1-500 | 501-750
Part, Question
1 1, 1 | proceeds from self-evident principles. But sacred doctrine proceeds
2 1, 1 | some which proceed from principles ~known by the light of a
3 1, 1 | perspective ~proceeds from principles established by geometry,
4 1, 1 | geometry, and music from ~principles established by arithmetic.
5 1, 1 | because it proceeds from principles established by the light
6 1, 1 | accepts on authority the principles taught him by the ~mathematician,
7 1, 1 | science is established on principles revealed by ~God.~Aquin.:
8 1, 1 | Para. 1/1~Reply OBJ 1: The principles of any science are either
9 1, 1 | as we have said, are the principles of sacred doctrine.~Aquin.:
10 1, 1 | But other sciences, the principles of which cannot be doubted,
11 1, 1 | sacred doctrine; for its principles - namely, articles ~of faith -
12 1, 1 | clearer. For it accepts its principles not from other ~sciences,
13 1, 1 | doctrine which borrows its principles is worthy of the name of
14 1, 1 | this doctrine borrows its principles. Therefore this science
15 1, 1 | part of wisdom to prove the principles of other ~sciences. Hence
16 1, 1 | doctrine does not prove the principles of other sciences. ~Therefore
17 1, 1 | Sacred doctrine derives its principles not from any human ~knowledge,
18 1, 1 | Para. 1/1~Reply OBJ 2: The principles of other sciences either
19 1, 1 | no concern to ~prove the principles of other sciences, but only
20 1, 1 | acquired by study, though its principles are obtained by revelation.~
21 1, 1 | This is clear also from the principles of ~this science, namely,
22 1, 1 | God. The ~object of the principles and of the whole science
23 1, 1 | contained virtually in its principles. Some, ~however, looking
24 1, 1 | argue in proof of their ~principles, but argue from their principles
25 1, 1 | principles, but argue from their principles to demonstrate other truths ~
26 1, 1 | not argue in proof of its ~principles, which are the articles
27 1, 1 | sciences neither prove their principles nor dispute with those ~
28 1, 1 | with one who denies its principles, ~if only the opponent will
29 1, 1 | with one who denies its principles only if the opponent ~admits
30 1, 1 | authority, inasmuch as its principles are obtained by revelation:
31 1, 2 | can see in regard to first principles. ~But as Damascene says (
32 1, 2 | says is true of the first principles of demonstration. Thus,
33 1, 2 | states concerning ~the first principles of demonstration. But the
34 1, 2 | with regard to the first ~principles of demonstration, the terms
35 1, 2 | accounted ~for by a few principles has been produced by many.
36 1, 2 | be accounted for by other principles, ~supposing God did not
37 1, 3 | part ~of a man, because the principles whereby a thing is defined
38 1, 3 | either by the constituent principles of that essence (like a ~
39 1, 3 | caused by the constituent principles ~of the species), or by
40 1, 3 | agent or by its ~essential principles. Now it is impossible for
41 1, 3 | its essential constituent principles, for nothing can be the ~
42 1, 3 | being reducible ~to it, as principles and privations. For example,
43 1, 3 | genus of quantity, as its principles; while blindness and ~all
44 1, 3 | caused by the constituent ~principles of the subject. Now there
45 1, 3 | prior to its accidents, the principles ~of accidents are reducible
46 1, 3 | accidents are reducible to the principles of the substance as to that ~
47 1, 5 | or commensuration of its ~principles, whether material or efficient,
48 1, 9 | follow on the essential principles of the subject, then ~the
49 1, 10 | things; as, for instance, all principles of demonstration and ~all
50 1, 12 | understanding of first principles.~
51 1, 14 | which is the knowledge of principles. ~But nothing is caused
52 1, 14 | regards the knowledge of principles; he has "science" ~as regards
53 1, 14 | causality, as when through principles ~we arrive at the knowledge
54 1, 14 | whosoever proceeds from principles to conclusions ~does not
55 1, 14 | from the ~individualizing principles; hence the intelligible
56 1, 14 | likeness of the individual principles; and on ~that account our
57 1, 14 | the principle ~of all the principles which enter into the composition
58 1, 14 | composition of things, whether ~principles of the species or principles
59 1, 14 | principles of the species or principles of the individual; hence
60 1, 14 | not as to the individual principles, but as to the principles
61 1, 14 | principles, but as to the principles of the ~species. On the
62 1, 14 | as regards the universal principles, but also as regards ~the
63 1, 14 | but also as regards ~the principles proper to each one, as shown
64 1, 14 | is to the consequent as principles are to the conclusion: ~
65 1, 14 | conclusion: ~and from necessary principles only a necessary conclusion
66 1, 14 | into its universal formal principles. ~Thirdly, as regards the
67 1, 15 | according to Plato, are principles of the ~knowledge of things
68 1, 16 | by reason of the first principles of the ~understanding. It
69 1, 17 | always right as regards first principles; ~since it is not deceived
70 1, 17 | thing is. For self-known principles are such as are ~known as
71 1, 18 | operations are meant those whose principles are ~within the operator,
72 1, 18 | not merely such ~natural principles of certain operations as
73 1, 18 | by nature, as are first principles, which it cannot doubt;
74 1, 22 | not only as to constituent principles of species, but also as
75 1, 22 | to ~the individualizing principles; not only of things incorruptible,
76 1, 29 | definition comprises the principles of the species, ~but not
77 1, 29 | but not the individual principles. Hence in things composed
78 1, 29 | the common form, as the principles of the ~species. But what
79 1, 29 | person add the individual ~principles to the idea of essence;
80 1, 29 | which are the individuating principles ~of a man, and which, though
81 1, 32 | any abstract notions as ~principles of knowing things which
82 1, 36 | effect. Hence also first principles are said to be immediate
83 1, 36 | the Father would be two ~principles of the Son and of the Holy
84 1, 36 | and the ~Son are not two principles, but one principle of the
85 1, 36 | say that the Father is two principles of the ~Son and of the Holy
86 1, 36 | Father can be called several principles, for ~this would imply in
87 1, 39 | relations, but only by essential principles; because in ~creatures relations
88 1, 40 | several. Now, there ~are two principles of difference between the
89 1, 40 | caused by the ~material principles.~Aquin.: SMT FP Q[40] A[
90 1, 40 | but the distinguishing principles ~themselves must constitute
91 1, 41 | return is made to those first principles which are naturally ~understood.
92 1, 44 | sciences, where necessary principles are the causes of ~necessary
93 1, 44 | and primary matter are two principles divided ~against each other,
94 1, 44 | but also ~individuating principles added to the principles
95 1, 44 | principles added to the principles of the species. ~Therefore
96 1, 45 | the contraries of first ~principles; as, for instance, that
97 1, 45 | thing ~from pre-existing principles; but it means that the "
98 1, 45 | same time with all its ~principles.~Aquin.: SMT FP Q[45] A[
99 1, 45 | the thing limited ~by its principles, "number" refers to the
100 1, 45 | presupposition of created principles; and thus the products of
101 1, 46 | said that there are two principles ~of creation, one of good
102 1, 47 | arose from the contrary principles of good and ~evil, he said
103 1, 49 | there are many contrary principles, one of good, the other
104 1, 49 | however, who upheld two first principles, one good and the other ~
105 1, 49 | causes even to the first principles. But ~since all contraries
106 1, 56 | know God by his own natural principles?~Aquin.: SMT FP Q[56] A[
107 1, 56 | knows God by his own natural principles?~Aquin.: SMT FP Q[56] A[
108 1, 56 | know God by their natural ~principles. For Dionysius says (Div.
109 1, 56 | know God by his natural principles.~Aquin.: SMT FP Q[56] A[
110 1, 56 | knowledge by his natural ~principles. Nor does vision through
111 1, 56 | God through their natural principles; according to Rm. 1:19: ~"
112 1, 56 | knowledge of God by their own ~principles. In evidence whereof it
113 1, 56 | creature from its natural principles, as was said above (Q[12],
114 1, 56 | according to his natural principles the angel ~knows God, stands
115 1, 57 | that goes to make up their principles of individuation; ~since
116 1, 57 | to their individuating principles. How many things can be
117 1, 58 | defined as the habit of first principles. But human souls which acquire
118 1, 58 | in the first aspect of ~principles they would at once comprehend
119 1, 58 | the same instant perceives principles and conclusions ~through
120 1, 58 | conclusions ~through those principles, when it has already acquired
121 1, 60 | they do not proceed from principles to acquire the ~knowledge
122 1, 60 | is disposed towards first principles, which it can ~know naturally.
123 1, 60 | For the intellect knows principles naturally; and from such ~
124 1, 62 | remain in the angels. For as ~principles of operations are mutually
125 1, 62 | assent to naturally known principles; in the ~same way, the will
126 1, 62 | conclusions, according to given principles; but for it to proceed to
127 1, 62 | out of the order of the principles, comes of its ~own defect.
128 1, 64 | naturally, ~as we know first principles; or by deriving it from
129 1, 64 | apprehend immovably ~first principles which are the object of
130 1, 67 | we proceed from general principles, ~so do we in work of every
131 1, 75 | on universal and certain principles, which shows ~clearly that
132 1, 75 | must be composed of the principles of which all bodies are
133 1, 76 | reason of the individuating principles which ~come from the matter.
134 1, 76 | means ~of individuating principles; so that knowledge of the
135 1, 76 | apart from the individuating principles; whereas ~such is not its
136 1, 76 | the case if the various principles of the soul's ~operations
137 1, 77 | caused by the essential ~principles of the species; wherefore
138 1, 77 | primarily." But the natural principles of the operations of the
139 1, 77 | the powers which are the principles of ~these operations have
140 1, 77 | perfection and nature, are the principles of the others, after the
141 1, 77 | considered as ~receptive principles, the more perfect powers
142 1, 77 | more perfect powers are principles with regard ~to the others;
143 1, 39 | relations, but only by essential principles; because in ~creatures relations
144 1, 40 | several. Now, there ~are two principles of difference between the
145 1, 40 | caused by the ~material principles.~Aquin.: SMT FP Q[40] A[
146 1, 40 | but the distinguishing principles ~themselves must constitute
147 1, 41 | return is made to those first principles which are naturally ~understood.
148 1, 45 | sciences, where necessary principles are the causes of ~necessary
149 1, 45 | and primary matter are two principles divided against each other,
150 1, 45 | but also ~individuating principles added to the principles
151 1, 45 | principles added to the principles of the species. ~Therefore
152 1, 46 | the contraries of first ~principles; as, for instance, that
153 1, 46 | thing ~from pre-existing principles; but it means that the "
154 1, 46 | same time with all its ~principles.~Aquin.: SMT FP Q[45] A[
155 1, 46 | the thing limited ~by its principles, "number" refers to the
156 1, 46 | presupposition of created principles; and thus the products of
157 1, 47 | said that there are two principles ~of creation, one of good
158 1, 48 | arose from the contrary principles of good and ~evil, he said
159 1, 50 | there are many contrary principles, one of good, the other
160 1, 50 | however, who upheld two first principles, one good and the other ~
161 1, 50 | causes even to the first principles. But ~since all contraries
162 1, 57 | know God by his own natural principles?~Aquin.: SMT FP Q[56] A[
163 1, 57 | knows God by his own natural principles?~Aquin.: SMT FP Q[56] A[
164 1, 57 | know God by their natural ~principles. For Dionysius says (Div.
165 1, 57 | know God by his natural principles.~Aquin.: SMT FP Q[56] A[
166 1, 57 | knowledge by his natural ~principles. Nor does vision through
167 1, 57 | God through their natural principles; according to Rm. 1:19: ~"
168 1, 57 | knowledge of God by their own ~principles. In evidence whereof it
169 1, 57 | creature from its natural principles, as was said above (Q[12],
170 1, 57 | according to his natural principles the angel ~knows God, stands
171 1, 58 | that goes to make up their principles of individuation; ~since
172 1, 58 | to their individuating principles. How many things can be
173 1, 59 | defined as the habit of ~first principles. But human souls which acquire
174 1, 59 | in the first aspect of ~principles they would at once comprehend
175 1, 59 | the same instant perceives principles and conclusions ~through
176 1, 59 | conclusions ~through those principles, when it has already acquired
177 1, 61 | they do not proceed from principles to acquire the ~knowledge
178 1, 61 | is disposed towards first principles, which it can ~know naturally.
179 1, 61 | For the intellect knows principles naturally; and from such ~
180 1, 63 | remain in the angels. For as ~principles of operations are mutually
181 1, 63 | assent to naturally known principles; in the ~same way, the will
182 1, 63 | conclusions, according to given principles; but for it to proceed to
183 1, 63 | out of the order of the principles, comes of its ~own defect.
184 1, 65 | naturally, ~as we know first principles; or by deriving it from
185 1, 65 | apprehend immovably ~first principles which are the object of
186 1, 68 | we proceed from general principles, ~so do we in work of every
187 1, 74 | on universal and certain principles, which shows ~clearly that
188 1, 74 | must be composed of the principles of which all bodies are
189 1, 75 | reason of the individuating principles which ~come from the matter.
190 1, 75 | means ~of individuating principles; so that knowledge of the
191 1, 75 | apart from the individuating principles; whereas ~such is not its
192 1, 75 | the case if the various principles of the soul's ~operations
193 1, 76 | caused by the essential ~principles of the species; wherefore
194 1, 76 | primarily." But the natural principles of the operations of the
195 1, 76 | the powers which are the principles of ~these operations have
196 1, 76 | perfection and nature, are the principles of the others, after the
197 1, 76 | considered as ~receptive principles, the more perfect powers
198 1, 76 | more perfect powers are principles with regard ~to the others;
199 1, 77 | powers of the soul are the principles of its vital ~operations.
200 1, 77 | Although sense and appetite are principles of movement in ~perfect
201 1, 77 | qualities, which are the ~principles of natural actions.~Aquin.:
202 1, 77 | third species, which are the principles of ~alteration: therefore
203 1, 77 | things, reduced to diverse principles; for moist ~things are apt
204 1, 78 | propositions, and from first ~principles, conclusions. From this
205 1, 78 | know the first intelligible principles is the ~action belonging
206 1, 78 | men in common of the first principles proves the unity of the ~
207 1, 78 | understood - namely, the first principles; and, again, by way of ~
208 1, 78 | returns by analysis to first principles, in the light of which ~
209 1, 78 | the first indemonstrable principles belong to the ~habit of
210 1, 78 | it happens that from the ~principles of geometry we draw a conclusion
211 1, 78 | ruled by it, as far as the principles made use of by the lower
212 1, 78 | from and directed by the principles of the higher reason.~Aquin.:
213 1, 78 | acting, and consequently the principles of the actions and the ~
214 1, 78 | intellect, applying certain principles to ~examine propositions.
215 1, 78 | inasmuch as by means of those principles ~naturally known, we judge
216 1, 78 | nature, not only ~speculative principles, but also practical principles.
217 1, 78 | principles, but also practical principles. Now the first ~speculative
218 1, 78 | Now the first ~speculative principles bestowed on us by nature
219 1, 78 | called "the understanding ~of principles," as the Philosopher explains (
220 1, 78 | Wherefore the ~first practical principles, bestowed on us by nature,
221 1, 78 | inasmuch as through first principles we proceed to ~discover,
222 1, 78 | are the first practical ~principles, concerning which no one
223 1, 78 | habit, the habit of first principles, which is ~called "synderesis."
224 1, 79 | corresponding active ~and motive principles; because the motive must
225 1, 80 | conclusions ~from universal principles is not the work of the intellect,
226 1, 81 | necessity adheres to the ~first principles, the will must of necessity
227 1, 81 | intellect as regards natural principles than to ~the reason, which
228 1, 81 | necessity adheres to the first principles, so ~the will adheres to
229 1, 81 | connection ~with the first principles; such as contingent propositions,
230 1, 81 | involve a denial of the first principles. And to such the ~intellect
231 1, 81 | connection with the first principles: such as ~demonstrable conclusions,
232 1, 81 | involves a denial of the ~first principles. And to these the intellect
233 1, 81 | these conclusions with ~the principles; but it does not assent
234 1, 82 | instance, ~to assent to first principles: while those things which
235 1, 82 | that we understand first principles, which are known of themselves ~
236 1, 82 | which are known from the principles. In like ~manner on the
237 1, 82 | matters of knowledge, the principles are ~related to the conclusion
238 1, 82 | assent on account of the ~principles: just as, in appetitive
239 1, 83 | result is determined by its ~principles, they ascribed to the soul
240 1, 83 | material elements and two ~principles of movement, said that the
241 1, 83 | soul the nature of ~the principles in order to explain the
242 1, 83 | actually ~composed of the principles of all material things.
243 1, 83 | the images which are the principles of sensing, and to those
244 1, 83 | to those which are ~the principles of understanding. For this
245 1, 83 | universal self-evident principles to what is particular. Now
246 1, 83 | teacher proceed from universal principles to ~conclusions by questioning
247 1, 83 | of only certain separate ~principles, and were not to receive
248 1, 83 | receives from the separate ~principles: even this seems an insufficient
249 1, 84 | from the ~individualizing principles which do not belong to the
250 1, 84 | nature, but not of the ~principles of individuality.~Aquin.:
251 1, 84 | Further, we know causes and principles by their effects. But ~universals
252 1, 84 | effects. But ~universals are principles. Therefore universals are
253 1, 84 | it by distinguishing its principles and ~elements." Now it is
254 1, 84 | different parts. So likewise principles of definition are known
255 1, 84 | as in the case of first principles from which ~arises infallible
256 1, 84 | conclusion to its first principles ~and ultimate causes understands
257 1, 84 | know from the knowledge of principles and elements." But ~principles
258 1, 84 | principles and elements." But ~principles are indivisible, and elements
259 1, 84 | acquisition of knowledge, principles and elements ~are not always (
260 1, 84 | arrive at the knowledge of principles and intelligible causes.
261 1, 84 | depends on the ~knowledge of principles and elements: for as the
262 1, 84 | know, when we can resolve ~principles into their causes."~Aquin.:
263 1, 85 | way and in their universal principles; and this is to know them ~
264 1, 85 | universal and necessary principles of contingent ~things are
265 1, 85 | science in their universal principles, then all science is of ~
266 1, 85 | stated above (A[1]). But the principles of ~future things may be
267 1, 85 | drawn from ~universal causal principles; from these the future may
268 1, 86 | except itself, as first ~principles are called self-evident;
269 1, 86 | Habits like powers are the principles of acts. But as ~is said (
270 1, 86 | known, is the more known, as principles are more known than conclusions. ~
271 1, 87 | understand conclusions by principles understood; it is clear
272 1, 87 | action is ascribed to two principles in one of these two ways;
273 1, 87 | according to true ~philosophical principles, to the knowledge of immaterial
274 1, 87 | is to the eye, and ~first principles to the intellect. But we
275 1, 88 | death all human interior principles are corrupted. Therefore
276 1, 88 | universal and individual principles (Q[14], A[2]), so likewise
277 1, 92 | into love. But, ~since the principles of acts are the habits and
278 1, 92 | yet ever exist in their ~principles, the habits and powers.
279 1, 93 | that they might ~be the principles of other things; so creatures
280 1, 93 | perfect state to be the principles as regards others. Now man
281 1, 93 | in the first self-evident principles, that is, ~whatever truths
282 1, 98 | it is befitting to ~the principles of human nature that children
283 1, 99 | species, not as caused by the ~principles of the species, but as a
284 1, 100 | are guided by universal ~principles of right; and this knowledge
285 1, 100 | knowledge of other universal principles.~Aquin.: SMT FP Q[101] A[
286 1, 102 | his attention to general principles, but who can consider the
287 1, 104 | agent, and ~the form are principles of action, but in a certain
288 1, 109 | ends of the first to the principles of the second." Hence it ~
289 1, 112 | various opinions, by the principles which we hold ~in an invariable
290 1, 112 | application of the universal principles of law to ~particular actions
291 1, 114 | accidents ~to the material principles which are "the great" and "
292 1, 114 | Further, seeds are active principles. But there are no active ~
293 1, 114 | But there are no active ~principles in corporeal matter; since,
294 1, 114 | that the active and passive principles of the ~generation of living
295 1, 114 | passive virtues ~which are the principles of natural generation and
296 1, 114 | both active and passive principles.~Aquin.: SMT FP Q[115] A[
297 1, 114 | Reply OBJ 2: The active principles of bodies here below are
298 1, 114 | accidents of that kind, the principles of which the ~early natural
299 1, 114 | heavenly bodies, as to their principles.~Aquin.: SMT FP Q[115] A[
300 1, 114 | intellect and will ~are the principles. But they could not do this
301 1, 116 | which certain universal principles of ~all the sciences are
302 1, 116 | applies these universal principles to certain ~particular things,
303 1, 116 | the disciple the order of ~principles to conclusions, by reason
304 1, 116 | the conclusions from the principles. ~Hence the Philosopher
305 2, 1 | themselves, reason begins from ~principles that are known naturally,
306 2, 2 | ordained to happiness through principles that ~are in him; since
307 2, 2 | senses, through being the principles of ~our knowledge, are more
308 2, 3 | beyond ~the scope of the principles of that science: since the
309 2, 3 | virtually contained in its principles. Now the first principles
310 2, 3 | principles. Now the first principles of ~speculative sciences
311 2, 6 | consider first the general principles; and secondly ~matters of
312 2, 6 | treating of the general principles, the points that offer themselves ~
313 2, 6 | acts themselves; (2) their ~principles. Now of human acts some
314 2, 6 | ignorance of the general principles of law, which one to know,
315 2, 8 | themselves, i.e. first principles: but we do not speak of
316 2, 8 | things known through first principles, except in so far as ~we
317 2, 8 | in so far as ~we see the principles in those things. For in
318 2, 8 | morals the end is what ~principles are in speculative science (
319 2, 8 | first a man understands the principles in ~themselves; but afterwards
320 2, 8 | conclusions on account of the principles.~Aquin.: SMT FS Q[8] A[3]
321 2, 8 | conclusions through ~the principles which are called "means."
322 2, 10 | the ~intellect: for the principles of intellectual knowledge
323 2, 10 | appetible, as the first principles of ~demonstrations to things
324 2, 10 | conclusions, without ~which the principles can still be true.~Aquin.:
325 2, 12 | conclusion on account of the ~principles, there is but one act of
326 2, 13 | which ~follows from the principles, as declared in Ethic. vii,
327 2, 13 | of necessity from their principles. Therefore man is ~moved
328 2, 13 | necessity follow from the ~principles, but only when the principles
329 2, 13 | principles, but only when the principles cannot be true if the conclusion ~
330 2, 13 | follow of necessity from principles that are ~absolutely necessary,
331 2, 14 | because one can come to principles that are self-evident, ~
332 2, 14 | inquiring into them. Now ~these principles which are taken for granted
333 2, 15 | conclusions through the principles ~is science, whereas the
334 2, 15 | whereas the knowledge of the principles is not science, but ~something
335 2, 15 | things pertaining to human principles we judge ~according to Divine
336 2, 15 | judge ~according to Divine principles, which is the function of
337 2, 15 | not, according to Divine principles, no judgment of the reason
338 2, 16 | operation not only the interior principles of ~action, viz. the powers
339 2, 16 | save through the interior principles which are ~either the powers
340 2, 17 | thereto, e.g. the ~first principles, it is not in our power
341 2, 17 | thus the knowledge of principles is participated in the knowledge
342 2, 17 | thus from the knowledge of principles that are naturally known,
343 2, 17 | movements naturally: because principles must needs be natural, as
344 2, 18 | superadded to man by other principles than those of his species.~
345 2, 19 | it is, and the fewer the principles of which it consists: thus ~
346 2, 20 | movement. Now where the principles of action ~are different,
347 2, 27 | according to certain seminal principles in the reason, in ~force
348 2, 27 | reason, in ~force of which principles the man who is not virtuous
349 2, 31 | some one of the natural principles of the species is corrupted,
350 2, 35 | mathematics, ~inasmuch as the principles of mathematics are applied
351 2, 41 | the appetitive faculty are principles of ~external action, they
352 2, 49 | the ~consideration of the principles of human acts, and firstly
353 2, 49 | and firstly of intrinsic ~principles, secondly of extrinsic principles.
354 2, 49 | principles, secondly of extrinsic principles. The intrinsic principle
355 2, 49 | like habits, which are the ~principles of human acts.~Aquin.: SMT
356 2, 49 | resulting from its natural principles, which are ~matter and form;
357 2, 49 | by the former, essential principles are designated.~Aquin.:
358 2, 49 | without any ~habits, are principles of acts. Therefore there
359 2, 50 | which is the habit of first principles, in the ~intellective part
360 2, 51 | understanding of first principles, which habit is from nature:
361 2, 51 | nature: wherefore ~also first principles are said to be known naturally.~
362 2, 51 | understanding ~of first principles is called a natural habit.
363 2, 51 | with regard to other such ~principles. Yet what is a whole, and
364 2, 51 | shows that knowledge of principles comes to us from ~the senses.~
365 2, 51 | but ~only as to certain principles thereof, as, for instance,
366 2, 51 | thereof, as, for instance, the principles ~of common law are called
367 2, 51 | the understanding of first principles is a more ~excellent principle
368 2, 51 | that there are two ~passive principles: one is the "possible" [*
369 2, 53 | the habits of the ~first principles, both speculative and practical,
370 2, 54 | diversity of their active principles, since every agent ~produces
371 2, 54 | in respect of the active principles of such dispositions; ~secondly,
372 2, 54 | means ~are as so many active principles, in respect of which the
373 2, 54 | even as diversity of active principles does. Moreover the ~ends
374 2, 54 | their objects and active principles, but also in ~their relation
375 2, 56 | disposed in regard to the principles of this ~reason of things
376 2, 56 | the will, just as to the ~principles of speculative truth he
377 2, 57 | Therefore the ~understanding of principles should not be set down as
378 2, 57 | which is the habit of principles.~Aquin.: SMT FS Q[57] A[
379 2, 57 | demonstrate conclusions from ~principles. But since it has something
380 2, 57 | but also as to their first principles, therefore it is a ~more
381 2, 57 | On the other hand, the principles of a demonstration can be ~
382 2, 57 | Accordingly, to consider the ~principles in this second way, belongs
383 2, 57 | also: while to consider the principles in themselves belongs ~to
384 2, 57 | conclusions of science, and of the principles on ~which they are based.~
385 2, 57 | matters, depend on the ~principles from which reason argues;
386 2, 57 | which is the ~habit of principles. Now in human acts the end
387 2, 57 | acts the end is what the principles are ~in speculative matters,
388 2, 57 | on that thing's proper ~principles. But inquiry does not reach
389 2, 57 | not reach to the proper principles: because, ~if we were in
390 2, 57 | on common but on proper principles. ~Consequently, even in
391 2, 58 | acts; and whatever other principles of human acts may be found,
392 2, 58 | held that all the ~active principles in man are subordinate to
393 2, 58 | in man there are but two principles of human ~actions, viz.
394 2, 58 | for these are the ~two principles of movement in man as stated
395 2, 58 | perfection of one of ~these principles. Accordingly if it perfects
396 2, 58 | itself aright in respect ~of principles, i.e. the ends, on which
397 2, 58 | action ~proceeding from two principles be perfect, unless each
398 2, 58 | that we know ~self-evident principles both in speculative and
399 2, 58 | proceeds from naturally known principles, presupposes the understanding ~
400 2, 58 | understanding ~of those principles, so also does prudence,
401 2, 58 | Now right reason demands ~principles from which reason proceeds
402 2, 58 | universal but also particular ~principles. As to universal principles
403 2, 58 | principles. As to universal principles of action, man is rightly
404 2, 58 | natural understanding of principles, whereby he understands
405 2, 58 | regard to the universal principles of action; so, in order
406 2, 58 | regard to the particular principles of action, viz. ~the ends,
407 2, 58 | matters the understanding of principles is the foundation on ~which
408 2, 58 | judge well or ill of the principles of art, as it does, when ~
409 2, 60 | Further, the passions are principles of external action. If ~
410 2, 61 | respect of their formal ~principles, or according to the subjects
411 2, 61 | respect of the four formal principles of virtue as ~we understand
412 2, 61 | understand it now. These principles are found chiefly in certain
413 2, 61 | respect of their common formal principles. In this way they are called ~
414 2, 62 | by means of his natural principles. The other is a happiness
415 2, 62 | human nature, man's ~natural principles which enable him to act
416 2, 62 | from God some additional principles, ~whereby he may be directed
417 2, 62 | by means of his natural principles, ~albeit not without Divine
418 2, 62 | Divine assistance. Such like principles are called ~"theological
419 2, 62 | viz. the understanding of ~principles. Therefore there should
420 2, 62 | contains the first universal principles which are known ~to us by
421 2, 62 | receives certain ~supernatural principles, which are held by means
422 2, 63 | certain naturally known principles of both ~knowledge and action,
423 2, 63 | A[1]), certain seeds or ~principles of acquired virtue pre-exist
424 2, 63 | pre-exist in us by nature. These principles ~are more excellent than
425 2, 63 | understanding of speculative principles is more excellent than the ~
426 2, 63 | they proceed from higher ~principles, can cause acquired human
427 2, 63 | proportionate to their causes and ~principles. Now all virtues, intellectual
428 2, 63 | arise from certain natural principles pre-existing in us, as ~
429 2, 63 | instead of which natural principles, ~God bestows on us the
430 2, 63 | virtues are to the natural principles of ~virtue.~Aquin.: SMT
431 2, 63 | those naturally instilled principles does not ~extend beyond
432 2, 63 | to be perfected by other principles in relation to his supernatural
433 2, 65 | the understanding of the principles, ~so neither can we have
434 2, 65 | things are related to first principles. ~And in this way, all the
435 2, 65 | on the understanding ~of principles; even as prudence depends
436 2, 65 | other hand, the universal principles which are the object of
437 2, 65 | virtue of understanding of principles, do not depend on the conclusions, ~
438 2, 65 | virtues incline, are as the ~principles of prudence: whereas the
439 2, 65 | products of art are not the ~principles, but the matter of art.
440 2, 66 | 4: Further, knowledge of principles is more excellent than knowledge ~
441 2, 66 | conclusions from indemonstrable ~principles which are the object of
442 2, 66 | knowledge of indemonstrable principles ~depends on the meaning
443 2, 66 | whereof indemonstrable principles are constituted, is the
444 2, 66 | makes use of indemonstrable principles which ~are the object of
445 2, 67 | from the understanding of principles: while faith holds a middle ~
446 2, 68 | powers in man can be the principles of human actions, can also ~
447 2, 68 | as proceeding from ~their principles; secondly, relatively, viz.
448 2, 69 | counsel as to their directing ~principles: whereas they must be distributed
449 2, 72 | because the natural active principles are always determined to
450 2, 72 | also ~from their active principles: thus heating and cooling
451 2, 72 | other hand, the active ~principles in voluntary acts, such
452 2, 72 | Reply OBJ 1: The active principles in voluntary acts, not being ~
453 2, 72 | convince one who errs in the principles, whereas one who ~errs,
454 2, 72 | who ~errs, but retains the principles, can be brought back to
455 2, 72 | the truth by ~means of the principles. Likewise in practical matters,
456 2, 74 | members of the body are not principles but merely ~organs of action:
457 2, 74 | matter are subjected in their principles.~Aquin.: SMT FS Q[74] A[
458 2, 74 | referring it to the ~first principles; since, so long as there
459 2, 74 | in reference to temporal principles, sometimes approves of this ~
460 2, 74 | simple intuition of the ~principles from which deliberation
461 2, 75 | voluntary acts belong to principles that are within ~us, so
462 2, 76 | faith, and the universal ~principles of right, and each individual
463 2, 78 | disorder in some one of the principles of man: for it is ~thus
464 2, 78 | natural things. Now the principles ~of human acts are the intellect,
465 2, 80 | as though the sensitive principles were being affected by them
466 2, 81 | nearer ancestors, as in ~principles of our nature, which however
467 2, 81 | whatever is caused by the principles of nature, and ~something
468 2, 83 | as much as they are the principles of personal acts. Hence ~
469 2, 85 | threefold. First, there are ~the principles of which nature is constituted,
470 2, 88 | through the truth of the principles. Hence the defect of ~order
471 2, 88 | neither can an error about principles. Wherefore ~such sins are
472 2, 89 | it does not proceed from ~principles to conclusions, so as to
473 2, 89 | necessity, consider it in its principles. Now in matters of ~appetite,
474 2, 89 | A[5]), ~ends are like principles, while the means are like
475 2, 90 | to consider the extrinsic principles of acts. Now the ~extrinsic
476 2, 90 | the first indemonstrable ~principles, so nothing stands firm
477 2, 91 | of ~reasoning is based on principles that are known naturally,
478 2, 91 | for each ~proceeds from principles to conclusions, as stated
479 2, 91 | naturally known indemonstrable principles, we draw the conclusions
480 2, 91 | general and indemonstrable principles, that the ~human reason
481 2, 91 | knowledge of ~certain general principles, but not proper knowledge
482 2, 91 | according to certain general principles, but not as regards the ~
483 2, 91 | rule of things: but the ~principles impressed on it by nature,
484 2, 91 | must proceed from ~some principles. Nor is it enough for it
485 2, 91 | enough for it to proceed from principles ~imparted by nature, which
486 2, 91 | need for certain additional principles, ~namely, the precepts of
487 2, 92 | reason leads us from certain principles to ~assent to the conclusion,
488 2, 93 | at least as to the common principles ~of the natural law: and
489 2, 93 | the whole of nature the principles of its proper actions. And
490 2, 94 | matters, ~the indemonstrable principles are not the habit itself
491 2, 94 | itself whereby we hold ~those principles, but are the principles
492 2, 94 | principles, but are the principles the habit of which we possess.~
493 2, 94 | only those things which are principles of human acts, viz. ~powers,
494 2, 94 | law, which are the ~first principles of human actions.~Aquin.:
495 2, 94 | habit of understanding of principles, or the natural ~law, which
496 2, 94 | practical matters, as the first principles to matters of ~demonstration.
497 2, 94 | several first indemonstrable principles. ~Therefore there are also
498 2, 94 | practical reason, what the first principles of ~demonstrations are to
499 2, 94 | because both are ~self-evident principles. Now a thing is said to
500 2, 94 | conclusions, like the universal principles, contain the truth ~without
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