1-500 | 501-760
Part, Question
1 1, 7 | comprehended under some clear intention of the Creator; for no ~
2 1, 13 | because this is against the intention of those who speak of God.
3 1, 15 | ultimate end is ~the proper intention of the principal agent,
4 1, 15 | an army (is ~the proper intention) of the general. Now the
5 1, 15 | the idea; and because the intention of ~nature regards the species,
6 1, 19 | independent of the divine ~intention and will; which is inadmissible.
7 1, 19 | accidentally. For it is beside the intention of the ~sinner, that any
8 1, 19 | sin; as it was beside the ~intention of tyrants that the patience
9 1, 22 | other than, and outside the intention of the ~agent. But the causality
10 1, 29 | species" is a name of an intention. Therefore, since person
11 1, 29 | Likewise, terms expressive of ~intention can be used in defining
12 1, 29 | a name expressive of an intention; and ~thus it is called "
13 1, 30 | it to be a community of intention, as ~the definition of person
14 1, 30 | name of ~exclusion nor of intention, but the name of a reality.
15 1, 38 | which is not ~given with the intention of a return - and it thus
16 1, 47 | would not proceed from the intention of the first agent, but
17 1, 47 | of things come from ~the intention of the first agent, who
18 1, 47 | in this sense is not the intention of the divine ~agent; forasmuch
19 1, 48 | the scope of our will and intention."~Aquin.: SMT FP Q[48] A[
20 1, 62 | every movement the mover's intention is centered upon ~one determined
21 1, 62 | movable subject; ~because intention looks to the end, to which
22 1, 62 | fixed beforehand by the intention of Him Who ~directs towards
23 1, 63 | Reply OBJ 2: The Divine intention is not frustrated either
24 1, 76 | understood; so that the common intention will have ~to be abstracted
25 1, 77 | nevertheless, prior to it in intention and logically; as the end
26 1, 38 | which is not ~given with the intention of a return - and it thus
27 1, 48 | would not proceed from the intention of the first agent, but
28 1, 48 | of things come from ~the intention of the first agent, who
29 1, 48 | in this sense is not the intention of the divine ~agent; forasmuch
30 1, 49 | the scope of our will and intention."~Aquin.: SMT FP Q[48] A[
31 1, 63 | every movement the mover's intention is centered upon ~one determined
32 1, 63 | movable subject; ~because intention looks to the end, to which
33 1, 63 | fixed beforehand by the intention of Him Who ~directs towards
34 1, 64 | Reply OBJ 2: The Divine intention is not frustrated either
35 1, 75 | understood; so that the common intention will have ~to be abstracted
36 1, 76 | nevertheless, prior to it in intention and logically; as the end
37 1, 77 | end, which is first in the intention; the other - the ~"locomotive"
38 1, 77 | is required, whereby an ~intention of the sensible form is
39 1, 77 | animals is found in some ~such intention, for instance, that something
40 1, 78 | certain thing is called intention; that which remains and ~
41 1, 78 | operation; and this is called "intention." And when it goes on in
42 1, 84 | considered together with the intention of ~universality. And since
43 1, 84 | universality. And since the intention of universality - viz. the
44 1, 84 | of perfection or of the intention of nature: for instance, ~
45 1, 84 | comes before animal. For the intention of nature does ~not stop
46 1, 84 | as understood with the intention of ~universality, is, indeed,
47 1, 84 | knowledge, in so far ~as the intention of universality results
48 1, 84 | it is that the ultimate intention of nature is to ~the species
49 1, 91 | is included in nature's intention ~as directed to the work
50 1, 91 | generation. Now the general intention of ~nature depends on God,
51 1, 92 | said species; thirdly, the intention of the will applying ~the
52 1, 92 | and thirdly, we find the intention of the will joining both ~
53 1, 92 | represented. Lastly the intention of the will joining the
54 1, 102 | we gather ~therefrom the intention of him that put it in order,
55 1, 102 | therein. Therefore the intention of a ruler over a multitude
56 1, 107 | end; thirdly, ~we fix our intention on the end; of which the
57 1, 112 | for they have not a right intention: for "faith directs the ~
58 1, 112 | for "faith directs the ~intention" as Augustine says (Enarr.
59 1, 113 | by God: for the ~demons' intention is the loss of souls; whereas
60 1, 113 | to punish, do ~so with an intention other than that for which
61 2, 1 | the order of the agent's intention. And it is this way that ~
62 2, 1 | not move except out of ~intention for an end. For if the agent
63 2, 1 | as it pre-exists in the intention, ~pertains to the will,
64 2, 1 | order in ends - the order of intention and the order ~of execution:
65 2, 1 | is first in the order of intention, is the ~principle, as it
66 2, 1 | Now the principle in the intention is the last end; while the ~
67 2, 1 | its term, nor would the intention of the agent be at rest; ~
68 2, 1 | the virtue of the first intention, ~which was in respect of
69 2, 1 | do not turn away from the intention of the last end, ~which
70 2, 1 | of the last end, ~which intention they mistakenly seek in
71 2, 5 | something else: thus the "intention" of color which is in the
72 2, 8 | volition," "enjoyment," and "intention"; we must consider: (1)
73 2, 8 | volition; ~(2) enjoyment; (3) intention. Concerning the first, three
74 2, 11 | is possessed not only in intention but also in reality; imperfectly, ~
75 2, 11 | when it is possessed in intention only. Perfect enjoyment,
76 2, 11 | not really, but only in intention.~Aquin.: SMT FS Q[11] A[
77 2, 11 | in ~reality, but also in intention, as stated above.~
78 2, 12 | 12] Out. Para. 1/1 - OF INTENTION (FIVE ARTICLES)~We must
79 2, 12 | ARTICLES)~We must now consider Intention: concerning which there
80 2, 12 | of inquiry:~(1) Whether intention is an act of intellect or
81 2, 12 | the same time?~(4) Whether intention of the end is the same act
82 2, 12 | the ~means?~(5) Whether intention is within the competency
83 2, 12 | Thes. Para. 1/1~Whether intention is an act of the intellect
84 2, 12 | OBJ 1: It would seem that intention is an act of the intellect,
85 2, 12 | ii, 13) the eye signifies intention. But since the eye is ~the
86 2, 12 | apprehensive power. Therefore ~intention is not an act of the appetitive
87 2, 12 | that Our ~Lord spoke of intention as a light, when He said (
88 2, 12 | to knowledge. ~Therefore intention does too.~Aquin.: SMT FS
89 2, 12 | Para. 1/1~OBJ 3: Further, intention implies a kind of ordaining
90 2, 12 | act of reason. Therefore intention belongs not to the will ~
91 2, 12 | it is choice, from which intention ~is distinct. Therefore
92 2, 12 | Trin. xi, 4,8,9) that "the intention ~of the will unites the
93 2, 12 | inner thought." ~Therefore intention is an act of the will.~Aquin.:
94 2, 12 | Para. 1/1~I answer that, Intention, as the very word denotes,
95 2, 12 | the mover. Consequently intention ~belongs first and principally
96 2, 12 | Wherefore it is ~evident that intention, properly speaking, is an
97 2, 12 | OBJ 1: The eye designates intention figuratively, not because ~
98 2, 12 | figuratively, not because ~intention has reference to knowledge,
99 2, 12 | 2 Para. 1/1~Reply OBJ 2: Intention is called a light because
100 2, 12 | Consequently this word "intention" indicates an ~act of the
101 2, 12 | 4 Para. 1/1~Reply OBJ 4: Intention is an act of the will in
102 2, 12 | something is ordained; and thus "intention" regards ~the end. For when
103 2, 12 | Thes. Para. 1/1~Whether intention is only of the last end?~
104 2, 12 | OBJ 1: It would seem that intention is only of the last end.
105 2, 12 | Sentences (Sent. 100): "The intention of ~the heart is a cry to
106 2, 12 | human heart. ~Therefore intention is always regards the last
107 2, 12 | Para. 1/1~OBJ 2: Further, intention regards the end as the terminus,
108 2, 12 | something last. Therefore intention ~always regards the last
109 2, 12 | OBJ 3: Further, just as intention regards the end, so does
110 2, 12 | the last end. Therefore intention is too.~Aquin.: SMT FS Q[
111 2, 12 | stated above (A[1], ad 4), intention regards the end ~as a terminus
112 2, 12 | but not the ~last. And intention can be both. Consequently
113 2, 12 | both. Consequently though intention is always ~of the end, it
114 2, 12 | Para. 1/1~Reply OBJ 1: The intention of the heart is called a
115 2, 12 | is always the object of intention, but because He sees our
116 2, 12 | but because He sees our intention. ~Or because, when we pray,
117 2, 12 | when we pray, we direct our intention to God, which intention ~
118 2, 12 | intention to God, which intention ~has the force of a cry.~
119 2, 12 | the ~last end alone. But intention implies movement towards
120 2, 12 | ii, 14,16,17) that ~man's intention cannot be directed at the
121 2, 12 | Para. 1/1~OBJ 2: Further, intention designates a movement of
122 2, 12 | Para. 1/1~OBJ 3: Further, intention presupposes an act of reason
123 2, 12 | things at the same time. For intention is not only ~of the last
124 2, 12 | as one by the reason. Now intention is ~a movement of the will
125 2, 12 | take them as one term of intention, in so far as the ~reason
126 2, 12 | Thes. Para. 1/1~Whether intention of the end is the same act
127 2, 12 | It would seem that the intention of the end and the volition
128 2, 12 | the ~window, belongs to intention; whereas that I will to
129 2, 12 | of the means. Therefore intention of the end and ~the willing
130 2, 12 | distinct objects. Therefore the intention of the ~end and the willing
131 2, 12 | choice. But choice ~and intention are not the same. Therefore
132 2, 12 | not the same. Therefore intention of the end and the ~willing
133 2, 12 | pertaining to the will, the intention of the end is the same movement
134 2, 12 | the means, it is called "intention." A sign of this is that
135 2, 12 | this is that we can have ~intention of the end without having
136 2, 12 | Thes. Para. 1/1~Whether intention is within the competency
137 2, 12 | OBJ 2: Further, just as intention is of the end, so is enjoyment.
138 2, 12 | Q[11], A[2]). ~Therefore intention is too.~Aquin.: SMT FS Q[
139 2, 12 | Para. 1/1~On the contrary, Intention of an end implies ordaining
140 2, 12 | OBJ 1: This argument takes intention in the sense of being moved ~
141 2, 12 | one thing to ~another, as intention does, but absolute repose
142 2, 13 | 1~I answer that, Just as intention regards the end, so does
143 2, 14 | which precedes indeed in intention, ~but comes afterwards into
144 2, 18 | execution; but first in the intention of ~the reason, in regard
145 2, 18 | least in respect of the intention of the end. For since it
146 2, 19 | the means, depends on ~the intention of the end?~(8) Whether
147 2, 19 | degree of good or evil in the intention?~(9) Whether the goodness
148 2, 19 | can put aside his ~evil intention. In like manner, suppose
149 2, 19 | the means, depends on the ~intention of the end?~Aquin.: SMT
150 2, 19 | does not depend on ~the intention of the end. For it has been
151 2, 19 | does not ~depend on the intention of the end.~Aquin.: SMT
152 2, 19 | will does not depend on the intention of ~the end.~Aquin.: SMT
153 2, 19 | 3) that God rewards the ~intention. But God rewards a thing
154 2, 19 | the will depends on the intention of the end.~Aquin.: SMT
155 2, 19 | 1/2~I answer that, The intention may stand in a twofold relation
156 2, 19 | accompanying'] it. The intention precedes the act of the
157 2, 19 | necessity, depend on the intention of the end.~Aquin.: SMT
158 2, 19 | 2/2~On the other hand, intention follows the act of the will,
159 2, 19 | depend on the subsequent intention, ~except in so far as that
160 2, 19 | repeated with the subsequent intention.~Aquin.: SMT FS Q[19] A[
161 2, 19 | 1~Reply OBJ 1: When the intention is the cause of the act
162 2, 19 | to be good, if an evil ~intention is the cause of willing.
163 2, 19 | is evil. If, however, the intention is subsequent to the act
164 2, 19 | latter may be good: and the intention does not spoil ~that act
165 2, 19 | degree of good or evil in the intention?~Aquin.: SMT FS Q[19] A[
166 2, 19 | the degree of good in the intention. Because on Mt. 12:35, "
167 2, 19 | as he intends." But the intention ~gives goodness not only
168 2, 19 | according to the goodness of his intention.~Aquin.: SMT FS Q[19] A[
169 2, 19 | But the ~goodness of the intention is the cause of the good
170 2, 19 | is good, according as his intention is good.~Aquin.: SMT FS
171 2, 19 | sins in proportion to his ~intention: for if a man were to throw
172 2, 19 | a stone with a murderous intention, ~he would be guilty of
173 2, 19 | 1/1~On the contrary, The intention can be good, while the will
174 2, 19 | for the same reason, the intention can be better, and the will ~
175 2, 19 | to both the act, and the intention of the end, ~we may consider
176 2, 19 | on the quantity in the intention. With regard to the external
177 2, 19 | he could not realize his intention, if he ~intended to buy
178 2, 19 | is not so good as the ~intention. Yet because the intention
179 2, 19 | intention. Yet because the intention also belongs, in a way,
180 2, 19 | quantity of goodness in the intention redounds upon the act ~of
181 2, 19 | consider the quantity in the intention and in the act, ~according
182 2, 19 | then the intensity of the ~intention redounds upon the interior
183 2, 19 | of the ~will: since the intention stands in relation to them
184 2, 19 | considered materially, while the intention is intense, the interior ~
185 2, 19 | may be referred to the intention as its object: as when a
186 2, 19 | considers principally the intention of the end. Wherefore another
187 2, 19 | treasure of the heart is the ~intention, according to which God
188 2, 19 | For the goodness of ~the intention, as stated above, redounds,
189 2, 19 | OBJ 2: The goodness of the intention is not the whole cause of
190 2, 19 | The mere malice of the intention suffices to make the will ~
191 2, 19 | the will is as evil as the intention is evil. ~But the same reasoning
192 2, 19 | the will depends ~on the intention of the end. Now the last
193 2, 20 | precedes in the order of intention, but follows in ~the order
194 2, 20 | the will be good from its intention of the end, this is ~not
195 2, 20 | either by reason of its intention of the end, or by reason
196 2, 20 | especially when such is his ~intention.~Aquin.: SMT FS Q[20] A[
197 2, 21 | depends, before all, on the intention of the ~end, and on its
198 2, 21 | Wherefore also, since the very intention of this end is ordained
199 2, 21 | the ~last end, this same intention may be right or sinful.~
200 2, 22 | knows it by reason ~of an "intention" of the thing, which "intention"
201 2, 22 | intention" of the thing, which "intention" it has in itself, or ~receives
202 2, 22 | the organ receives an "intention" of the object. And this
203 2, 22 | colored, but by receiving an intention of ~color. But the organs
204 2, 25 | is first in the order of ~intention, but last in the order of
205 2, 25 | indeed first in the ~order of intention, but last in the order of
206 2, 25 | either in the order ~of intention or in the order of execution.
207 2, 25 | pleasure. But in the ~order of intention, it is the reverse: because
208 2, 25 | precedes love in the ~order of intention.~Aquin.: SMT FS Q[25] A[
209 2, 25 | natural movement, but to the intention of nature, ~which intends
210 2, 25 | the soul: ~the order of intention, and the order of execution
211 2, 25 | either in the order of ~intention; and thus joy and sadness,
212 2, 25 | passions, in the order of ~intention and completion. And though
213 2, 26 | itself, as it were, ~into its intention; while the appetite moves
214 2, 29 | the case in ~the order of intention: since approach to one term
215 2, 29 | rather ~to the order of intention than to that of execution.
216 2, 31 | one, ~according to the intention of the end, and this belongs
217 2, 37 | must needs happen, when the intention of the soul ~is strongly
218 2, 37 | one, can only ~have one intention. The result is that if one
219 2, 37 | upon itself the ~entire intention of the soul, or a great
220 2, 37 | and effort with a strong intention, as is clearly stated in ~
221 2, 37 | more will he retain the intention of ~his mind so as to prevent
222 2, 37 | upon ~themselves the soul's intention, hinder the reason from
223 2, 37 | pain attracts the soul's intention more than pleasure does: ~
224 2, 37 | intense, it attracts the intention, ~so that man is unable
225 2, 38 | allowed ~to escape, the soul's intention is dispersed as it were
226 2, 49 | more in keeping with the intention of Aristotle: ~for in order
227 2, 50 | clearly contrary to the ~intention of Aristotle: both because
228 2, 56 | two things, namely, the intention of ~the end, and this belongs
229 2, 56 | concupiscible powers have a ~right intention of the end in regard to
230 2, 58 | required. First, that the intention be directed to a ~due end;
231 2, 62 | the end, both as to the intention of the end and as to its ~
232 2, 66 | moral virtue gives right intention of the end; whereas ~prudence
233 2, 70 | 23, "the Apostle had no ~intention of teaching us how many [
234 2, 71 | omission follows outside the intention, and that which is outside
235 2, 71 | that which is outside the ~intention is said to be accidental (
236 2, 72 | referred accidentally to the intention of the sinner, for "no one
237 2, 72 | determined to one by the intention of the end, as the ~Philosopher
238 2, 72 | what is outside the agent's intention is ~accidental (Phys. ii,
239 2, 72 | punishment is ~outside the intention of the sinner, wherefore
240 2, 72 | is outside the sinner's intention, as stated above ~(A[1]),
241 2, 72 | object to which the sinner's intention is directed. Consequently
242 2, 72 | different motive inclining the intention to sin, there will be ~a
243 2, 72 | It is not the sinner's intention to depart from reason; and ~
244 2, 72 | truth be not outside the intention, it is evident that ~then
245 2, 73 | 1/1~I answer that, The intention of the man who acts according
246 2, 73 | reason, is different from the intention of the sinner in straying
247 2, 73 | path of reason. For the intention of every man acting ~according
248 2, 73 | of reason, wherefore the ~intention of all the virtues is directed
249 2, 73 | above (Q[65], A[1]). But the intention of the ~sinner is not directed
250 2, 73 | goods, to which the sinner's intention is directed ~when departing
251 2, 73 | an end, in so far as the intention ~of the agent is fixed on
252 2, 73 | is induced to sin by the ~intention of a more evil end. Other
253 2, 73 | growing ~crops, although his intention is not to do this harm,
254 2, 73 | although such was not his intention, nor was it ~perhaps foreseen
255 2, 74 | outside the will and the ~intention." But sin has the character
256 2, 75 | indirectly, and beside the intention: for the lack of order in
257 2, 76 | which is done beside the intention, is done ~accidentally.
258 2, 76 | done ~accidentally. Now the intention cannot be about what is
259 2, 76 | the ignorant person, the ~intention of sin remains in him: so
260 2, 76 | it is through the ~will's intention to sin that he is willing
261 2, 77 | a manner contrary to his intention.~Aquin.: SMT FS Q[77] A[
262 2, 77 | accidentally, i.e. beside his intention. Now an effect ~is increased
263 2, 78 | malice seems to denote the intention ~of doing evil [*Alluding
264 2, 80 | which the ~devil has no intention of doing in man's regard;
265 2, 84 | is a twofold ~order, of intention, and of execution. In the
266 2, 84 | commits a sin with a good intention, e.g. steals in order to
267 2, 84 | commit a sin ~with a good intention, seems to point to ignorance,
268 2, 85 | defects are beside the ~intention of the sinner, it is evident
269 2, 85 | adapted to the workman's intention, nor to the purpose of his
270 2, 87 | sin, for it is beside the intention of the sinner. Therefore
271 2, 87 | s act, being beside his intention, so also is the debt of ~
272 2, 89 | is the first thing in the intention. Therefore this is the time ~
273 2, 90 | says (Ethic. ii, 1), "the intention ~of the lawgiver is to lead
274 2, 92 | Ethic. ii, 1) that the "intention ~of every lawgiver is to
275 2, 92 | particular respect. For if the intention of the lawgiver is fixed
276 2, 92 | simply. If, however, the intention of the lawgiver is fixed
277 2, 92 | 1/1~OBJ 4: Further, the intention of a lawgiver is to make
278 2, 96 | 1/1 ~OBJ 2: Further, the intention of the lawgiver is to make
279 2, 96 | saying that he observes the ~intention of the lawgiver, he seems
280 2, 96 | in order to observe the intention of the lawgiver.~Aquin.:
281 2, 96 | no right to interpret the intention of the lawgiver, ~but should
282 2, 96 | knows how to explain his intention by ~words. But those who
283 2, 96 | should not judge of the intention of the lawgiver otherwise ~
284 2, 96 | OBJ 2: He who follows the intention of the lawgiver, does not ~
285 2, 97 | prejudice of, but with the intention of ~benefiting, the common
286 2, 99 | because, just as the principal intention of human law is to ~created
287 2, 99 | man and man; so the chief intention of the ~Divine law is to
288 2, 99 | seem to be contrary to the intention of a lawgiver: and this ~
289 2, 100 | the law be observed, the intention of the lawgiver is ~frustrated.
290 2, 100 | is ~frustrated. Now the intention of every lawgiver is directed
291 2, 100 | such precepts contain the intention ~of the lawgiver, and therefore
292 2, 100 | precepts which contain the intention of the ~lawgiver. For instance
293 2, 100 | decalogue contain the very intention of the ~lawgiver, who is
294 2, 100 | that which belongs to the intention of the lawgiver ~comes chiefly
295 2, 100 | under the precept. But the intention of the lawgiver is ~directed
296 2, 100 | this is contrary to the intention ~of the law, which aims
297 2, 100 | implied, of volition and of intention, about ~which we have spoken
298 2, 100 | Para. 1/1~Reply OBJ 2: The intention of the lawgiver is twofold.
299 2, 100 | is virtue. Secondly, his intention is brought to bear on the
300 2, 100 | Q[12], A[4]) that the intention of the end is a formal mode
301 2, 102 | happen by chance outside the intention of the end, or ~which are
302 2, 102 | their eyes": whereas the intention ~of the Lord in giving this
303 2, 102 | cloaks signify the godly intention which should ~accompany
304 2, 103 | health's sake, not with the intention of observing legal circumcision. ~
305 2, 104 | truth of faith. ~But the intention of observing them, as though
306 2, 105 | Reply OBJ 3: It was not the intention of the Law to sanction the ~
307 2, 107 | which was contrary to the intention of the Law.~Aquin.: SMT
308 2, 107 | precept, He taught that the ~intention of the Law was that retaliation
309 2, 108 | what has to be done, and intention of the end. Wherefore, in ~
310 2, 108 | place He directs ~man's intention, by teaching that in our
311 2, 112 | ordained to by God, since God's intention cannot fail, ~according
312 2, 114 | sometimes, men have not a right intention in them.~Aquin.: SMT FS
313 2, 10 | to the angel, since his ~intention is to adhere to a good angel.
314 2, 10 | Further, faith directs the intention. Now there can be no good ~
315 2, 10 | what comes from a right intention. Therefore, among unbelievers,
316 2, 10 | OBJ 2: Faith directs the intention with regard to the supernatural ~
317 2, 10 | natural reason can direct the intention ~in respect of a connatural
318 2, 10 | First, according to the intention of the sinner, in which
319 2, 10 | disputant, we must consider his intention. ~For if he were to dispute
320 2, 11 | from heresy is beside the intention ~of heretics, for it consists
321 2, 11 | than what is beside their ~intention, and so, tolerate them.~
322 2, 12 | speaks against God, with the intention of reviling ~Him, disparages
323 2, 12 | of a sin depends on the intention of the evil will, rather
324 2, 20 | Reply OBJ 3: To sin with the intention of persevering in sin and
325 2, 20 | some time, and with the intention of refraining from sin and
326 2, 24 | us is due not to their ~intention but to the ordering of Divine
327 2, 24 | Who turns their perverse ~intention to our profit.~Aquin.: SMT
328 2, 30 | with him, even beside his intention; in which case the remedy ~
329 2, 30 | justice, but, as to the ~intention of the reprover, who wishes
330 2, 30 | Para. 2/2~Nevertheless the intention of gaining spiritual goods
331 2, 30 | detract ~from merit, as the intention of gaining corporal goods.~
332 2, 35 | are according to one's ~intention. Wherefore a man directly
333 2, 35 | which occurs beside the intention. ~Hence when several intend
334 2, 36 | purpose, and with a good intention, ~as, for example, those
335 2, 36 | first with ~regard to the intention of the contentious party,
336 2, 36 | of contending. As to the intention, we must consider ~whether
337 2, 36 | together, not with the ~intention of disclaiming the truth,
338 2, 37 | which results beside ~the intention, is, as it were, accidental.
339 2, 37 | sinner: it happens beside his intention as a result ~of his turning
340 2, 38 | should have a rightful ~intention, so that they intend the
341 2, 38 | unlawful through a wicked intention. ~Hence Augustine says (
342 2, 39 | and this ~depends on his intention and on his manner of defending
343 2, 39 | himself. For if ~his sole intention be to withstand the injury
344 2, 39 | assailant with the fixed ~intention of killing him, or inflicting
345 2, 39 | outcome of hatred, for the intention of hatred is directed to
346 2, 39 | knows and withstands his intention. This is what we mean ~by
347 2, 39 | another it is beside ~his intention to hurt him in a quarrelsome
348 2, 40 | make preparations with the intention of ~fighting. Secondly,
349 2, 41 | it be done with no evil intention, yet, since it has a ~certain
350 2, 41 | it is beside the ~agent's intention, as when a man does not
351 2, 41 | of sin ~on account of the intention of a special kind of end,
352 2, 41 | account of their denoting the intention of doing a ~special injury
353 2, 41 | in question, but from the intention of the end, as ~stated above.~
354 2, 41 | OBJ 3: The Apostle had no intention of counselling total ~abstinence
355 2, 42 | especially as regards the ~intention of the last end which is
356 2, 42 | commanded to direct our whole ~intention to God, and this is signified
357 2, 42 | which is the ~commander's intention; yet it is fulfilled, albeit
358 2, 45 | ensures the rectitude of the intention of the end, while prudence
359 2, 55 | virtues, and to which the intention of the virtue tends as to
360 2, 56 | being just in action and in intention." Now "will" ~denotes a
361 2, 57 | general vice, as regards the ~intention, since contempt of the common
362 2, 57 | indirect is what is beside the intention. ~Hence if a man do that
363 2, 57 | do an injustice with the intention of doing an ~injustice,
364 2, 58 | which is ~about the inward intention, or other uncertain things,
365 2, 58 | order that the lawgiver's intention ~may be made clear. But
366 2, 59 | transfers his thing with the intention of recovering it, not for
367 2, 60 | Secondly, unjustly, if the intention is to ~injure the person
368 2, 60 | Church property, merely in intention, when, to wit, he begins
369 2, 60 | restitution by renouncing his intention.~Aquin.: SMT SS Q[62] A[
370 2, 62 | the other is beside the intention. Now moral ~acts take their
371 2, 62 | according ~to what is beside the intention, since this is accidental
372 2, 62 | Therefore this act, since one's intention is to ~save one's own life,
373 2, 62 | proceeding from a good intention, an act may be rendered
374 2, 62 | whereby he ~indicates the intention. This suffices for the Reply
375 2, 62 | this may happen without any intention ~of causing her death. Therefore
376 2, 62 | cause that acts beside one's intention." Hence chance happenings, ~
377 2, 64 | anyone take it with the intention, not of keeping it but of ~
378 2, 64 | from mortal sin. Yet if his intention is ~to rob and injure his
379 2, 64 | cupidity arising ~from an evil intention, if, to wit, they fight
380 2, 66 | accusation, by renouncing the intention of accusing, not anyhow,
381 2, 70 | on ~the speaker's inward intention. Hence, in sins of word,
382 2, 70 | ought to consider with what intention the words are uttered. Since
383 2, 70 | denotes a dishonoring, if the intention ~of the utterer is to dishonor
384 2, 70 | reviling word, yet with the intention, not of dishonoring him, ~
385 2, 70 | reviling depends on the ~intention of the utterer, it may happen
386 2, 70 | to keep silence with the ~intention of provoking the reviler
387 2, 71 | his good deeds to a bad intention. ~Indirectly, this is done
388 2, 71 | judged chiefly from the intention of the speaker. Now backbiting
389 2, 71 | backbitten is due, not to ~the intention of the backbiter, but to
390 2, 73 | weighed chiefly by the intention of the speaker, wherefore
391 2, 74 | accidentally, because the chief intention of the speaker is directed
392 2, 74 | regard to the speaker's intention, as stated above (Q[72],
393 2, 76 | practising usury; or with the intention of making a ~greater profit
394 2, 81 | execution, but of desire or ~intention, where the end precedes
395 2, 81 | the force of the original intention with which one ~sets about
396 2, 81 | and again the original intention, ~to which God looks chiefly,
397 2, 81 | effect. But if the ~original intention is lacking, prayer lacks
398 2, 86 | received ~there. And if his intention was chiefly to bind himself
399 2, 86 | elsewhere. But if his principal intention is to bind himself to this ~
400 2, 86 | caused by our own will and ~intention, wherefore it is written (
401 2, 86 | taking a vow, it is one's intention and will to ~bind oneself
402 2, 87 | 1~Reply OBJ 4: When the intention of the swearer is not the
403 2, 87 | is not the same as the ~intention of the person to whom he
404 2, 87 | accordance with his own intention. Wherefore ~Gregory says (
405 2, 87 | according to our inward intention."~Aquin.: SMT SS Q[89] A[
406 2, 88 | and we cannot have such an intention in respect of God ~Whose
407 2, 93 | omen, and abandoned their intention of advancing further." If, ~
408 2, 95 | something of God with the ~intention of probing God's knowledge,
409 2, 96 | he would ~seem to have no intention of swearing, and consequently
410 2, 98 | spiritual things are likened in ~intention to Simon the magician: while
411 2, 98 | spiritual thing, with ~the intention of buying or selling it,
412 2, 98 | simoniacal, provided there be no intention of buying or selling, but
413 2, 98 | such wise that there be no ~intention of buying or selling, and
414 2, 98 | by contract, or with the ~intention of buying or selling. Hence
415 2, 98 | seems to indicate a carnal intention, no less than to do so on ~
416 2, 98 | with the understanding ~or intention that he provide for one'
417 2, 98 | that this is one's chief intention wherefore the deed ~itself
418 2, 98 | there may be simony in the intention, if ~one look, not to the
419 2, 98 | is committed in the mere intention or will, wherefore it is ~
420 2, 98 | bound to repent of his ~evil intention.~Aquin.: SMT SS Q[100] A[
421 2, 102 | some ~other virtue with the intention of fulfilling a precept;
422 2, 102 | that action through any intention whatever, then obedience ~
423 2, 102 | conceal the miracle ~had no intention of binding them with the
424 2, 103 | commandment is more in the intention of the person ~commanding.
425 2, 103 | that which is more in the intention of the person ~commanding.~
426 2, 104 | received according the intention of the benefactor; who seems
427 2, 106 | the avenger. For if his intention is directed ~chiefly to
428 2, 106 | however, the avenger's intention be directed chiefly to some
429 2, 106 | inflicted on him, with the intention, not of harming, ~but of
430 2, 107 | since it rectifies the intention, and that is required in
431 2, 107 | accidental and beside ~the intention. Now that a man states that
432 2, 107 | and beside his principal intention. ~For the brave man intends
433 2, 107 | consequence beside his principal intention.~Aquin.: SMT SS Q[109] A[
434 2, 107 | virtue. And it rectifies ~the intention, not indeed directly (since
435 2, 107 | the ~truth a man's chief intention is to give another man his
436 2, 108 | voluntary, and dependent on ~the intention of the will. Now the proper
437 2, 108 | true or the false. And the intention of a bad will may ~bear
438 2, 108 | falsehood, and finally the intention to deceive, ~then there
439 2, 108 | falseness is beside the intention of the speaker so that it
440 2, 108 | is beside the speaker's intention is accidental ~for which
441 2, 108 | tell the truth with the intention of telling a falsehood ~
442 2, 108 | tell a falsehood with the intention of telling the truth.~Aquin.:
443 2, 108 | 3). But ~seemingly the intention of the effect resulting
444 2, 108 | is made according to the intention of the effect: for a "jocose"
445 2, 108 | this either with the ~sole intention of injuring him, and then
446 2, 108 | injures someone"; or with the intention of ~injuring one and at
447 2, 108 | gravity is diminished by the ~intention of profiting another.~Aquin.:
448 2, 108 | are told, not ~with the intention of being believed, but merely
449 2, 108 | deceive; although in the ~intention of the speaker it is not
450 2, 108 | mortally if one has merely the intention of committing a mortal sin. ~
451 2, 109 | hypocrisy consists in the mere intention. For our Lord ~says of hypocrites (
452 2, 109 | consists, not in the mere intention, but in the ~outward action:
453 2, 109 | is a natural sign of the intention. ~Accordingly when a man
454 2, 109 | man, he ~simulates a right intention which he has not. Wherefore
455 2, 109 | pretense of having a good intention, ~which they have not, although
456 2, 109 | habit of holiness, with the ~intention of entering the state of
457 2, 109 | signified. Accordingly the evil ~intention in hypocrisy is considered
458 2, 109 | OTC Para. 2/3~Further, the intention of a hypocrite is to appear
459 2, 109 | we mean a person whose ~intention is directed to both the
460 2, 113 | he do this with the mere intention of ~pleasing he is said
461 2, 113 | whereas if he do it with the intention of making some ~gain out
462 2, 113 | Secondly, by reason of the intention, as when one man ~flatters
463 2, 113 | that flatters with the ~intention of doing harm: for such
464 2, 114 | contradiction which has the intention of ~displeasing.~Aquin.:
465 2, 117 | their possessions with the intention of following Christ, and
466 2, 118 | epikeia" to consider the ~intention of the lawgiver, as the
467 2, 118 | sovereign alone to interpret the intention of the ~lawgiver, wherefore
468 2, 118 | law strives to defeat the intention of the ~lawgiver."~Aquin.:
469 2, 118 | the law, or as regards the intention of the lawgiver, which is ~
470 2, 120 | precepts of ~justice. For the intention of a lawgiver is "to make
471 2, 120 | Para. 1/1~Reply OBJ 1: The intention of the law is to make all
472 2, 121 | the end, though first in ~intention, is last in execution. Now
473 2, 130 | glories, in that he refers his intention to glory as his last ~end:
474 2, 130 | gloried in, nor ~as to the intention of him that seeks glory,
475 2, 132 | direct their principal intention, not to something great,
476 2, 132 | referring to the inward intention, and "administration" to ~
477 2, 132 | Para. 1/1~Reply OBJ 3: The intention of magnificence is the production
478 2, 145 | digestives, with a fraudulent intention, in great quantity and by
479 2, 148 | accidentally and beside the intention, but from that ~which is
480 2, 152 | on account of his corrupt intention. Now it has been stated
481 2, 155 | accordance with ~the lawgiver's intention, although not according
482 2, 165 | neighbor's ~faults with the intention of looking down upon them,
483 2, 166 | sinful on account of the intention ~alone, because they are
484 2, 166 | injure someone. Such an ~intention is excluded by their being
485 2, 166 | their being done in fun, the intention of which ~is to please,
486 2, 167 | adorn themselves with this ~intention of provoking others to lust,
487 2, 168 | Further, in the lawgiver's intention inducement to virtue ~precedes
488 2, 169 | requisite to prophecy that the intention of the mind ~be raised to
489 2, 169 | thee." This raising of the intention is brought about by the
490 2, 169 | feet." After the mind's ~intention has been raised to heavenly
491 2, 173 | both by nature ~and by his intention.~Aquin.: SMT SS Q[175] A[
492 2, 178 | contemplation of truth. Now ~intention is an act of the will, as
493 2, 178 | Q[12], A[1]), ~because intention is of the end which is the
494 2, 178 | which withdraw the soul's intention from intelligible to ~sensible
495 2, 182 | withdrawing his mind ~from the intention of reaching perfection.~
496 2, 183 | obligation of retaining the intention of devoting himself to ~
497 2, 184 | and denominated from the intention of the end. Therefore ~religious
498 2, 184 | fulfil ~them: against which intention he acts if he contemns them,
499 2, 184 | away once ~for all with the intention of following the Lord, and,
500 2, 184 | because he ~has a right intention towards God, and though
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