1-500 | 501-781
Part, Question
1 1, 2 | the knowledge of which is ~naturally implanted in us, as we can
2 1, 2 | the knowledge of God is ~naturally implanted in all." Therefore
3 1, 2 | man's beatitude. For man ~naturally desires happiness, and what
4 1, 2 | desires happiness, and what is naturally desired by man must be ~
5 1, 2 | desired by man must be ~naturally known to him. This, however,
6 1, 7 | its quantity ~only; and naturally, as regards its matter and
7 1, 7 | direct, because nothing moves naturally by ~a direct movement unless
8 1, 10 | which belongs to whatever is naturally movable, but is ~not actually
9 1, 12 | individual matter we know naturally, ~forasmuch as our soul,
10 1, 12 | corporeal organ, which naturally knows things existing in
11 1, 12 | Wherefore the intellect naturally knows ~natures which exist
12 1, 12 | Now the angelic intellect naturally knows ~natures that are
13 1, 12 | of an angel, although it naturally knows the concrete in any
14 1, 12 | the created intellect is naturally capable of ~apprehending
15 1, 12 | to the created intellect ~naturally, but is given to it by the
16 1, 12 | Further, the rational creature naturally desires to know all ~things.
17 1, 12 | corporeal matter; hence naturally it knows only what has a ~
18 1, 14 | the intelligent being is naturally adapted to have also the
19 1, 16 | the fact ~that knowledge naturally precedes appetite. Hence,
20 1, 17 | is said to ~be false that naturally begets a false opinion.
21 1, 17 | sense, which principally and naturally deals with external ~accidents,
22 1, 17 | are called false that are naturally apt to appear such as ~they
23 1, 17 | resemblance is such as naturally to produce a false opinion,
24 1, 18 | But local movement is ~naturally more perfect than, and prior
25 1, 18 | kind of operation, belong naturally. To live, ~accordingly,
26 1, 18 | respect of any ~form or end naturally inherent in them, but only
27 1, 18 | principle of movement is not a naturally ~implanted form; but one
28 1, 18 | nature, and which, in what it naturally possesses, is not determined ~
29 1, 19 | Para. 1/1~Reply OBJ 5: A naturally contingent cause must be
30 1, 19 | wills some things to be naturally corrupted.~Aquin.: SMT FP
31 1, 20 | appetite that regard good ~must naturally be prior to those that regard
32 1, 20 | the more ~universal is naturally prior to what is less so.
33 1, 20 | possessed ~or not. Hence love is naturally the first act of the will
34 1, 25 | things; nor ~is that will naturally and from any necessity determined
35 1, 26 | intellectual nature desires naturally to be ~happy. Now that which
36 1, 33 | a thing has not what is naturally ~belongs to another, even
37 1, 33 | as wanting life, ~which naturally belongs to some other things.
38 1, 33 | when something has not what naturally belongs to some ~members
39 1, 39 | the word "God" ~does not naturally stand for person.~Aquin.:
40 1, 39 | considered as body, but is naturally prior to "white ~body,"
41 1, 41 | means origin of movement, naturally ~involves passion; but action
42 1, 41 | faculty, wills something naturally, ~as man's will naturally
43 1, 41 | naturally, ~as man's will naturally tends to happiness; and
44 1, 41 | happiness; and likewise God naturally ~wills and loves Himself;
45 1, 41 | Himself, and hence He proceeds naturally, although He proceeds by ~
46 1, 41 | first principles which are naturally ~understood. But God naturally
47 1, 41 | naturally ~understood. But God naturally understands Himself, and
48 1, 41 | For the persons proceed naturally, as we have said (A[2]),
49 1, 45 | attribute with which it is naturally ~connected; thus the order
50 1, 47 | not come from God. For one naturally always makes one. But God
51 1, 47 | since every ~earth would naturally be carried to this central
52 1, 48 | defect of the good which is naturally due. For the want ~of sight
53 1, 49 | Privation and habit belong naturally to the same subject. ~Now
54 1, 51 | Whether angels have bodies naturally united to them?~(2) Whether
55 1, 51 | Whether the angels have bodies naturally united to them?~Aquin.:
56 1, 51 | that angels have bodies naturally united to them. ~For Origen
57 1, 51 | Therefore angels have bodies ~naturally united to them.~Aquin.:
58 1, 51 | Therefore angels ~have bodies naturally united to them.~Aquin.:
59 1, 51 | animate bodies which are naturally united to them.~Aquin.:
60 1, 51 | The angels have not bodies naturally united to them. For ~whatever
61 1, 51 | instrument, which is not naturally ~united to it, but assumed
62 1, 51 | bodies, nor have they bodies ~naturally united with them, as is
63 1, 54 | to such ~things as they naturally apprehend; nor, again, are
64 1, 54 | angels, ~but is present naturally. Hence there is not need
65 1, 54 | regard to ~things which are naturally capable of being known,
66 1, 54 | the angels have no bodies naturally joined to them, as is ~manifest
67 1, 54 | and demons have bodies ~naturally united to them. Augustine
68 1, 55 | understanding which is not ~naturally complete, but is successively
69 1, 55 | power of understanding is ~naturally complete by intelligible
70 1, 55 | things which they can ~know naturally.~Aquin.: SMT FP Q[55] A[
71 1, 58 | truths which ~they know naturally, they at once behold all
72 1, 58 | regards things knowable, not naturally but supernaturally. It is, ~
73 1, 59 | deceived as to things which are naturally intelligible to them. Therefore ~
74 1, 59 | within it what it should naturally ~have. Consequently an angel
75 1, 59 | truth which he can know naturally. ~But the act of the appetitive
76 1, 60 | principles, which it can ~know naturally. Now love follows knowledge,
77 1, 60 | intellect knows principles naturally; and from such ~knowledge
78 1, 60 | which are known by ~him not naturally, but by discovery, or by
79 1, 60 | Consequently the will ~tends naturally to its last end; for every
80 1, 60 | last end; for every man naturally wills happiness: ~and all
81 1, 60 | that ~good, which a man naturally wills as an end, is his
82 1, 60 | for him to seek one thing naturally as his end, ~and something
83 1, 60 | of knowledge, everything ~naturally seeks to procure what is
84 1, 60 | Consequently both angel and man naturally seek their own ~good and
85 1, 60 | self. Hence angel and man naturally ~love self, in so far as
86 1, 60 | 13:19. Therefore an angel naturally loves another as ~he loves
87 1, 60 | 3]), both angel and man naturally love ~self. Now what is
88 1, 60 | thing's good; as it is ~naturally inclined to seek its own
89 1, 60 | natural unity, the angel naturally ~loves less what is less
90 1, 60 | behold ~every agent acting naturally for its own preservation.
91 1, 60 | friendship, in so ~far as he naturally desires a greater good to
92 1, 60 | to himself; ~because he naturally wishes God to be God, while
93 1, 60 | he does God, because he naturally loves ~himself before God,
94 1, 60 | everything which, as such, naturally belongs to ~another, is
95 1, 60 | according as a thing is moved naturally, it has an inborn aptitude
96 1, 60 | we observe that the ~part naturally exposes itself in order
97 1, 60 | regard to its entire being naturally belongs to God, it follows
98 1, 60 | natures each loves itself naturally more than it does the ~other,
99 1, 60 | the ~other, that one is naturally more loved than self; because,
100 1, 60 | we said ~above, each part naturally loves the whole more than
101 1, 60 | itself: and each ~individual naturally loves the good of the species
102 1, 60 | everything in its own way naturally ~loves God more than itself.~
103 1, 60 | is false; for he does not naturally love God for his own good, ~
104 1, 60 | good. And because He is naturally loved by all so far as He
105 1, 60 | good of all, every thing ~naturally loves God more than itself.~
106 1, 62 | hence it is that it ~is naturally desired, since everything
107 1, 62 | desired, since everything naturally desires its ultimate ~perfection.
108 1, 62 | what we can accomplish ~naturally. But the angel naturally
109 1, 62 | naturally. But the angel naturally turns to God: because he
110 1, 62 | God: because he loves God ~naturally, as is clear from what has
111 1, 62 | OBJ 1: The angel loves God naturally, so far as God is the author ~
112 1, 62 | but to have it at ~once naturally, as was shown above (A[1];
113 1, 62 | which they are not inclined naturally; but as to the things whereunto ~
114 1, 62 | intellect cannot but assent to naturally known principles; in the ~
115 1, 62 | good; ~because the will is naturally ordained to good as to its
116 1, 63 | choosing, are ~any of them naturally evil?~(5) Supposing that
117 1, 63 | to which every creature naturally ~tends. If, therefore, the
118 1, 63 | 1~Whether any demons are naturally wicked?~Aquin.: SMT FP Q[
119 1, 63 | seem that some demons are naturally wicked. For Porphyry ~says,
120 1, 63 | Therefore some demons are ~naturally wicked.~Aquin.: SMT FP Q[
121 1, 63 | are men. But some ~men are naturally wicked, of whom it is said (
122 1, 63 | Therefore some angels may be naturally wicked.~Aquin.: SMT FP Q[
123 1, 63 | nature: thus the fox is naturally sly, and the wolf naturally
124 1, 63 | naturally sly, and the wolf naturally rapacious; ~yet they are
125 1, 63 | s creatures, they may be naturally wicked.~Aquin.: SMT FP Q[
126 1, 63 | that "the demons are not ~naturally wicked."~Aquin.: SMT FP
127 1, 63 | particular nature, tends naturally towards some good; since
128 1, 63 | particular good, it can ~tend naturally to some evil; not as evil,
129 1, 63 | consequently they ~cannot be naturally evil.~Aquin.: SMT FP Q[63]
130 1, 63 | saying that the demons are ~naturally deceitful; himself maintaining
131 1, 63 | maintaining that they are not naturally so, ~but of their own will.
132 1, 63 | Porphyry held that they are ~naturally deceitful was that, as he
133 1, 63 | some people are said to be naturally wrathful or lustful; but ~
134 1, 64 | anyone knows is known either naturally, ~as we know first principles;
135 1, 64 | things as he ~does not will naturally); but after he has once
136 1, 64 | happiness, which ~they desire naturally; and their wicked will is
137 1, 67 | other, nor is it possible, naturally speaking, for any two ~bodies
138 1, 67 | from place to place is naturally first in the order of movement
139 1, 67 | from the four elements, and naturally incorruptible. For in that
140 1, 68 | afterwards that which is naturally first. But though the firmament ~
141 1, 68 | But though the firmament ~naturally precedes the earth and the
142 1, 68 | whereas the ~firmament, being naturally incorruptible, is of a matter
143 1, 68 | nature, and heavy things tend naturally downwards, not ~upwards.
144 1, 68 | and the same species have naturally ~one and the same place.
145 1, 69 | movement. But ~the waters flow naturally, and take their course towards
146 1, 70 | nature from the elements, and naturally incorruptible, the answer
147 1, 70 | incompatible with a body ~naturally incorruptible. Equally impossible
148 1, 71 | fact that their bodies tend naturally to the earth and rest upon ~
149 1, 71 | minglings of the elements, and naturally, without ~any kind of seed.
150 1, 71 | those things ~that are naturally generated from seed cannot
151 1, 71 | seed cannot be generated naturally in ~any other way. It ought,
152 1, 75 | because ~that which is in it naturally would impede the knowledge
153 1, 75 | the fact that everything naturally aspires to existence after ~
154 1, 75 | everything that has an ~intellect naturally desires always to exist.
155 1, 76 | bodies of other animals are naturally provided with a ~covering,
156 1, 76 | shoes; and are, moreover, naturally provided with arms, as claws, ~
157 1, 76 | inasmuch as it is not ~naturally gifted with the knowledge
158 1, 76 | animal ~whatever; for a motor naturally moves what is distant from
159 1, 76 | has an ~incorruptible body naturally united to it, from which
160 1, 77 | before and after, but all are naturally simultaneous. But the powers
161 1, 77 | smelling. For the visible ~naturally comes first; since it is
162 1, 77 | audible in the air, which is naturally prior to the mingling of ~
163 1, 77 | many things may proceed naturally, in ~a certain order; or
164 1, 77 | thus ~one thing results naturally from another, as color from
165 1, 77 | because imperfect things naturally proceed from perfect things.~
166 1, 39 | the word "God" ~does not naturally stand for person.~Aquin.:
167 1, 39 | considered as body, but is naturally prior to "white ~body,"
168 1, 41 | means origin of movement, naturally ~involves passion; but action
169 1, 41 | faculty, wills something naturally, ~as man's will naturally
170 1, 41 | naturally, ~as man's will naturally tends to happiness; and
171 1, 41 | happiness; and likewise God naturally ~wills and loves Himself;
172 1, 41 | Himself, and hence He proceeds naturally, although He proceeds by ~
173 1, 41 | first principles which are naturally ~understood. But God naturally
174 1, 41 | naturally ~understood. But God naturally understands Himself, and
175 1, 41 | For the persons proceed naturally, as we have said (A[2]),
176 1, 46 | attribute with which it is naturally ~connected; thus the order
177 1, 48 | not come from God. For one naturally always makes one. But God
178 1, 48 | since every ~earth would naturally be carried to this central
179 1, 49 | defect of the good which is naturally due. For the want ~of sight
180 1, 50 | Privation and habit belong naturally to the same subject. ~Now
181 1, 52 | Whether angels have bodies naturally united to them?~(2) Whether
182 1, 52 | Whether the angels have bodies naturally united to them?~Aquin.:
183 1, 52 | that angels have bodies naturally united to them. ~For Origen
184 1, 52 | Therefore angels have bodies ~naturally united to them.~Aquin.:
185 1, 52 | Therefore angels ~have bodies naturally united to them.~Aquin.:
186 1, 52 | animate bodies which are naturally united to them.~Aquin.:
187 1, 52 | The angels have not bodies naturally united to them. For ~whatever
188 1, 52 | instrument, which is not naturally ~united to it, but assumed
189 1, 52 | bodies, nor have they bodies ~naturally united with them, as is
190 1, 55 | to such ~things as they naturally apprehend; nor, again, are
191 1, 55 | angels, ~but is present naturally. Hence there is not need
192 1, 55 | regard to ~things which are naturally capable of being known,
193 1, 55 | the angels have no bodies naturally joined to them, as is ~manifest
194 1, 55 | and demons have bodies ~naturally united to them. Augustine
195 1, 56 | understanding which is not ~naturally complete, but is successively
196 1, 56 | power of understanding is ~naturally complete by intelligible
197 1, 56 | things which they can ~know naturally.~Aquin.: SMT FP Q[55] A[
198 1, 59 | truths which ~they know naturally, they at once behold all
199 1, 59 | regards things knowable, not naturally but supernaturally. It is, ~
200 1, 60 | deceived as to things which are naturally intelligible to them. Therefore ~
201 1, 60 | within it what it should naturally ~have. Consequently an angel
202 1, 60 | truth which he can know naturally. ~But the act of the appetitive
203 1, 61 | principles, which it can ~know naturally. Now love follows knowledge,
204 1, 61 | intellect knows principles naturally; and from such ~knowledge
205 1, 61 | which are known by ~him not naturally, but by discovery, or by
206 1, 61 | Consequently the will ~tends naturally to its last end; for every
207 1, 61 | last end; for every man naturally wills happiness: ~and all
208 1, 61 | that ~good, which a man naturally wills as an end, is his
209 1, 61 | for him to seek one thing naturally as his end, ~and something
210 1, 61 | of knowledge, everything ~naturally seeks to procure what is
211 1, 61 | Consequently both angel and man naturally seek their own ~good and
212 1, 61 | self. Hence angel and man naturally ~love self, in so far as
213 1, 61 | 13:19. Therefore an angel naturally loves another as ~he loves
214 1, 61 | 3]), both angel and man naturally love ~self. Now what is
215 1, 61 | thing's good; as it is ~naturally inclined to seek its own
216 1, 61 | natural unity, the angel naturally ~loves less what is less
217 1, 61 | behold ~every agent acting naturally for its own preservation.
218 1, 61 | friendship, in so ~far as he naturally desires a greater good to
219 1, 61 | to himself; ~because he naturally wishes God to be God, while
220 1, 61 | he does God, because he naturally loves ~himself before God,
221 1, 61 | everything which, as such, naturally belongs to ~another, is
222 1, 61 | according as a thing is moved naturally, it has an inborn aptitude
223 1, 61 | we observe that the ~part naturally exposes itself in order
224 1, 61 | regard to its entire being naturally belongs to God, it follows
225 1, 61 | natures each loves itself naturally more than it does the ~other,
226 1, 61 | the ~other, that one is naturally more loved than self; because,
227 1, 61 | we said ~above, each part naturally loves the whole more than
228 1, 61 | itself: and each ~individual naturally loves the good of the species
229 1, 61 | everything in its own way naturally ~loves God more than itself.~
230 1, 61 | is false; for he does not naturally love God for his own good, ~
231 1, 61 | good. And because He is naturally loved by all so far as He
232 1, 61 | good of all, every thing ~naturally loves God more than itself.~
233 1, 63 | hence it is that it ~is naturally desired, since everything
234 1, 63 | desired, since everything naturally desires its ultimate ~perfection.
235 1, 63 | what we can accomplish ~naturally. But the angel naturally
236 1, 63 | naturally. But the angel naturally turns to God: because he
237 1, 63 | God: because he loves God ~naturally, as is clear from what has
238 1, 63 | OBJ 1: The angel loves God naturally, so far as God is the author ~
239 1, 63 | but to have it at ~once naturally, as was shown above (A[1];
240 1, 63 | which they are not inclined naturally; but as to the things whereunto ~
241 1, 63 | intellect cannot but assent to naturally known principles; in the ~
242 1, 63 | good; ~because the will is naturally ordained to good as to its
243 1, 64 | choosing, are ~any of them naturally evil?~(5) Supposing that
244 1, 64 | to which every creature naturally ~tends. If, therefore, the
245 1, 64 | 1~Whether any demons are naturally wicked?~Aquin.: SMT FP Q[
246 1, 64 | seem that some demons are naturally wicked. For Porphyry ~says,
247 1, 64 | Therefore some demons are ~naturally wicked.~Aquin.: SMT FP Q[
248 1, 64 | are men. But some ~men are naturally wicked, of whom it is said (
249 1, 64 | Therefore some angels may be naturally wicked.~Aquin.: SMT FP Q[
250 1, 64 | nature: thus the fox is naturally sly, and the wolf naturally
251 1, 64 | naturally sly, and the wolf naturally rapacious; ~yet they are
252 1, 64 | creatures, they may be naturally wicked.~Aquin.: SMT FP Q[
253 1, 64 | that "the demons are not ~naturally wicked."~Aquin.: SMT FP
254 1, 64 | particular nature, tends naturally towards some good; since
255 1, 64 | particular good, it can ~tend naturally to some evil; not as evil,
256 1, 64 | consequently they ~cannot be naturally evil.~Aquin.: SMT FP Q[63]
257 1, 64 | saying that the demons are ~naturally deceitful; himself maintaining
258 1, 64 | maintaining that they are not naturally so, ~but of their own will.
259 1, 64 | Porphyry held that they are ~naturally deceitful was that, as he
260 1, 64 | some people are said to be naturally wrathful or lustful; but ~
261 1, 65 | anyone knows is known either naturally, ~as we know first principles;
262 1, 65 | things as he ~does not will naturally); but after he has once
263 1, 65 | happiness, which ~they desire naturally; and their wicked will is
264 1, 68 | other, nor is it possible, naturally speaking, for any two ~bodies
265 1, 68 | from place to place is naturally first in the order of movement
266 1, 68 | from the four elements, and naturally incorruptible. For in that
267 1, 69 | afterwards that which is naturally first. But though the firmament ~
268 1, 69 | But though the firmament ~naturally precedes the earth and the
269 1, 69 | whereas the ~firmament, being naturally incorruptible, is of a matter
270 1, 69 | nature, and heavy things tend naturally downwards, not ~upwards.
271 1, 69 | and the same species have naturally ~one and the same place.
272 1, 70 | movement. But ~the waters flow naturally, and take their course towards
273 1, 71 | nature from the elements, and naturally incorruptible, the answer
274 1, 71 | incompatible with a body ~naturally incorruptible. Equally impossible
275 1, 71 | fact that their bodies tend naturally to the earth and rest upon ~
276 1, 71 | minglings of the elements, and naturally, without ~any kind of seed.
277 1, 71 | those things ~that are naturally generated from seed cannot
278 1, 71 | seed cannot be generated naturally in ~any other way. It ought,
279 1, 74 | because ~that which is in it naturally would impede the knowledge
280 1, 74 | the fact that everything naturally aspires to existence after ~
281 1, 74 | everything that has an ~intellect naturally desires always to exist.
282 1, 75 | bodies of other animals are naturally provided with a ~covering,
283 1, 75 | shoes; and are, moreover, naturally provided with arms, as claws, ~
284 1, 75 | inasmuch as it is not ~naturally gifted with the knowledge
285 1, 75 | animal ~whatever; for a motor naturally moves what is distant from
286 1, 75 | has an ~incorruptible body naturally united to it, from which
287 1, 76 | before and after, but all are naturally simultaneous. But the powers
288 1, 76 | smelling. For the visible ~naturally comes first; since it is
289 1, 76 | audible in the air, which is naturally prior to the mingling of ~
290 1, 76 | many things may proceed naturally, in ~a certain order; or
291 1, 76 | thus ~one thing results naturally from another, as color from
292 1, 76 | because imperfect things naturally proceed from perfect things.~
293 1, 77 | clear that sight desires ~naturally a visible object for the
294 1, 77 | a passive power, and is naturally immuted by the ~exterior
295 1, 77 | is more perfect than, and naturally prior to, the ~motion of
296 1, 78 | that individuals might be naturally established in their ~proper
297 1, 78 | namely, those which are naturally known without any ~investigation
298 1, 78 | means of those principles ~naturally known, we judge of those
299 1, 78 | habit. Wherefore we ~judge naturally both by our reason and by "
300 1, 79 | passive power, which is naturally moved by the thing apprehended: ~
301 1, 80 | the sensitive appetite is ~naturally moved by the estimative
302 1, 80 | the sensitive appetite is naturally moved by ~this particular
303 1, 80 | same particular reason is naturally ~guided and moved according
304 1, 80 | and whatever member is naturally moved by voluntary movement,
305 1, 80 | the sensitive appetite is naturally moved, not only by the ~
306 1, 81 | For what befits a thing naturally ~and immovably must be the
307 1, 81 | far as it desires a thing naturally, ~corresponds rather to
308 1, 81 | observe that as the ~intellect naturally and of necessity adheres
309 1, 82 | the intellectual part, he naturally ~desires his last end, which
310 1, 82 | under free-will: for we are naturally ~inclined to those things
311 1, 82 | those things which we are naturally ~inclined are not subject
312 1, 83 | things ~intelligible are naturally innate in the soul?~(4)
313 1, 83 | reason did Plato hold that ~naturally man's intellect is filled
314 1, 83 | man forgets what he knows naturally; that, ~for instance, the
315 1, 83 | that which belongs to it naturally. Secondly, the ~falseness
316 1, 84 | 3) Whether our intellect naturally first understands the more
317 1, 84 | considered absolutely is naturally prior to potentiality, and
318 1, 84 | thus the less common comes naturally before the ~more common;
319 1, 85 | Further, our intellect can naturally know "genera" and "species." ~
320 1, 85 | 57], A[3]). The soul is naturally more ~inclined to receive
321 1, 86 | resides in a natural thing ~naturally, and the inclination called
322 1, 87 | have made what in itself is naturally intelligible not ~to be
323 1, 87 | separate substance ~itself, can naturally understand separate substances.
324 1, 88 | nature, that it can then naturally ~understand nothing; as
325 1, 88 | that ~demons have bodies naturally united to them, and so have
326 1, 89 | essence, because ~existence naturally follows the form. The same
327 1, 89 | body as ~its form, and is naturally a part of human nature,
328 1, 89 | beginning. But as the soul is naturally the ~form of the body, it
329 1, 91 | inequality." But woman is naturally of less strength and dignity
330 1, 91 | of subjection woman is naturally subject to man, because
331 1, 91 | the matter whence man ~is naturally begotten is the human semen
332 1, 91 | the human species cannot naturally be ~generated. Now God alone,
333 1, 93 | away from beatitude, since naturally and ~necessarily he desires
334 1, 93 | whatever truths man is naturally able to know. Moreover,
335 1, 93 | those ~things which can be naturally known, but also things surpassing
336 1, 95 | nothing disobeyed him that was naturally subject to him. Now ~all
337 1, 95 | him. Now ~all animals are naturally subject to man. This can
338 1, 95 | to them. Now an angel is naturally ~higher than man. Therefore
339 1, 95 | creatures. For an angel naturally has a ~greater power than
340 1, 95 | generative. Now these doe not naturally obey ~reason; as we can
341 1, 95 | equal response: for a father naturally ~loves his son more than
342 1, 95 | reasons. First, because man is naturally a social being, and ~so
343 1, 96 | soft. But a soft body is naturally ~passible as regards a hard
344 1, 97 | creatures, his soul being naturally incorruptible, while ~his
345 1, 97 | incorruptible, while ~his body is naturally corruptible. We must also
346 1, 97 | offspring, on the part of the naturally ~corruptible body. But on
347 1, 98 | to other animals man has naturally a larger brain. Wherefore ~
348 1, 99 | 1/1~I answer that, Man naturally begets a specific likeness
349 1, 100 | contrary, The human soul is naturally "like a blank tablet on ~
350 1, 102 | Further, from one there naturally proceeds but one. But the
351 1, 103 | creature, since all creatures naturally desire to be. Therefore
352 1, 103 | 1/1~Reply OBJ 1: "Being" naturally results from the form of
353 1, 108 | case with men, who are ~naturally equal. That the inferior
354 1, 108 | demons, although these may be naturally superior; because the power
355 1, 110 | Further, the senses are naturally moved by the sensible objects. ~
356 1, 111 | table?" But the angels are ~naturally greater than we are. Therefore
357 1, 112 | another; since ~all men are naturally equal. Since therefore of
358 1, 114 | heavenly bodies, ~is done naturally. It would therefore follow
359 1, 116 | of ~all the sciences are naturally understood as soon as proposed
360 1, 116 | least ~locally. For a body naturally obeys a spiritual substance
361 1, 116 | such are the angels who are naturally ~unfettered by a body; consequently
362 1, 116 | a separate substance is naturally ~determinate to move a certain
363 1, 117 | all other like forms are naturally brought into existence by
364 1, 118 | since the matter cannot naturally ~extend beyond a certain
365 1, 118 | does anything increase ~naturally, save either by rarefaction
366 2, 1 | an end. ~For a cause is naturally first. But an end, in its
367 2, 1 | principles that are known naturally, and advances to some term.
368 2, 1 | principle is that which is naturally known, so in the process
369 2, 1 | needs to be that which is ~naturally desired. Now this must needs
370 2, 1 | just as of all men there is naturally one ~last end, so the will
371 2, 2 | since he is ordained thereto naturally. Now the four goods ~mentioned
372 2, 2 | therefore is it that men naturally shun it; not because man'
373 2, 3 | which man's will tends ~naturally. But man's will should tend
374 2, 3 | in Metaph. i, 1, "all men naturally desire ~to know"; and, a
375 2, 3 | only is perfect happiness naturally desired, but also ~any likeness
376 2, 3 | that it has a cause, ~there naturally remains in the man the desire
377 2, 4 | perfection of nature; since it is naturally a part ~of human nature,
378 2, 5 | so ~as to be above them naturally. But he can surmount them
379 2, 5 | satiated in ~this life. For man naturally desires the good, which
380 2, 5 | itself ~passes away, which we naturally desire to have, and would
381 2, 5 | hold ~abidingly, for man naturally shrinks from death. Wherefore
382 2, 5 | exclude ~every evil. Now man naturally desires to hold to the good
383 2, 5 | On the contrary, Man is naturally the principle of his action,
384 2, 5 | form exists perfectly and naturally in something, it ~can be
385 2, 5 | something imperfectly, ~and not naturally, it cannot be the principle
386 2, 5 | is in God perfectly and naturally; whereas in any ~creature,
387 2, 5 | belongs to ~that which has it naturally: and to have Happiness naturally
388 2, 5 | naturally: and to have Happiness naturally belongs to ~God alone. Therefore
389 2, 5 | happiness: and thus the will ~naturally and of necessity tends thereto,
390 2, 5 | having all that he desires naturally; thus it is that ~reason
391 2, 10 | will is moved to anything naturally?~(2) Whether it is moved
392 2, 10 | will is moved to anything naturally?~Aquin.: SMT FS Q[10] A[
393 2, 10 | is not moved to anything naturally. ~For the natural agent
394 2, 10 | is not moved to ~anything naturally.~Aquin.: SMT FS Q[10] A[
395 2, 10 | Therefore the will wills nothing naturally.~Aquin.: SMT FS Q[10] A[
396 2, 10 | understands some things naturally. Therefore ~the will, too,
397 2, 10 | too, wills some things naturally.~Aquin.: SMT FS Q[10] A[
398 2, 10 | intellectual knowledge are naturally ~known. In like manner the
399 2, 10 | movements must be ~something naturally willed.~Aquin.: SMT FS Q[
400 2, 10 | to which the will tends naturally, as does ~each power to
401 2, 10 | man. Wherefore man ~wills naturally not only the object of the
402 2, 10 | for some things happen naturally and some are done ~voluntarily.
403 2, 10 | the will wills something naturally.~Aquin.: SMT FS Q[10] A[
404 2, 10 | thing corresponds to it, naturally which is the good; just
405 2, 10 | necessity to whatever it wills ~naturally, as stated above (A[2],
406 2, 10 | things to ~which it is moved naturally.~Aquin.: SMT FS Q[10] A[
407 2, 12 | other things that ~are moved naturally.~
408 2, 13 | because its appetite is naturally determinate to that thing. ~
409 2, 13 | to which its appetite is naturally ~inclined, it is moved to
410 2, 15 | appetite tends to the last end ~naturally: wherefore the application
411 2, 16 | Wherefore those things ~that are naturally proportionate to a certain
412 2, 16 | said to desire ~that end naturally. Yet to have an end thus
413 2, 17 | their appetite is ~moved naturally to pursue or to avoid. Wherefore
414 2, 17 | command is given: for it naturally ~precedes its fulfilment,
415 2, 17 | are distinct. But command naturally precedes the ~commanded
416 2, 17 | apprehends is such that it naturally assents thereto, e.g. the ~
417 2, 17 | the ~like: assent follows naturally, and consequently, properly
418 2, 17 | knowledge of principles that are naturally known, is ~derived knowledge
419 2, 17 | from volition of the end ~naturally desired, is derived the
420 2, 17 | their proper ~movements naturally: because principles must
421 2, 20 | or painful, are such as naturally to make the will ~more intense
422 2, 25 | is good absolutely, it ~naturally precedes the object of the
423 2, 25 | concupiscible ~faculty. Now good naturally precedes evil; since evil
424 2, 25 | object of which is good, are ~naturally before those, the object
425 2, 25 | hope and despair, must naturally precede those whose object
426 2, 25 | And that hope and despair naturally precede ~fear and daring
427 2, 26 | connaturalness with that which is naturally suitable to it.~Aquin.:
428 2, 29 | that just as each ~thing is naturally attuned and adapted to that
429 2, 29 | and the same ~thing being naturally suitable to one thing, and
430 2, 29 | suitable to one thing, and naturally unsuitable to ~another:
431 2, 29 | members of a division are naturally simultaneous" (Praedic.
432 2, 29 | another. Therefore they are naturally simultaneous. ~Therefore
433 2, 29 | a division are sometimes naturally ~simultaneous, both really
434 2, 29 | Now love and hatred are naturally simultaneous, logically
435 2, 29 | himself. For everything naturally desires good, nor can anyone
436 2, 29 | truth. ~Therefore truth is naturally desired and loved. But that
437 2, 29 | that which is in a ~thing naturally, is always in it. Therefore
438 2, 29 | Therefore man loves the truth naturally. Therefore he cannot hate ~
439 2, 31 | those things which we desire naturally, when we get them, ~and
440 2, 31 | 2~Now whatever we desire naturally, can also be the object
441 2, 32 | another's ill. For it is naturally ~pleasant to overcome, inasmuch
442 2, 32 | explains why all animals naturally desire pleasure: because
443 2, 34 | moved to ~that which is naturally suitable to them.~Aquin.:
444 2, 35 | desire for pleasure is ~naturally greater than the shunning
445 2, 36 | higher place, and approaches naturally to a ~lower place. But if
446 2, 36 | good" is. Hence everything naturally desires ~unity, just as
447 2, 37 | Reply OBJ 1: Since the soul naturally moves the body, the spiritual ~
448 2, 37 | movement of the soul is naturally the cause of bodily transmutation.
449 2, 37 | images, because they are not ~naturally ordained to move such other
450 2, 37 | other bodies as are not naturally moved ~by the soul.~Aquin.:
451 2, 38 | answer that, Tears and groans naturally assuage sorrow: and this
452 2, 38 | which is man's good and naturally pleasant to him.~Aquin.:
453 2, 39 | very ~nature." Now what is naturally evil, is evil always and
454 2, 42 | about things which happen naturally, as stated in ~Ethic. iii,
455 2, 45 | fear: wherefore whatever is naturally apt to cause hope or ~banish
456 2, 46 | considered specifically, does not naturally excel others either in ~
457 2, 46 | extreme disposition, are ~naturally disposed to some excess
458 2, 47 | for just as everything naturally seeks its own good, so ~
459 2, 47 | its own good, so ~does it naturally repel its own evil. But
460 2, 47 | seek honor as such, yet it ~naturally seeks a certain superiority,
461 2, 47 | another respect they are naturally apt to provoke anger, ~because
462 2, 50 | potentiality. For act is naturally prior to potentiality, though ~
463 2, 51 | principles are said to be known naturally.~Aquin.: SMT FS Q[51] A[
464 2, 51 | have ~intelligible species naturally impressed on them, which
465 2, 51 | Something may be added even naturally to the nature of a ~power,
466 2, 51 | Nom. iv). But habits are ~naturally caused in man by acts, as
467 2, 51 | medicine given to a man who is naturally health, do not cause a kind
468 2, 56 | ordered, since everything naturally desires its own ~proper
469 2, 58 | far as it ~proceeds from naturally known principles, presupposes
470 2, 62 | The reason and will are naturally directed to God, inasmuch ~
471 2, 62 | of the will which tends naturally to good as ~defined by reason.~
472 2, 62 | towards its connatural end naturally; and this movement is due
473 2, 62 | suffices for it to be directed ~naturally to the end, both as to the
474 2, 63 | humility, which man ~possesses naturally."~Aquin.: SMT FS Q[63] A[
475 2, 63 | would pre-exist ~in the soul naturally, but that the hindrances
476 2, 63 | instilled by nature certain naturally known principles of both ~
477 2, 63 | OBJ 3: The power of those naturally instilled principles does
478 2, 63 | species as a man begotten ~naturally; and the eye which He gave
479 2, 63 | which other eyes are formed naturally: consequently it was of
480 2, 65 | possible for us to love God ~naturally, without already having
481 2, 68 | virtues; for everything naturally resists its contrary: ~which
482 2, 68 | Further, that which is first naturally, seems to be more ~excellent.
483 2, 72 | suffice. But since man is naturally a civic and social animal,
484 2, 72 | much ~food, may be due to a naturally strong digestion; that he
485 2, 74 | sensitive ~appetite, is naturally inclined to be moved by
486 2, 74 | created things that man knows naturally; ~and further still, from
487 2, 74 | of the dead as impossible naturally, and rejects it, as soon
488 2, 75 | that which something ought naturally to have, such an ~inordinateness
489 2, 75 | efficient cause. For that ~which naturally is and ought to be in a
490 2, 78 | like any other being has naturally an appetite for ~the good;
491 2, 78 | the case of a man who is naturally inclined to certain sins,
492 2, 81 | Now those are said to ~be "naturally ugly," who are so from their
493 2, 82 | the concupiscible power is naturally ~governed by reason, the
494 2, 83 | powers. For the soul is naturally apt to be the ~subject of
495 2, 84 | happiness, which all men seek naturally. Now in the first ~place
496 2, 85 | inasmuch as he is an animal naturally endowed with sight: yet ~
497 2, 85 | order, whereby they are naturally directed to virtue; ~which
498 2, 85 | other animals ~which are naturally corruptible. Therefore man
499 2, 85 | corruptible. Therefore man is naturally corruptible.~Aquin.: SMT
500 2, 85 | composed of contraries is naturally ~corruptible, as having
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