | the baptism of John in general; (2) the baptizing of Christ.
626 3, 38 | was not the ~subject of a general commandment set down in
627 3, 42 | preach to the Gentiles in general.~Aquin.: SMT TP Q[42] A[
628 3, 43 | MIRACLES WORKED BY CHRIST, IN GENERAL (FOUR ARTICLES)~We must
629 3, 43 | worked by Christ: (1) In general; (2) ~Specifically, of each
630 3, 52 | living and of the dead. But a general cause is ~applied to particular
631 3, 52 | 2]), but satisfactory in general, since its virtue had to
632 3, 52 | exclusion from God's glory was a general defect and common to all
633 3, 55 | afterwards to ~mankind in general.~Aquin.: SMT TP Q[55] A[
634 3, 55 | which is known to all by general laws: consequently His ~
635 3, 57 | fully in treating of the general resurrection (XP, Q[84], ~
636 3, 59 | expect Him in the future general judgment?~(6) Whether His
637 3, 59 | there ~remains yet another General Judgment?~Aquin.: SMT TP
638 3, 59 | does not remain another General Judgment. For a ~judgment
639 3, 60 | 60]-90)~THE SACRAMENTS IN GENERAL (QQ[60]-65)~WHAT IS A SACRAMENT? (
640 3, 60 | consider the ~sacraments in general; secondly, we shall consider
641 3, 66 | of St. Victor. For in the general definition of ~a sacrament
642 3, 68 | being baptized; but that general confession suffices which
643 3, 68 | God, and also an outward general confession, for them to "
644 3, 68 | sacrament, that he should have a general intention of ~receiving
645 3, 72 | those Scriptures that are in general use. Hence Dionysius says
646 3, 75 | substance of bread, but in general ~"that which is contained
647 3, 77 | not ~be individual, but general, which is clearly false,
648 3, 78 | that which is contained ~in general under those species. For
649 3, 78 | the third opinion: but in general: "This is My ~body," assigning
650 3, 80 | RECEIVING OF THIS SACRAMENT IN GENERAL (TWELVE ARTICLES) ~We have
651 3, 80 | sacrament, first of ~all in general; secondly, how Christ used
652 3, 80 | utterly forgotten his sin, general contrition suffices for ~
653 3, 80 | sick are exempted from this general rule, for they ~should be
654 3, 83 | sacrament requires a more general devotion, i.e. on the ~part
655 3, 84 | made to the priest, but the general revelation of faith suffices,
656 3, 84 | their ~sins, at least in general, to God's ministers. Wherefore
657 3, 85 | fact, penance has indeed a general matter, ~inasmuch as it
658 3, 85 | not follow that it ~is a general virtue.~Aquin.: SMT TP Q[
659 3, 87 | sin, and in ~this way the general confession [*i.e. the recital
660 3, 90 | THE PARTS OF PENANCE, IN GENERAL (FOUR ARTICLES)~We must
661 3, 90 | parts of Penance: (1) in general. (2) each one ~in particular.~
662 Suppl, 2 | having heard something in general, but know not what it was
663 Suppl, 2 | either so as to ~remain in a general, but not in a particular
664 Suppl, 2 | that he be contrite ~in general for everything wherein he
665 Suppl, 2 | original. Therefore one general contrition blots out all
666 Suppl, 2 | mortal sin. ~Therefore one general contrition for all mortal
667 Suppl, 2 | suffices for him to have one general contrition for all, because
668 Suppl, 3 | the subject, and ~of that general well-being which suffices
669 Suppl, 3 | way, in so far as, in this general contrition, each individual ~
670 Suppl, 6 | Church laid down in the general ~council (Lateran iv, Can.
671 Suppl, 7 | 1: Natural reason, in a general way, inclines a man to make ~
672 Suppl, 8 | sin: but it is a kind of general rule applicable to the ~
673 Suppl, 9 | prescribing, but also ~the general constitution of the sick
674 Suppl, 9 | and confess the others in general, saying ~that he had confessed
675 Suppl, 9 | by reason of ~virtue in general, or by reason of the special
676 Suppl, 9 | conditions of ~virtue in general, as stated in Ethic. ii,
677 Suppl, 10| salvation?~(5) Whether a general confession blots out mortal
678 Suppl, 10| Thes. Para. 1/1~Whether a general confession suffices to blot
679 Suppl, 10| 1: It would seem that a general confession does not suffice
680 Suppl, 10| sins were forgiven by a general confession, there would
681 Suppl, 10| sins are forgiven by ~a general confession, whoever is not
682 Suppl, 10| sin, whenever he makes a general ~confession: which is contrary
683 Suppl, 10| he has forgotten. Now a general ~confession does not blot
684 Suppl, 10| would be absolved by a general ~confession, which is false.
685 Suppl, 10| which is false. Therefore a general confession does not take ~
686 Suppl, 10| the guilt, either in ~a general way (if it was not remembered
687 Suppl, 10| before confession): and then general sacramental ~confession
688 Suppl, 10| has been forgiven him in a general confession, although he ~
689 Suppl, 18| punishment considered in general, and thus he does not bind
690 Suppl, 20| Thus, even as besides the general principles of ~medicine,
691 Suppl, 20| physicians, who adapt those general ~principles to individual
692 Suppl, 20| gave all the apostles in general, the power of forgiving ~
693 Suppl, 21| Church, as ~to fruit and general suffrages." For the suffrages
694 Suppl, 21| not deprive a man of the general suffrages ~of the Church.~
695 Suppl, 21| in the words, "and the general prayers of the Church."~
696 Suppl, 22| sometimes a priest pronounces a general excommunication ~for theft
697 Suppl, 23| exception is made from this general law, in certain matters
698 Suppl, 25| for the whole Church in general, even as the Apostle ~declares
699 Suppl, 25| the good of the Church ~in general. Hence whenever the cause
700 Suppl, 25| indulgence is granted in a general way to anyone ~that helps
701 Suppl, 25| the ~Pope at the time of general absolution grants an indulgence
702 Suppl, 26| the good of the Church in general; and thus ~he who presides
703 Suppl, 32| of the ~minister, and the general merits of the whole Church,
704 Suppl, 32| sometimes the disease is general, and affects the whole ~
705 Suppl, 34| of Order: (1) Order in ~general; (2) the difference of Orders; (
706 Suppl, 34| 2/3~Concerning Order in general three points have to be
707 Suppl, 36| should be able to ~give general proofs of the probability
708 Suppl, 40| person to preside, just as a general is placed ~over soldiers.
709 Suppl, 41| OBJ 4: Human nature has a general inclination to various offices ~
710 Suppl, 42| are of natural law in a general way, need to ~be instituted
711 Suppl, 50| IMPEDIMENTS OF MARRIAGE, IN GENERAL (ONE ARTICLE)~In the next
712 Suppl, 50| impediments of marriage: (1) In ~general; (2) In particular.~Aquin.:
713 Suppl, 50| in number, but taken in general, they may be reduced to
714 Suppl, 53| equal obligation even in general, since ~a solemn vow binds
715 Suppl, 54| OBJ 2: Descent taken in a general sense attaches to every
716 Suppl, 55| consanguinity. Hence the general rule in seeking the ~degrees
717 Suppl, 58| impediment is called by the general ~name of impotence as regards
718 Suppl, 62| is an application of the general law to a ~particular fact.
719 Suppl, 65| practical matters, as the general concepts ~of the mind in
720 Suppl, 65| latter, which are like the general concepts of the ~mind in
721 Suppl, 65| not read in the Law of ~a general dispensation having been
722 Suppl, 67| I answer that, It is the general opinion of holy men that
723 Suppl, 67| but were indicated in a general way, so as to prove the
724 Suppl, 69| the signs preceding the ~general judgment; (6) the fire of
725 Suppl, 70| We must next consider the general quality of the soul after
726 Suppl, 71| individual?~(14) Whether general suffrages avail those for
727 Suppl, 71| as much as special and general suffrages together avail ~
728 Suppl, 71| impossible according to the general law, because ~as Augustine
729 Suppl, 71| the damned in spite of the general law. ~This, however, is
730 Suppl, 71| follow that this is ~the general result of suffrages, because
731 Suppl, 71| in ~accordance with the general law from that which is permitted
732 Suppl, 71| Thes. Para. 1/1~Whether general suffrages avail those for
733 Suppl, 71| offered in addition to general suffrages?~Aquin.: SMT XP
734 Suppl, 71| OBJ 1: It would seem that general suffrages avail those for
735 Suppl, 71| are offered in addition to general suffrages. For in the life ~
736 Suppl, 71| former ~will be assisted by general suffrages as much as the
737 Suppl, 71| the latter by special ~and general suffrages.~Aquin.: SMT XP
738 Suppl, 71| the Eucharist for all in ~general is of sufficient value to
739 Suppl, 71| purgatory: and ~consequently general suffrages alone afford as
740 Suppl, 71| assistance as special ~and general suffrages together.~Aquin.:
741 Suppl, 71| suffrages, together with general suffrages, are more profitable
742 Suppl, 71| whom they are offered than general suffrages alone.~Aquin.:
743 Suppl, 71| then there is no doubt that general and special suffrages ~together
744 Suppl, 71| avail a person more than general suffrages alone. Hence the ~
745 Suppl, 71| a rich man derives from general, together with special ~
746 Suppl, 72| the world there will be a general persecution of the good
747 Suppl, 72| coming to ~judgment." Now the general resurrection and the glorification
748 Suppl, 72| except at the time of the ~general judgment. Therefore the
749 Suppl, 74| not be delayed until the general ~resurrection, this has
750 Suppl, 74| of the New Testament in general is ~foreshadowed by the
751 Suppl, 75| shall rise ~again at the general resurrection were born in
752 Suppl, 75| death prove also that at the general resurrection all ~will rise
753 Suppl, 78| need of such proof at the general ~resurrection, since it
754 Suppl, 78| dispensation is a relaxation of the general law": because Christ made
755 Suppl, 83| sinners, or all ~the dead in general shall rise again incorruptible,
756 Suppl, 83| the spirit. Thus after the general resurrection the two aforesaid
757 Suppl, 84| the second will be the general judgment itself, as ~also
758 Suppl, 84| pronounced, and since at the general ~judgment all the works
759 Suppl, 84| answer that, At the last and general judgment it behooves the
760 Suppl, 85| Out. Para. 1/1 - OF THE GENERAL JUDGMENT, AS TO THE TIME
761 Suppl, 85| We must next consider the general judgment, as to the time
762 Suppl, 85| Whether there will be a general judgment?~(2) Whether as
763 Suppl, 85| Whether there will be a general judgment?~Aquin.: SMT XP
764 Suppl, 85| that there will not be a general judgment. For ~according
765 Suppl, 85| should be another, and that a general judgment corresponding on
766 Suppl, 85| reason there will then be a general separation of the good from
767 Suppl, 85| is a part. Hence at the general judgment of the whole human
768 Suppl, 85| whole human race by ~the general separation of the good from
769 Suppl, 85| sentence proper to this general judgment is the general ~
770 Suppl, 85| general judgment is the general ~separation of the good
771 Suppl, 85| Para. 1/1~Reply OBJ 3: The general judgment will regard more
772 Suppl, 85| Hence the necessity of the general judgment.~Aquin.: SMT XP
773 Suppl, 86| WHO WILL BE JUDGED AT THE GENERAL JUDGMENT (EIGHT ARTICLES)~
774 Suppl, 86| who will be judged at the ~general judgment. Under this head
775 Suppl, 86| Para. 2/2~Further, the "general" includes all. Now this
776 Suppl, 86| Now this is called the general ~judgment. Therefore all
777 Suppl, 88| elements, inasmuch as ~the general active and passive forces
778 Suppl, 89| concerning the blessed after ~the general judgment. We shall consider: (
779 Suppl, 89| the sight so as to see in general, ~without determining the
780 Suppl, 93| perfect life go beyond the general commandments." But to ~die
781 Suppl, 93| belong to their state in general, or to ~their essential
782 Appen1, 2| by intention, neither in general nor in particular, ~his
1-500 | 501-782 |