1-500 | 501-760
Part, Question
501 2, 185 | they would be thwarting the intention of those who bestowed ~those
502 2, 185 | it is not the use but the intention of the user that is ~at
503 2, 186 | says: ~"Some direct their intention exclusively to the hidden
504 2, 187 | charity. Accordingly in the intention the perfect ~observance
505 2, 187 | religion were to enter with the intention of leaving. It seems, ~therefore,
506 2, 187 | as ~far as the will and intention of the person who takes
507 2, 187 | since this was not his intention in vowing. ~Hence he must
508 3, 2 | secondly, ~"by unity of intention," inasmuch as the will of
509 3, 6 | is first included in his intention; but that is ~relatively
510 3, 6 | and this because the ~intention is prior to the operation.
511 3, 6 | manifest that, according to the intention of the doer, what is ~complete
512 3, 6 | prior if we consider the ~intention: and this is to be simply
513 3, 25 | consider the point of view and ~intention of those who did not believe
514 3, 39 | But "the end is first in intention and last in execution."
515 3, 42 | First, on ~the part of the intention of the teacher, who does
516 3, 46 | between thieves from one intention ~on the part of the Jews,
517 3, 46 | s ~ordaining. As to the intention of the Jews, Chrysostom
518 3, 47 | cause of death, and with the intention of slaying Him, ~and the
519 3, 60 | says the words, and whose intention is ~essential to the sacrament,
520 3, 60 | But this is true if the intention be to baptize in the name
521 3, 60 | such an extent that the ~intention of the speaker is interrupted,
522 3, 60 | is so slight, that his ~intention and the sense of the words
523 3, 61 | not in time, but in the intention of the agent. Consequently, ~
524 3, 64 | Whether the minister's intention is necessary in the sacraments?~(
525 3, 64 | sacrament?~(10) Whether a right intention is required therein?~Aquin.:
526 3, 64 | 1~Whether the minister's intention is required for the validity
527 3, 64 | seems that the minister's intention is not required for the ~
528 3, 64 | does not depend on the ~intention of the instrument, but on
529 3, 64 | Therefore the minister's intention is not necessary for the
530 3, 64 | OBJ 2: Further, one man's intention cannot be known to another. ~
531 3, 64 | Therefore if the minister's intention were required for the validity
532 3, 64 | OBJ 3: Further, a man's intention cannot bear on that to which
533 3, 64 | invalid through want of intention.~Aquin.: SMT TP Q[64] A[
534 3, 64 | sacraments ~require the intention of the minister.~Aquin.:
535 3, 64 | sacramental effect, by the intention of him who washes. ~And
536 3, 64 | him who washes. ~And this intention is expressed by the words
537 3, 64 | inanimate instrument has no intention regarding the ~effect; but
538 3, 64 | effect; but instead of the intention there is the motion whereby
539 3, 64 | to act. Consequently, his intention ~is required, whereby he
540 3, 64 | some hold that ~the mental intention of the minister is necessary;
541 3, 64 | children who have not the intention of approaching the sacrament,
542 3, 64 | in adults, who have that ~intention, this defect is made good
543 3, 64 | words uttered by him, the intention of the Church is ~expressed;
544 3, 64 | something else, has no actual ~intention, yet he has habitual intention,
545 3, 64 | intention, yet he has habitual intention, which suffices for the
546 3, 64 | in virtue of his original intention. Nevertheless, ~the minister
547 3, 64 | great care to have actual ~intention. But this is not entirely
548 3, 64 | stated above (A[8]), the intention of the minister is ~necessary
549 3, 64 | But "faith directs in ~intention" as Augustine says against
550 3, 64 | unbelief does not hinder the intention ~of conferring the sacrament.
551 3, 64 | be nothing. And such an intention ~suffices for a sacrament:
552 3, 64 | sacrament requires a good intention in the ~minister?~Aquin.:
553 3, 64 | sacrament requires a good ~intention in the minister. For the
554 3, 64 | minister. For the minister's intention should be in ~conformity
555 3, 64 | conformity with the Church's intention, as explained above (A[8],
556 3, 64 | above (A[8], ad 1). ~But the intention of the Church is always
557 3, 64 | requires of necessity a good intention in the minister.~Aquin.:
558 3, 64 | OBJ 2: Further, a perverse intention seems worse than a playful
559 3, 64 | playful one. But ~a playful intention destroys a sacrament: for
560 3, 64 | therefore, does a ~perverse intention destroy a sacrament: for
561 3, 64 | OBJ 3: Further, a perverse intention vitiates the whole work,
562 3, 64 | that, if the minister's intention is perverse, the sacrament
563 3, 64 | the contrary, A perverse intention belongs to the wickedness
564 3, 64 | therefore, does his perverse intention.~Aquin.: SMT TP Q[64] A[
565 3, 64 | answer that, The minister's intention may be perverted in two
566 3, 64 | of it. Such a ~perverse intention takes away the truth of
567 3, 64 | Secondly, the minister's intention may be perverted as to something
568 3, 64 | consequently such a perverse intention does ~not annul the sacrament;
569 3, 64 | grievously in ~having such an intention.~Aquin.: SMT TP Q[64] A[
570 3, 64 | 1: The Church has a good intention both as to the validity
571 3, 64 | thereof: but it is the former intention ~that perfects the sacrament,
572 3, 64 | minister who conforms his intention to the ~Church as to the
573 3, 64 | Para. 1/1~Reply OBJ 2: The intention of mimicry or fun excludes
574 3, 64 | the first kind of ~right intention, necessary for the validity
575 3, 64 | Reply OBJ 3: A perverse intention perverts the action of the
576 3, 64 | the one who has ~such an intention, not the action of another.
577 3, 64 | Consequently, the perverse ~intention of the minister perverts
578 3, 64 | to the poor with a wicked intention, whereas his master had ~
579 3, 64 | commanded him with a good intention to do so.~
580 3, 66 | lay ~greater stress on the intention.~Aquin.: SMT TP Q[66] A[
581 3, 66 | above (Q[64], A[8]), the intention is essential ~to Baptism.
582 3, 66 | Baptism results from the intention of the ~Church's minister,
583 3, 66 | Para. 2/2~If, however, the intention were to confer one Baptism
584 3, 67 | nevertheless belong to her in ~intention and by similarity of action,
585 3, 67 | We ~baptize thee," the intention expressed is that several
586 3, 67 | Baptism." Consequently, ~an intention which is in opposition to
587 3, 67 | each would signify his ~intention as though he were conferring
588 3, 68 | necessary?~(7) Whether an intention is required on the part
589 3, 68 | Thes. Para. 1/1~Whether the intention of receiving the sacrament
590 3, 68 | OBJ 1: It seems that the intention of receiving the sacrament
591 3, 68 | in the sacrament. But an intention is required not ~on the
592 3, 68 | Therefore it ~seems that the intention of receiving Baptism is
593 3, 68 | through not having had the intention of ~receiving Baptism: else,
594 3, 68 | Baptism: else, since his intention cannot be proved, anyone ~
595 3, 68 | on account of his lack of intention. ~Therefore it seems that
596 3, 68 | Therefore it seems that no intention is required on the part
597 3, 68 | is contracted without the intention of the person born. ~Therefore,
598 3, 68 | seemingly, Baptism requires no intention on the part of the ~person
599 3, 68 | thus they ~express their intention of receiving the sacrament.~
600 3, 68 | him to have the will ~or intention of receiving the sacrament.~
601 3, 68 | 2: If an adult lack the intention of receiving the sacrament, ~
602 3, 68 | are caused by our will and intention.~Aquin.: SMT TP Q[68] A[
603 3, 68 | 1/1~OBJ 3: Further, the intention of receiving the sacrament
604 3, 68 | Reply OBJ 2: The Church's intention in Baptizing men is that
605 3, 68 | hindered ~from having the intention of receiving that sacrament.
606 3, 68 | he should have a general intention of ~receiving Baptism, according
607 3, 68 | not be baptized. For the intention ~to receive the sacrament
608 3, 68 | children cannot have such an intention, since ~they have not the
609 3, 68 | not by their own act of ~intention, since at times they struggle
610 3, 68 | person baptized must have the intention, as ~stated above (A[7]).
611 3, 68 | can have but a disorderly intention. Therefore they should ~
612 3, 68 | according to the Church's intention, just as ~according to the
613 3, 68 | according to their own ~intention, which they have now, or
614 3, 69 | what is done with a carnal intention does not seem to ~have a
615 3, 69 | to Baptism ~with a carnal intention, to wit, that their bodies
616 3, 69 | Reply OBJ 4: The carnal intention of those who take children
617 3, 69 | not being brought for this intention."~Aquin.: SMT TP Q[69] A[
618 3, 71 | grace is the faith and intention, either of the one baptized,
619 3, 72 | in order to express ~the intention. But this does not seem
620 3, 72 | to perfect age. Now the intention of nature is that ~everyone
621 3, 72 | But much more is it God's intention to bring all ~things to
622 3, 72 | since nature shares in this intention inasmuch as ~it reflects
623 3, 73 | possessed in ~desire and intention. Another difference is because
624 3, 73 | Eucharist ~through the Church's intention, and, as a result, receive
625 3, 73 | responds to the order of intention. But the ~sacrament of the
626 3, 73 | is ~yet previous to it in intention; and therefore it behooved
627 3, 74 | commits sin by his evil intention, nevertheless, on account
628 3, 78 | aforesaid words with the intention of consecrating this sacrament, ~
629 3, 78 | would be valid because the intention would cause these ~words
630 3, 78 | effect, on which the artist's intention ~is fixed ;. just as the
631 3, 78 | in ~"being," to which the intention is referred.~Aquin.: SMT
632 3, 82 | Sacr. Alt. Myst. iv), the intention of all should be directed
633 3, 82 | as it is done with ~a bad intention of the servant; and good
634 3, 82 | and good from the good intention of the ~master; so the blessing
635 3, 83 | proper matter with the ~intention of consecrating, then, without
636 3, 83 | hindered by ~the priest's intention. Nor is there anything unbecoming
637 3, 84 | again, either by act or by intention, those which we ~have to
638 3, 84 | afterwards either by act or intention, this ~does not destroy
639 3, 85 | his past sins, with the intention of removing them. ~Hence
640 3, 85 | already ~been done, with the intention of trying to make it not
641 3, 85 | the past deed, with the intention of removing ~its result,
642 3, 85 | past ~good acts; but the intention to aim at the destruction
643 3, 88 | according to ~the sinner's intention, wherefore the Philosopher
644 3, 89 | or to ~retain them the intention was not to deprive him of
645 Suppl, 6 | either actually or in his intention, he does not receive grace. ~
646 Suppl, 6 | is first in the order of ~intention" (Ethic. iii). Consequently
647 Suppl, 8 | do not extend beyond the intention of the lawgiver, which ~
648 Suppl, 9 | pure," i.e. with a right intention. The ~fourth condition is
649 Suppl, 9 | excludes perversity of intention, from ~which man is cleansed:
650 Suppl, 10| that is contrite has the intention to confess. wherefore his ~
651 Suppl, 10| confess. wherefore his ~intention avails him as though he
652 Suppl, 11| should assume that the ~intention of the person in commanding
653 Suppl, 14| takes its form from the intention ~which he had at the beginning.
654 Suppl, 14| charity which quickens his intention.~Aquin.: SMT XP Q[14] A[
655 Suppl, 14| Para. 1/1~Reply OBJ 3: His intention was interrupted by his subsequent
656 Suppl, 16| purpose of amendment ~and the intention of expiating the evil, or
657 Suppl, 21| will. Secondly, through the intention of the one who prays, which ~
658 Suppl, 21| the one who prays, which ~intention is directed to the person
659 Suppl, 21| may say a prayer with the intention of offering it for their ~
660 Suppl, 21| ways: first, so that the ~intention of the one who curses is
661 Suppl, 23| OBJ 1: The Church has no intention of correcting unbelievers
662 Suppl, 25| this treasury, so that the intention, ~namely, of those who wrought
663 Suppl, 25| punishment, but in order that the intention of those whose ~merits are
664 Suppl, 25| charity: secondly, by the intention of the ~person who does
665 Suppl, 25| be a ~lawful cause, the intention of a person who has done
666 Suppl, 26| charity, but also by the intention of the person who did them ~
667 Suppl, 26| applied. Now a ~person's intention may be directed to another
668 Suppl, 26| satisfaction to the same ~intention: in this way the superior
669 Suppl, 26| person, by applying the intention of those who belong ~to
670 Suppl, 26| works, by ~applying his intention to this or that individual.
671 Suppl, 26| of the Church, ~hence the intention of private good includes
672 Suppl, 26| private good includes the intention of the good of ~the congregation,
673 Suppl, 27| OBJ 2: A person can by his intention apply his own action to ~
674 Suppl, 27| except in accordance with the intention of the grantor. Hence, since
675 Suppl, 27| doer ~cannot transfer this intention to another. If, however,
676 Suppl, 29| Matrimony, because he had no intention to decide any ~question
677 Suppl, 29| 1/1~OBJ 2: Further, the intention of the minister should be
678 Suppl, 29| the sacrament. But the ~intention of conferring a sacrament
679 Suppl, 29| recipient (though by his intention he submit to ~the sacrament),
680 Suppl, 29| Para. 1/1~Reply OBJ 2: The intention is sufficiently expressed
681 Suppl, 29| far as they determine the intention of ~the minister.~Aquin.:
682 Suppl, 38| observe the due form and intention, both as to the first effect,
683 Suppl, 41| things without which the intention of nature can ~be maintained
684 Suppl, 43| contrary to the express ~intention of Gregory, who says (Dial.
685 Suppl, 45| OTC Para. 2/2~Further, intention is necessary in all the
686 Suppl, 45| not in his heart has no intention of contracting marriage;
687 Suppl, 45| outward cleansing, ~with the intention, not of receiving the sacrament,
688 Suppl, 47| necessary for matrimony, so is intention ~necessary for Baptism.
689 Suppl, 47| Para. 1/1~Reply OBJ 1: The intention is not the efficient cause
690 Suppl, 48| cannot result ~from the intention of any other end than that
691 Suppl, 48| other sacraments, if the intention of the Church ~be not observed,
692 Suppl, 48| sacrament is invalid. Now the intention of the ~Church in the sacrament
693 Suppl, 48| Para. 1/1~Reply OBJ 3: The intention of the Church whereby she
694 Suppl, 48| sacraments are null. But the intention of the Church whereby she ~
695 Suppl, 48| Yet he who omits this ~intention sins; for instance if in
696 Suppl, 49| of the agent and is the intention of the due end, and thus
697 Suppl, 49| offspring" denote the ~intention of having children, and "
698 Suppl, 49| The end as regards the intention stands first in a thing, ~
699 Suppl, 49| it be done with an evil intention. Now the marriage act whereby
700 Suppl, 49| it be done with an evil intention. Now it can be done with
701 Suppl, 49| can be done with a good ~intention, even without intending
702 Suppl, 49| they are ~in the actual intention, they make the marriage
703 Suppl, 49| child to God. Wherefore the intention of nature ~which intends
704 Suppl, 49| actually or ~habitually to the intention of having an offspring,
705 Suppl, 49| sacrament: otherwise the intention would go no further than
706 Suppl, 49| oneself ~in good health, this intention becomes evil, if one intend
707 Suppl, 49| knowledge of his wife, with ~the intention not of a marriage good but
708 Suppl, 49| knowledge of his wife, with ~the intention not of a marriage good but
709 Suppl, 51| required for marriage, so is ~intention required for baptism. Now
710 Suppl, 51| caused directly by the ~intention of the baptizer, but by
711 Suppl, 51| applied outwardly; ~and the intention is effective only as directing
712 Suppl, 52| nature as to the ~first intention of nature, and yet not against
713 Suppl, 52| nature as to its second ~intention. Thus, as stated in De Coelo,
714 Suppl, 52| not contrary to the second intention of ~nature, because nature,
715 Suppl, 52| is contrary to the first ~intention of nature. Yet it is not
716 Suppl, 52| except by reason of the intention of one of the contracting ~
717 Suppl, 56| giving of a ~sacrament or the intention of so doing [*See next Article,
718 Suppl, 59| of ~different faith, the intention of the one will be contrary
719 Suppl, 59| will be contrary to the ~intention of the other, and therefore
720 Suppl, 67| 1~I answer that, By the intention of nature marriage is directed
721 Suppl, 67| not pertain to the first intention of ~nature, in respect of
722 Suppl, 67| not contrary to the first intention ~of nature, and consequently
723 Suppl, 67| it belongs to the ~first intention of nature, includes procreation,
724 Suppl, 67| seemingly to the second intention of the natural law.~Aquin.:
725 Suppl, 67| respect of nature's first intention in that good, namely ~the
726 Suppl, 67| respect of nature's second intention, even the ~having of a concubine
727 Suppl, 67| indissolubility belongs to the second intention of ~marriage as fulfilling
728 Suppl, 67| it belongs to its first ~intention as a sacrament of the Church.
729 Suppl, 71| Secondly, ~through the intention of the doer who does certain
730 Suppl, 71| the living: wherefore ~the intention of the living can be directed
731 Suppl, 71| charity and on account of the intention ~being directed to them.
732 Suppl, 71| charity, and in so far as the ~intention of the living is directed
733 Suppl, 71| the directing of one's ~intention to another person. Now the
734 Suppl, 71| But on the part of the intention directed to the dead the ~
735 Suppl, 71| charity, and on account of the intention being directed to the ~departed.
736 Suppl, 71| to the directing of the intention, and these ~things are extrinsic
737 Suppl, 71| a ~particular person the intention of the Church who dispenses
738 Suppl, 71| another person by one's intention. In this way the satisfaction
739 Suppl, 71| applied to another ~by the intention of the offerer, they do
740 Suppl, 71| applied to the ~dead by the intention of the person offering them,
741 Suppl, 72| hot water, or a kind of intention as we have ascribed to ~
742 Suppl, 77| instruments belong to the primary intention of art: and it also ~uses
743 Suppl, 77| belong to the secondary intention of art: thus the art of ~
744 Suppl, 77| that are ~not beside the intention of the nature generated
745 Suppl, 78| incidentally and beside the ~intention of nature will not rise
746 Suppl, 78| sex is produced beside the intention ~of nature, through a fault
747 Suppl, 78| of a woman is beside the intention ~of a particular nature,
748 Suppl, 78| particular nature, it is in the intention of universal nature, which ~
749 Suppl, 79| outside ~the soul and not an intention thereof existing in the
750 Suppl, 79| namely, the species or the intention of a quality, ~and not the
751 Suppl, 81| after being directed by the intention to another: ~and in this
752 Suppl, 81| the place which is in the intention of the mover; and ~such
753 Suppl, 83| spiritually by way of ~an "intention," just as the likeness of
754 Suppl, 86| the perfection of a right intention, so that in them there is ~
755 Suppl, 89| hath ~declared Him": his intention being to prove the Son to
756 Suppl, 89| understand itself by an intention abstracted from itself,
757 Suppl, 93| possible to have the same ~intention of observing virginity without
758 Suppl, 96| perish for ever, because the intention of the Divine will ~is fulfilled
759 Appen1, 2| latter be in the ~habitual intention. Now it happens sometimes
760 Appen1, 2| repented ~neither by act nor by intention, neither in general nor
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