1-500 | 501-749
Part, Question
1 1, 1 | continues, "For many things are shown to thee above the understanding
2 1, 1 | one text of ~Scripture is shown not to contradict the truth
3 1, 2 | existence as will be hereafter shown ~(Q[3], A[4]). Now because
4 1, 2 | first principle, as was shown in the body of the ~Article.~
5 1, 3 | Para. 3/4~Now it can be shown how God is not, by denying
6 1, 3 | a body; and this ~can be shown in three ways. First, because
7 1, 3 | potentiality. But we have shown (Q[2], A[3]) that ~God is
8 1, 3 | only His own essence, as shown in the ~preceding article,
9 1, 3 | own existence. This may be shown in ~several ways. First,
10 1, 3 | there is no potentiality, as shown above (A[1]), it follows
11 1, 3 | is His own ~essence, as shown above (A[3]) if, therefore,
12 1, 3 | species of any genus may be ~shown in three ways. First, because
13 1, 3 | But the Philosopher has shown (Metaph. iii) that ~being
14 1, 3 | they do ~not differ, as shown in the preceding article.
15 1, 3 | of itself be a genus, as shown in the body ~of the article;
16 1, 3 | potentiality in God, as was shown ~(Q[2], A[3]). Secondly,
17 1, 3 | simplicity of God may be shown in many ways. ~First, from
18 1, 3 | God is the first being, as shown ~above (Q[2], A[3]). Thirdly,
19 1, 3 | But God is uncaused, as shown above (Q[2], A[3]), since
20 1, 3 | its essence, as ~will be shown hereafter, (Q[4], A[3]).~
21 1, 4 | 1/1~OBJ 3: Further, as shown above (Q[3], A[4]), God'
22 1, 4 | For ~God is simple, as shown above (Q[3], A[7]); whereas
23 1, 4 | since God is no ~"genus," as shown above (Q[3], A[5]). Therefore
24 1, 5 | only is it desirable (as shown above AA[1],3). Now a ~thing
25 1, 6 | supremely simple; as ~was shown above (Q[3], A[7]). Therefore
26 1, 6 | from a univocal agent, as shown above (Q[4], A[2]); but
27 1, 6 | good ~essentially, as was shown above.~Aquin.: SMT FP Q[
28 1, 6 | as ~appears from what is shown above (Q[2], A[3]), and
29 1, 7 | He is ~not a body, as was shown above (Q[3], A[1]). Therefore
30 1, 7 | as appears from what is shown above (Q[4], A[1], OBJ[3]). ~
31 1, 7 | subsistent being as was shown above (Q[3], A[4]), it is ~
32 1, 7 | something other than God, as was shown ~above (Q[3], A[8]). But
33 1, 7 | infinite in quantity, as was shown above, belongs to ~matter.
34 1, 7 | accidental. This can be shown, for example, in ~the work
35 1, 7 | approach ~matter, as was shown in the preceding article,
36 1, 8 | found in a thing, as ~was shown above (Q[7], A[1]). Hence
37 1, 8 | being of all ~things; as was shown above in this article.~Aquin.:
38 1, 8 | prerogative by grace, as ~will be shown later (Q[12]). He is said
39 1, 8 | distant in substance, as was shown in this ~article; and therefore
40 1, 9 | From what precedes, it is shown that God is altogether ~
41 1, 9 | immutable. First, because it was shown above that there is some
42 1, 9 | be found. But it has been shown above (Q[3], A[7]) that
43 1, 9 | fills all ~places, as was shown above (Q[8], A[2]).~Aquin.:
44 1, 10 | altogether immutable, as was shown above (Q[9], A[1]). Accordingly,
45 1, 10 | simultaneously whole, as was shown ~above in the first article.
46 1, 10 | an accidental one, as was shown above, in the preceding ~
47 1, 10 | opinion is truer, as will be shown ~later (Q[47], A[2]); we
48 1, 11 | I answer that, It can be shown from these three sources
49 1, 11 | is His own nature, as was shown above (Q[3], A[3]). Therefore,
50 1, 11 | perfection. For it was ~shown above (Q[4], A[2]) that
51 1, 11 | Para. 3/3~Thirdly, this is shown from the unity of the world.
52 1, 11 | altogether simple, as was shown above ~(Q[3], A[7]). Hence
53 1, 12 | God is ~infinite, as was shown above (Q[7], A[1]). Therefore
54 1, 12 | own very existence, as was shown above ~(Q[3], A[4]), which
55 1, 12 | corporeal organ, as will be ~shown later (Q[78]). Now act is
56 1, 12 | God is incorporeal, as was shown above (Q[3], A[1]). Hence
57 1, 12 | essence of God, as ~was shown above (A[2]). Hence it does
58 1, 12 | essence ~of God, as was shown in the preceding article,
59 1, 12 | and not by sense, as was shown above (A[3]~). Therefore
60 1, 12 | being is infinite, as was shown above (Q[7]) is infinitely ~
61 1, 12 | comprehend God ~wholly, as shown above (A[7]). Therefore
62 1, 12 | in Him. For it has been shown in this article that ~the
63 1, 12 | simultaneously. Now it was shown ~above that things seen
64 1, 12 | material ~things. For it was shown above (AA[2],9) that the
65 1, 12 | supremely simple form, as was shown above (Q[3], A[7]~). Therefore
66 1, 13 | understand it. Now it was shown ~above (Q[12], AA[11],12)
67 1, 13 | represent Him. Now it is shown above (Q[4], A[2]) that
68 1, 13 | than to God. But as was shown above (A[2]), these names ~
69 1, 13 | cannot be multiplied as ~shown above (Q[11], A[3]), it
70 1, 13 | absolutely simple form, as shown (Q[3]~): therefore He cannot
71 1, 13 | without any composition as ~shown above (Q[3], A[7]). Therefore
72 1, 14 | of ~knowledge, as will be shown (A[7]). Hence the simple
73 1, 14 | that God is cognitive, as shown above (AA[1],2). ~Whence
74 1, 14 | existence is His substance, as shown above (Q[3], A[4]). Therefore
75 1, 14 | other than His existence, as shown above (Q[3]). Hence as His
76 1, 14 | proper knowledge. For, as was shown (A[5]), God knows things
77 1, 14 | is otherwise. ~For it was shown above (Q[4], A[2]) that
78 1, 14 | Himself and others, as shown ~above (AA 2,5), it seems
79 1, 14 | understood in one (medium), as ~shown above.~Aquin.: SMT FP Q[
80 1, 14 | is not discursive, as was shown above.~Aquin.: SMT FP Q[
81 1, 14 | or to created things, as shown above (A[9]), and as ~these
82 1, 14 | principles proper to each one, as shown above. Hence it follows
83 1, 14 | answer that, Since as was shown above (A[9]), God knows
84 1, 14 | altogether immutable, ~as shown above (Q[9], A[1]), so His
85 1, 14 | the cause of things, as shown above (A[8]). But ~speculative
86 1, 15 | to individuals as will be shown later (Q[22], A[3]~).~
87 1, 16 | intellect is God Himself, as shown already (A[5]).~Aquin.:
88 1, 18 | is more perfect. This is shown by the fact that in one
89 1, 19 | His essence He is good, as shown above (Q[6], A[3]): for ~
90 1, 19 | all necessity, as ~above shown (Q[2], A[3]). But it belongs
91 1, 19 | Body Para. 2/4 ~This can be shown in three ways: First, from
92 1, 19 | Body Para. 3/4~This is shown, secondly, from the character
93 1, 19 | impossible has been already shown (Q[7], A[2]). He does not, ~
94 1, 19 | Para. 4/4~Thirdly, it is shown by the relation of effects
95 1, 19 | things, as has been already shown (A[4]). If, then, there
96 1, 19 | perceive the ~cause that is shown above all others, the will
97 1, 19 | Now it has already been shown that ~both the substance
98 1, 19 | things not necessarily, as shown above (A[3]), He has free
99 1, 19 | wills all things, as above shown (De Fide ~ii, 3), it is
100 1, 20 | wanting. Now it has been shown that will is in God (Q[19],
101 1, 20 | by His essence, as above shown (Q[6], AA[1],3). And ~by
102 1, 20 | possesses. Now it has ~been shown above (Q[19], A[4]) that
103 1, 20 | things . For it has been shown (AA[2],3), ~that God's loving
104 1, 21 | source of goodness is God, as shown above (Q[6]~, A[4]). It
105 1, 21 | appertains to goodness, as shown ~above (Q[6], AA[1],4);
106 1, 22 | been created by God, as was shown above (Q[6], A[4]). In created
107 1, 22 | providence. It has also been shown (Q[14], AA[6],11) that God
108 1, 23 | to His providence, as was shown above (Q[22], A[2]). ~Now
109 1, 23 | nature of every creature, as shown above (Q[12], ~A[4]). The
110 1, 23 | pertains to mercy; as was shown previously (Q[21], AA[3],
111 1, 23 | will of God. Now it was shown above (Q[19], A[5]~), that
112 1, 23 | secondary causes, as was above shown (Q[22], A[3]). ~Wherefore,
113 1, 23 | providence is infallible, ~as was shown above (Q[22], A[4]). So
114 1, 25 | is in God, is God, as was shown above (Q[3]~, A[3]). Therefore,
115 1, 25 | 1~OBJ 4: Further, it was shown above (Q[14], A[8]; Q[19],
116 1, 25 | and imperfect. Now it was shown ~above (Q[3], A[2]; Q[4],
117 1, 25 | acts, is infinite, as was shown above (Q[7], A[1]) it follows
118 1, 25 | essence is otherwise, as was shown above (Q[7], A[1]); and ~
119 1, 25 | species or in ~genus, as was shown above (Q[3], A[5]; Q[4],
120 1, 25 | to passive power, as was shown above (A[1]). Whence the
121 1, 25 | omnipotence is particularly shown in sparing and ~having mercy,
122 1, 25 | contingency or necessity, as was shown above (Q[14], A[1], ad 2).
123 1, 25 | this present order, as was shown above; so nothing ~prevents
124 1, 26 | other perfection, as was shown above (Q[4], A[2]~). Therefore
125 1, 27 | the first principle, as shown above ~(Q[2], A[3]). Therefore
126 1, 27 | existence are the same, as shown above ~(Q[14], A[4]). Hence
127 1, 30 | persons in God. For it was shown above (Q[29], A[4]) that
128 1, 30 | persons ~in God. For it was shown above that the several persons
129 1, 32 | Body Para. 2/6~But, as shown above (Q[3], A[3], ad 1),
130 1, 32 | particularly if no obstinacy be shown; whereas when it is manifest,
131 1, 34 | called generation, as we have shown above (Q[27], A[2]). ~Hence
132 1, 36 | appropriateness of this name may be shown in two ways. Firstly, from
133 1, 37 | Father and the Son, as was shown ~above (Q[36], A[2]), it
134 1, 37 | must know that since as shown above (Q[27], AA[2],3,4,
135 1, 39 | divine simplicity. For it was shown above (Q[3], A[3]) that
136 1, 39 | realities. But as it was shown above (Q[28], A[2]) ~in
137 1, 39 | simple and supremely ~one, as shown above (Q[3], A[7]; Q[11],
138 1, 39 | Q[3], A[3]). But, as was shown, it is true ~to say that "
139 1, 40 | properties in God; as ~we have shown (Q[32], A[2]). These are
140 1, 40 | constitute the hypostases, as shown above (A[2]); ~secondly,
141 1, 41 | of nothing, as will ~be shown later on (Q[45], A[1]),
142 1, 42 | there for action. Now it was shown above (A[4]) that the very
143 1, 43 | which he is sent is ~also shown, so that in some way he
144 1, 43 | corporeal shapes, but is shown in the spirit by the spiritual
145 1, 44 | by fire. Now it has been shown above (Q[3], A[4]) when
146 1, 44 | Being; and also it was shown (Q[11], AA[3],4) that subsisting
147 1, 45 | by Him. Now ~it has been shown above (Q[44], AA[1],2),
148 1, 45 | themselves; ~as was also shown above (Q[42], A[1], ad 4),
149 1, 45 | manner, to be made, as was shown ~above (Q[44], A[2], ad
150 1, 45 | power which is chiefly ~shown in creation, and therefore
151 1, 45 | subsisting thing ~alone, as shown above (A[4]), it does not
152 1, 46 | uphold: for it has been shown above (Q[19], A[4]) ~that
153 1, 46 | v, ~text 6). Now it was shown above (Q[19], A[3]), that,
154 1, 47 | divine goodness, as was shown above (Q[44]~, A[4]). Therefore
155 1, 47 | First, because, as was shown ~above (Q[44], A[2]), even
156 1, 47 | First, because it was ~shown above (Q[45], A[5]) that
157 1, 47 | such as God is, as was shown above (Q[19], ~A[4]), acts
158 1, 47 | understand many things, as was shown above ~(Q[15], A[2]), it
159 1, 47 | rather it is infinite, as was shown above ~(Q[25], A[2]). Therefore
160 1, 47 | and to God Himself, as shown above ~(Q[11], A[3]; Q[21],
161 1, 48 | providence and ~justice, as was shown above (Q[22], A[2]); for
162 1, 49 | the material ~cause was shown above (Q[48], A[3]). For
163 1, 49 | Q[48], A[3]). For it was shown that good is the ~subject
164 1, 49 | cause of every good, as was shown above (Q[2]~, A[3]; Q[6],
165 1, 49 | highest perfection, as was ~shown above (Q[4], A[1]). Hence,
166 1, 49 | cause of every good, as was shown ~above (Q[2], A[3]; Q[6],
167 1, 49 | of every being, as was ~shown above (Q[2], A[3]; Q[6],
168 1, 49 | essentially good, ~as was shown above (Q[6], AA[3],4). But
169 1, 49 | essentially bad. ~For it was shown above that every being,
170 1, 49 | itself all goodness, as shown above (Q[6], ~A[2]). But
171 1, 49 | supreme evil; because, as was shown above ~(Q[48], A[4]), although
172 1, 49 | is caused by good, as was shown above ~(A[1]), and because
173 1, 49 | principle of being, as was shown above (Q[2], A[3]).~Aquin.:
174 1, 49 | accidental cause, as was shown above ~(A[1]). Hence reduction
175 1, 50 | are incorporeal, as ~was shown above (A[1]). Therefore
176 1, 50 | are immaterial, as was ~shown above (A[2]). Therefore
177 1, 51 | corporeal energy, as will ~be shown later (Q[75], A[2]), it
178 1, 51 | all this it is clearly ~shown that such apparitions were
179 1, 52 | angel is not a body, as was shown above ~(Q[50]). Therefore
180 1, 53 | divisible places: and this is shown from the continuous ~movement
181 1, 53 | present case; and it is shown thus. ~It is of the nature
182 1, 53 | last 'now'; as was already shown (A[2]). ~Nevertheless he
183 1, 54 | one whereby ~something is shown to be living. In this way
184 1, 56 | creatures. As was already shown ~(Q[12], A[4]), an angel
185 1, 57 | cause of a thing, as was shown above (Q[14], A[8]). ~Therefore
186 1, 60 | possess free-will, as was shown above (Q[59], A[3]). Consequently
187 1, 61 | immaterial forms, as was shown above (Q[50], A[2]). Therefore
188 1, 61 | from the existence, as was shown ~above (Q[3], A[4]). From
189 1, 61 | beginning." But, as was shown above (A[1]), the ~angels
190 1, 61 | by His will. But, as was shown above (Q[19], A[3]; Q[46],
191 1, 62 | created intellect, ~as was shown above (Q[12], A[4]).~Aquin.:
192 1, 62 | Body Para. 2/2~Now it was shown above (Q[12], AA[4],5),
193 1, 62 | once naturally, as was shown above (A[1]; Q[58], AA[3],
194 1, 63 | can only be pride, as was shown ~above (A[2]). But pride
195 1, 65 | His nature, as ~has been shown above (Q[15], A[2]); so
196 1, 66 | others disagrees, as will be ~shown later (Q[69], A[1]; Q[74],
197 1, 66 | is expressed, ~as will be shown later (A[3]; Q[68], A[1]).
198 1, 67 | meaning. This is ~clearly shown in the word "sight," originally
199 1, 67 | beginning good, as has been shown (Q[63], A[5]). Therefore
200 1, 67 | animal before the man, as is shown in De Gener. Anim. ~ii,
201 1, 68 | however, this theory can be shown to be false by solid reasons,
202 1, 70 | move themselves, as is ~shown in the same book (text.
203 1, 71 | their composition, as is shown ~by the fact that their
204 1, 72 | generative life, as will be shown later on (Q[78], ~A[2]).
205 1, 74 | on two points, as already shown (Q[67], ~A[1]; Q[69], A[
206 1, 74 | existing, as also has been shown (Q[67], AA[1],4; Q[69],
207 1, 75 | inanimate." Now life is shown ~principally by two actions,
208 1, 75 | to be in act. But, as is shown in Phys. ~viii, 6, there
209 1, 75 | animals; and, as we have just shown ~(A[2]), the soul of man
210 1, 75 | is man. ~But it has been shown above (A[3]) that sensation
211 1, 75 | composite things. Now it was ~shown above (AA[2],3) that the
212 1, 76 | is incorruptible, as was shown above ~(Q[75], A[6]), remains
213 1, 76 | first cannot stand, as was shown above (Q[75], A[4]), ~for
214 1, 76 | The same can be clearly shown from the nature of the human
215 1, 76 | nature of each thing is shown by its operation. Now the
216 1, 76 | of matter and form as was shown above (Q[75], A[5]). Therefore ~
217 1, 76 | How it is caused will be shown later on (Q[117], A[1]). ~
218 1, 76 | are corruptible, as ~was shown above (Q[75], A[6]). Therefore
219 1, 76 | Para. 5/6~Thirdly, this is shown to be impossible by the
220 1, 76 | intellectual: as will be shown further ~on (Q[118], A[2],
221 1, 77 | Secondly, this may be also shown to be impossible ~in the
222 1, 77 | remote. Now ~it has been shown above (A[4]) that among
223 1, 37 | Father and the Son, as was shown ~above (Q[36], A[2]), it
224 1, 37 | must know that since as shown above (Q[27], AA[2],3,4,
225 1, 39 | divine simplicity. For it was shown above (Q[3], A[3]) that
226 1, 39 | realities. But as it was shown above (Q[28], A[2]) ~in
227 1, 39 | simple and supremely ~one, as shown above (Q[3], A[7]; Q[11],
228 1, 39 | Q[3], A[3]). But, as was shown, it is true ~to say that "
229 1, 40 | properties in God; as ~we have shown (Q[32], A[2]). These are
230 1, 40 | constitute the hypostases, as shown above (A[2]); ~secondly,
231 1, 41 | of nothing, as will ~be shown later on (Q[45], A[1]),
232 1, 42 | there for action. Now it was shown above (A[4]) that the very
233 1, 43 | which he is sent is ~also shown, so that in some way he
234 1, 43 | corporeal shapes, but is shown in the spirit by the spiritual
235 1, 45 | by fire. Now it has been shown above (Q[3], A[4]) when
236 1, 45 | Being; and also it was shown (Q[11], AA[3],4) that subsisting
237 1, 46 | by Him. Now ~it has been shown above (Q[44], AA[1],2),
238 1, 46 | themselves; ~as was also shown above (Q[42], A[1], ad 4),
239 1, 46 | manner, to be made, as was shown ~above (Q[44], A[2], ad
240 1, 46 | power which is chiefly ~shown in creation, and therefore
241 1, 46 | subsisting thing ~alone, as shown above (A[4]), it does not
242 1, 47 | uphold: for it has been shown above (Q[19], A[4]) ~that
243 1, 47 | v, ~text 6). Now it was shown above (Q[19], A[3]), that,
244 1, 48 | divine goodness, as was shown above (Q[44]~, A[4]). Therefore
245 1, 48 | First, because, as was shown ~above (Q[44], A[2]), even
246 1, 48 | First, because it was ~shown above (Q[45], A[5]) that
247 1, 48 | such as God is, as was shown above (Q[19], ~A[4]), acts
248 1, 48 | understand many things, as was shown above ~(Q[15], A[2]), it
249 1, 48 | rather it is infinite, as was shown above ~(Q[25], A[2]). Therefore
250 1, 48 | and to God Himself, as shown above ~(Q[11], A[3]; Q[21],
251 1, 49 | providence and ~justice, as was shown above (Q[22], A[2]); for
252 1, 50 | the material ~cause was shown above (Q[48], A[3]). For
253 1, 50 | Q[48], A[3]). For it was shown that good is the ~subject
254 1, 50 | cause of every good, as was shown above (Q[2]~, A[3]; Q[6],
255 1, 50 | highest perfection, as was ~shown above (Q[4], A[1]). Hence,
256 1, 50 | cause of every good, as was shown ~above (Q[2], A[3]; Q[6],
257 1, 50 | of every being, as was ~shown above (Q[2], A[3]; Q[6],
258 1, 50 | essentially good, ~as was shown above (Q[6], AA[3],4). But
259 1, 50 | essentially bad. ~For it was shown above that every being,
260 1, 50 | itself all goodness, as shown above (Q[6], ~A[2]). But
261 1, 50 | supreme evil; because, as was shown above ~(Q[48], A[4]), although
262 1, 50 | is caused by good, as was shown above ~(A[1]), and because
263 1, 50 | principle of being, as was shown above (Q[2], A[3]).~Aquin.:
264 1, 50 | accidental cause, as was shown above ~(A[1]). Hence reduction
265 1, 51 | are incorporeal, as ~was shown above (A[1]). Therefore
266 1, 51 | are immaterial, as was ~shown above (A[2]). Therefore
267 1, 52 | corporeal energy, as will ~be shown later (Q[75], A[2]), it
268 1, 52 | all this it is clearly ~shown that such apparitions were
269 1, 53 | angel is not a body, as was shown above ~(Q[50]). Therefore
270 1, 54 | divisible places: and this is shown from the continuous ~movement
271 1, 54 | present case; and it is shown thus. ~It is of the nature
272 1, 54 | last 'now'; as was already shown (A[2]). ~Nevertheless he
273 1, 55 | one whereby ~something is shown to be living. In this way
274 1, 57 | creatures. As was already shown ~(Q[12], A[4]), an angel
275 1, 58 | cause of a thing, as was shown above (Q[14], A[8]). ~Therefore
276 1, 61 | possess free-will, as was shown above (Q[59], A[3]). Consequently
277 1, 62 | immaterial forms, as was shown above (Q[50], A[2]). Therefore
278 1, 62 | from the existence, as was shown ~above (Q[3], A[4]). From
279 1, 62 | beginning." But, as was shown above (A[1]), the ~angels
280 1, 62 | by His will. But, as was shown above (Q[19], A[3]; Q[46],
281 1, 63 | created intellect, ~as was shown above (Q[12], A[4]).~Aquin.:
282 1, 63 | Body Para. 2/2~Now it was shown above (Q[12], AA[4],5),
283 1, 63 | once naturally, as was shown above (A[1]; Q[58], AA[3],
284 1, 64 | can only be pride, as was shown ~above (A[2]). But pride
285 1, 66 | His nature, as ~has been shown above (Q[15], A[2]); so
286 1, 67 | others disagrees, as will be ~shown later (Q[69], A[1]; Q[74],
287 1, 67 | is expressed, ~as will be shown later (A[3]; Q[68], A[1]).
288 1, 68 | meaning. This is ~clearly shown in the word "sight," originally
289 1, 68 | beginning good, as has been shown (Q[63], A[5]). Therefore
290 1, 68 | animal before the man, as is shown in De Gener. Anim. ~ii,
291 1, 69 | however, this theory can be shown to be false by solid reasons,
292 1, 71 | move themselves, as is ~shown in the same book (text.
293 1, 71 | their composition, as is shown ~by the fact that their
294 1, 71 | generative life, as will be shown later on (Q[78], ~A[2]).
295 1, 73 | on two points, as already shown (Q[67], ~A[1]; Q[69], A[
296 1, 73 | existing, as also has been shown (Q[67], AA[1],4; Q[69],
297 1, 74 | inanimate." Now life is shown ~principally by two actions,
298 1, 74 | to be in act. But, as is shown in Phys. ~viii, 6, there
299 1, 74 | animals; and, as we have just shown ~(A[2]), the soul of man
300 1, 74 | is man. ~But it has been shown above (A[3]) that sensation
301 1, 74 | composite things. Now it was ~shown above (AA[2],3) that the
302 1, 75 | is incorruptible, as was shown above ~(Q[75], A[6]), remains
303 1, 75 | first cannot stand, as was shown above (Q[75], A[4]), ~for
304 1, 75 | The same can be clearly shown from the nature of the human
305 1, 75 | nature of each thing is shown by its operation. Now the
306 1, 75 | of matter and form as was shown above (Q[75], A[5]). Therefore ~
307 1, 75 | How it is caused will be shown later on (Q[117], A[1]). ~
308 1, 75 | are corruptible, as ~was shown above (Q[75], A[6]). Therefore
309 1, 75 | Para. 5/6~Thirdly, this is shown to be impossible by the
310 1, 75 | intellectual: as will be shown further ~on (Q[118], A[2],
311 1, 76 | Secondly, this may be also shown to be impossible ~in the
312 1, 76 | remote. Now ~it has been shown above (A[4]) that among
313 1, 78 | with what has been already shown (Q[54], ~A[3]; Q[77], A[
314 1, 78 | only beatitude; ~as will be shown later on (Q[90], A[3]; FS,
315 1, 81 | necessity of such connection be shown, the will does not adhere
316 1, 82 | free-will. But it has been shown above (Q[79], A[8]) ~that
317 1, 83 | Para. 3/5~Now this may be shown to be false for two reasons.
318 1, 83 | according as it is in act, as is shown Metaph. ix ~(Did. viii,
319 1, 84 | intellect are the same, as is shown above ~(Q[79], A[1]). Therefore
320 1, 87 | Para. 7/7~Sixthly, as was shown above (Q[79], A[4]), the
321 1, 88 | imagination, as we ~have shown above (Q[77], A[8]). Therefore
322 1, 88 | separate substances ~as shown above (Q[88], A[1]). Therefore
323 1, 88 | through ~its own act, as shown above (Q[87], A[1]). When,
324 1, 88 | understand them perfectly, as was shown above in ~this article.~
325 1, 88 | know singulars, as we have shown (Q[86], A[1]). ~Therefore
326 1, 88 | turning to ~phantasms, as shown above (Q[84], A[7]). Therefore
327 1, 88 | distance; which has been shown to be false (A[7]).~Aquin.:
328 1, 89 | distinction and adornment, as ~shown above (Q[66], A[1]; Q[70],
329 1, 90 | God should be most clearly shown. ~Therefore it should not
330 1, 92 | which is untrue, as was shown above (Q[32], A[1]).~Aquin.:
331 1, 92 | be found in the soul, as shown above (A[7]), ~according
332 1, 93 | self-knowledge, as we ~have shown above; for even each separate
333 1, 94 | what precedes. For ~it was shown above (A[1]) that such was
334 1, 102 | Divine goodness; as we have shown (A[2]). Wherefore, as ~there
335 1, 102 | ever ~founded on good, as shown above (Q[48], A[3]). Therefore
336 1, 103 | of God is conspicuously shown in His preserving all things
337 1, 104 | effect, from which it was shown to ~be wonderful.~Aquin.:
338 1, 106 | reference to ~another, as was shown above (A[1]). But an angel
339 1, 107 | hierarchies. For it was ~shown above (Q[55], A[3]), in
340 1, 107 | in one order. For it was ~shown above (Q[50], A[4]), that
341 1, 107 | this ordering is plainly shown at once in the name of ~"
342 1, 110 | way unlike. For, as was shown above (Q[106], A[1]), the ~
343 1, 111 | 108], A[6]), it may be ~shown that some angels are sent
344 1, 114 | some difficulty. For it was shown that ~although the action
345 1, 115 | can change the ~will, as shown above (Q[105], A[4]). Consequently
346 1, 116 | which light all things are shown to us.~Aquin.: SMT FP Q[
347 1, 116 | Para. 2/3~But it has been shown above (Q[110], A[2]) that
348 1, 117 | 1/1~OBJ 2: Further, as shown above (Q[76], A[3]), the
349 1, 117 | mode of understanding, as shown above (Q[55], A[2]; Q[85],
350 2, 1 | as last ends, as has been shown above (ad 2).~Aquin.: SMT
351 2, 2 | depends not on the body, as shown above (FP, Q[75], A[2]);
352 2, 2 | in goods of the body, as shown above ~(AA[4],5). Therefore
353 2, 2 | belonging to the ~body, as shown above (A[5]). Therefore
354 2, 3 | life: since it has been shown (Q[2]~, A[5]) that the being
355 2, 3 | Which is ~his last end, as shown above (A[1]): to Which man
356 2, 3 | like manner, because, as shown above ~(Q[2], A[5]), man'
357 2, 3 | intellect. But it has been ~shown (FP, Q[88], A[2]), that
358 2, 3 | His Being His ~Essence, as shown in the FP, Q[44], A[1].
359 2, 4 | a bodily organ, ~as was shown in the FP, Q[84], AA[6],
360 2, 4 | back again. And this is shown to be false, both by ~authority
361 2, 4 | bodily good. But ~it has been shown above (Q[2]) that Happiness
362 2, 4 | the Divine ~Essence, as shown above (Q[3], A[8]). But
363 2, 4 | part in this ~operation, as shown above (A[5]). Therefore
364 2, 5 | obtain in this life, ~as was shown in the FP, Q[12], A[11].
365 2, 5 | Happiness. For it has been shown above (Q[3], A[8]) that
366 2, 5 | from that vision as was shown above (Q[4], A[4]). Nor
367 2, 5 | every creature, ~as was shown in the FP, Q[12], A[4].
368 2, 5 | enlighten man's intellect as ~shown in the FP, Q[111], A[1].
369 2, 5 | such like. Now it has been shown above (A[5]) that ~Happiness
370 2, 6 | be done to the will, as shown above (A[4]). Therefore ~
371 2, 9 | acts for an end, as was shown above (Q[1], A[2]), the
372 2, 9 | suffer violence, as was shown above ~(Q[6], A[4]). But
373 2, 9 | every respect, as we have shown. Wherefore it needs to be
374 2, 11 | act Happiness consists, as shown above (Q[3], ~A[4]), that
375 2, 12 | the soul to the end, as shown above (Q[9], A[1]). Wherefore
376 2, 14 | discursive, as we ~have shown in the FP, Q[14], A[7].
377 2, 16 | the body. Now it has been shown above (Q[9], ~A[1]) that
378 2, 17 | But, ~as we have already shown (Q[16], A[1]), use is an
379 2, 17 | formal transmutation, as was shown in the FP, Q[65], A[4];
380 2, 18 | the contrary, It has been shown above (Q[1], A[3]) that
381 2, 19 | from the end, as we have shown above (Q[18]~, A[4]). Therefore
382 2, 19 | the good intended, as is shown above. And hence it is that
383 2, 20 | On the contrary, It was shown above (Q[18], A[6]) that
384 2, 21 | 1/1~On the contrary, As shown above (Q[19], A[4]), the
385 2, 29 | emotions of the soul are shown by their effects. But ~man
386 2, 52 | depends on the will, as was shown above (Q[50], ~A[5]); just
387 2, 54 | a habit, as was clearly ~shown above (Q[51], A[2]). Now
388 2, 55 | 1~Reply OBJ 3: Reason is shown to be so much the more perfect,
389 2, 61 | moral virtue, as was clearly shown above (Q[57], A[4]). Consequently, ~
390 2, 62 | to his nature, as clearly shown above (Q[58], A[3]). Therefore
391 2, 63 | reason, as was ~clearly shown above (Q[55], A[4], ad 2).
392 2, 68 | remedy certain defects, as is shown in the passage quoted (OBJ
393 2, 68 | 3 ~I answer that, As was shown above (Q[58], A[3]; Q[62],
394 2, 71 | its subject good," as was shown above (Q[55], AA[3],4). ~
395 2, 71 | directed is a good act, as was shown ~above (Q[56], A[3]).~Aquin.:
396 2, 71 | to both. Now it has been shown from the very nature ~of
397 2, 71 | 1~I answer that, As was shown above (A[1]), sin is nothing
398 2, 72 | chiefly, to their end, as shown above (Q[1], A[3]; Q[18],
399 2, 72 | the will. For it has been shown above (Q[1], ~A[3]; Q[18],
400 2, 73 | virtue lacks them all, as was shown above (Q[65], A[1]). Therefore ~
401 2, 73 | from their objects, as was ~shown above (Q[72], A[1]). But
402 2, 73 | depends on the end, as was shown above (Q[72], A[6]; ~Q[18],
403 2, 73 | species from the object, as shown above (Q[60], A[5]; Q[72],
404 2, 73 | superiority, in that the will is shown to be ~more intent on good
405 2, 74 | 1~I answer that, As was shown above (A[1]), whatever is
406 2, 74 | power, as we have ~clearly shown (AA[1],2,3). Now reason
407 2, 79 | in their species, as ~was shown above (Q[18], AA[2],8).
408 2, 80 | itself, or God, as ~was shown above (Q[9], AA[3],4,6).
409 2, 81 | by way of origin, as was shown in the FP, Q[118], A[2]. ~
410 2, 82 | different subjects of sin, as shown above ~(Q[74]). Since then
411 2, 86 | and of the Divine law, as shown above (Q[71], A[6]). Wherefore
412 2, 87 | something from the will, as shown above (Q[74], AA[1]~,2).
413 2, 87 | the kingdom of ~God, as shown by our Lord's words (Jn.
414 2, 88 | dispositively, it is true, as was shown above (A[3]) with ~regard
415 2, 94 | synderesis" is a habit, as was shown in the ~FP, Q[79], A[12].
416 2, 94 | in man always, as will be shown ~further on (A[6]). But
417 2, 95 | community of the state, as shown above (Q[90], A[3]). In ~
418 2, 98 | For just as a ~doctrine is shown to be good by the fact that
419 2, 98 | What this promise was is shown by the Apostle, who says (
420 2, 102 | to the ~pattern which was shown thee on the mount." But
421 2, 102 | Egyptians. ~Their haste was shown in two ways. First by what
422 2, 102 | to be cleansed. This is shown by the words of Lev. 14:
423 2, 102 | they too ~earthly, which is shown by their having not a flat
424 2, 105 | washed away, and the devil is shown ~to be the arch-murderer.~
425 2, 105 | son or daughter. This is shown by the very words of ~the
426 2, 106 | Apostles, ~where it is clearly shown that the aforesaid promise
427 2, 108 | the Holy Ghost, which is shown forth by faith ~that worketh
428 2, 109 | things above itself, as is shown in our natural knowledge
429 2, 109 | sinning, ~as was clearly shown above (Q[85], A[1]; Q[86],
430 2, 111 | commanded by the will, as was ~shown above (Q[17], A[9]) the
431 2, 114 | Para. 1/2~I answer that, As shown above (AA[1],3,4), our works
432 2, 114 | good works he does, as was shown above (A[2]; Q[109], A[5]).
433 2, 114 | grace or charity, as was shown above (AA[2], 4). Therefore
434 2, 1 | believed ~at the same time, as shown above. Secondly, in general,
435 2, 2 | 3:25): "Many things are shown ~to thee above the understandings
436 2, 2 | and the apostles it was ~shown to the world.~Aquin.: SMT
437 2, 2 | merit in believing what is shown by reason." If, therefore,
438 2, 2 | in so far as the will is shown to be more prompt and firm
439 2, 4 | the Eternal Truth, as was shown above ~(Q[1], A[1]). Therefore
440 2, 4 | Para. 1/2~I answer that, As shown above, it is by human virtue
441 2, 5 | present state, as we have shown above (Q[1], A[5]; Q[2],
442 2, 5 | knowledge by grace, as was shown above (Q[1], A[7]). ~Now
443 2, 11 | its proper good, as was shown above ~(Q[4], A[3]): wherefore
444 2, 12 | deliberation of the reason, as was shown above (FS, Q[74], AA[3],
445 2, 12 | effect of the deed, as was shown above (FS, Q[73], A[8]),
446 2, 17 | Para. 1/1~I answer that, As shown above (FP, Q[87], A[2]),
447 2, 17 | are ~without passion, as shown above (FP, Q[87], A[2],
448 2, 17 | mutually related, as was shown above (Q[17], A[8]). Hence
449 2, 17 | other ~virtues do, as was shown above (Q[17], AA[5],6; FS,
450 2, 18 | Para. 1/1~I answer that, As shown above (FS, Q[1], A[3]; FS,
451 2, 18 | diversified by their objects, as shown above (FS, Q[54], A[2]~),
452 2, 18 | which filial fear shuns, as shown above ~(A[2]). Hence it
453 2, 18 | its own nature, as was ~shown above (FS, Q[55], AA[3],
454 2, 19 | than that we ~should be shown how much God loves us. Now
455 2, 22 | specified by their objects, as shown ~above (FS, Q[18], A[2];
456 2, 22 | object be one in reality, as shown above (Q[17], A[6]; FS, ~
457 2, 23 | dwells in us by charity, as shown above ~(A[2]; QQ[23],24).
458 2, 24 | the same manner it may be shown that the wicked love themselves,
459 2, 24 | signs and favors of love are shown to our ~neighbors in general,
460 2, 25 | appetite and ~action, as was shown above (Q[23], A[7], ad 2;
461 2, 25 | increase and decrease, as was shown above (Q[24], AA[4],10,11).
462 2, 26 | by being loved a man is shown to have some good, since
463 2, 26 | certain ~disposition, as was shown above (Q[17], A[8]; Q[19],
464 2, 27 | virtue distinct from hope, as shown above ~(Q[17], A[6]). Now
465 2, 27 | to God by grace, as was shown above ~(Q[24], AA[4],7).
466 2, 28 | and ~of our neighbor, as shown above (A[3]), there is no
467 2, 28 | motive of ~mercy. For, as shown above (Q[19], A[1]; FS,
468 2, 28 | regulated by reason, as was shown above (FS, Q[59], ~AA[4],
469 2, 30 | an effect of charity, as shown above (Q[30], A[2], A[3],
470 2, 32 | Para. 1/2~I answer that, As shown above (FS, Q[29], A[1]),
471 2, 32 | love and hatred, as was shown above (FS, ~Q[25], AA[1],
472 2, 37 | unbelief is opposed, as ~shown above (Q[10], A[2]; Q[23],
473 2, 37 | taken from its object, as shown above ~(FS, Q[72], A[1];
474 2, 37 | Now a ~schismatic, as shown above (A[1]), commits a
475 2, 42 | precepts are directed, as shown above (FS, Q[90], A[2];
476 2, 42 | charity is one virtue, as shown above (Q[33], ~A[5]). Therefore
477 2, 42 | neighbor and his own body, as shown ~above (Q[25], A[12]; Q[
478 2, 42 | a ~matter of precept, as shown above (A[1], ad 1; FS, Q[
479 2, 42 | to the thing beloved, as shown ~above (Q[25], A[12]; Q[
480 2, 43 | incompatible with mortal sin, as ~shown above (Q[24], A[12]). Therefore
481 2, 45 | from their ~objects, as shown above (FS, Q[1], A[3]; FS,
482 2, 45 | end to moral virtues, as ~shown above (A[6]). Therefore
483 2, 45 | part of its definition, as shown above ~(A[5], OBJ[1]). Therefore
484 2, 45 | from the end itself, as shown above (FS, Prolog.; FS,
485 2, 45 | there is no prudence, as ~shown above (FS, Q[58], A[5]);
486 2, 45 | prudence is a virtue, as shown above (A[4]), he must, of ~
487 2, 45 | Para. 1/3~I answer that, As shown above (A[3]), prudence includes
488 2, 45 | are known ~naturally, as shown above (A[6]): except that
489 2, 47 | should do evil to no man," as shown ~above (Q[47], A[6]). The
490 2, 47 | insight into divine things, as shown above (Q[8], AA[1],2). It
491 2, 50 | but also ~practical, as shown above (Q[9], A[3]). Therefore
492 2, 54 | the speculative ~order, as shown above (Q[47], A[6]). Now
493 2, 56 | with other men, as shall be shown further on (A[2]). Hence
494 2, 56 | relating to the multitude, as shown above (AA[5],6). Therefore
495 2, 57 | of the kind, as will be shown further on (Q[64], seqq.). ~
496 2, 58 | dealings with others, as shown above (Q[58], A[2]). ~Now
497 2, 58 | justice and knowledge, as shown above (A[1], ~ad 1,3; A[
498 2, 61 | nothing else than ~"reverence shown to a person in recognition
499 2, 64 | God's image resides, is shown forth in ~man's creation (
500 2, 64 | of our neighbor, which is shown in our wishing and doing
1-500 | 501-749 |