1-500 | 501-769
Part, Question
501 2, 169 | Whether it is only about future contingencies?~(4) Whether
502 2, 169 | inquiring of him ~concerning the future, and the spirit of prophecy
503 2, 169 | Whether prophecy is only about future contingencies?~Aquin.: SMT
504 2, 169 | that prophecy is only about future contingencies. ~For Cassiodorus
505 2, 169 | Now issues pertain to future contingencies. ~Therefore
506 2, 169 | prophetic revelation is about future contingencies alone.~Aquin.:
507 2, 169 | follows that it is about future contingencies ~alone.~Aquin.:
508 2, 169 | if one prophecy is about ~future contingencies, and another
509 2, 169 | prophecies ~are "about the future, for instance (Is. 7:14), '
510 2, 169 | Therefore prophecy is not about future contingencies alone.~Aquin.:
511 2, 169 | contains ~things pertaining to future events, according to Is.
512 2, 169 | themselves unknowable; such are future contingencies, ~the truth
513 2, 169 | follows that revelation of ~future events belongs most properly
514 2, 169 | because he foretells the future, his name ~loses its significance
515 2, 169 | prophet's mind and nowise ~the future; and sometimes it points
516 2, 169 | the present but to the ~future." Therefore the prophet
517 2, 169 | false. For prophecy is about future contingencies, as stated
518 2, 169 | stated above (A[3]~). Now future contingencies may possibly
519 2, 169 | exclude the contingency of future singular ~events, because
520 2, 169 | that knowledge regards the future as present and already ~
521 2, 169 | exclude the contingency of future things.~Aquin.: SMT SS Q[
522 2, 169 | Divine foreknowledge regards future things in two ways. ~First,
523 2, 169 | their effects. And though future ~contingencies, considered
524 2, 169 | far as the latter regards future contingencies in themselves:
525 2, 169 | considered, not as something future in our regard, but as ~being
526 2, 170 | is able to foresee the future [*Cf. FP, Q[86], ~A[4],
527 2, 170 | naturally foresee the ~future, as the Philosopher asserts (
528 2, 170 | man naturally foreknow the future.~Aquin.: SMT SS Q[172] A[
529 2, 170 | animals have foreknowledge of future things that concern ~them.
530 2, 170 | therefore can ~men foreknow the future that concerns themselves,
531 2, 170 | foreknowledge may regard future things in two ways: in one
532 2, 170 | causes. Now, to ~foreknow future things, as they are in themselves,
533 2, 170 | like foreknowledge of the future ~cannot come from nature,
534 2, 170 | alone. On the other ~hand, future things can be foreknown
535 2, 170 | thus a physician foreknows future health or death ~in certain
536 2, 170 | Such like knowledge of the future may be ~understood to be
537 2, 170 | is able to foreknow the future, and thus ~Augustine says (
538 2, 170 | able to foreknow such like ~future things by their own knowledge.
539 2, 170 | such foreknowledge of the future, but that they can ~acquire
540 2, 170 | latter foreknowledge of the future differs in two ways ~from
541 2, 170 | death, foresees certain future things, ~by reason of the
542 2, 170 | impressions. Or again, it knows future things by a ~revelation
543 2, 170 | be able to ~foreknow the future whenever it willed," which
544 2, 170 | OBJ 2: Knowledge of the future by means of dreams, comes
545 2, 170 | have no foreknowledge of future events, ~except as these
546 2, 170 | he sometimes foreknew the future by help of the demons and
547 2, 171 | Para. 1/1~OBJ 3: Further, future contingencies are foreknown
548 2, 171 | unchangeable truth." Now future contingencies exist thus
549 2, 171 | types [*Cf. FP, Q[15]] of future events. But this is altogether ~
550 2, 171 | From the very fact that future contingencies are in God ~
551 2, 172 | A[6], ad 2) that the ~future is contained in the Divine
552 2, 172 | denotes precognition of ~future events in themselves, and
553 2, 172 | used in connection with future ~events, whether as in themselves,
554 2, 172 | publicity, which ~at some future time were to benefit the
555 2, 173 | present ~life?" Now in that future life after the resurrection
556 2, 179 | contemplative life. But in the ~future life of the blessed the
557 2, 180 | Reply OBJ 2: In the state of future happiness man has arrived
558 2, 183 | or lays it by for some future use ~connected with the
559 2, 183 | poor, to lay by for the future is a ~superfluous and inordinate
560 2, 184 | 2/2~Man is directed to future happiness by charity; and
561 2, 186 | think ~of the present; the future being uncertain, let us
562 3, 1 | presupposes the foreknowledge of future ~things; and hence, as God
563 3, 1 | 1/1~Reply OBJ 2: In the future award the pain of sense
564 3, 1 | not only by faith in some future ~thing, but also by faith
565 3, 4 | certain forecasts of (His) future holiness should shine forth.
566 3, 11 | things, and ~foresight of future things, as Tully says (De
567 3, 11 | things - present, past, and future.~Aquin.: SMT TP Q[11] A[
568 3, 12 | substances, nor past, present, or future singulars, which, ~nevertheless,
569 3, 13 | things present, past, and future, which God knows by the ~
570 3, 15 | and it has no knowledge of future things." Secondly, it may ~
571 3, 15 | by the apprehension of a future evil. Now ~the apprehension
572 3, 15 | Now ~the apprehension of a future evil, if the evil be quite
573 3, 15 | present, and by fear if it is future; and thus fear was ~in Christ,
574 3, 15 | the ~uncertainty of the future event, as when at night
575 3, 15 | Christ could have avoided future evils by the ~power of His
576 3, 16 | nature; such as to know future things and to possess saving
577 3, 30 | believe explicitly in the ~future Incarnation; but, being
578 3, 36 | before Christ was born, His future birth was made known ~to
579 3, 36 | are born, but to ~tell the future from the hour of a man's
580 3, 36 | therefrom some knowledge of ~the future; rather was it the other
581 3, 38 | the Old Law were signs ~of future grace. Wherefore the very
582 3, 39 | opened, to show that in future the ~heavenly power would
583 3, 45 | clarity ~like to that of future immortality." But the clarity
584 3, 45 | in an imaginary vision of future beatitude." ~But the image
585 3, 45 | representation of His body's future clarity, so the clarity
586 3, 45 | His garments signified the future clarity of the saints, which
587 3, 46 | belongs to the ~state of future condemnation, which exceeds
588 3, 46 | beforehand in His own person the ~future condition of those who rise
589 3, 49 | sicknesses can be cured even in future.~Aquin.: SMT TP Q[49] A[
590 3, 51 | night on account of man's future fall, ~so these days are
591 3, 55 | But such things as concern future glory are ~beyond the common
592 3, 55 | punishments and rewards of the future life ~are not publicly manifested
593 3, 56 | and of the body in the future."~Aquin.: SMT TP Q[56] A[
594 3, 59 | are to ~expect Him in the future general judgment?~(6) Whether
595 3, 59 | will ~come to pass in the future, when He shall fulfil His
596 3, 59 | what comes after ~it in the future. In one way, as it still
597 3, 60 | that is, a foretelling of ~future glory.~Aquin.: SMT TP Q[
598 3, 60 | viz. present, past, and future. Consequently, just as ~
599 3, 61 | announcements of Christ's future coming." But it was necessary
600 3, 61 | testify to his faith in the future coming of a Saviour. And
601 3, 61 | righteous, ~through faith in the future coming of Christ. Secondly,
602 3, 61 | significative of man's ~faith in the future coming of Christ: which
603 3, 61 | through faith in ~Christ's future coming, so are we saved
604 3, 61 | according as they ~signify the future, the past, or the present;
605 3, 61 | Law, that foreshadowed the future.~Aquin.: SMT TP Q[61] A[
606 3, 62 | gifts, as to present and future time. in so far as they
607 3, 62 | of old had faith in the future Passion of ~Christ, which,
608 3, 62 | was a ~sign of Christ's future Passion, as will be made
609 3, 63 | which a man is ~assigned to future glory, and which is effected
610 3, 66 | God, ~seem to refer to the future rather than to the present."~
611 3, 68 | Christ by faith in His future coming: of which faith circumcision
612 3, 68 | that thing was yet in the future: just as we ~use other parts
613 3, 68 | present, the past, and the ~future. Consequently although the
614 3, 68 | takes away past, but not ~future, sins: wherefore the more
615 3, 68 | hinders the commission of future sins. Now this is the ~point
616 3, 69 | our punishment, but at a ~future time He will destroy it."~
617 3, 69 | Baptism washes away past, not future, ~sins. Such a Baptism,
618 3, 69 | Baptism is to take away not future, but ~present and past sins.
619 3, 70 | receive the promise of the future birth of Christ, when it
620 3, 70 | sign of faith in ~Christ's future Passion: so that the man
621 3, 73 | 3/4 ~With regard to the future it has a third meaning,
622 3, 73 | the supper, so as in ~the future to be a memorial of our
623 3, 73 | the Mass], speaking of the future.~Aquin.: SMT TP Q[73] A[
624 3, 74 | priest ~shall do this in future." And Pope Julius I rebukes
625 3, 76 | morrow, but also in the future, so long as the sacramental
626 3, 78 | whole world and during all ~future ages, so likewise from Christ'
627 3, 78 | afterwards, a ~verb of the future tense would be employed,
628 3, 79 | sacrament preserves man from future sins?~(7) Whether this sacrament
629 3, 79 | preserved by this sacrament from future sins?~Aquin.: SMT TP Q[79]
630 3, 79 | preserved by this sacrament from future ~sins. For there are many
631 3, 79 | were to preserve them from future sins. Consequently, it is
632 3, 79 | sacrament to preserve from future sins.~Aquin.: SMT TP Q[79]
633 3, 79 | not seem to preserve from future sins, ~because it can be
634 3, 79 | Hence man is ~preserved from future sin in the same way as the
635 3, 79 | body is preserved from ~future death of the body: and this
636 3, 80 | propose to avoid them in the future" ~[*Cf. Rule of Augustine].
637 3, 84 | also preserves ~man from future sins. Consequently, although
638 3, 87 | purpose to avoid them for the future. Now venial sins are ~forgiven
639 3, 88 | condition dependent on some future event, it would follow that ~
640 Suppl, 2 | have contrition for his future sins?~Aquin.: SMT XP Q[2]
641 Suppl, 2 | have contrition for his ~future sins also. For contrition
642 Suppl, 2 | free-will extends to the future rather than to the past,
643 Suppl, 2 | the free-will, is about future contingents, as stated ~
644 Suppl, 2 | Therefore contrition is about future sins rather than ~about
645 Suppl, 2 | consequently contrition regards the future.~Aquin.: SMT XP Q[2] A[4]
646 Suppl, 2 | consequently is ~not for a future sin.~Aquin.: SMT XP Q[2]
647 Suppl, 2 | of prudence, it regards future sins indirectly, although
648 Suppl, 2 | essentially moved towards those future sins. For this reason, he
649 Suppl, 2 | sins, and is cautious of future sins. Yet ~we do not speak
650 Suppl, 2 | speak of contrition for future sins, but of caution, which
651 Suppl, 2 | free-will is said to regard future contingents, in so ~far
652 Suppl, 2 | to ~the free-will, is a future contingent. Hence the act
653 Suppl, 2 | the contrition also ~is a future contingent, in so far as
654 Suppl, 3 | the present, or at some future time, more than he ~shudders
655 Suppl, 3 | present evil, ~and fear to future evil. Consequently, of two
656 Suppl, 3 | a greater effect in ~the future, although in the past it
657 Suppl, 12| to be careful about the future is not an act of justice ~
658 Suppl, 12| regards the ~past and not the future. Now "to give no opening
659 Suppl, 12| suggestions of ~sin" regards the future. Therefore it should not
660 Suppl, 12| safeguarding equality ~for the future, because according to the
661 Suppl, 12| sins and ~preserving from future sins: so that when one man
662 Suppl, 12| and takes heed for the ~future. Accordingly satisfaction
663 Suppl, 12| considered as preserving us from future sins; and as ~Augustine (
664 Suppl, 12| consequence, it regards the future, in so ~far as it is a safeguarding
665 Suppl, 12| satisfaction, amendment for future time is of ~greater weight
666 Suppl, 12| from the heed taken for the future, for the ~latter regards
667 Suppl, 12| when taking heed of the future, we begin from the ~causes,
668 Suppl, 13| Accordingly, as a remedy against future sin, the satisfaction of
669 Suppl, 14| and for ~preserving from future sins, as stated above (Q[
670 Suppl, 15| by its means, and also ~future sin wherefrom we are preserved
671 Suppl, 15| punishment preserves from future sin, because a man does
672 Suppl, 15| and that he may avoid future sin. Moreover, these two
673 Suppl, 15| we ~may be preserved from future sins.~Aquin.: SMT XP Q[15]
674 Suppl, 18| not of present, but of future forgiveness, without ~co-operating
675 Suppl, 43| betrothal is a promise of future marriage?~Aquin.: SMT XP
676 Suppl, 43| rightly defined "a promise ~of future marriage," as expressed
677 Suppl, 43| Further, promising about the future is blamed in James 4:13, ~
678 Suppl, 43| not to make a promise of future marriage.~Aquin.: SMT XP
679 Suppl, 43| not always a promise of future marriage.~Aquin.: SMT XP
680 Suppl, 43| expressed in words of the ~future does not make a marriage,
681 Suppl, 43| making of ~promises about the future, but the making of promises
682 Suppl, 43| promise of the first as future a man ~is called a "spouse"
683 Suppl, 43| words ~expressive of the future; but from the promise of
684 Suppl, 43| become betrothed as soon as future marriage can ~be agreeable
685 Suppl, 43| words expressive of the future, before yet close on the
686 Suppl, 43| betrothal is a promise of ~the future, as already stated (A[1]),
687 Suppl, 43| have some foresight of the future, and this requires ~the
688 Suppl, 43| certain promises ~for the future, especially about those
689 Suppl, 43| consent is to something future; and greater discretion
690 Suppl, 43| required for looking to the future than for consenting to one
691 Suppl, 43| he can bind himself to a ~future obligation.~Aquin.: SMT
692 Suppl, 43| whose effects mature in the ~future are voided of their effects,
693 Suppl, 45| words expressive of the future makes a ~marriage?~(4) Whether
694 Suppl, 45| words expressive of the future makes a marriage?~Aquin.:
695 Suppl, 45| words expressive of the ~future makes a marriage. For as
696 Suppl, 45| present is to present, so is future to ~future. But consent
697 Suppl, 45| present, so is future to ~future. But consent given in words
698 Suppl, 45| words expressive of ~the future makes a marriage in the
699 Suppl, 45| makes a marriage in the future.~Aquin.: SMT XP Q[45] A[
700 Suppl, 45| of the present or of the future tense. Therefore neither
701 Suppl, 45| expressed in words of the future ~tense, and is binding.
702 Suppl, 45| effected by ~words of the future tense.~Aquin.: SMT XP Q[
703 Suppl, 45| consents in words of the future tense to take ~a particular
704 Suppl, 45| consent given in words of the future tense made a marriage, ~
705 Suppl, 45| consent given in ~words of the future tense does not make a marriage.~
706 Suppl, 45| consents in words of the future tense, promises to marry
707 Suppl, 45| consent by words of the future tense, he does not signify ~
708 Suppl, 45| is ~given in words of the future tense, although the words
709 Suppl, 45| consent is directed to a future time, and hence they do
710 Suppl, 45| words referring to ~the future, does not transfer the power
711 Suppl, 45| words which refer to the future, but ~an act of the spiritual
712 Suppl, 45| spiritual marriage in the future, it is not ~a spiritual
713 Suppl, 46| expressed in words of ~the future tense makes a marriage?~(
714 Suppl, 46| expressed in words of the ~future tense makes a marriage?~
715 Suppl, 46| expressed in words of the future tense it makes a marriage.
716 Suppl, 46| words expressive of the future and ~confirming that consent
717 Suppl, 46| expressed in words of the future tense makes a marriage.~
718 Suppl, 46| case with words of the ~future confirmed by an oath.~Aquin.:
719 Suppl, 46| another in words of the future confirmed by oath, it would
720 Suppl, 46| of words relating to the future ~makes a betrothal. But
721 Suppl, 46| On the contrary, What is future is not yet. Now the addition
722 Suppl, 46| does not make words of the future tense signify anything else
723 Suppl, 46| than ~consent to something future. Therefore it is not a marriage
724 Suppl, 46| be useless to swear to a future ~marriage. Therefore it
725 Suppl, 46| belongs to words of ~the future tense, by their very signification,
726 Suppl, 46| what is promised in the future is not done yet, even though
727 Suppl, 46| expressed in words of the future ~makes a marriage?~Aquin.:
728 Suppl, 46| expressed in ~words of the future makes a marriage. For consent
729 Suppl, 46| consent referring ~to the future makes a marriage.~Aquin.:
730 Suppl, 46| words expressive of the future, if inward consent is lacking,
731 Suppl, 47| occasioned by danger imminent or future" (Ethic. iii, 1).~Aquin.:
732 Suppl, 47| of the present or of the ~future. If it is of the present
733 Suppl, 47| condition ~refer to the future, it is either necessary,
734 Suppl, 47| marriage is valid, because such future things are ~present in their
735 Suppl, 47| expressed in words ~of the future tense; wherefore it makes
736 Suppl, 47| promise. Now parents promise future ~marriages for their children,
737 Suppl, 54| affect the past but the future. ~Wherefore if the fifth
738 Suppl, 55| nothing but a promise of future marriage. ~Now sometimes
739 Suppl, 55| sometimes there is a promise of future marriage without affinity ~
740 Suppl, 55| impotence promise a ~woman future marriage; or if a like promise
741 Suppl, 56| one makes a profession of future Baptism, just ~as in betrothal
742 Suppl, 56| enters an engagement of future marriage. Wherefore ~just
743 Suppl, 59| is made of the latter's future conversion. Therefore under
744 Suppl, 59| present in the same way as future to ~future. Wherefore just
745 Suppl, 59| the same way as future to ~future. Wherefore just as when
746 Suppl, 59| betrothal, which is a promise of future marriage, it suffices to
747 Suppl, 59| to add ~the condition of future unity of worship.~Aquin.:
748 Suppl, 70| will be ~affected in the future life for good or ill, according
749 Suppl, 70| also the present, and the future ~as Augustine says (De Trin.
750 Suppl, 72| 2/2~Further, just as the future cleansing is to be by fire,
751 Suppl, 72| will be competent to the future state, as stated above ~(
752 Suppl, 74| because ~the exact length of future time cannot be known except
753 Suppl, 74| such conjectures about the future ~foretold some things that
754 Suppl, 85| Whether the time of the future judgment is unknown?~Aquin.:
755 Suppl, 85| seem that the time of the future judgment is not ~unknown.
756 Suppl, 88| I say then that the future renewal of the world preceded
757 Suppl, 88| viii) "the beginning of the future and the end of the ~past."
758 Suppl, 88| refer ~to the desire of the future renewal which it awaits
759 Suppl, 88| be the beginning of the future. For ~the definition quoted
760 Suppl, 88| corresponding to the state of a future renewal. Now plants and
761 Suppl, 91| of ~wayfarers. But in the future state it will be impossible
762 Suppl, 93| we ~shall acquire for the future life is called a "fruit."
763 Suppl, 93| time past, present, and future, and this is the ~spirituality
764 Suppl, 93| that are rewarded in the future life are not ~acquired by
765 Suppl, 93| aureole will be merited in the future life for ~teaching and preaching.~
766 Suppl, 94| souls being ~punished in future after death by any corporeal
767 Suppl, 95| On the other hand, in the future life the soul will not be
768 Suppl, 96| there will be no one in ~future who can be corrected thereby.
769 Appen1, 2| order to avoid it in the future. Because actual sin, even
1-500 | 501-769 |