1-500 | 501-754
Part, Question
501 2, 71 | a most grievous defect, viz. ~blindness of mind. For
502 2, 71 | hand the two latter goods, viz. of the body and of external
503 2, 74 | good or evil may happen, viz. rational creatures: while ~
504 2, 76 | asks for double payment, viz. one, the return of the
505 2, 77 | denote a pure negation, viz."not to do evil"; for this
506 2, 78 | Invent. ii, 53] reckons six, viz. "religion, piety, ~gratitude,
507 2, 78 | Scip. i, 8) reckons seven, viz. ~"innocence, friendship,
508 2, 78 | reckon five parts of justice, viz. "obedience" in ~respect
509 2, 78 | parts annexed to justice viz. "liberality, kindliness,
510 2, 79 | the treatise on charity, viz. of ~concord and the like,
511 2, 79 | which it ~offers to God, viz. worship, and this is by
512 2, 79 | which something is offered, viz. God, to Whom ~worship is
513 2, 81 | also to uncreated Persons, viz. the Son and Holy Ghost. ~
514 2, 81 | the goodness of prayer, viz. humility and faith. For
515 2, 83 | belongs to a definite virtue, viz. religion. But it ~happens
516 2, 85 | precept about personal tithes, viz. those ~that are payable
517 2, 86 | fulfils only one ~counsel, viz. the counsel to do it, whereas
518 2, 86 | fulfils two counsels, viz. the counsel to vow and
519 2, 92 | Neither do we say ~that you," viz. the Manichees, "are pagans,
520 2, 114 | than the contrary ~vice, viz. adulation or flattery.
521 2, 121 | 2) its principal act, viz. martyrdom; (3) the vices
522 2, 122 | part of its ~chief act, viz. endurance, hence it is
523 2, 124 | them* less than he ought. [*Viz. the contrary goods. One
524 2, 126 | other act of fortitude, viz. endurance. The first is
525 2, 129 | regards is its ~matter, viz. honor, of which it makes
526 2, 130 | says (Contra Maximin. iii), viz. that ~glory is, "as it
527 2, 139 | concerned with the passion, viz. fear, which ~regards flight
528 2, 139 | towards sensible goods, viz. desire and ~pleasure, and
529 2, 150 | on the part of the body, viz. the violation of the seal
530 3, 1 | inasmuch as the last creature - viz. man - is ~united to the
531 3, 1 | to the first principle - viz. God. Therefore, even if
532 3, 2 | as the ~Fathers taught, viz. that from the Divine and
533 3, 2 | and body a double unity, viz. of nature and ~person -
534 3, 2 | notion of the species, viz. accidents and individuating
535 3, 2 | something ~more perfect, viz. in the whole. And hence,
536 3, 2 | something more perfect, viz. in the Person of the Word.
537 3, 2 | hypostasis of the ~Word, viz. the body and the soul and
538 3, 2 | hypostasis a determinate nature, viz. rational, according to ~
539 3, 2 | with a completed thing, viz. the whole Christ, ~as He
540 3, 2 | soul and body in Christ, viz. lest they ~should thereby
541 3, 2 | and nobler perfection, viz. the rational soul, as has
542 3, 2 | body one common nature ~(viz. human) did not result,
543 3, 2 | union is one and the same, viz. the Divine hypostasis. ~
544 3, 2 | to the third is manifest, viz. because the union of the ~
545 3, 3 | are implied two things, viz. the ~principle and the
546 3, 3 | and this is threefold, viz. Paternity, Filiation and ~
547 3, 3 | assumption implies two things, ~viz. the act of assuming and
548 3, 3 | assumption implies two ~things, viz. the act of the one assuming
549 3, 3 | is proper ~to the Father, viz. to beget the Son, would
550 3, 4 | be taken from two things, viz. according to its dignity,
551 3, 4 | extent by its operation, viz. by knowing and loving Him.
552 3, 4 | as it is capable of God, viz. by attaining to Him through
553 3, 4 | is above human nature, ~viz. the union with a Divine
554 3, 5 | here below in a ~new way, viz. by His assumed. nature,
555 3, 6 | perfection of the nature, viz. that we are ~conceived
556 3, 7 | something ~pertaining to bliss, viz. the glorifying of His body.
557 3, 7 | pertained to His perfection, ~viz. immortality and glory of
558 3, 7 | contemplation ~of earth, viz. wisdom, knowledge, understanding,
559 3, 7 | pre-eminence of that goodness, viz. of God, by ~Whose power
560 3, 7 | that enigmatical knowledge, viz. ~by dream and vision, belongs
561 3, 7 | common to all the saints, viz. to have grace enough to
562 3, 7 | are in common in heaven, viz.: vision, ~possession and
563 3, 7 | all eternity gave the Son, viz. the Divine Nature, which
564 3, 7 | heat in actual existence, viz. the heat of fire. But on ~
565 3, 8 | may consider three things, viz. order, perfection, and
566 3, 8 | Nevertheless, there are ~some, viz. mortal, sins from which
567 3, 8 | relatively ~but not simply, viz. so that man partake of
568 3, 8 | is ordained to one act, viz. the sanctification of His
569 3, 8 | is ordained to another, viz. to sanctifying others. ~
570 3, 8 | distinguish ~a threefold grace, viz. the grace of union, capital
571 3, 8 | head of the whole Church, viz. during the time of his
572 3, 9 | nature of the ~human soul, viz. that whereby we naturally
573 3, 10 | to Him to know the less, viz. the time of ~Judgment.
574 3, 11 | be known by the senses, viz. separate substances. Therefore
575 3, 11 | soul of ~a comprehensor, viz. that it is nowise subject
576 3, 12 | what the ~Evangelist says, viz. that He increased in "knowledge
577 3, 13 | since man has three states - viz. innocence, sin, and glory,
578 3, 15 | the soul of the wise man, viz. for desire, ~will - for
579 3, 16 | Wherever I have said this," viz. that Christ Jesus is a
580 3, 16 | converse of this is not true, ~viz. that a suppositum of human
581 3, 16 | of Christ, in this way, viz. that such as pertained
582 3, 16 | this sense both are true, viz. that "Man ~was made God"
583 3, 16 | because this suppositum, viz. the Person of the Son of
584 3, 16 | both may be said of Christ, viz. that He is a creature and
585 3, 16 | but with a qualification, viz. "in His human nature."
586 3, 17 | there are two natures, ~viz. the Divine and the human,
587 3, 17 | the human, one of them, viz. the Divine, may be ~predicated
588 3, 17 | For I can say ~that "both, viz. God and Man, are God" on
589 3, 17 | Who assumes; and ~"both, viz. God and Man," are Man on
590 3, 18 | there was only one will, viz. the ~Divine.~Aquin.: SMT
591 3, 18 | is a double ~will in man, viz. the natural will which
592 3, 18 | there is a twofold will, viz. the will of sensuality,
593 3, 21 | but one will in Christ, viz. the Divine, it would nowise ~
594 3, 25 | same adoration as Christ, viz. the adoration of "latria."
595 3, 25 | to Him in some other way, viz. by ~representation and
596 3, 25 | the difference of form, viz. the ~soul: but it is the
597 3, 26 | is the ~subject of grace, viz. the rational soul. Nevertheless,
598 3, 27 | all in her was perfected, viz. her body ~and soul.~Aquin.:
599 3, 27 | As to what Ambrose says, viz. that in John the Baptist
600 3, 27 | signify the great ~truth," viz. that the woman was the
601 3, 28 | Concup. i): "In that union," viz. the marriage of Mary and ~
602 3, 31 | says (Rm. ~9:5): "Of whom" (viz. the Jews) "is Christ according
603 3, 31 | He was ~within the womb," viz. of a woman's body: "but
604 3, 33 | infinite power ~of the agent, viz. the Holy Ghost, by whom
605 3, 36 | announced to the righteous, viz. Simeon and Anna, through
606 3, 36 | known to the ~righteous, viz. Simeon and Anna, by the
607 3, 36 | FP, Q[51], A[1], ad 2]," viz. an ~angel, "should preach.
608 3, 37 | indicate from what He saved us, viz. from the devil, whose spoils ~
609 3, 37 | the same, as in the first, viz. to the mystery of the ~
610 3, 41 | only deals with three, viz. gluttony, vainglory, and
611 3, 43 | sign such as they sought, viz. from heaven": but not that ~
612 3, 43 | given "to unbelievers," viz. that they may be ~converted
613 3, 43 | Christ, ~there is "one," viz. the Divine, which shines
614 3, 43 | miracles; and ~"another," viz. the human, "which submits
615 3, 45 | farther on (XP, Q[82]), viz. impassibility, agility,
616 3, 46 | the flesh; or with evils, viz. ~of a perishing people,
617 3, 60 | relation to the one thing, ~viz. something sacred.~Aquin.:
618 3, 60 | signify something holy, viz. Divine ~wisdom and goodness
619 3, 60 | cause of ~man's holiness, viz. the blood of Christ; according
620 3, 60 | signify one thing only, viz. eternal life.~Aquin.: SMT
621 3, 60 | two things are ~signified, viz. Christ's true body, and
622 3, 60 | things may be considered; viz. the very cause of our sanctification, ~
623 3, 60 | different ~parts of the verb, viz. present, past, and future.
624 3, 61 | certain extent spiritual, viz. in its signification and
625 3, 62 | xix): "All these things," viz. pertaining to the sacraments, "
626 3, 62 | pass away, but the power," viz. of God, "which works by
627 3, 64 | a sacrament is twofold; viz. he who institutes the sacraments, ~
628 3, 64 | both real and sacramental, viz. ~the character, it does
629 3, 64 | Church of ~Alexandria"; viz. in regard to the reality
630 3, 65 | ordained thereto indirectly, viz. by removing ~some supervening
631 3, 65 | sacraments imprint a character, viz. Baptism, ~Confirmation
632 3, 66 | which all ~living things, viz. plants and animals are
633 3, 66 | the instrumental cause, viz. the minister who ~confers
634 3, 66 | of the aforesaid names," viz. of the three Persons, ~"
635 3, 66 | present in sensible signs: viz. the Father in the voice,
636 3, 66 | as to deem a mere man," viz. Montanus, ~"to be the Holy
637 3, 66 | OBJ 5: Both sacraments, viz. Baptism and the Eucharist,
638 3, 66 | are fittingly described - viz. Baptism of ~Water, of Blood,
639 3, 67 | of Christ's sacraments, ~viz. those of Baptism, of the
640 3, 67 | duty it is to cleanse only: viz. ~either by driving away
641 3, 68 | principal ~festivities, viz. of Easter and Pentecost,
642 3, 68 | twofold effect in the soul, viz. the ~character and grace.
643 3, 70 | which preceded Baptism, viz. Circumcision, (2) those
644 3, 70 | which accompany ~Baptism, viz. Catechism and Exorcism.~
645 3, 72 | Baptism, is a simple element, viz. water. Therefore chrism,
646 3, 72 | having a corporeal matter, viz. ~Baptism, and also the
647 3, 72 | instrumental power in two ways, viz. ~when it receives the form
648 3, 72 | fight against visible foes, viz. against the persecutors ~
649 3, 72 | are fixed for ~Baptism, viz. Easter and Pentecost. Therefore
650 3, 72 | these two ~sacraments," viz. Baptism and Confirmation, "
651 3, 75 | proposition with an alternative viz. ~that (the substance) may
652 3, 77 | untruth of what some maintain; viz. that ~the species do not
653 3, 78 | term of the conversion; viz. that the body of ~Christ
654 3, 79 | grains is one thing made," ~viz. bread; "and many grapes
655 3, 79 | grapes flow into one thing," viz. wine. And ~therefore he
656 3, 80 | external spiritual cause, viz. ~the deception of the demons,
657 3, 80 | these is always verified, viz. the bodily defilement,
658 3, 83 | for which He was ~sold, viz. thirty pence. And a double
659 3, 84 | which is sacrament ~only, viz. the acts performed outwardly
660 3, 84 | effect of the sacrament, viz. grace which blots out sin.
661 3, 84 | that, Matter is twofold, viz. proximate and remote: thus
662 3, 84 | removal of a certain matter, viz. sin, in so far as sins
663 3, 84 | the sacrament of Penance, viz. the ~forgiveness of sins,
664 3, 84 | something being supposed, ~viz. sin: for unless man were
665 3, 84 | Cor. 2:7): "Comfort him," viz. the ~penitent, "lest perhaps
666 3, 84 | second time. Some of ~these, viz. the Novatians, went so
667 3, 84 | were ~once illuminated," viz. through Baptism, "to be
668 3, 84 | renewed again to ~penance," viz. through Baptism, which
669 3, 84 | what He loved be lost," viz. by despair.~
670 3, 85 | by a bodily ~alteration, viz. tears, according to Gregory,
671 3, 85 | it is ~about evil deeds, viz. sins, which have no place
672 3, 85 | of removing ~its result, viz. the anger of God and the
673 3, 85 | stated in Ethic. v, ~4, viz. "distributive" and "commutative."
674 3, 85 | necessary ~if something, viz. sin, be presupposed, as
675 3, 86 | they would not have sin" (viz. ~unbelief): "for this is
676 3, 86 | material ~element remains, viz. the inordinate turning
677 3, 86 | but also of the ~matter, viz. water, albeit chiefly in
678 3, 87 | the movement of penance, viz., the ~implicit or explicit
679 3, 87 | not go out from thence," viz., from the prison, into
680 3, 88 | in a restricted ~sense, viz., in so far as they are
681 3, 88 | especially in four kinds of sin, viz., hatred of one's neighbor, ~
682 3, 88 | ingratitude has a special effect, viz. the return, after a fashion,
683 3, 89 | naturally ~precede penance, viz., faith, hope, and charity,
684 3, 89 | first act of the ~penitent, viz., contrition, stands as
685 3, 89 | remnants of sin remain, viz. ~dispositions caused by
686 3, 89 | are ~called to be saints," viz. the predestined, who, however
687 3, 89 | is his secondary dignity, viz. innocence, of ~which, as
688 3, 90 | composed of several things, ~viz. contrition, confession,
689 3, 90 | the perfection of Penance, viz., contrition, confession, ~
690 Suppl, 1 | things are to be observed, viz. the very ~substance of
691 Suppl, 1 | by mentioning its genus, viz. "sorrow," its ~object by
692 Suppl, 1 | it ~to a special virtue, viz. penance, for it is thus
693 Suppl, 1 | the soul ~a punishment, viz. the aforesaid sorrow, because
694 Suppl, 2 | proper and principal act, viz. contrition, essentially ~
695 Suppl, 3 | an act of a moral virtue, viz. penance, ~since it is a
696 Suppl, 3 | to be more sorry for one, viz. the more grievous, than ~
697 Suppl, 3 | more reason for sorrow, viz. the offense against ~God,
698 Suppl, 3 | to the ~contrite person, viz. the offense against God.
699 Suppl, 4 | contrition: first, its ~genus, viz. sorrow; secondly, its form,
700 Suppl, 5 | punishment is due for some, viz. mortal, sins. Therefore
701 Suppl, 6 | contracted from another, viz. original sin, ~can be remedied
702 Suppl, 6 | bound to have contrition, ~viz. when he calls his sins
703 Suppl, 6 | ways. First, ~accidentally, viz. when he is bound to do
704 Suppl, 6 | Communion once a year, ~viz. at Easter, wherefore all
705 Suppl, 7 | the matter manifested, viz. sin; ~thirdly, the person
706 Suppl, 7 | the manifestation is made, viz. the priest; ~fourthly,
707 Suppl, 7 | priest; ~fourthly, its cause, viz. hope of pardon; fifthly,
708 Suppl, 7 | pardon; fifthly, its effect, viz. ~release from part of the
709 Suppl, 8 | in virtue of his office, viz. the ~priest, and another,
710 Suppl, 8 | the part of the minister, viz. the absolution and imposition
711 Suppl, 8 | essential to the sacrament, viz. contrition and confession.
712 Suppl, 8 | required ~for two reasons, viz. to pay the debt, and to
713 Suppl, 8 | with regard to ~the sin, viz. "glorification" and "delicacies"
714 Suppl, 9 | purpose of manifestation, viz. our own ~words; for other
715 Suppl, 9 | for a particular purpose, viz. the due end, and in this ~
716 Suppl, 9 | should be "courageous," viz. that the truth ~should
717 Suppl, 9 | reason of its very nature, viz. confession, this act is
718 Suppl, 11| third and truer opinion, viz. that what a man ~knows
719 Suppl, 12| Dogm. liv] is unsuitable - viz. that "satisfaction ~is
720 Suppl, 12| definition of satisfaction, viz. removal ~of the causes,
721 Suppl, 12| sin, which are twofold: viz. the lust of sin through
722 Suppl, 13| this is equal ~somewhat, viz. according to proportion,
723 Suppl, 13| subject to a certain measure, ~viz. the fulfillment of God'
724 Suppl, 13| paid for the same ~sin, viz. by him who has begun to
725 Suppl, 13| punishment has a twofold purpose, viz. to ~pay the debt, and to
726 Suppl, 13| release from punishment, viz. ~eternal life.~Aquin.:
727 Suppl, 14| effects for the same reason, viz. because they are ~pleasing
728 Suppl, 15| saying ~that there are three, viz. almsdeeds, fasting, and
729 Suppl, 15| saying that there are three, viz. almsdeeds, fasting, and ~
730 Suppl, 15| to be three (1 Jn. 2:16), viz. ~"concupiscence of the
731 Suppl, 15| satisfaction proper to them, viz. almsdeeds.~Aquin.: SMT
732 Suppl, 16| act as now, but another, ~viz. thanksgiving to God for
733 Suppl, 17| the key gives the genus, viz. "power," the subject of
734 Suppl, 17| the subject of the ~power, viz. the "ecclesiastical judge,"
735 Suppl, 17| ecclesiastical judge," and the act, viz. "of excluding ~or admitting,"
736 Suppl, 17| that there is ~but one key, viz. the power of judging.~Aquin.:
737 Suppl, 17| has to perform the ~act, viz. judgment of the fitness
738 Suppl, 19| Poenit. i): "This right," viz. of ~binding and loosing, "
739 Suppl, 21| admitted ~to two things, viz. the body of the faithful
740 Suppl, 23| communication is lawful, viz. in those which concern
741 Suppl, 23| the excommunicated person, viz. his wife, child, slave,
742 Suppl, 23| apply in the opposite way, viz. that ~the master can communicate
743 Suppl, 29| in one complete action, viz. the anointing of all the ~
744 Suppl, 29| its effect on the body, viz. ~bodily health, is not
745 Suppl, 29| to others in due order, viz. ~to the people through
746 Suppl, 29| are essential to the form, viz. the prayer ~of deprecation,
747 Suppl, 29| the form of a ~petition viz.: "Through this holy unction,
748 Suppl, 29| mentioned in the form, viz.: "By this holy unction."~
749 Suppl, 29| made of ~only one effect, viz. the remission of sins,
750 Suppl, 29| works in the sacrament, viz. "the mercy of God," ~and
751 Suppl, 29| of God," ~and the effect, viz. "remission of sins."~Aquin.:
752 Suppl, 30| shall be forgiven him," viz. as to the ~guilt. Because
753 Suppl, 32| receive bodily healing, viz. the sick; even as ~he alone
754 Suppl, 32| the part of the recipient, viz. that he should be sick,
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