Part, Question

501   2, 94  |            necessity in the general principles, the ~more we descend to
502   2, 94  |             in all ~men, both as to principles and as to conclusions: although
503   2, 94  |            but only as regards the ~principles which are called common
504   2, 94  |          but only as to the general principles: and where there is the ~
505   2, 94  |              as regards the general principles whether ~of speculative
506   2, 94  |          natural law, as to general principles, ~is the same for all, both
507   2, 94  |             were, of those ~general principles, it is the same for all
508   2, 94  |      naturally just, not as general principles, but as conclusions ~drawn
509   2, 94  |           unchangeable in its first principles: but in its secondary principles, ~
510   2, 94  |    principles: but in its secondary principles, ~which, as we have said (
511   2, 94  |   conclusions ~drawn from the first principles, the natural law is not
512   2, 94  |        following closely from first principles. As to those ~general principles,
513   2, 94  |    principles. As to those ~general principles, the natural law, in the
514   2, 95  |        conclusions from the general principles of the ~natural law belong
515   2, 95  |     conclusions are drawn from the ~principles: while the second mode is
516   2, 95  |            derived from the general principles of the ~natural law, by
517   2, 95  |            Reply OBJ 3: The general principles of the natural law cannot
518   2, 95  |             men is ~based as on its principles; in so far, to wit, as they
519   2, 99  |      abstract, as to the universal ~principles of the natural law; but
520   2, 99  |           drawn from ~the universal principles of the natural law, the
521   2, 99  |             because naturally known principles are universal, ~both in
522   2, 99  |             instruction is based on principles more generally known. And
523   2, 100 |          natural knowledge of first principles, so every judgment of practical ~
524   2, 100 |     practical ~reason proceeds from principles known naturally, as stated
525   2, 100 |                AA[2],4): from which principles one may proceed in various
526   2, 100 |        means of these general first principles: ~while some matters cannot
527   2, 100 |             from the first general ~principles: and those also which become
528   2, 100 |      decalogue: viz. first general ~principles, for they need no further
529   2, 100 |             man, and other similar ~principles: and again those which the
530   2, 100 |           the people receive these ~principles from God, through being
531   2, 100 |         ways. For the first general principles are contained in them, ~
532   2, 100 |          are contained in them, ~as principles in their proximate conclusions;
533   2, 100 |            as conclusions in their ~principles.~Aquin.: SMT FS Q[100] A[
534   2, 100 |            1~Reply OBJ 1: Those two principles are the first general principles
535   2, 100 |    principles are the first general principles of ~the natural law, and
536   2, 100 |           as conclusions to general principles.~Aquin.: SMT FS Q[100] A[
537   2, 100 |          just as ~the first general principles of the natural law are self-evident
538   2, 100 |            that are evident are the principles whereby we know ~those that
539   2, 110 |          and powers, which are the ~principles of acts, in order that they
540   2, 110 |          its powers, which are ~the principles of deeds, so likewise the
541   2, 111 |            first ~be certain of the principles of the science, and with
542   2, 111 |            of invisible things, the principles ~of Catholic doctrine. Secondly,
543   2, 112 |            undemonstrable universal principles that certitude is ~obtained
544   2, 112 |          experience of their inward principles: thus when we wish, we ~
545   2, 113 |         follows, since some ~of the principles and parts of a composite
546   2, 114 |            the powers which are the principles of its act; for it is a
547   2, 1   |             as in the case of first principles, which are held by the ~
548   2, 1   |  self-evident and therefore ~"seen" principles; wherefore all objects of
549   2, 1   |           are proofs drawn from the principles of faith, i.e. from the ~
550   2, 1   |         Whatever is ~based on these principles is as well proved in the
551   2, 1   |             drawn from self-evident principles is in the eyes of all. ~
552   2, 1   |           of faith, as self-evident principles to a teaching based on ~
553   2, 1   |         natural reason. Among these principles there is a certain order,
554   2, 1   |      implicitly in others; thus all principles are reduced, ~as to their
555   2, 2   |            trace them back to first principles, by which all our judgments
556   2, 2   |             as man assents to first principles, by the natural ~light of
557   2, 4   |           philosophers touch on the principles of the ~syllogism, without
558   2, 4   |         that the first self-evident principles are the ~substance of science,
559   2, 4   |              because, to wit, these principles are in us the ~first beginnings
560   2, 4   |      Evidence taken from the proper principles of a thing, make ~it apparent,
561   2, 4   |          proceeding from two active principles, ~each of these principles
562   2, 4   |          principles, ~each of these principles must be perfect: for it
563   2, 5   |            it to first self-evident principles, ~but because his will commands
564   2, 5   |            as the understanding of ~principles is to natural knowledge,
565   2, 5   |             of faith are the ~first principles of knowledge by grace, as
566   2, 5   |            Now the understanding of principles is possessed in equal degree
567   2, 5   |             3: The understanding of principles results from man's very ~
568   2, 5   |           Nevertheless the truth of principles is more known to one than
569   2, 7   |            in the intellect are the principles of ~those which are in the
570   2, 8   |          soul, whereby self-evident principles are known, as stated in ~
571   2, 8   |     manifests only ~certain general principles, which are known naturally.
572   2, 8   |            from ~certain understood principles, and the discourse of reason
573   2, 8   |           to be about ~self-evident principles. But the gift of understanding
574   2, 8   |             about any ~self-evident principles, since the natural habit
575   2, 8   |          the natural habit of first principles ~suffices in respect of
576   2, 8   |             of faith are like first principles in supernatural ~knowledge,
577   2, 8   |    understanding is about the first principles of ~that knowledge which
578   2, 9   |            matter from mathematical principles, are reckoned rather ~among
579   2, 10  |            sinful act ~may have two principles: one is its first and universal
580   2, 10  |             material but on ~formal principles. Therefore there are not
581   2, 14  |      sensible objects as of certain principles of knowledge. ~Now this
582   2, 18  |             essence consists in the principles from which that art ~proceeds,
583   2, 18  |      essence ~consists in the first principles of wisdom, i.e. the articles
584   2, 21  |        since they are like general ~principles of the whole Law.~Aquin.:
585   2, 21  |       enough to lay down the first ~principles, unless the conclusions
586   2, 22  |             which ~results from the principles of its subject is inferior
587   2, 23  |          that are derived from the ~principles, do not diminish the certitude
588   2, 23  |       diminish the certitude of the principles. So too, ~venial sin does
589   2, 24  |             Thus too with regard to principles we ~have something greater
590   2, 25  |            that reason, even as the principles which are the reason for ~
591   2, 25  |          one or ~the other of those principles. For as we stated above (
592   2, 25  |             and mother are loved as principles of our natural ~origin.
593   2, 25  |        because he loves them as his principles and ~considered as a more
594   2, 42  |    virtually contained in the first principles. Hence ~whoever knows the
595   2, 42  |            Hence ~whoever knows the principles as to their entire virtual
596   2, 42  |         however, ~some who know the principles are unable to consider all
597   2, 42  |           should be traced to their principles. Now in practical ~matters
598   2, 42  |          soul. Now there are three ~principles of action that are moved
599   2, 45  |            know both the ~universal principles of reason, and the singulars
600   2, 45  |      pre-exist, as ~naturally known principles, and such are the ends of
601   2, 45  |           in practical matters what principles are in speculative ~matters,
602   2, 45  |             which applies universal principles to the particular ~conclusions
603   2, 45  |             as the understanding of principles moves science.~Aquin.: SMT
604   2, 45  |        appetite. First because its ~principles are the ends in matters
605   2, 45  |     prudence ~applies the universal principles. Accordingly, as regards
606   2, 45  |       because the primary universal principles of either are known ~naturally,
607   2, 45  |              except that the common principles of ~prudence are more connatural
608   2, 45  |            the secondary ~universal principles, whether of the speculative
609   2, 45  |            5,11) that "they are the principles of the {ou ~heneka}" [*Literally, '
610   2, 47  |          majority of cases: because principles must be proportionate ~to
611   2, 47  |             to understand the first principles of ~demonstrations. Now
612   2, 47  |      naturally not only speculative principles, but also practical ~universal
613   2, 47  |           also practical ~universal principles, such as "One should do
614   2, 47  |          gives them an insight into principles." Thus it is written (Prov.
615   2, 49  |      according to higher and lower ~principles: thus in speculative matters
616   2, 49  |            wisdom considers higher ~principles than science does, and consequently
617   2, 49  |         matters according to higher principles than the common laws, ~according
618   2, 49  |        corresponding to such higher principles it is necessary to have
619   2, 49  |             formed from the proper ~principles thereof, whereas research
620   2, 49  |           by employing also common ~principles. Wherefore also in speculative
621   2, 49  |       research proceeds from common principles; while demonstration which ~
622   2, 49  |      judgment, proceeds from proper principles. Hence {euboulia} ~(deliberating
623   2, 50  |            of counsel according to ~principles that the reason can grasp;
624   2, 51  |            the first indemonstrable principles. Hence thought pertains
625   2, 54  |          order what naturally known principles are to the speculative ~
626   2, 56  |       metaphorically of his various principles of action such as the ~reason,
627   2, 87  |         reason, which proceeds from principles known naturally ~and infallibly
628   2, 93  |      happens in detraction, but ~as principles of knowledge. Now it is
629   2, 93  |          evident that diversity of ~principles diversifies the species,
630   2, 99  |           In ~the second place, the principles of our being and government
631   2, 99  |           are more referable to the principles of his being than other
632   2, 120 |           decalogue are the first. ~principles of the whole Divine Law.
633   2, 120 |             decalogue are the first principles of ~the Law: and the natural
634   2, 120 |      assents to them at once, as to principles ~that are most evident.
635   2, 120 |            speak, first and ~common principles of the Law, and consequently
636   2, 127 |         other hand, as regards ~the principles of virtue, namely prudence
637   2, 138 |         placed in the Law, as first principles, which need to be ~known
638   2, 152 |        objects, which are the first principles of human thought. ~Hence
639   2, 152 |            the rest depend. Now the principles of reason are ~those things
640   2, 152 | presupposition, however, of natural principles. Now it is more against ~
641   2, 153 |        natural inclinations are the principles of all ~supervening inclinations,
642   2, 155 |           Now internal passions are principles of external ~actions, and
643   2, 162 |            if it proceeds from the ~principles of nature. Now the essential
644   2, 162 |           nature. Now the essential principles of nature are form and ~
645   2, 162 |            individuals, but also as principles of the whole human nature
646   2, 168 |             decalogue are universal principles of the Divine law; hence
647   2, 168 |               are certain universal principles of the whole Divine law.
648   2, 168 |             like first self-evident principles.~Aquin.: SMT SS Q[170] A[
649   2, 169 |            knows ~chiefly the first principles of all things known naturally.
650   2, 169 |           has not yet ~acquired the principles of an art needs to have
651   2, 169 |             but only such as can be principles of ~moral actions, which
652   2, 169 |             has a science knows the principles of that science, ~whence
653   2, 171 |       objects, which are ~the first principles of our knowledge, as stated
654   2, 178 |         pertain to the reception of principles, from which it proceeds
655   2, 178 |             with deducing from the ~principles, the truth, the knowledge
656   2, 178 |      process of reason from certain principles that lead to the ~contemplation
657   2, 178 |          the understanding of first principles which we know by simple ~
658   2, 179 |           the moral virtues are the principles ~of prudence, as the Philosopher
659   2, 184 |       perfection is founded on the ~principles laid down by our Lord. Now
660   2, 186 |             practice of religion as principles to which all other matters
661   3, 2   |         accidents and individuating principles, which ~appears chiefly
662   3, 2   |          Reply OBJ 3: There are two principles of corporeal life: one the ~
663   3, 2   |            only from the ~essential principles of a thing, as it is natural
664   3, 2   |         natural as if caused by the principles of the human nature of ~
665   3, 2   |            if it were caused by the principles of the human ~nature, and
666   3, 4   |             be cured by the proper ~principles of the subject. Therefore
667   3, 4   |          belonging to its essential principles, ~or as its natural property
668   3, 7   |       reference to the order of the principles of both. For the principle
669   3, 9   |             we naturally know first principles; since ~we are here taking
670   3, 14  |         resulting from the natural ~principles - either the form (as it
671   3, 14  |          necessity results from the principles of human nature, as ~was
672   3, 14  |      Further, what is caused by the principles of nature is derived ~together
673   3, 14  |        penalties are ~caused by the principles of human nature. Therefore
674   3, 14  |          results from the material ~principles of the human body, inasmuch
675   3, 14  |           being caused by ~contrary principles. Hence it could not be that
676   3, 15  |            necessity of its natural principles, but from the ~necessity
677   3, 15  |            the necessity of natural principles.~Aquin.: SMT TP Q[15] A[
678   3, 16  |          personality, caused by the principles of the human ~nature, is
679   3, 16  |        nature is not ~caused by the principles of the human nature, but
680   3, 24  |        nature, being ~caused by its principles. In this manner predestination
681   3, 30  |       certainty is in them, for the principles of knowledge must needs ~
682   3, 54  |           contraries, which are the principles of corruption in elementary
683   3, 55  |         have to be grounded on some principles: and if these were not known ~
684   3, 55  |            the unknown. And if such principles were known ~to them, they
685   3, 55  |          beyond human reason, since principles must be assumed which are
686   3, 57  |           natural, flowing from the principles of nature; and it is quite ~
687   3, 57  |        heaven. not from its natural principles, but from the beatified
688   3, 62  |            permeates into ~the very principles of life and searches the
689   3, 63  |        power, which flows from the ~principles of the essence. Now a character
690   3, 63  |            which the powers are the principles. And in like manner ~whatever
691   3, 69  |             to the nature, from the principles of which they arise, ~inasmuch
692   3, 75  |   themselves diverse, as being the ~principles of formal difference, so
693   3, 75  |   themselves ~diverse, as being the principles of material distinction.
694   3, 77  |            likewise follow from the principles of ~substance. And consequently,
695   3, 80  |      purpose," as though they were ~principles of evil. Nevertheless sometimes
696   3, 89  |            of grace and charity, as principles. Now the ~subsequent Penance
697 Suppl, 1 |          Things which are caused by principles altogether ~diverse cannot
698 Suppl, 6 |            which ~are caused by the principles of nature. But such things
699 Suppl, 17|             matters, from the first principles which cannot be gainsaid, ~
700 Suppl, 20|         even as besides the general principles of ~medicine, it is necessary
701 Suppl, 20|            who adapt those general ~principles to individual patients or
702 Suppl, 32|              1/2~I answer that, The principles of sinning are the same
703 Suppl, 32|          are the same in us as the ~principles of action, for a sin is
704 Suppl, 32|          Now there are in us three ~principles of action; the first is
705 Suppl, 32|         motive powers are secondary principles.~Aquin.: SMT XP Q[32] A[
706 Suppl, 41|     resulting of necessity from the principles of nature; thus upward ~
707 Suppl, 49|        circumstances as its ~formal principles; and the goods of marriage
708 Suppl, 49|           be considered as in their principles, so that "offspring" denote
709 Suppl, 65|             are imbued with certain principles ~whereby they are enabled
710 Suppl, 65|          endowed with knowledge the principles of action are knowledge
711 Suppl, 65|             by virtue of self-known principles: and thus ~the act in question
712 Suppl, 65|          are derived from the first principles as it were of ~the natural
713 Suppl, 65|          wives is against the first principles of the ~natural law, we
714 Suppl, 65|            is not against the first principles of the natural law. ~Aquin.:
715 Suppl, 65|          not ~contrary to the first principles of the natural law, as stated
716 Suppl, 65|           is contrary to the first ~principles of the natural law, since
717 Suppl, 65|             nothing contrary to the principles which He has planted in
718 Suppl, 65|      granted a contradiction to the principles which God has implanted
719 Suppl, 65|    exception to them, because those principles are not ~intended to apply
720 Suppl, 70|       action, while the powers are ~principles of action. Now the body
721 Suppl, 70|           the soul's powers are the principles, do not ~belong to the soul
722 Suppl, 70|             the powers that are the principles thereof belong to ~the soul
723 Suppl, 72|          proceed from the essential principles of the ~thing. But an operation
724 Suppl, 72|         proceed from the ~essential principles of a thing does not indicate
725 Suppl, 72|              not from its essential principles but from the divine power
726 Suppl, 72|           cold, which are the chief principles of corruption in ~other
727 Suppl, 72|          the term, because ~natural principles are appointed to definite
728 Suppl, 72|   individuals and are caused by the principles of nature. For supposing
729 Suppl, 73|             of that action, but the principles of that form. For instance,
730 Suppl, 73|           the begotten, because the principles of ~whiteness in the begetter
731 Suppl, 73|         begetter are the generative principles causing whiteness ~in the
732 Suppl, 76|            acts of organs unless as principles of action, as heat in ~fire.~
733 Suppl, 80|            insight of the intrinsic principles and the hidden natural properties
734 Suppl, 80|          either against the ~common principles - for instance that the
735 Suppl, 80|          what is contrary to common principles implies a direct ~contradiction -
736 Suppl, 80|   infallible deductions from common principles - for instance that the ~
737 Suppl, 80|           it is contrary to ~common principles, both to the conclusions
738 Suppl, 80|            depends on the essential principles of a thing as on its proximate ~
739 Suppl, 80|       follows either against common principles, or against ~the definition
740 Suppl, 83|            of ~nature or of natural principles (for instance fever, purblindness,
741 Suppl, 83|      natural result of its natural ~principles, such as heaviness, passibility,
742 Suppl, 83|          the ~natural result of the principles of the human body; but deformity
743 Suppl, 83|       account of the ~nature of its principles may be rendered incorruptible
744 Suppl, 83|             corruption as secondary principles. For the first active principle ~
745 Suppl, 88|             as we speak of natural ~principles; but because it has its
746 Suppl, 89|            to various individuating principles, so the ~idea understood
747 Suppl, 92|           dowries are the immediate principles ~of the operation in which
748 Appen1, 1|            nature ~by virtue of its principles, but from the withdrawal
749 Appen1, 1|             nature by virtue of its principles.~Aquin.: SMT XP App. 1 Q[
750 Appen1, 1|            virtue of ~their natural principles, for it surpasses the entire