1-500 | 501-769
Part, Question
1 1, 1 | Law itself is a figure of future glory." Again, ~in the New
2 1, 10 | there is no present, past or future, since ~it is simultaneously
3 1, 10 | denoting present, past and future time are applied to God
4 1, 10 | through present, past and future.~Aquin.: SMT FP Q[10] A[
5 1, 10 | for them not to ~be in the future; which is false, since God
6 1, 10 | no difference of past and future, but only as regards accidental ~
7 1, 10 | existence of an angel ~not future; but He cannot cause him
8 1, 12 | Also they are ~ignorant of future contingent things, and of
9 1, 12 | revelations and foresight of future events are perceived the
10 1, 13 | existence knows not ~past or future, as Augustine says (De Trin.
11 1, 14 | infinite?~(13) Whether He knows future contingent things?~(14)
12 1, 14 | because God knows it as future; but ~because it is future,
13 1, 14 | future; but ~because it is future, it is on that account known
14 1, 14 | things is because ~they are future, this must be understood
15 1, 14 | For if things are ~in the future, it follows that God knows
16 1, 14 | the knowledge of God is of future contingent things?~Aquin.:
17 1, 14 | knowledge of God is not of future contingent ~things. For
18 1, 14 | certain than ours. But no future contingent ~things must
19 1, 14 | Therefore no contingent future thing is known ~by God.~
20 1, 14 | will. ~Therefore God knows future contingent things.~Aquin.:
21 1, 14 | since some of these are future contingent to us, it follows
22 1, 14 | follows that God ~knows future contingent things.~Aquin.:
23 1, 14 | it is not considered as future, but as present; neither ~
24 1, 14 | way it is considered ~as future, and as a contingent thing
25 1, 14 | presentiality; yet they are future contingent ~things in relation
26 1, 14 | knew this contingent to ~be future," is not necessary, but
27 1, 14 | imports relation to the future. This however does not ~
28 1, 14 | has had relation to the future, ~must have had it, although
29 1, 14 | have had it, although the future sometimes does not follow.
30 1, 14 | knew this contingent to be future," contingent is used here ~
31 1, 14 | certain, forasmuch as we know future contingent ~things as such;
32 1, 14 | is in itself; for what is future contingent ~in itself, cannot
33 1, 14 | is not to be born in the ~future. Therefore God does not
34 1, 16 | present was ~to be in the future. But as the truth of a proposition
35 1, 16 | proposition regarding the ~future. Therefore some created
36 1, 16 | That which now is, was future, before it (actually) was; ~
37 1, 16 | thing's coming to be was not future. But the first cause is
38 1, 16 | except in so far as its future being was in the ~sempiternal
39 1, 16 | concerning ~present, past, or future. Thus it does not follow,
40 1, 19 | regard to good. ~Whilst as to future time, prohibition is in
41 1, 19 | and the two latter the future; and because the ~former
42 1, 22 | gather how to provide for the future. Now it belongs to ~prudence,
43 1, 23 | present; and of glory in the future. Therefore predestination
44 1, 23 | what is expected in the future life by ~the predestined -
45 1, 23 | what is assigned in the future - namely, ~eternal punishment.
46 1, 39 | are ~the objects of our future glory are the Father, Son
47 1, 46 | and the beginning of the future. Therefore time cannot begin ~
48 1, 57 | 3) Whether they know the future?~(4) Whether they know secret
49 1, 57 | Whether angels know the future?~Aquin.: SMT FP Q[57] A[
50 1, 57 | seem that the angels know future events. For angels are ~
51 1, 57 | But some men know many future events. ~Therefore much
52 1, 57 | Further, the present and the future are differences of time.
53 1, 57 | the angel's mind, past and future are not different, but he ~
54 1, 57 | equally to present, past, and future. Therefore it appears that
55 1, 57 | things past, present, and future.~Aquin.: SMT FP Q[57] A[
56 1, 57 | things distant according ~to future time.~Aquin.: SMT FP Q[57]
57 1, 57 | the angels. But to know future events is the exclusive ~
58 1, 57 | the ~angels do not know future events.~Aquin.: SMT FP Q[
59 1, 57 | 1/2~I answer that, The future can be known in two ways.
60 1, 57 | in its cause. And thus, future events which proceed necessarily ~
61 1, 57 | This manner of knowing future ~events exists in the angels,
62 1, 57 | pronounce a surer verdict on the future issue thereof. But ~events
63 1, 57 | Para. 2/2~In another way future events are known in themselves.
64 1, 57 | themselves. To know the future ~in this way belongs to
65 1, 57 | God's eternity; hence the future as it is in itself cannot
66 1, 57 | Reply OBJ 1: Men cannot know future things except in their causes,
67 1, 57 | revelation. The angels know the future in the same way, but much ~
68 1, 57 | things present, past, and ~future; nevertheless the present,
69 1, 57 | nevertheless the present, past, and future; nevertheless the ~present,
70 1, 57 | the ~present, past, and future do not bear the same relations
71 1, 57 | whereas ~this is not true of future things, as has been stated.
72 1, 62 | we look forward to in the future, whereby "we shall ~see
73 1, 64 | cause fear ~while they are future, which cause sorrow when
74 1, 64 | so also ~there is fear of future evil. Now when it is said, "
75 1, 39 | are ~the objects of our future glory are the Father, Son
76 1, 47 | and the beginning of the future. Therefore time cannot begin ~
77 1, 58 | 3) Whether they know the future?~(4) Whether they know secret
78 1, 58 | Whether angels know the future?~Aquin.: SMT FP Q[57] A[
79 1, 58 | seem that the angels know future events. For angels are ~
80 1, 58 | But some men know many future events. ~Therefore much
81 1, 58 | Further, the present and the future are differences of time.
82 1, 58 | the angel's mind, past and future are not different, but he ~
83 1, 58 | equally to present, past, and future. Therefore it appears that
84 1, 58 | things past, present, and future.~Aquin.: SMT FP Q[57] A[
85 1, 58 | things distant according ~to future time.~Aquin.: SMT FP Q[57]
86 1, 58 | the angels. But to know future events is the exclusive ~
87 1, 58 | the ~angels do not know future events.~Aquin.: SMT FP Q[
88 1, 58 | 1/2~I answer that, The future can be known in two ways.
89 1, 58 | in its cause. And thus, future events which proceed necessarily ~
90 1, 58 | This manner of knowing future ~events exists in the angels,
91 1, 58 | pronounce a surer verdict on the future issue thereof. But ~events
92 1, 58 | Para. 2/2~In another way future events are known in themselves.
93 1, 58 | themselves. To know the future ~in this way belongs to
94 1, 58 | God's eternity; hence the future as it is in itself cannot
95 1, 58 | Reply OBJ 1: Men cannot know future things except in their causes,
96 1, 58 | revelation. The angels know the future in the same way, but much ~
97 1, 58 | things present, past, and ~future; nevertheless the present,
98 1, 58 | nevertheless the present, past, and future; nevertheless the ~present,
99 1, 58 | the ~present, past, and future do not bear the same relations
100 1, 58 | whereas ~this is not true of future things, as has been stated.
101 1, 63 | we look forward to in the future, whereby "we shall ~see
102 1, 65 | cause fear ~while they are future, which cause sorrow when
103 1, 65 | so also ~there is fear of future evil. Now when it is said, "
104 1, 78 | in the present, past, or future. But on the part of the
105 1, 78 | in the past, present, or future. In this way, then, the ~
106 1, 84 | implies past, present, or ~future time. But the intellect
107 1, 85 | things?~(4) Whether it knows future things?~Aquin.: SMT FP Q[
108 1, 85 | material effects. In the future life this ~defect of intellect
109 1, 85 | our intellect can know the future?~Aquin.: SMT FP Q[86] A[
110 1, 85 | our intellect knows the future. For our ~intellect knows
111 1, 85 | Therefore it can know the future.~Aquin.: SMT FP Q[86] A[
112 1, 85 | suspense, can know some ~future things, as in sleep, and
113 1, 85 | own ~nature can know the future.~Aquin.: SMT FP Q[86] A[
114 1, 85 | But some animals know the future; thus crows by their frequent ~
115 1, 85 | the intellect know the ~future.~Aquin.: SMT FP Q[86] A[
116 1, 85 | the same distinction to future things, as ~we applied above (
117 1, 85 | to contingent things. For future things ~considered as subject
118 1, 85 | But the principles of ~future things may be universal;
119 1, 85 | of the knowledge of the future in a general way, we ~must
120 1, 85 | we ~must observe that the future may be known in two ways:
121 1, 85 | itself, ~or in its cause. The future cannot be known in itself
122 1, 85 | the course of events is future, ~forasmuch as from eternity
123 1, 85 | exists in its cause, the future can be known by us ~also.
124 1, 85 | necessary connection ~with its future result, then the future
125 1, 85 | future result, then the future is known with scientific ~
126 1, 85 | astronomer foresees the future eclipse. If, ~however, the
127 1, 85 | than not, then can the future be known more or less conjecturally, ~
128 1, 85 | principles; from these the future may be known, ~according
129 1, 85 | nature ~it can know the future; hence when withdrawn from
130 1, 85 | in the knowledge of the ~future. Such an opinion would be
131 1, 85 | senses ~it would know the future.~Aquin.: SMT FP Q[86] A[
132 1, 85 | for the ~soul to know the future when withdrawn from the
133 1, 85 | rather does it ~know the future by the impression of superior
134 1, 85 | directed to the knowledge of future events; or, by the influence
135 1, 85 | imagination is moved regarding the future known to the ~demons, as
136 1, 85 | heavenly bodies cause many ~future events, the imagination
137 1, 85 | imagination ~images from which the future may be foreseen."~Aquin.:
138 1, 85 | animals' movements some future things, such as rain and
139 1, 88 | of the knowledge of the future which neither ~angels, nor
140 1, 88 | souls, know except so far as future ~things pre-exist in their
141 1, 88 | good would, even in the future life, excel some who are
142 1, 88 | habit of knowledge in the ~future life which a better man
143 1, 88 | soul is ignorant of the future. Therefore it seems that
144 1, 88 | Para. 1/1~Reply OBJ 3: The future, which is distant in time,
145 1, 92 | present life; while in the future life faith will no longer ~
146 1, 93 | as the thoughts of men, ~future contingent events, and some
147 1, 93 | men's ~thoughts, and of future contingent events, as stated
148 1, 93 | something untrue as regards future ~contingencies, or as regards
149 1, 94 | and love; or which regard future good to be ~had at the proper
150 1, 97 | like an angel." ~But in the future state of the resurrection,
151 1, 101 | tree, so called in ~view of future events; because, after eating
152 1, 104 | whereby we believe in the future ~resurrection.~Aquin.: SMT
153 2, 2 | you think of your fame in future time." Therefore man's ~
154 2, 4 | necessary for Happiness. For ~future Happiness is frequently
155 2, 6 | time, so ~fear regards a future evil which is repugnant
156 2, 6 | according to present and future time, but also in this,
157 2, 8 | again at times we wish for future things, ~which are not actual
158 2, 8 | reason." In this way, too, future things, in so far as they ~
159 2, 9 | foretell ~the truth about future human acts, which are caused
160 2, 14 | take consultation about future events; ~which, however,
161 2, 14 | speak of ~consulting about future events, in so far as man
162 2, 14 | through the knowledge of future events.~Aquin.: SMT FS Q[
163 2, 14 | the ~present precedes the future, it seems that in taking
164 2, 14 | past and present to the future: which is not an ~analytical
165 2, 14 | which is ~intended in the future, and continuing until it
166 2, 25 | a ~present evil, than a future evil. Therefore anger seems
167 2, 25 | to the present and the ~future: for movement regards the
168 2, 25 | for movement regards the future, while rest is in something ~
169 2, 25 | present ~evil; hope regards future good, and fear, future evil.~
170 2, 25 | regards future good, and fear, future evil.~Aquin.: SMT FS Q[25]
171 2, 25 | good or evil, present or future, ~they all culminate in
172 2, 25 | the same object, viz. some future good.~Aquin.: SMT FS Q[25]
173 2, 25 | tend ~towards something as future. Nor can the argument be
174 2, 30 | movement of the appetite in future good or evil is ~called
175 2, 32 | the ~past, and hope of the future. Therefore memory and hope
176 2, 32 | present ~appraising of a future good, causes pleasure; whereas,
177 2, 35 | refer to both past and future evil: thus repentance is
178 2, 35 | past, and anxiety for the future. Therefore sorrow is quite
179 2, 35 | perceive the present, past and future. ~Consequently sorrow can
180 2, 35 | regard present, past and future: whereas bodily ~pain, which
181 2, 35 | us to the comfort of the future life. Because by the ~mere
182 2, 36 | of desire is something ~future. Therefore desire is not
183 2, 36 | than for the withdrawal of future ~good which we desire to
184 2, 36 | is desired, though really future, is, ~nevertheless, in a
185 2, 36 | the desired good itself is future, yet the hindrance is ~reckoned
186 2, 36 | agent is not present but ~future. But sorrow is for present
187 2, 37 | stronger ~impression than future evil.~Aquin.: SMT FS Q[37]
188 2, 38 | of Divine things and of future Happiness, according ~to
189 2, 40 | cupidity or desire, viz. the ~future good. Therefore hope is
190 2, 40 | possibility of obtaining the future good; on the contrary, whatever
191 2, 40 | acquisition is accidental to a future good, which is ~the object
192 2, 40 | evil. Secondly, that ~it is future; for hope does not regard
193 2, 40 | cupidity, which regards the future good absolutely: wherefore
194 2, 40 | hope, because each ~regards future good; and because the good
195 2, 40 | The object of hope is the future good considered, not ~absolutely,
196 2, 40 | present and of ~something future; of something considered
197 2, 40 | from the apprehension of a future good, difficult but possible
198 2, 40 | Because hope ~is for some future good, as Damascene says (
199 2, 40 | But ~knowledge of the future is not in the competency
200 2, 40 | and does not extend to the future. ~Therefore there is no
201 2, 40 | the object of hope is a future good, possible of ~attainment.
202 2, 40 | animals do not know the future, yet an animal ~is moved
203 2, 40 | natural instinct to something future, as though it ~foresaw the
204 2, 40 | as though it ~foresaw the future. Because this instinct is
205 2, 40 | Intellect that foresees the future.~Aquin.: SMT FS Q[40] A[
206 2, 40 | Although the thing which is future does not come under the ~
207 2, 40 | seek or avoid something future.~Aquin.: SMT FS Q[40] A[
208 2, 40 | the object of hope is a future ~good, difficult but possible
209 2, 40 | hope - namely, that it is future, arduous and possible, as
210 2, 40 | For youth has much of the future before it, and little of
211 2, 40 | the past, and hope of the future, ~it has little to remember
212 2, 41 | present, but of something future, as ~Damascene declares (
213 2, 41 | sense ~apprehends, not the future but the present. Since,
214 2, 41 | Since, then, fear is of ~future evil, it seems that it is
215 2, 41 | evil: because fear ~regards future evil, which is not so strong
216 2, 41 | the evil which is really future, is ~present in the apprehension
217 2, 41 | senses do not apprehend the future: but from ~apprehending
218 2, 41 | instinct to hope ~for a future good, or to fear a future
219 2, 41 | future good, or to fear a future evil.~Aquin.: SMT FS Q[41]
220 2, 41 | the object of hope is ~a future good, difficult but possible
221 2, 41 | the object of fear is ~a future evil, difficult and irresistible.
222 2, 41 | the representation of a future evil which is either ~corruptive
223 2, 41 | Further, fear is of the future, as stated above (AA[1],
224 2, 41 | above (A[2]), fear regards a future evil which ~surpasses the
225 2, 41 | being unforeseen: thus ~future misfortunes are feared,
226 2, 41 | the occasion of fear of future ~reproach or disgrace: and
227 2, 42 | ii, 12) that fear is of ~future evil.~Aquin.: SMT FS Q[42]
228 2, 42 | by ~the "imagination of a future evil which is either corruptive
229 2, 42 | from ~the imagination of future evil," as the Philosopher
230 2, 42 | removes the imagination of the future evil, removes fear also. ~
231 2, 42 | heed it not." ~Secondly, a future evil is considered as though
232 2, 42 | it be not apprehended as ~future: but if evil of nature,
233 2, 42 | when ~threatening in the future.~Aquin.: SMT FS Q[42] A[
234 2, 42 | the object ~of hope is a future good difficult but possible
235 2, 42 | the object ~of fear is a future evil, arduous and not to
236 2, 42 | present evil, whereas fear is future evil. Secondly, because
237 2, 42 | Further, fear is about the future. But fear is present to
238 2, 42 | present fear may have a future fear for its object.~Aquin.:
239 2, 42 | 30); so, too, fear of a future evil is diminished by thinking
240 2, 42 | twofold. One, by which a future evil ~is warded off from
241 2, 43 | which causes fear of a ~future evil, is less than the defect
242 2, 44 | deliberating about the future. But a certain fear "drives
243 2, 45 | fear turns away from the ~future hurt, on account of its
244 2, 46 | any kind of craving for ~a future good, without discriminating
245 2, 57 | present, and foresight of the future." Moreover, Macrobius (Super
246 2, 59 | good, while desire is for a future good. Now the enjoyment
247 2, 65 | consists in looking to ~God for future bliss. This act is perfect,
248 2, 65 | without charity. But to expect future ~bliss through merits which
249 2, 65 | proposes to ~acquire at some future time, will be an imperfect
250 2, 65 | whereby we look to ~gain future bliss through merits which
251 2, 65 | having faith, or hope in future bliss. ~Therefore charity
252 2, 65 | will be perfected in the future life, by glory; ~each of
253 2, 66 | beginning or participation of future happiness, so that wisdom
254 2, 67 | after this ~life. For in the future state of glory men will
255 2, 67 | four virtues remain in the future life, but after a different ~
256 2, 67 | virtues do not remain in the ~future life, as regards their material
257 2, 67 | material element. For in the future life ~there will be no concupiscences
258 2, 67 | Further, just as hope is of future good, so is desire. Now
259 2, 67 | Blessed there is desire for future good; both for the glory
260 2, 67 | the notion of something future remains there, which ~is
261 2, 67 | there is ~neither past nor future, but only the present. And
262 2, 67 | far as any expectation of future evil is ~called fear.~Aquin.:
263 2, 67 | desire looks for something future, for the reason ~already
264 2, 68 | something that remains in the ~future state. For he says that "
265 2, 68 | is necessary even in the future state. Of fortitude he ~
266 2, 68 | which remains also in the future life. With regard to knowledge
267 2, 68 | knowledge, which ~belongs to the future state. Of piety he says
268 2, 68 | heart," belongs also to the future state, when piety will ~
269 2, 68 | the meat of ~hope for the future," which also belongs to
270 2, 68 | but may also refer to the future state, as regards being ~"
271 2, 69 | Now the object of hope is future ~happiness. Therefore these
272 2, 69 | Again, it is only in ~the future life that we shall see God,
273 2, 69 | these rewards refer to the future life.~Aquin.: SMT FS Q[69]
274 2, 69 | says that some refer to the future, and some ~to the present
275 2, 69 | must take note that hope of future ~happiness may be in us
276 2, 69 | for, or a disposition to future happiness; and this is by
277 2, 69 | imperfect inchoation of future happiness ~in holy men,
278 2, 69 | happiness, so as to refer to the future life, or some ~beginning
279 2, 69 | Reply OBJ 1: Hope regards future happiness as the last end:
280 2, 69 | in different relations to future ~beatitude, by hoping for
281 2, 69 | reason, is an obstacle to future ~beatitude; while happiness
282 2, 69 | life is a disposition of future ~beatitude; and contemplative
283 2, 69 | is the very essence ~of future beatitude, and, if imperfect,
284 2, 70 | fruit of eternal life is to future beatitude ~which is that
285 2, 70 | life is identified with future beatitude. Therefore the ~
286 2, 70 | hence it nowise differs from future beatitude. On the other
287 2, 87 | remedies or ~medicines against future sins, in order that either
288 2, 90 | law extends even to the future, ~since "laws are binding
289 2, 90 | binding in matters of the future," as the jurists say ~(Cod.
290 2, 90 | takes place now, extends to future ~time by reason of the durability
291 2, 95 | judge in the abstract and of future events; whereas ~those who
292 2, 97 | we can provide for the ~future. Now unless human laws had
293 2, 100 | earth," etc. And of all future blessings, the chief and
294 2, 100 | life, by grace, or, in ~the future life, by glory; which repose
295 2, 100 | Egypt, and as a sign of the future Passion of Christ, which
296 2, 101 | 2/3~For in the state of future bliss, the human intellect
297 2, 101 | figurative not only of the future ~truth to be manifested
298 2, 101 | foreshadowed as something future, but to be brought to our
299 2, 102 | sense; or to the state ~of future glory, in as much as we
300 2, 102 | signifies the state of future life which is altogether ~
301 2, 102 | be far removed from the future state. Or else the ~tabernacle
302 2, 103 | goods are a thing of the future, but the Divine favors ~
303 2, 103 | where the verbs are in the future ~tense: whereas we express
304 2, 106 | not teach them about all future events: for ~this did not
305 2, 107 | since what ~they believed as future, we believe as fact.~Aquin.:
306 2, 107 | Thus ~the promise of a future gift holds no longer when
307 2, 108 | of the present, but of a future time: wherefore He says (
308 2, 111 | know, and these are ~either future contingents - and thus there
309 2, 114 | himself restoration after a future ~fall, either condignly
310 2, 1 | ancients believed in the future birth of Christ, and ~many
311 2, 1 | the darkness of past and future errors.~Aquin.: SMT SS Q[
312 2, 2 | no foreknowledge of his future sin. He does, ~however,
313 2, 2 | thus saying about the future, ~not about the past. Likewise
314 2, 2 | was ~ignorant of Christ's future Passion, for he had already
315 2, 2 | world," thus foretelling His future immolation; and since ~other
316 2, 4 | This difference of past and future arises, not from any ~difference
317 2, 10 | to the Jews, that for the future, ~none are to be compelled
318 2, 12 | account of the fear of ~future punishment. But the damned
319 2, 12 | it will also be in ~their future state.~Aquin.: SMT SS Q[
320 2, 13 | while ~obstinacy regards future sins. Now past and future
321 2, 13 | future sins. Now past and future time do not diversify ~the
322 2, 13 | in respect of ~past and future time, but also in respect
323 2, 16 | the object of hope ~is a future good, difficult but possible
324 2, 16 | come." Now expectation of future happiness belongs to hope,
325 2, 16 | the object ~of hope is a future good, arduous but possible
326 2, 17 | so far as it is something future, it follows that when happiness
327 2, 17 | happiness is no ~longer future, but present, it is incompatible
328 2, 17 | respect of present, past and future. Hence the blessed ~do not
329 2, 17 | regards this ~there is no future), but are in actual possession
330 2, 17 | Therefore they will hope in the future life also.~Aquin.: SMT SS
331 2, 17 | blessed apprehend it as ~a future good. Consequently there
332 2, 17 | apprehend happiness as ~a future possible thing.~Aquin.:
333 2, 17 | good, past, present, or future, one's own or another's; ~
334 2, 17 | only about good things, future and concerning oneself." ~
335 2, 17 | Divine goods are not for them future possible things, but ~far
336 2, 17 | the certain expectation of future happiness," ~as the Master
337 2, 18 | the object of fear ~is a future evil, as stated above (FS,
338 2, 18 | objects, one of which is the future ~good itself, that one expects
339 2, 18 | and ever is to be in the future life, it will not be a fear
340 2, 19 | effect. Now despair of the ~future life arises from lust, according
341 2, 23 | is not ~in this, but in a future life.~Aquin.: SMT SS Q[24]
342 2, 24 | past ~good, and the hope of future good, all of which are sources
343 2, 24 | there, present, past and future, is evil and horrible; nor
344 2, 28 | suffer something in the future, so that while they are
345 2, 30 | ourselves either now or in some ~future time. Therefore it seems
346 2, 30 | may possibly occur in the future, for this would ~be to think
347 2, 45 | obtain knowledge of the future from knowledge of the ~present
348 2, 47 | whereas prudence regards future ~matters of action, about
349 2, 47 | argue, as it were, about the future from ~the past; wherefore
350 2, 47 | take good ~counsel for the future.~Aquin.: SMT SS Q[49] A[
351 2, 47 | Para. 2/2~Consequently, future contingents, in so far as
352 2, 51 | shrewdness" in ~considering the future outcome, "reasoning" which
353 2, 53 | Of solicitude about the future;~(8) Of the origin of these
354 2, 53 | be solicitous about the future?~Aquin.: SMT SS Q[55] A[
355 2, 53 | be solicitous about the future. For ~it is written (Prov.
356 2, 53 | be solicitous about the future. Therefore ~solicitude about
357 2, 53 | Therefore ~solicitude about the future is praiseworthy.~Aquin.:
358 2, 53 | prudence is chiefly ~about the future, since its principal part
359 2, 53 | principal part is "foresight of future ~things," as stated above (
360 2, 53 | be solicitous about the future.~Aquin.: SMT SS Q[55] A[
361 2, 53 | is solicitous about the future. Now we read (Jn. 12:6)
362 2, 53 | be solicitous about the ~future.~Aquin.: SMT SS Q[55] A[
363 2, 53 | tomorrow" stands for the future, as Jerome says in his ~
364 2, 53 | solicitude belonging ~to a future time. Hence Our Lord forbids
365 2, 53 | 2: Due foresight of the future belongs to prudence. But
366 2, 53 | or solicitude about the future, if a man ~were to seek
367 2, 53 | which the terms "past" and "future" ~apply, as ends, or if
368 2, 53 | livelihood in view of ~the future on account of a threatened
369 2, 62 | whether one will at ~some future time consent to a sin, since
370 2, 69 | bound ~to provide for the future needs of others, and it
371 2, 71 | members and slay the souls of future believers ~are more guilty
372 2, 75 | to be of less ~value at a future time, on account of the
373 2, 76 | to lend in return at some future ~time is repugnant to such
374 2, 76 | grant him a loan at some future time.~Aquin.: SMT SS Q[78]
375 2, 78 | 53), present, ~past and future things are told without
376 2, 81 | prophets "to foretell ~the future under the veil of an imprecation,"
377 2, 81 | efficacy in respect of ~a future effect, namely, efficacy
378 2, 81 | while the others regard ~the future. But the past precedes the
379 2, 81 | But the past precedes the future. Therefore thanksgivings
380 2, 81 | diverse the past precedes the future; ~but the one and same thing
381 2, 81 | the one and same thing is future before it is past. Hence ~
382 2, 84 | to be delivered at some future ~time. Thirdly, on account
383 2, 84 | properly speaking signs of ~the future, and consequently they ceased
384 2, 85 | useful in foreshadowing the future, was not to be omitted."
385 2, 85 | foreshadowed ~something in the future, even as everything else
386 2, 85 | they might be signs of the future. ~Hence the precept about
387 2, 85 | foreshadowed something in the ~future. For ten is, in a way, the
388 2, 86 | condition to be fulfilled in the future. Therefore a vow is ~not
389 2, 86 | first assure him of the future fulfilment of that service:
390 2, 86 | as to the power, since in future he cannot ~do something
391 2, 87 | he can know neither the future, nor ~secret thoughts, nor
392 2, 87 | confirmation of something future, and this is termed a "promissory
393 2, 87 | will bear witness at some ~future time, when He "will bring
394 2, 87 | makes an assertion about the future his assertion is true, though
395 2, 87 | oath, which is about the future or the ~present, should
396 2, 87 | to be done by us in the future. Yet there is a difference: ~
397 2, 87 | oath, which is about the ~future. Now no one can dispense
398 2, 87 | promised by oath to do in the future.~Aquin.: SMT SS Q[89] A[
399 2, 87 | promissory oath is something ~future, which admits of change,
400 2, 93 | inclination seek to ~foreknow future events; and this belongs
401 2, 93 | denotes a foretelling of the future. The ~future may be foreknown
402 2, 93 | foretelling of the future. The ~future may be foreknown in two
403 2, 93 | itself. Now the causes of the future are threefold: for some
404 2, 93 | and always; and such like future effects can ~be foreknown
405 2, 93 | from such like causes their future effects can be ~foreknown,
406 2, 93 | in His ~eternity sees the future as though it were present,
407 2, 93 | foreknow or foretell ~such like future things by any means whatever,
408 2, 93 | fraud they ~forecast the future to men."~Aquin.: SMT SS
409 2, 93 | knows other contingent ~future things, through divine revelation:
410 2, 93 | manner, the foretelling of future events: and this is manifestly
411 2, 93 | for the foreknowledge of future ~events that occur of necessity
412 2, 93 | the knowledge of ~other future events, but only vain inventions
413 2, 93 | inclination to know the future by human ~means, but not
414 2, 93 | expressly ~invoked that the future may be made known, or because
415 2, 93 | futile searchings of the future, in order to entangle ~men'
416 2, 93 | to seek knowledge of the future, when one tries to get it
417 2, 93 | is foreknowledge of the future; but it is a kind of ~superstition
418 2, 93 | for ~the foreknowledge of future events in temporal matters.
419 2, 93 | consultations about the future in connection with religious
420 2, 93 | foretold many things about future events.~Aquin.: SMT SS Q[
421 2, 93 | foretold many things about future events.~Aquin.: SMT SS Q[
422 2, 93 | demons in order to know the future. Therefore there are not
423 2, 93 | the foretelling of the future. Therefore all ~divinations
424 2, 93 | the foreknowledge of the future is derived. Therefore there
425 2, 93 | acquire ~foreknowledge of future events, by means of some
426 2, 93 | order to foretell certain future things ~unknown to men,
427 2, 93 | are wont ~to foretell the future in many ways. Sometimes
428 2, 93 | in order to foretell the ~future: and this species is called "
429 2, 93 | Sometimes they foretell the future through living men, ~as
430 2, 93 | Sometimes they ~foretell the future by means of shapes or signs
431 2, 93 | obtain ~knowledge of the future, we take observations in
432 2, 93 | one endeavor to know the future by observing the ~position
433 2, 93 | twist so as to apply to the future that he ~wishes to foreknow,
434 2, 93 | OBJ 2: Knowledge of the future or of the occult is the
435 2, 93 | is a means whereby some ~future events may be known beforehand.
436 2, 93 | desires to foreknow the future that cannot be forecast
437 2, 93 | astrologers forecast a ~future eclipse.~Aquin.: SMT SS
438 2, 93 | to the foreknowledge of future events acquired by ~observing
439 2, 93 | bodies are the effect of ~future events; nor again can they
440 2, 93 | appointment of the occurrence of future ~contingencies, because
441 2, 93 | acquire ~foreknowledge of the future from an observation of the
442 2, 93 | foreknow ~casual or fortuitous future events, or to know with
443 2, 93 | or to know with certitude future ~human actions, his conduct
444 2, 93 | order to foreknow those future ~things that are caused
445 2, 93 | are significative of the ~future. Therefore it is useless
446 2, 93 | matter of foreknowing the future from ~dreams. Now dreams
447 2, 93 | are sometimes the cause of future occurrences; for ~instance,
448 2, 93 | sometimes dreams are signs of future happenings, in so far as
449 2, 93 | cause of both dreams and future occurrences, and ~in this
450 2, 93 | occurrences, and ~in this way the future is frequently known from
451 2, 93 | it can be the cause of ~future occurrences, or be cognizant
452 2, 93 | dreams is not a cause of future occurrences, ~so that dreams
453 2, 93 | related accidentally to future ~occurrences, and if at
454 2, 93 | at times, reveal certain future things to ~those who have
455 2, 93 | the foreknowledge of the future, so long as those ~dreams
456 2, 93 | certain things regarding future ~occurrences of the seasons,
457 2, 93 | knowledge in order to know the future, and this is divination
458 2, 93 | manifestly not the ~cause of future events: wherefore the future
459 2, 93 | future events: wherefore the future cannot be known therefrom
460 2, 93 | therefore that if anything future can be known ~from them,
461 2, 93 | are also ~the causes of future occurrences or are cognizant
462 2, 93 | from ~being signs of the future, in so far as they are conformed
463 2, 93 | surrounding air, to which ~certain future events are due. Yet in this
464 2, 93 | to the ~foreknowledge of future things other than those
465 2, 94 | the demons concerning the future is because they have ~no
466 2, 94 | To seek knowledge of the future from the demons is a sin ~
467 2, 94 | they are ignorant of the future, but also on account of ~
468 2, 94 | to fear superstitiously a future evil rather than to regret
469 2, 94 | causes but as ~signs of future events, good or evil. Nor
470 2, 94 | to consider a presage of future events as ~proceeding from
471 2, 94 | so as to be signs of the ~future. Hence the argument does
472 2, 95 | punishment was reserved in the future for that sin, for it is
473 2, 96 | promissory oath extends to future, just as a ~declaratory
474 2, 96 | oath may be removed by some future occurrence: thus a state
475 2, 96 | that may be ~made in the future, unless he intends to bind
476 2, 96 | himself to keep all, past ~and future. Nevertheless he is bound
477 2, 106 | eternal death, as ~regards future retribution, which is in
478 2, 106 | but also preserving from future ~sin, or conducing to some
479 2, 106 | neither in this nor in the future life, because in the latter
480 2, 106 | forthwith, but waits for some future ~time, in order that the
481 2, 120 | as they are directed to a future ~reward, as stated above (
482 2, 120 | which regard ~chiefly the future reward, some, who are dutiful
483 2, 121 | oneself therefrom ~for the future, which seems to come under
484 2, 121 | the present than by the future. Thirdly, because endurance
485 2, 121 | so as to encounter ~the future by his forethought, lest
486 2, 121 | possible to be prepared for the future in the case of sudden occurrences. ~
487 2, 121 | hope looks forward to the future, which is ~inconsistent
488 2, 122 | to believe in Christ's ~future sufferings, but you had
489 2, 127 | and ~participation of, future happiness, as stated above (
490 2, 134 | good against the fear of future dangers, but also in not
491 2, 151 | abhorrence or despair of ~a future world." For mental blindness,
492 2, 151 | hand there is "despair of a future world," ~because through
493 2, 152 | disadvantageous to the future child.~Aquin.: SMT SS Q[
494 2, 152 | hinders the good of the future ~child, is a mortal sin
495 2, 152 | prejudicial to the good of the future child's begetting and upbringing. ~
496 2, 152 | only with prejudice to the ~future offspring, but also so as
497 2, 162 | since God foreknows all future events, Divine providence
498 2, 163 | God, Who foreknows the future, knew that through the ~
499 2, 165 | those who seek to know the future through the demons. ~This
500 2, 169 | revelation ~extends not only to future events relating to man,
1-500 | 501-769 |